Matisse Picasso and Gertrude Stein
With Two Shorter Stories

Gertrude Stein

[Transcriber’s Note: All apparent spelling errors, possible typos, and
one (missing?) period have been checked against the images used for
transcription, and left as found. This transcription was made from a
modern edition, and it is not clear if these oddities were intended or
introduced. Please consult an authoritative edition before quoting from
this transcription.]

Matisse Picasso
and Gertrude Stein

_Also known as: G.M.P._

With Two Shorter Stories

A LONG GAY BOOK 1909-1912
MANY MANY WOMEN 1910
G.M.P. 1911-1912

A LONG GAY BOOK

When they are very little just only a baby you can never tell which
one is to be a lady.

There are some when they feel it inside them that it has been with them
that there was once so very little of them, that they were a baby,
helpless and no conscious feeling in them, that they knew nothing then
when they were kissed and dandled and fixed by others who knew them when
they could know nothing inside them or around them, some get from all
this that once surely happened to them to that which was then every bit
that was then them, there are some when they feel it later inside them
that they were such once and that was all that there was then of them,
there are some who have from such a knowing an uncertain curious kind of
feeling in them that their having been so little once and knowing
nothing makes it all a broken world for them that they have inside them,
kills for them the everlasting feeling; and they spend their life in
many ways, and always they are trying to make for themselves a new
everlasting feeling.

One way perhaps of winning is to make a little one to come through them,
little like the baby that once was all them and lost them their
everlasting feeling. Some can win from just the feeling, the little one
need not come, to give it to them.

And so always there is beginning and to some then a losing of the
everlasting feeling. Then they make a baby to make for themselves a new
beginning and so win for themselves a new everlasting feeling.

It is never very much to be a baby, to be such a very little thing and
knowing nothing. It certainly is a very little thing and almost nothing
to be a baby and without a conscious feeling. It is nothing, to be,
without anything to know inside them or around them, just a baby and
that was all there was once of them and so it is a broken world around
them when they think of this beginning and then they lose their
everlasting feeling.

Then they make a baby or they have the feeling and so they win what once
a baby lost them.

It is not very much to be a baby. It certainly is nothing just to be
one, to be without a conscious feeling. It is something to have a baby
come into the world by way of them but it certainly is not very much to
have been the little thing that was once all them.

It is something to have a baby come into the world through them. It is
nothing just to be one.

First then they make a baby. No it is never very much just to be a baby.
Later in life when one is proud as a man or as a lady it is not right
that they ever could have dandled and kissed and fixed them, helpless,
just a baby. Such ones never can want to feel themselves ever to have
been a baby.

No it is not very much to be a baby. It is not right to one to begin
them until a little they can resist to them who would hold them
helpless, kiss and dandle and fix them as they were then, such a very
little thing, just nothing inside to them. I say it is not right to many
of them then to begin them, but it is not all of them who would resist
them. There are some who do not feel it to be bad inside them to have
been a baby without any conscious feeling of themselves inside them, to
have been a little thing and that was all there was then of them, they
are some who have not any proud kind of feeling in them.

They are some who like it in their later living that they were then such
a very little thing and that was then all there was of them and then
others kissed and dandled and fixed them. They are those who are within
them weak or tender as the strongest thing inside them and to them it is
very much to have been a baby and to have had others to feel gently
toward them, who kissed and dandled and fixed the helpless bundle they
were then. With them being proud is not strong inside them.

Some, and we can know them, have a curious uncertain kind of feeling
when they think of themselves as they were then and some so lose the
feeling of continuous life inside them.

It is a very different feeling each kind of man and woman has inside in
them about the baby the very little thing that was once all them, and
the little thing that comes into the world by them, and the very little
things that all about fill the world every moment with beginning.

There are many kinds of men and many kinds of women and each kind of
them have a different feeling in them about the baby that was once all
them. There are many kinds of men and many kinds of women and there are
many millions made of each kind of them. Each one of the many millions
of each kind of them have it in them a little to be different from all
the other millions of their kind of them, but all of each kind of them
have it in them to have the same kind of feeling about the little thing
that was once all them, about the little things that come to a beginning
through them, about the little things beginning all around them. There
are many kinds of men and many kinds of women and this will be a history
of all the kinds of them and of pairs of them.

As I was saying every man and every woman was a little baby once and
knowing nothing. I am saying there are many ways of feeling it inside
them in the many kinds of men and women that they were little things
once then and that was then all there was of them and they were dandled
and fixed and kissed then, little things then and knowing nothing.

I am saying that there are many kinds of men and women and many millions
made of each kind of them. Each one of the many millions of them has it
in him to be different from all the millions of his kind of them. I am
saying that all the millions of one kind of men or one kind of women
have it in them to have the same kind of feeling inside them about the
little thing that was all them, the baby that once was all there was of
them then. One kind then of men and women have it in them when they know
this was once all of them a little baby then and knowing nothing, one
kind of men and one kind of women have it in them then to lose inside
them their everlasting feeling, the world is then a broken world inside
them, more broken for them then than death breaks it for them, ending is
less of a breaking to such kind of them than beginning, they have then
when they think it inside them that they were a baby then and knowing
nothing they have then inside a loss of the everlasting feeling, to such
a one such a beginning, being a baby and knowing nothing, breaks the
everlasting feeling breaks it as dying as ending never can break it for
them.

There are many ways for men and women to have it in them that they were
little babies once and knowing nothing, that they were little babies
once and full of life and kicking, that they were little babies once and
others kissed them and dandled them and fixed them, that they were
little babies once and they had loving all around and in them, that they
had earthy love inside them.

Some people in their later living have pride in them, some never have
anything of such a thing in them. There are many kinds of men and women
and many millions of each kind of them and there is this history of all
the kinds of them.

Every one has in them a fundamental nature to them with a kind of way
of thinking that goes with this nature in them in all the many millions
made of that kind of them. Every one then has it in them to be one of
the many kinds of men or many kinds of women. There are many kinds of
men and many kinds of women and of each kind of them there are always
many millions in the world and any one can know by watching the many
kinds there are of them and this is to be a history of all the kinds of
them.

Every one of the kinds of them has a fundamental nature common to each
one of the many millions of that kind of them a fundamental nature that
has with it a certain way of thinking, a way of loving, a way of having
or not having pride inside them, a way of suffering, a way of eating, a
way of drinking, a way of learning, a way of working, a way of
beginning, a way of ending. There are many kinds of them but everywhere
in all living any one who keeps on looking can find all the kinds of
them.

There are many kinds of them then many kinds of fundamental nature in
men and in women. Sometimes it takes long to know it in them which kind
of fundamental nature is inside them. Sometimes it takes long to know it
in them, always there is mixed up with them other kinds of nature with
the kind of fundamental nature of them, giving a flavor to them,
sometimes giving many flavors to them, sometimes giving many
contradictions to them, sometimes keeping a confusion in them and some
of them never make it come right inside them. Mostly all of them in
their later living come to the repeating that old age gives almost
always to every one and then the fundamental nature of them comes out
more and more in them and more and more we get to know it in them the
fundamental nature in each one of them.

Always all the men and women all around have in them some one of the
many kinds of men and women that have each one of them many millions
made like them, always all the men and women all around have it in them
to have one fundamental nature in them and other kinds of nature are
mixed up in them with this kind of nature in them so it takes all the
knowing one can learn with all the living to ever know it about any one
around them the fundamental nature of them and how everything is mixed
up in them.

As I was saying the mixture in them of other kinds of nature to them
gives a flavor to some kinds of them to some kinds of men and some kinds
of women, makes a group of them that have to them flavor as more
important in them than the fundamental nature in them and the kind of
thinking and feeling that goes with the fundamental nature in them. The
flavor in them is real inside them more real to them than the
fundamental nature in them, the flavor the other kinds of nature mixed
up in them give to them. To many of such a kind of them the flavor is to
them the reallest thing in them, the reallest thing about them, and this
is a history of many of such of them.

In this book there will be discussion of pairs of people and their
relation, short sketches of innumerable ones, Ollie, Paul; Paul,
Fernande; Larr and me, Jane and me, Hattie and Ollie, Margaret and
Phillip, Claudel and Mrs. Claudel, Claudel and Martin, Maurice and Jane,
Helen and John, everybody I know, Murdock and Elise, Larr and Elise,
Larr and Marie, Jenny Fox and me, Sadie and Julia, everybody I can think
of ever, narrative after narrative of pairs of people, Martin and Mrs.
Herford, Bremer and Hattie, Jane and Nellie, Henrietta and Jane and some
one and another one, everybody Michael and us and Victor Herbert,
Farmert and us, Bessie Hessel and me.

Some one if they dreamed that their mother was dead when they woke up
would not put on mourning. Some if they believed in dreams as much as
the one who dreamed that their mother was dead and did not put on
mourning would if they had dreamed that their mother was dead would put
on mourning. Hattie if she dreamed that her mother was dead would not
put on mourning. Mrs. Claudel if she believed in dreams as much as
Hattie and had dreamed that her mother was dead would put on mourning.

Some would be surprised that some could dream that their mother was dead
and then not put on mourning. Some would be surprised that any one
having dreamed that their mother was dead could think about then putting
on mourning.

Some people know other ones. This is being a history of kinds of men and
women, when they were babies and then children and then grown men and
women and then old ones and the one and the ones they were in relation
with at any time, at some time.

This is a general leading up to a description of Olive who is an
exception in being one being living. Then there can be a description of
the Pauline group and of the Pauline quality in Ollie and then there can
be a complete description of the Pauline group and there can be a
description of ones who could be ones who are not at all married ones a
whole group of them of hundreds of them, and they grade from Eugenia to
Mabel Arbor who is not like them in being one who could have been one
not being a married one. Then once more one can begin with the Pauline
group and Sophie among them, and then one can go through whole groups of
women to Jane Sands and her relation to men and so to a group of men
and ending up with Paul. Then one can take a fresh start and begin with
Fanny and Helen and run through servants and adolescents to Lucy and so
again to women and to men and how they love, how women love and how they
do not love, how men do not love, how men do love, how women and men do
and do not love and so on to men and women in detail and so on to Simon
as a type of man.

Then going completely in to the flavor question how persons have the
flavor they do there can be given short sketches of Farmert, Alden, of
Henderson and any other man one can get having very much flavor and
describing the complications in them one can branch off into women,
Myrtle, Constance, Nina Beckworth and others to Ollie and then say of
them that it is hard to combine their flavor with other feelings in them
but it has been done and is being done and then describe Pauline and
from Pauline go on to all kinds of women that come out of her, and then
go on to Jane, and her group and then come back to describe Mabel Arbor
and her group, then Eugenia’s group always coming back to flavor idea
and Pauline type, then go on to adolescents, mixing and mingling and
contrasting. Then start afresh with Grace’s group, practical, pseudo
masculine. Then start afresh with Fanny and Helen and business women,
earthy type, and kind of intellect. Enlarge on this and then go back to
flavor, to pseudo flavor, Mildred’s group, and then to the concentrated
groups.

From then on complicate and complete giving all kinds of pictures and
start in again with the men. Here begin with Victor Herbert group and
ramify from that. Simon is bottom of Alden and Bremer and the rest. Go
on then to how one would love and be loved as a man or as a woman by
each kind that could or would love any one.

Any one being started in doing something is going on completely doing
that thing, a little doing that thing, doing something that is that
thing. Any one not knowing anything of any one being one starting that
one in doing that thing is one doing that thing completing doing that
thing and being then one living in some such thing.

Some are ones being certain that any one doing a thing and having been
started in doing that thing are ones not having been taught to do that
thing, are ones who have come to do that thing. Some are certain that
not any one has been taught to do a thing if that one is doing a thing
and not any one is remembering that that thing is something that has
just been done.

Doing something is interesting to some, if not any one is remembering
that that thing has just been done. Doing something is interesting to
some if not any one is remembering that any one was one beginning doing
some such thing. Doing something is interesting to some when those are
remembering that every one has been doing that thing in having been
shown that thing. Doing something is interesting to some when they are
certain that all having been doing that thing have been completely dead
and have not been forgotten. Doing something is interesting to some when
they are certain that very many being dead were ones completely doing
that thing. Doing things are interesting to some when some one is
beginning to be finishing having done that thing. Doing something is
interesting to some when they are remembering that every one could be
doing that thing. Doing something is interesting to some when they are
certain that every one should do that thing.

When some are very little ones they very completely do some thing. Some
are certain that every one when they are very little ones are ones who
could very completely do some thing. Some when they are very little ones
very completely then do something. Some then find in this thing that
beginning and ending is not at all something being existing. Some find
in this thing that beginning and ending is not at all interesting. Some
are finding in this thing that nothing is satisfying. Some are finding
in this thing that some other thing is interesting. Some are finding in
this thing that any one is being one being living. Some are finding in
this thing that every one is one being existing. Some are finding in
this thing that very many are being existing and are not completing then
anything.

Some are certain that when any one is a very little one they are not
then beginning anything. Some are finding in this thing that beginning
and ending is being existing. Some are finding in this thing that
beginning and ending are not being existing. Some are not finding
anything in this thing. Some are finding in this thing that any one is
being existing. Some are finding in this thing that some are being
existing. Some are finding in this thing that not any one is being
existing.

Any one being one being a little one is being then one having some,
having some one knowing something of that thing. Some being a little one
are asking then how some other one could have been one being a little
one. Some being a little one are then not needing anything of asking
anything. Some being a little one are forgetting then having been asking
anything. Some being a very little one are not then needing being one
being existing.

Some are not needing that any one being a little one is then being
existing. Some are not needing any one being a little one. Some are not
needing any one having been a little one. Some are not needing that any
one has been one being existing. Some are needing that every one is
being one being existing.

Being a little one is what any one being existing is being one knowing
is existing. Being a little one is then existing enough for every one to
be knowing something of some such thing.

Any one loving any one is being one in some way loving some one. There
can be complete lists of ones loving. There can be complete lists of
ones loving again and again.

If there is a thin thing and some one is seeing through that thing if
there is a thin thing, very many are telling about seeing through that
thing. If there is a thin thing some are saying that it is like some
other thing. If there is a thin thing some are denying that it is a thin
thing. If there is a thin thing some are not hearing what some one has
been saying who has been saying that the thin thing is a thin thing.

There are thin things and some of them are hanging in front of
something. There are thin things and they are nicely thin things, things
nicely being thin enough and letting then all the light in. If there are
thin things they are thin enough to hang and let light in. If there are
thin things it is certain that they are like some other things. There
are thin things and any one not having seen them is not completely
certain that they are thin things. They are thin things the things that
are thin things and some have seen them and have said then that those
things are thin things.

A man in his living has many things inside him. He has in him his being
certain that he is being one seeing what he is looking at just then, he
has in him the kind of certain feeling of seeing what he is looking at
just then that makes a kind of them of which a list will be made in
making out a list of every one. This feeling of being certain of seeing
what he is looking at just then comes from the being in him that is
being then in him, comes from the mixing in him of being then one being
living and being one then being certain of that thing.

In all of the men being living some are more certain than other ones who
are very much like them are more certain of seeing the thing at which
they are looking.

In all men in their daily living, in every moment they are living, in
all of them, in all the time they are being living, in the times they
are doing, in the times they are not doing something, in all of them
there is always something in them of being certain of seeing the thing
at which they are looking. In all of them in all the millions of men
being living there is some feeling of being certain of seeing the thing
at which they are looking. Some of the many millions of men being living
have stronger the feeling of being certain of seeing the thing at which
they are looking than others of them.

There are many millions of men being living and many millions are very
certain that they are seeing the thing at which they are looking. In
many men there is a mixture in them of being strongly certain of seeing
the thing at which they are looking and just being certain that they are
seeing the thing at which they are looking. In some men there is a
mixture in them of being certain of being strongly certain, of not being
strongly certain, of being quite certain, of being uncertain that they
are seeing the thing at which they are all looking. In all the men who
are being living there is something of being certain of seeing the thing
at which they are looking. In all the men who are being living there is
a kind of feeling about being certain of seeing that at which they are
looking.

Loving is loving and being a baby is something. Loving is loving. Being
a baby is something. Having been a baby is something. Not having been a
baby is something that comes not to be anything and that is a thing that
is beginning. Having been a baby is something having been going on being
existing. Not having been a baby is something not being existing. Loving
is loving. Not having been a baby could be everything. Having been a
baby is something. Being a baby is something. Loving is something.
Loving is loving. Not being a baby is something.

Any one has been a baby and has then been something. Any one is not a
baby and is then something. Not coming to be a baby is not anything. Not
coming to be loving is something. Coming to be loving is something.
Loving is something. Babies have been existing. Babies are existing.
Babies are something being existing. Not being babies is something being
existing.

Loving is something. Anything is something. Babies are something. Being
a baby is something. Not being a baby is something.

Coming to be anything is something. Not coming to be anything is
something. Loving is something. Not loving is something. Loving is
loving. Something is something. Anything is something.

Anything is something. Not coming to anything is something. Loving is
something. Needing coming to something is something. Not needing to
coming to something is something. Loving is something. Anything is
something.

How can any one be one any one is loving when every one is a fat one or
a thin one or in between. How can any one be one loving any one when
every one is one not loving some. Every one loving any one is a thin
one or a fat one or in between. Any one loving any one is one loving in
being a fat one or a thin one or in between. Being a fat one and loving
is something. Being a thin one and loving is something. Being in between
being a thin one and being a fat one and loving is something. Being a
fat one or being a thin one or being in between is being one being that
one. Loving is something. Being a fat one is something. Being a thin one
is something. Being in between being a fat one and a thin one is
something. Being loving is something. Being not loving is something.
Being believing in loving is something. Being not believing in loving is
something. Being certain that not being a baby is something is
something. Being certain that being a baby is something is something.
Why is any one being something? Any one is being something because any
one is being one being a fat one or a thin one or in between.

Loving is being existing. Loving has been being existing. Loving being
existing and some being ones being loving and some having been ones
being loving loving is being existing. Loving is being existing and some
are ones being loving. Loving is being existing and some are ones some
are loving. Loving is being existing and some are believing that loving
is being existing. Loving is being existing and some are believing that
babies are being existing. Babies are being existing and some are
believing that loving is being existing. Babies are being existing.
Loving is being existing. Some are believing that loving and babies are
being existing. Any one can come to believe that babies have been
existing. Some can come to believe that loving has been existing. Some
babies are being living. Any one can come to believe that some babies
are being living. Believing something is what some are doing. Not
believing something is what some are doing. Loving is what some are
doing. Not loving are what some are doing. Being one being that one is
something. Any one being that one is being that one. Loving is existing.
Believing is existing. Any one is existing. Babies are existing.
Anything any one has been beginning is something. Any one begun is
something. Not any one is certain of being begun when they are babies.
Not any one is then certain of that thing that anything is something.
Some loving is existing. Some babies are existing. Loving being existing
is something. Some being existing is something. Any one being existing
is something. Not every one being existing is something. Everything is
something. Any one can be certain that not anything is anything. Any one
can be certain that loving is not existing. Any one can be certain that
babies are existing. Any one can be certain of something. Some can be
certain that loving is existing. Some can be certain of anything. Some
can be certain that loving is existing. Some can be certain of anything.
Some can be certain that babies are existing. Some can be certain of
that thing.

Some can be certain of something. Some can be certain that babies are
existing. Some can be certain of anything. Some can be certain that
babies are existing. Some can not be certain of something. Some can not
be certain that babies are existing. Some can not be certain of
anything, they cannot be certain that babies are existing. Some cannot
be certain of everything, some of such of them can be certain that
babies are existing, some of such of them can not be certain of babies
being existing.

Every one being some one, every one is like some other one. Every one is
like some is like some other one. Each one is a kind of a one. Each one
is of a kind of a one and of that kind of them some one is a very bright
one, some one is a stupid one, some one is a pretty one, some one is an
ugly one, some one is a certain one, some one is an uncertain one, some
one is in between being a bright one and a stupid one, some one is in
between being a pretty one and an ugly one, some one is in between being
a certain one and an uncertain one.

There are kinds of them that is to say there are some who look like
others quite look like others. All of them are of that kind of them, all
who are ones who look like some, all of them are together that kind of
them. There can be lists and lists of kinds of them. There can be very
many lists of kinds of them. There can be diagrams of kinds of them,
there can be diagrams showing kinds of them and other kinds of them
looking a little like another kind of them. There can be lists and
diagrams, some diagrams and many lists. There can be lists and diagrams.
There can be lists.

It is a simple thing to be quite certain that there are kinds in men and
women. It is a simple thing and then not any one has any worrying to be
doing about any one being any one. It is a simple thing to be quite
certain that each one is one being a kind of them and in being that kind
of a one is one being, doing, thinking, feeling, remembering and
forgetting, loving, disliking, being angry, laughing, eating, drinking,
talking, sleeping, waking like all of them of that kind of them. There
are enough kinds in men and women so that any one can be interested in
that thing that there are kinds in men and women.

It is a very simple thing to be knowing that there are kinds in men and
women. It is a simple thing to be knowing that being born in a religion,
in a country, in a position is a thing that is not disturbing anything.
It is a different thing to the one being that one, quite a different
thing. It is quite a different thing and each one is of a kind of them
is completely quite of a kind of them and it is an interesting thing to
some to make groups of them, to diagram kinds of them, to have lists of
them, of kinds in men and women. Some are not worrying are not at all
worrying about men and women. Some of such of them are knowing that
there are kinds of them. Some of such of them have some lists of them.
Some of such of them have diagrams of the kinds there are of them.

Any one being one being of a kind of one is doing something. Every one
is doing something. That is an interesting thing to some. Some are
having lists of ones doing anything. Some are having diagrams of that
thing.

Any one is one doing something. Any one is one being of a kind of one
and is one doing something in the way the ones looking like that one are
doing something.

Being a dead one is something. Being a dead one is something that is
happening. Being a dead one being something that is happening, some are
completely knowing that thing knowing that being a dead one is something
that is happening. Being loving is something that is happening. Being
loving is happening. Being a dead one is happening.

Being loving is happening. Being a dead one is happening. Completely
loving is something that is happening. Being a dead one is something
that is happening. Some are knowing all that thing, are quite knowing
all that thing.

Being completely loving is something that is happening. Being completely
loving is something that is completely happening. Being a dead one is
something that is happening. Being completely loving is something that
is happening. Being completely loving is something that is happening and
some then are completely knowing that thing, are knowing that completely
loving is happening. Being a dead one is certainly happening. Some are
knowing all of that thing, of being a dead one being happening. Some are
knowing all of completely loving being happening and are completely
using that thing completely using loving being completely happening.
Being a dead one is completely happening. There is then not any way of
using any such thing of being a dead one being happening. Any one can
know something of being a dead one being happening. Some can know
completely such a thing. Some of such of them are not needing to be
using such a thing. Some of such of them are completely using loving
being completely happening.

Loving can be completely happening. Some can then be using that thing
and needing then that everything is beginning. Loving can be completely
happening. Some can then be completely using that thing and can be then
not be beginning, not be ending anything. Loving can be completely
happening. Some can use something then in knowing that thing. Being a
dead one is completely happening. Some can completely use that thing.

Any one knowing anything is repeating that thing and being one repeating
that thing makes of that one one coming to be one knowing something of
some being ones beginning some other thing, beginning that thing. Any
one having been doing anything and repeating the thing and not repeating
the thing can come to be one knowing something of some being ones not
saying anything in any way about that thing. Any one buying something
and then not going on buying that thing can be one knowing something of
some not saying anything to that one, saying very little to that one.

Being a young one and an older one and a middle aged one and an older
one and an almost old one and an old one is something that any one can
know by remembering reading. Remembering reading is something any one is
needing to be one knowing that one is being a young one, an older one, a
middle aged one, an almost old one, an old one.

When they are very little just a baby they cannot know that thing. When
they are a little bigger they can know that other ones are older and
younger. When they are a little bigger they can remember that they were
littler. When they are a little older they can know that they are then
not what any one is describing, they are knowing then that they are
older than the description, than every description of the age they are
then. When they are older they are beginning to remember their reading,
they are beginning to believe a description of them. When they are a
little older they are knowing then that they just have been younger.
When they are a little older they are beginning to know they will be
older. When they are a little older they know they are old enough to
know that age is a different thing than it has been. When they are a
little older they are knowing they are beginning then to be young to
some who are much older and they are beginning to be old to some who are
much younger. When they are a little older they know they are beginning
to be afraid of changing thinking about ageing, they are beginning then
to know something of being uncertain about what is being young and what
is being old, they are beginning then to be afraid of everything. When
they are a little older they are coming to be certain that they have
been younger. When they are a little older they are beginning to be
certain that age has no meaning. When they are coming to be a little
older they are coming to be saying that they are beginning to be
wondering if age has not some meaning. When they are a little older they
are certainly beginning to be believing what they remembered reading
about being young and older and middle aged and older and almost old and
old. When they are a little older they are commencing to be certain that
ageing has meaning. When they are a little older they are certain that
they can be older and that being older will sometime be coming. When
they are a little older they are commencing mentioning ageing to prepare
any one for some such thing being something that will be showing in
them. When they are a little older they are commencing mentioning that
they are expecting anything. When they are a little older they are
commencing mentioning any such thing quite often. When they are a little
older they are not mentioning being an older one, they are then
mentioning that many are existing who are being young ones. When they
are a little older they are mentioning anything and mentioning it quite
often. When they are a little older any one is mentioning that thing and
not mentioning everything and they are mentioning being a little older
and they are mentioning everything. When they are a little older it
depends then on how much longer they will be being living just how long
they will be mentioning anything again and again. They are then
completely old ones and not any one is knowing everything of that thing.

Knowing everything is something. Knowing everything and telling all of
that thing is something. Knowing everything and not meaning anything in
knowing everything is something.

Meaning something is something. Meaning something and telling that thing
is something.

Knowing something is something. Knowing something and not meaning
anything is something. Knowing something and not meaning anything and
telling that thing is something.

Any one having finished needing being that one is one who might finish
then in some way being that one. Any one having finished needing being
that one is one going on being that one. Any one being finished with
needing being that one is one who might then come to almost finish being
that one. Any one coming to be finished with needing being that one
might come then to finish being one.

Any one meeting any one who might come to finish being that one is
believing is not believing that one will come then to finish being one.
Some do then finish being one. Some do then not finish being any one.
Any one can believe of any one who is finished being that one that that
one will finish being one.

Any one can be finished with some one. Any one can be finished with
some. Some can be finished with some. Some can be finished with some
one.

Any one can be finished with some. Any one can be finished with some
one. Some one is one some one can be finished with and that one is then
one who is not finished with another one.

Finishing with one finishing with another one is something any one doing
that thing is doing. Finishing with any one is what any one doing that
thing is doing. Finishing with one, finishing with some, finishing with
some other one is something any one doing any such thing is doing.
Finishing with one is one thing. Finishing with some is one thing.
Finishing with another one is another thing. Finishing with some other
ones is another thing. Finishing with the same ones is another thing.

Finishing with some one is what any one is doing who is one finishing
with some one. Finishing with some is what any one is doing who is one
finishing with some.

Finishing with some and remembering that thing is what some are doing
who are remembering everything. Finishing with some one and remembering
that thing is what some are doing when they are finishing with some one.
Finishing with some and not remembering that thing is what some are
doing who are remembering anything. Finishing with some one and not
remembering that thing is what some are doing who have finished with
some one.

Some one is finished with some one and that one is one who was one not
any one needed to be finished with as that one was one being one not
coming to any finishing. Finishing with such a one is what some one is
doing and that one then is knowing that thing and not any one then is
finishing any such thing. Being finished with some one is what has
happened to some one and that one is then one being one not having
finished anything as that thing is something that not any one can be
beginning to be finishing. Finishing with some one is something and that
finishing then is done. Finishing with some one is something some one is
beginning and that thing then is begun.

Liking something and being then one offering something is what some are
doing. Liking something and paying something then and not forgetting
anything then is what some are doing.

Some one is wanting to have some one come again. That one is not coming
again. Some are then remembering everything. Some are then wanting to be
certain that the one will perhaps come again.

Being one feeling that some one has come is what some are doing. Being
one feeling that that has been happening that some one has come and has
been looking is what some are doing.

Being finished with one and with another one and with another one is
what some are doing. Being finished with one is something. Being
finished with one and with another one and with another one and with
another one is something. Being finished with one, that is, being
finished with having been liking being needing one is something. Being
finished with one, that is, being finished with having been liking one
is something. Being finished with knowing one is something. Being
finished with one is something. Being finished with one and with another
one and with another one is something.

Being listening when some one is telling something one is liking is
something. Being finished with being listening when some one is telling
something one is liking is something. Being listening is something.
Having been listening is something. Having not been listening when some
one has not come to be talking is something. Having been listening when
some one has not come to be talking is something.

Some one, Sloan, listened and was hearing something. He went on then
beginning anything. Sloan had heard something. He did not hear that
thing again. He asked then, he asked if he would hear something like
that thing. He asked it again. He listened then. He did not hear that
thing. He began anything. He had expected to hear something. He did hear
something. He began anything.

Some one, Gibbons, did hear something. He almost always heard something.
He did say everything. He did know that he almost always heard
something. He did know that he said everything. He did know that it
almost sounded like something when he said everything. He did know that
thing. He did know he almost always heard something. He did know that
was something.

Johnson did not tell any one that he told everything. He told some that
he told something. He did tell something and he told any one that he had
told something, that he would tell something, that he was telling
something. He did tell some one that he could tell something. He did
tell some that he was telling something. He did listen, he did not tell
everything to any one of having been doing such a thing of having been
listening.

Hobart did not expect anything in being one listening. He was then
doing that thing and then he was regretting completely politely
regretting not having been able just then to quite complete that thing
to quite complete listening. He had been listening, he had not been
hearing everything, he had been hearing something, he was completely
pleased with that thing, with having then quite heard something. He was
completely polite then, completely pleasant then, completely then
satisfying any feeling of understanding being the one having heard
something then.

Carmine had quite listened then and remembered then something that was
not then something that was completely needing such remembering. He had
listened some, he had heard everything, he had remembered something and
that was not a thing to completely satisfy any desire for remembering he
could have been having. He remembered something. He quite remembered
that thing.

Watts looked in listening, he completely looked then. He listened and he
was looking, he was completing looking, he had completely looked then.
He could go on then completely looking.

Arthurs always listened and if he could then have remembered anything he
would then have been one being quite charming. He was pleasant, he had
charm, he was listening, he was expecting to be coming to be one
listening and hearing and remembering.

To be finished with any one is something. Some one is finished with some
one. Some one is finished with one.

Vrais is some one with whom some one is almost finished and that is not
surprising and that is not exciting although the one finished with him
is one who has said of him said of Vrais that he was a faithful one.
Vrais was a faithful one that is to say he was not always coming when he
might have been pleasantly coming to be being that one being a faithful
one but he was one who had come and had been then a faithful one and had
come again sometime and had been then a faithful one. The one who was
finishing then with him was one who had said that Vrais was a faithful
man.

That one was finished with Vrais that is to say Vrais was not needing
then to be one coming sometime to be then a faithful one. Vrais was not
needing then to be a faithful one for that one who had been one who had
said that Vrais was a faithful one. There were some then who were coming
and any one then coming was a faithful one and the one who had said that
Vrais was a faithful one was one then not finishing but finished with
him with his having been one sometimes coming and having been then a
faithful one. He had been one sometimes coming and had been a faithful
one and not one was finished with that thing. There were enough then
coming, all of them were enough then to be any one coming sometimes and
being a faithful one. Vrais was then one with whom some one was finished
then and not needing anything, not needing any one being a faithful one
in being coming sometimes, in being completely a faithful one in having
been coming sometimes.

Some one was finished with Jane Sands. Several were finished with Jane
Sands. Any one could come to be certain that she had not ever been a
dangerous person. Any one could come to be certain that she had not gone
on doing something. Any one could come to be certain that she had not
been meaning what she was living in meaning. Any one could come to be
certain that she had not been understanding anything. Any one could be
certain that she had not begun anything. Any one could come to be
certain that she was not feeling what she was one completely resonating.
Any one could be certain that she had been completely born and been a
stupid one. Any one could come to be enough finished with her to be
quite finished then quite finished then with her. Any one could come not
to be paying any attention to having been finished with, when they had
been for a little time finished with her. Any one then could be one
being finished with her. Any one could be such a one. Any one was some
time some such a one. Any one was one who was finished with her when
they were certain of anything of her everything.

Larr was one, almost any one could be certain not any one would be one
being completely finished with him. Not any one was completely finished
with him that is to say he was one who could be one with whom not any
one had been completely finished. One could be completely finished with
him and one was completely finished and he was one with whom not any one
was completely finished that is to say he was one who might be one with
whom not any one was finished. He was one with whom some were more
finished than they might have been if he had been one being more
completely one with whom not any one was completely finished. Some were
quite nearly enough finished with him so that for them they were
finished enough with him.

Mrs. Gaston was one who if she had been one not beginning being one not
going on being the one she had been would have been one whom not any one
would have been one feeling anything about finishing with her being
existing. She was beginning being one and that one was one repeating
what was not succeeding and some were certain that very many had come to
be remembering that finishing with her was existing. Any one could come
to remember something of finishing with her being something being
existing.

George Clifton said himself that any one wanting to know that he was one
some had come to be finished with should come to him, he could tell them
something of some such thing. He could tell them that not every one
could be finished with him, that he was finished with himself and that
was a thing that could have been something that was not happening and
certainly then he had been a healthy one and not needing everything and
having everything was something he had been having and he could be
having everything and he was not having everything and he was finished
enough with having everything and he was finished enough for any one who
was not wanting to be having him to be finished with him.

Loving is certain if one is going on loving. Loving then in a way is
certain. Loving is certain when one is going on loving.

Loving is certain. Going on loving is something when loving is certain.
Loving is certain and going on loving is something.

Some one being loving is going on loving. Some one being certain that
loving is something is going on loving. Some one going on loving is
certain that loving is something.

Some one loving is certain that that one is going on loving. Any loving
is certain and any one being certain is going on loving. Some one loving
is certain that going on loving is something.

Some are certain of going on loving as being existing. Some are
completely certain of going on loving being existing. Some are certain
about loving being about loving not being existing. Some are not certain
about loving being, about loving not being existing. Some are certain
about loving going on about loving not going on. Some are not certain
about loving going on, about loving, not going on.

Any one looking is loving, that is sometimes quite certain. Sometimes
any one looking and looking again is loving. Sometimes any one looking
is loving. That is something.

Any one looking is loving. Any one remembering that thing is remembering
anything. Any one looking is loving. Any one not remembering that thing
is not remembering that thing.

Any one remembering about looking and loving is mentioning anything and
resenting something. Any one looking is loving and any one is mentioning
anything, and any one is resenting something.

Any one resenting something is remembering that any one looking and
loving is looking and loving. Any one resenting something is mentioning
something. Any one mentioning anything is looking and loving.

Looking and loving is something. Remembering anything is something.
Mentioning anything is something. Resenting something is something.

Remembering that looking is loving is something. Remembering that any
one looking has been loving is something. Remembering that looking is
loving and not then mentioning that thing is something. Remembering that
looking is loving and being then mentioning that thing is something.

Having been one being one who had been looking is anything. Having been
one who had been looking and any one had then been mentioning that
looking is loving is anything. Having been one who had been looking and
having been then one being one not mentioning that looking is loving is
anything.

Having been one looking and being one then having mentioned that thing
and some one then having mentioned that looking is loving is anything.
Having been one looking and having been then one having been mentioning
looking and any one then mentioning that looking is loving is then
anything.

Having been looking and not loving, having been not looking and not
loving is everything. Having been not looking and not loving and having
been looking and not loving and having been looking and loving is
everything. Having been not looking and not loving is everything.

Having been looking and loving, and not looking and loving, and loving
and looking, and loving and remembering having been looking is
something. Having been not looking and loving is something. Having been
loving and not looking is something. Having been loving and looking is
something.

Each one is one. Each one looking is that one the one then looking. Each
one looking and loving is then that one the one looking then and loving.
Looking and loving is anything.

Some one, that one was one who was married to some one and he was one
whose name was Claudel and he was married to one and she and he knew
that thing knew that he was looking and loving. They were married the
two of them. They had been married and they had three children. They
were married and he had come to be looking and in a way then he was
loving. Mrs. Claudel knew then that he had been looking and in a way
then was loving. He was looking at one whom he had naturally been
looking at. He went on looking at her and some had been doing that thing
had been looking at her. She had been looking at any one and touching
every one and certainly then she was one not loving, not looking, she
was one touching any one and not looking and not loving. She was one
touching any one and telling every one that she was not looking and not
loving, that she was touching any one, that she was not looking at any
one, that she was not loving any one, and it was this thing that she was
doing, she was not looking, she was not loving, she might be touching
any one. He looked then and in some way then he was looking and loving
some then. She was not looking then, she was all loving then, she was
then being one who had not been looking, who was loving then, who was
quite touching any one then. She was then one going on loving and
leaving then. Mrs. Claudel then was continuing in being one married to
Mr. Claudel then. They were married then. They had been quite married,
they were quite married then.

Paymen knew all of them. He knew others too then. He knew that any one
looking and loving might be one refusing to be marrying.

Looking and loving and refusing to be marrying is something. Mayman was
being one knowing that looking and loving and refusing to be marrying is
something. He was looking and loving and refusing to be marrying.

He was looking and not loving. He was looking and seeing one, he was
looking and seeing Miss Hendry and he was not loving. He was looking and
he went on then looking and he was looking then. He was not loving, he
was not then refusing to be marrying. He was then looking and looking
then. He was not then looking and loving and refusing to be marrying. He
was looking then, he was looking at Miss Hendry then.

He was looking and loving he was looking and loving and he was loving
and he was looking and he was not then beginning to be refusing to be
marrying. He was looking then at Miss Damien. He was looking and loving.
He was looking. He was loving and looking. He was not being then being
one looking and loving and refusing to be marrying. He was loving then
and looking. He was loving then and not looking. He was looking then. He
was looking and loving then. He was not looking then. He was not looking
and loving then. He was not looking then at Miss Damien.

He was looking at Miss Lane then. He was not looking and loving then. He
was looking then. He was not looking at Miss Lane and loving her then.
He was not loving Miss Lane. He had been looking at Miss Lane.

He had been refusing to be marrying Miss Walting. He had been hoping to
be refusing to be marrying Miss Walting. He had not been needing to be
quite deciding to do that thing to be refusing to marry Miss Walting.

He had been looking at and not refusing to marry Minnie Claudel. He had
been looking at Minnie Claudel. He had not been refusing to marry
Minnie. He married Miss Walting.

He knew that Mr. Claudel had been looking and loving. He knew that Mr.
Claudel had come to doing that thing. He knew that looking and loving is
not anything. He quite knew that thing. He knew that Mrs. Claudel knew
that thing that looking and loving is not anything. Mr. Claudel had been
looking and loving. Any one could be one suffering.

Any one being one suffering can be one having been mentioning something
of some such thing. Any one being one suffering is one being one going
on then having been one mentioning something of some such thing. One,
Marie, had been mentioning that suffering was existing. She had been one
who had been mentioning that suffering is being existing.

In mentioning that suffering is being existing Marie was beginning the
completing of being one mentioning something. She was mentioning that
suffering is being existing. She was mentioning this thing. She had not
mentioned any such thing to Haick, she was not mentioning any such thing
to him. She had mentioned that suffering is being existing. He was not
one asking any one to remember being one mentioning that suffering is
being existing. He was not one mentioning to any one to mention to any
one that suffering is being existing. He was not mentioning to any one
to not mention to any one that suffering is being existing. He was not
mentioning to any one that suffering is being existing. He was not
mentioning to any one that any one was mentioning that suffering is
being existing. He was asking some one to tell him to whom Marie was
coming soon to marrying. That one was then not mentioning any one. He
and Marie then mentioned that he and she were going to marry each other
very soon and very soon then they did marry and they did have two
children, and Marie was married to him and he was married to Marie and
each of them were ones who were succeeding in being the ones they were
being in living, they were ones being married ones who were a family
then, a family succeeding quite succeeding in living.

Any one repeating that any one can come again is one repeating
something. Any one repeating that every one does come again is one
repeating anything.

One repeating that some one coming again is one who always will be
welcome is one repeating everything. One repeating that when some one
comes that one will be welcome is one repeating everything. One
repeating that any one coming is one being welcome is one repeating that
thing. One repeating that any one coming and saying that he has come
then is one who can be welcome, is one repeating being one who has been
saying that thing. One repeating that some one has said something and
was then one who was not welcome is one who is repeating everything.

One who has been coming and is one then not going on being one who is
welcome is one who is then not remembering that he would have been
coming if he had not been welcome if he had not then come to not coming.
This one was one who was not then welcome. This one was then one who had
not been coming.

One who had been telling something was then repeating that thing, the
thing he had been telling and when he was doing that thing repeating the
thing he had been telling he was being one who would be one remembering
that some one had been very sorry for him and that he had been
completely sorry then for that one and had completely been giving
himself to that one.

One who had been telling one who was married to him that she was
something was one who was telling some one who was married to another
one that he should be one going on being that one being one who was
needing something of being married to be one being living. The one
telling that thing was telling the wife of the other man that she was
one who was not needing anything to be one having been married to the
one to whom she was married. They were then not welcome the one and his
wife to the wife of the other one.

One who was married to some one was one who would be one married to some
other one. This was one who was one who came to be married to the other
one. Any one would be one then married to some other one.

When one is born and not remembering any one can be one having been one
who would have been one bathing that one if the one who was born then
and not remembering had not come to be one knowing that some one who had
been a very little one then was the one who had been bathing that one.
Knowing something and telling it again and again is a happy thing if the
two of them are then completely knowing that thing that knowing a thing
and telling it again and again is a very happy thing.

In beginning going on living any one is beginning, any one is not
beginning. In beginning going on living any one is going on living.

Any one is going on living. Any one in going on living is going on
living. Any one in going on living is certainly going on living. In
going on living any one is doing something, is doing going on living. In
going on living any one is going on beginning going on living. In
beginning going on living any one is going on doing that thing.

Going on living is what any one is doing. In going on living any one is
doing that thing is going on living.

One in going on living is doing that thing and in doing that thing is
one remembering that any one is going on living and is doing that thing.

In going on living, in doing that thing one is one doing something that
is happening so that going on living is continuing. In going on living
each one is doing enough to be one going on and be one going on living.

Each day is every day, that is to say, any day is that day. Any day is
that day that is to say if any day has been a day there will be another
day and that day will be that day.

Each day is a day. Any day is a day. Each day is a day. Each day and
each day is every day. Every day is a day.

Every day is a day and some day some will know that that day is the day
that is that day. Every day is a day and some are thinking what each one
is doing if a day is a day, if any day is a day, if every day is a day.
Some one is thinking about any one doing something, about every one
doing something, and about any day being a day. Some one is thinking
something of some doing something and any day being a day and every day
being a day.

If every day is a day and every one does something every day, every one
can be certain that each day is a day and some can be thinking about
what some are doing every day.

In each day being a day and in every day being a day and any day being a
day, in every day being a day any one being one going on being living in
each day being a day any one being one is being one doing that thing
being one having been one going on being living. In each day being a day
and any day is a day, any day being a day, in each day any one coming to
be one continuing being living is one having been one being living,
having been one going on being living.

Any day being a day, each one every day is being that one the one being
that one. In each day any one is being one. In each day any one being
one is being that one.

Any day being a day one being that one is one being that one then. Any
day being a day any one being then one and going on being that one is
one going on being that one.

Any day one being that one is one being that one. Any day is a day. Any
one being one is being that one. Any one going on being one is being
that one. Any day is a day. Every day is a day. Each day is a day. Each
one is one. Any one is one. Any one is the one that one is.

Each day being a day Nettie was telling that thing, was telling that any
day is a day, that every day is a day. Nettie telling that any day is a
day is telling that any day is a day. Nettie telling that again and
again is telling often that any day is a day.

Nettie telling that any day is a day is telling that any day being a
day, any day is a day. Nettie telling again and again that any day being
a day any day is a day is telling that again and telling it, telling it
that any day is a day.

George Clifton telling that a day is a day is telling it every day.
George telling that a day is a day is telling it every day, is telling
every day that a day is a day. George telling that any day is a day is
telling that every day has been a day. George telling every day that a
day is a day is telling every day that each day was a day. George
telling that each day was a day is telling it any day. George telling
that each day was a day is telling it every day, is telling it any day.
George is telling every day that each day was a day. George is telling
any day that any day is a day.

Any day is a day and a day, a day that is any day is a day. A day that
is a day is a day. Any day is a day and Elise was one being one and
every day was a day. Every day was a day, every day being a day every
day was a day Elise was being one. Elise being one every day, being that
one every day, Elise being that one any day was one, every day, doing
everything of being that one. Every day she was doing everything of
being that one.

In doing everything every day of being that one she was one every day
doing everything of being that one.

In doing everything every day, in doing everything of being that one she
was one running, that is she was one running when she was just coming to
be doing something of doing everything of being that one. She was every
day doing everything of being that one. She was one running any day, she
was one running every day. She was one running when she was just coming
to be doing something of everything and she was doing everything of
being that one every day, she was doing everything of being that one any
day.

Any day is a day. Every day is a day and any one not needing that day
just then is one not needing that any day is a day. Some one not needing
that every day is a day is one not needing that every day is a day. Some
one not coming to be wanting some day to be a day and having every day
being a day is some one coming sometime to be one remembering that every
day is a day, is one remembering any day that any day is a day.
Madeleine is one remembering any day that any day is a day. She is one
having been remembering any day that any day is a day.

In remembering that any day is a day, in remembering that thing some are
remembering that they are not going on being living. In remembering that
every day is a day some are remembering that they have been going on
living.

In remembering that a day is a day some are being one kind of a one. In
not remembering that a day is a day they are being that kind of a one.

Some are not remembering, some are remembering something about any day
being a day. Some are remembering that they have been remembering that
any day is a day.

In a day being a day, that is in each day being a day, that is in there
being one day and then being another day any one is one being one and
any one being one is one being that one. Any one being that one is one
who has been one going on being one all that day if that one had not
come sometime in that day to be a dead one.

Any one being one and any one is one, any one going on being one every
day is one being that one and any one being one is one being that one.

One being one and being living every day is one who would be one
deciding that going on being living another day would be a different
thing from being living that day if it were not the same thing. She was
one being one and every day in being that one she was not expecting to
be a different one. She was one and being that one she would be one
being one not liking the day as well as she had been liking some other
day if she had not been one who had not been one needing liking that
day. She was liking any day, that is to say she was not needing to be
not liking any day. She was liking any day, that is to say any day was a
day, every day would be a day, any day was a day, a day was a day, any
day was that day.

Some being certain that a day is a day and any one not being certain of
some thing about a day not being a day are certain that a day is a day,
any one being certain that a day is a day are certain that they will be
ones going on doing that thing, being certain that a day is a day.

One day, one man is saying to another man that they will go where they
have come from. Any day they can say, they do go where they were going.
Any day is a day. Any day they have been all day where they were all
day. Every day is a day. They can be certain that any day is a day. They
can be certain that a day is a day.

Mr. Peter was knowing that being one being of a kind who are ones
knowing that in a day, in any day they are winning some and losing a
little and sitting in doing this thing and inventing a little different
ways of going on sitting and telling some of being ones not needing
anything just then, Mr. Peter knowing a little of being one being such a
one is one knowing that in being that kind of a one he is one who could
be refusing what he might be buying if he was completely inventing
buying everything. Mr. Peter is one understanding that he is not
inventing each day buying everything. Mr. Peter is one understanding
that he is one inventing each day buying something. He is knowing he is
of a kind of a one not knowing he is that kind of a one. He is knowing
that he is that kind of a one. He is knowing that if any one wants any
one being that kind of a one, being that kind of a one is quite a good
thing.

Every day he is being that one and knowing that thing he is saying that
anything is a good thing and in a way being that kind of a one is a good
thing. He is saying this thing any day. He is believing some little
thing any day. He is inventing some little thing any day. He is sitting
and playing something every day.

Mrs. Peter is one remembering that being one being living where any one
who is polite is not mentioning everything they are seeing, Mrs. Peter
being one laughing and being one remembering having been laughing where
any one being a polite enough one is not remembering anything they were
seeing, Mrs. Peter being one having been one living where she had been
living was remembering that every day then she was laughing and was
remembering that any day then was a day she would not be living there if
she could come to be living elsewhere. She came to be living elsewhere.
Every day there she was one laughing and remembering. Every day there
she was one meeting some and remembering that she could come to
remembering everything she was seeing. Every day she was laughing and
any day some one was mentioning that she had not come to be remembering
everything she was seeing. Every day she was being that one.

Any day Flint could be one saying that he had said what he had been
saying. Any day Flint could be such a one. In diagramming anything Flint
could come to be certain that he had been a slow one. He was one and
being that one he was one seeing something. He was one and being that
one every day he was not seeing something. He was one and being that one
every day he was describing what he hoped he would not come to be
seeing. He was one and he was seeing something. He was one and he was
demanding that he could be mentioning what he was seeing. Every day he
was mentioning something he was seeing which was the thing he was
deciding not to be seeing. Every day he was mentioning that seeing
everything was something. Every day he was telling that be had been
seeing something and in being one seeing that thing he was one needing
to be one seeing some other thing. Every day he was seeing something.
Every day he was mentioning seeing something. Every day he was seeing
something and seeing that thing he was seeing that that thing was a
heavy thing, a dreary thing, a sad thing. Every day he was seeing
something. Every day he was seeing something and every day he was
mentioning that he was seeing something and it was a delicate, a
graceful, an impressive, a tender thing, the thing he was seeing. Every
day he was seeing something. Any day he was telling that he might come
to be seeing something and to be going on being one seeing that thing
and any day he was one being uncertain being uncertain of his being one
going to be seeing that thing.

Martin if he had not been one not coming very often would have been one
always asking if he might be one saying anything. He was one asking if
he might be one saying that he was going to be saying something.
Supposing every day was a day and every day he was asking very often if
he might be saying anything, supposing he was such a one and supposing
that he went on being that one, would he then be one not coming to be
one any one would want to be one saying something. If he was one asking
any day and very often if he might do something he would be the one who
had come to being one who might have known that he could do something if
he did not come to be one who was going on being one not coming to be
where he could do anything.

He was one and being one who every day was using all day in having that
day be that day, he was one and having come to be one he was one having
come to use every day to be a day and in doing that thing in making a
day be a day he was using up all of a day and he was then that one. He
was one then knowing all of that thing, knowing all of a day being a
day. He was then knowing something. He was then doing something. He was
then being that one.

George was one and being one and not polishing that thing because it
being a quite full thing and a fairly dull thing and a quite delicate
thing, polishing would be brightening, George being that one he was one
and any part of any day was a day to him and a day to him was a day and
in being that thing it was something and something was done and again
and again it would be finished and something could then be begun that
would be finished any day which was a part of a day for any part of a
day was a day when that part of a day was being there and being then a
day.

Maddalena had every day for being one being living and being one having
been using something for such a thing she was using any part of a day
that was needing using and she went on being one who had been one
keeping going being living. Every day then in a way was a day. Every day
was a day and many days were many days and all the days she had been
living were all the days she had been living. She was living every day
and being living every day that day was a day coming after the other
day. Any day was a day and she was doing that thing she was doing every
day to be a day and every day coming to be a day she had been living
that day. She lived every day, that is the day was a day and she was
living the next day and that day was a day. Any day was a day and
anything hurting any one that day was something hurting that day. Any
day was a day and any being sick that day was the being sick that day.
Any day was a day. Every day was a day. There were enough days as every
day was enough of a day.

Eugenia knowing that she was one needing to be one enjoying that she was
not exhausting having been living was one needing not to be completely
working, not completely not working every day. She was one arranging
having been that one. She was one being that one. She was one working,
she was one not working every day. She was one working, she was one not
working any day. Every day was a day.

She was one completing that each day she was quite showing that she was
one working and not working. She was completing every day quite neatly
every day that she was working, that she was not working every day.

She was arranging any day that every day was all of that day. She was
completing arranging every day that every day is a day. Every day is a
day. Any day is a day.

Being one remembering what being that one is meaning is something. Being
one intending to be completing being that one is something. Being one
conceiving that that one is that one is something. Completing
remembering that one has been conceiving that that one is that one is
something.

Any one being any one is being one that that one could be conceiving to
be that one. Any one being one is being one remembering that that one
could have been conceiving that that one could be that one.

If in having been one one was one then that one the one that one was was
one having come to be that one. In having been one one who was one was
one and in having been that one that one was one having come to be that
one. In having come to be that one one having come to be that one was
one coming to be that one.

One being one, being that one, is one and being one, having come to be
one, having come to be that one, is one and being that one is one and in
being that one is one keeping that thing keeping being that one. Any one
being one and keeping being that one is that one. Any one keeping to be
one is one and being that one is that one.

Minnie Harn was one, she had come to be that one. Miss Furr was one, she
had come to be that one, she was keeping being that one. Anne Helbing
had come to be one, to be keeping being that one. Minna had been coming
to be one. She was one. She had been keeping being that one.

Each one being one and coming to completing that thing is in being that
one remembering something of beginning completing that thing. Any one is
one completing being that one.

Paul was one and in being that one he was one being one remembering
having been coming to be that one and being one not needing doing that
thing not needing remembering coming to be that one because being that
one very many were expecting to be remembering his coming to be that
one. He was remembering coming to be that one and in remembering coming
to be that one he was choosing quite choosing to have been remembering
everything and having everything being having been what he was
remembering in remembering everything. He was one remembering everything
in having everything being having been what he was remembering as having
been in his coming to be being that one. Any one could remember that
thing could remember that he was one who had come to be that one. He was
the one remembering everything in having everything having been and he
being the one having come to be that one.

Having come to be that one he was one come to be one and some came to be
ones knowing that thing that he was one having come to be one not having
come to be that one.

He was one. In being that one he had been one. In having been one he was
one who had been one. In being one he was not one coming to be one. He
had not come to be one. He was not coming to be one. He had been one. He
was that one. He was one and he had been one. He had been one. In being
one he was one. He had been one. In having been one he had been one.

In being one he was one and in being one he was one and in being one he
was one. In being one he was one.

In having been one he had been one. He had been one. He was one. He had
been one. In being one he was one.

In being one he was one and in being one he was one. He had been one. In
having been one he had been one. In having been one he had been one.

In being one he was one. In being one he was one and in being one, in
being one he was one. He was one. He had been one. He had been one.

He was one. In being one he was one. He was one. He was one.

Arranging being one and any one not arranging being one is one not
arranging being one, in arranging being one any one arranging being one
is feeling something coming. In arranging being one any one is feeling
something doing. In arranging being one any one is having a piece of
them spreading. In arranging being one any one is beginning completing
something. In arranging being one any one is existing. In arranging
being one one is almost completing that thing.

In arranging being one one was completing that thing. In completing
being that one that one was one coming to be one having to remember that
he had arranged that thing. He came to be one not needing anything to be
that one but complete remembering that he had arranged that thing.

Mr. Hurr, it is natural that being one he is arranging that thing. It is
natural that arranging that thing and going on being that one and being
one who could be selling anything it is natural that he being that one
that Mrs. Hurr speaking to, speaking of him should speak of him as Mr.
Hurr and say then that that is a natural thing.

It was a natural thing that he being that one and satisfying that thing
it was a natural thing that in helping any one he was helping very many
and in helping very many he was helping some who had already been
succeeding and he was helping some who might not have been succeeding if
he had not been helping them and who were then ones a little succeeding
then. It was a natural thing the he being one he was not helping some
who were coming to be ones quite succeeding. He being one and being one
who could be selling anything, it was a natural thing that he was one
arranging to be one coming to be one working to have been one working
and feeling. He being one it was a natural thing that he was one and
being married then it was a natural thing that he and she were then ones
spending and economizing. They being ones being married then it was a
natural thing that he was understanding that some living that was a
living was a living having meaning. He being one feeling understanding
that some living being living having meaning it was a natural thing that
he was a man expressing dignity in suffering, he was a man expressing
women dreaming, he was a man expressing dim awakening, he was a man
expressing dim disappearing.

Any one arranging telling something was arranging something for that
thing, was arranging anything for that thing. Any one arranging anything
is arranging something.

In arranging anything, in arranging hoping to be one coming to expect
arranging to be existing, in arranging anything some one arranging
something is arranging that an arrangement is not completely existing.

Some one arranging something is arranging that having arranged that
thing it is necessary to arrange that that thing is something that being
arranged is not completing anything.

Some one arranging everything is arranging that something that will not
then come to be arranged is something that will be arranged when that
thing which is arranged is something that has been completely arranged
and completely begun being arranged.

Arranging something so that in disarranging that thing something will be
arranged is something. Arranging something so that some one arranging
something is arranging that thing is something.

Arranging anything and then arranging something in that arrangement and
then completing the arranging of some other thing is something.
Arranging something and then arranging that in arranging another thing
any arrangement is an arrangement is something.

Arranging something and then having something and then losing anything
and then arranging everything is something. Any one arranging is
arranging. Every one arranging is arranging. Any one believing that
arranging is something is believing that arranging is something.

Clay was arranging that he would be worrying if arranging everything
would be what he was needing. He was arranging that he would not be
worrying if in going on being living he would be losing being one
needing to be arranging everything.

He could be arranging that he would not arrange everything and he almost
did arrange this thing. He arranged almost everything. He went on almost
arranging everything.

Henns in arranging that he would go on arranging what he wanted to go on
arranging was arranging that he would begin to arrange something. He
began arranging that thing and then some one and he had asked him to
arrange with him came to arranging the thing with him. They arranged the
thing the the two of them. They arranged it and then Henns was
completely having it that he was one who had come to be one who would
arrange what any one telling many to arrange things was telling him to
arrange. He came to arrange things then. He went on arranging some such
things.

Arranging being one having a feeling of being one is something.
Arranging being one having a feeling of not being an important one is
something. Arranging being one having a feeling of being one admiring
being one succeeding is something. Arranging being one completely being
that one is something. Arranging being one continuing is something.
Arranging being one needing being one dreaming is something.

Dear Anne Helbing, she was that one, she remembered that thing, she
remembered having been that one. She remembered something, she
remembered that she had remembered being that one, she remembered that
thing, she remembered something.

Dear Anne Helbing, she was being that one, she was remembering
everything, she was remembering that thing. She had been that one and
that thing was something she was not wanting to be using, it was
something she was not needing, it was something she was not remembering,
it was something, she had been that one she was one, she was Anne
Helbing.

She was Anne Helbing, she was that one, she was working, she was
remembering that thing, she was learning anything, she was forgetting
everything, she was remembering nothing, she was Anne Helbing.

She was Anne Helbing and she was arranging that thing, she was arranging
being working, she was arranging hoping everything, she was arranging
doing something, she did something, she did something and her mother was
doing everything and her mother did anything and Anne Helbing was
working and she was remembering everything.

Minna was one and she married sometime and she had arranged to be one
not needing doing that thing, she had arranged to be one and she was
that one she had arranged to be one being a quiet one.

She had arranged to be one taking very much time to be a quiet one. She
had arranged that she should be one having everything and she arranged
to be one being a quiet one. In being a quiet one she was arranging to
be one coming to be a married one. In being a quiet one she was
arranging being one having everything in having time to be one being a
quiet one.

She was arranging something she was arranging that a very long time she
would be arranging to be a married one. She was arranging something she
was arranging that all the time she would be a quiet one. She was
arranging something she was arranging that being a quiet one she would
be one having what she was needing to be that one.

Any one having been coming and having been coming once and some one
having been remembering that thing, any one being one coming and being
one listening and being one coming to be quite old enough to be one
having been coming and having been is one being one coming again and
coming again is one telling that coming again is a pleasant thing, a
profitable thing and a thing that that one will be doing again. That one
will then be doing that thing again if that one has not come before then
to be a quite older one.

Thomas Whitehead is one and being one is one who sometime will be a
quite old one and having come then to be a quite old one will be one who
has been one coming and telling that coming again would be a pleasant
thing and then have come again and have been telling that it was a
pleasant, a profitable thing to have come and that he will be one coming
again and he would be one coming again if he came again before he became
a quite quite old one.

Any one listening and hearing anything is one having been saying
something. Any one listening and telling that thing is one needing
something. Any one listening and hearing everything is one having been
one not needing telling anything. Any one listening and telling
everything is one being one who has been hearing something. Any one
being one having been hearing something is one being one not having been
needing all of that thing. Any one being one going on hearing something
is one who has come to be one telling something of that thing. Any one
hearing what he has been hearing is one telling what he has been
telling.

Clellan telling and Clellan hearing is Clellan not having been one
needing to be hearing and telling. Clellan telling is Clellan not
completing needing to be telling. Clellan hearing is Clellan not
completing needing to be hearing.

Clellan being is being not needing to be hearing. Clellan being in being
not needing to be telling, Clellan hearing is Clellan being hearing.
Clellan telling is Clellan being telling. Clellan hearing is Clellan.
Clellan telling is Clellan.

Clellan being is being not completely needing to be being. Clellan being
is being one completely going on being. Clellan being is being in being
one being Clellan. Being Clellan is being being one. Being Clellan is
being being that one. Being Clellan is one completely going on being
being one. Being Clellan is being one hearing, telling completely going
on being, being one telling and hearing and being Clellan. Being Clellan
is being Clellan. Being Clellan is being one.

Being Clellan and being one, being Clellan and being hearing, being
Clellan and being telling, being Clellan and going on being, being
Clellan and not being one not being Clellan, being Clellan and quite
being Clellan, being Clellan and being Clellan and completely quite
going on being Clellan is being Clellan.

Being Clellan and being and doing and hearing and telling and being
quite completing needing and being Clellan and being that Clellan and
being going on being that Clellan is being Clellan.

Being Clellan is being that Clellan. Being that Clellan is being
Clellan.

Little ones being ones any one is being one. Little ones having been
ones every one is being one. A little one being one any one is needing
then that every one is any one. A little one being one any one is
needing then that any one is every one. A little one being one some one
is some one being one coming later. A little one being one some are ones
being ones coming to not coming often. A little one being one some are
ones deciding everything. A little one being one that one is one and
that one being one every one is one and every one being one some one is
some one and some one being some one some one is going. Some one going
some other one is coming. Some other one coming every one is changing.
Every one changing any one is directing. Any one directing every one is
mentioning everything. Every one mentioning everything any one is coming
again. Any one coming again, some one has been coming. Some one having
been coming every one is leaving. Every one leaving every one will come
again. Every one coming again, some one will have been. Some one having
been, some one will be coming. Some one coming, every one is staying.
Every one staying each one is explaining. Each one explaining, every one
is listening. Every one listening, each one is being.

Murdock being one is one who if he were one explaining would be
explaining that he was not doing what he would be doing if he were doing
what he would be doing if he were one doing what he was being one being
doing. Murdock might be one explaining. Murdock was one being one.

Nantine if he were a sadder one would be a lonely one in explaining that
thing. Nantine in being a sad enough one was almost a lonely one in
telling anything. Nantine in being a lonely one was being one not
completing that thing in explaining that being that one was being one
having been keeping going living.

He was being one and seeing any one, and seeing any one he was putting
down something, and putting down something he was reproducing anything,
and reproducing anything it was looking like that one, and looking like
that one it was being something that some one being one seeing what was
being was putting down in being one who was one not being a lonely one
because he was being one seeing what was what any one was seeing.

He was being one not being a lonely one because he was putting down what
every one was seeing. He was one almost being a lonely one because he
was seeing what he was putting down. He was one being a sad one because
he was one being almost a lonely one. He was one being a sad one and he
was one not being a sad enough one to be one not going on being one
asking any one to be one asking him to be one going on being living.

In putting down anything any one putting down something is that one, one
putting down something. In putting down something if something is put
down then that which is put down is something. If that which is put down
is something then that thing is what it is and being what it is it is
something and being something any one being any one is being one and
being one is one and any one is one and then any one is one and anything
having been put down is a thing and that thing is a thing and anything
is something.

Anything having been put down and being down and any one being one and
anything having been put down being something and any one being one
being one, then anything being put down and being something and any one
being one being one then, anything being something is something and any
one being one is one. Any one being one is one. Anything being put down
is something. Anything being put down being something and anything that
is something is being that thing, then that thing is a thing and any one
is any one. Any one being one being one then any one is one being one
and being one anything that is put down is something.

Any one being one is one. Anything put down is something. Anything being
down is something and being that thing it is something and being
something it is a thing and being a thing it is not anything and not
being anything it is everything and being that thing it is a thing and
being that thing it is that thing. Being that thing it is that thing and
being that thing it is coming to be a thing having been that thing and
coming to be a thing having been that thing it is a thing being a thing
it is a thing being that thing.

A thing being a thing that is that thing, a thing being a thing, a thing
having been put down a thing being something and putting down a thing is
a thing that is happening and then the thing put down being then that
thing, a thing being that thing, a thing is something and a thing being
something, a thing being that thing is then that thing and being then
that thing it is a thing and being a thing it is that thing and it is
then that thing, it is then that thing.

A thing being that thing, they are many things. There are many things.
Each thing is that thing.

Any one being one is that one. One being one and being that one and
going on being is going on being that one. In going on being that one he
is one going on being one.

Lamson is one. He is one. He is that one. He is one going on being that
one. He is that one in going on being one. In going on being one he is
being that one. He is that one.

Lamson is being one. He is one. He is one and he is one who is one. He
is one. He is experiencing something. He has not been experiencing
everything. He has not been experiencing being that one. He has been
experiencing being that one. He has not been experiencing everything.

He is one who is one. He is one being one. He is one going on being one.
He is one going on being that one.

In going on being that one he is going on experiencing being that one.
He is not experiencing being that one. Being that one is something that
he is not going on experiencing. He is not experiencing being that one.
Experiencing being that one is not existing.

Experiencing being that one not being existing he is not experiencing
being that one. He is going on being that one. Experiencing being that
one is not coming to be something being existing.

In not experiencing being that one that one is one being that one and
being one going on being that one and being one being that one in being
that one. In being that one, in experiencing being that one not being
existing that one is one being one is one going on being one, is one
being that one is one going on being that one, is one being in being
one.

If, and if not then it is not, if something is and some one being
certain is denying it then, if something is and some one being certain
is not telling that the other one is not seeing what is in denying that
it is, if some one being certain is not certain then something that is
is what it is and if it is what it is then being what it is is what is
interesting to some one interested in that thing. If some one hearing
something is not saying anything and hearing that thing is certain that
something is not anything then if that thing is something that one is
one who is certain that that thing is not anything. If that one is quite
certain that that thing is not anything and is going on being certain
and if that thing is something then that one being certain that that
thing is not anything is one who would be an important one if that thing
is something. That one being an important one and being certain that
that thing is not anything he is one going on being an important one and
going on being an important one he is one coming to be certain that if
that thing is anything then it is something.

Being certain that something is something is an important thing to some
one. Being certain that something is not anything is an important thing.
Being certain that it is an important thing to be certain that something
is not something is an important thing.

Something being something and some one seeing everything and some one
seeing anything and any one knowing that it is an important thing that
something being something some one is seeing every thing, some one is
seeing anything, some one is an important one. Some one being an
important one anything is something. Anything being something some one
is seeing anything.

Some one seeing anything some other one is seeing anything. That one
seeing everything is always right in judging. That one always being
right in judging some one is always believing something.

Something and anything being what is being then anything coming is what
some one has been intending and some one having been intending something
something that is something is what any one is seeing. Any one seeing is
saying something unless they are not saying anything. If they are saying
something they are saying that something is not anything, if they are
not saying anything they are not saying anything. If they are saying
that something is not anything they are then saying that anything is
something.

One feels something about depression. One feels something. That one
feels something and that one feels something about some one’s liking
about some one’s not liking something that one has been continuing. Some
one feels something about something that one knows about and has been
neglecting.

What is that one feeling that one who is feeling something in feeling
something about that one being a sad one. That one is feeling something
in feeling that being a sad one is what that one is then. That one being
one and feeling something is feeling something about any one feeling
something about what that one has been doing. That one who is one and
feeling something is feeling something about something that one knew and
has been neglecting.

That one feeling something, that one hearing something is knowing that
that one has been knowing something and having been neglecting that
thing something that one has been knowing is something that that one in
telling everything has not been using.

In telling everything and any one telling everything is doing something,
in telling everything any one neglecting something is knowing that in
feeling everything they are needing that thing. In feeling everything
any one feeling everything is doing something. In feeling everything
every one explaining everything is knowing something that that one has
been neglecting.

Every one explaining everything is doing something. Every one feeling
everything is doing something. Every one telling everything is doing
something.

Any one doing something is knowing that they are knowing something they
are neglecting. Every one knowing something they are neglecting is doing
something.

Miss Harvey admiring Wilbur is doing that thing quite doing that thing
quite admiring Wilbur. In admiring Wilbur she is not knowing anything
she is neglecting. In admiring Wilbur she is telling that Wilbur is not
knowing anything he is neglecting. In admiring Wilbur she is doing that
thing she is admiring Wilbur. In admiring Wilbur she is admiring some
one and in admiring some one she is admiring Wilbur In admiring Wilbur
who is a young one she is not knowing anything she is neglecting, she is
knowing Wilbur is a young one she is not neglecting that thing. In not
neglecting knowing that Wilbur is a young one she is admiring Wilbur and
in admiring Wilbur she is telling everything, she is telling that Wilbur
is knowing what he is knowing and not neglecting that thing. In admiring
Wilbur she is not neglecting anything she is knowing, she is knowing
that Wilbur having been a young one and coming to be knowing something
was not neglecting coming to be knowing that thing. In admiring Wilbur
she was not neglecting anything she was knowing, she was knowing that
having been admiring Wilbur she had been admiring Wilbur.

In admiring Wilbur she was being one completing knowing everything and
not neglecting anything. In knowing Wilbur she was telling anything of
that thing anything of knowing everything and not neglecting anything.
In admiring Wilbur she was admiring everything of knowing everything and
not neglecting anything.

If Clellan had been impatient and any one being one who is one not being
considerate might be one being impatient if Clellan had been one being
impatient he would have been quite an impatient one. He was not an
impatient one. He was not at all such a one. Being one and not being an
impatient one is being one who is not an impatient one.

One not being an impatient one may be one who is feeling something about
something that one is doing in being one doing something. It is
certain, certainly it is certain that being one doing something in being
one one may be one who is an impatient one, one may be one who is not an
impatient one. If one is one who is not an impatient one in being that
one one may be one going on not being an impatient one. If one is an
impatient one in being one being one doing something one may be one
going on being one being an impatient one.

Any one being one and being one doing something in being one is one and
being one that one might be one who was one who in doing something was
doing that thing with a feeling that if he went on being one he would
come to be one expecting some to be accepting that he was one doing
something. Any one who might be such a one might come to not going on
being one. Any one being one and feeling something about being one doing
something is one who if that one were one going on doing something might
be one coming to be feeling something about any one accepting about any
one not accepting that he was one doing something. Any one being one and
very many are being ones, any one being one and feeling anything and
expecting to be feeling something is one who might come to be one
feeling that that one had been feeling something.

A big one a very big one and a little one being together another one an
appreciative one one looking to be accepting enjoying entering into
admiring, the three of them being every day all three of them telling
anything some one meeting one of them is remembering that any one doing
anything could be discouraging in laughing at every one and being
discouraging any one being a nervous one would be one being a depressed
one when that one was one having been sitting listening.

Some who would be ones succeeding would be ones failing if some one who
would have been one succeeding if he had been the one to be succeeding
had not been one deciding to be going on and being then succeeding. Some
who are ones succeeding are ones succeeding and being ones succeeding
they are the ones the very ones the ones succeeding.

Some who having been ones the ones succeeding, being ones are ones and
they are the ones who were the ones succeeding. They are the ones who
were the ones succeeding, they are the ones and they are succeeding in
seeing each other one being the one the one succeeding. They are the
ones the ones who were succeeding. They are the ones the ones seeing
each other one and looking each other one coming is succeeding and
succeeding they are the ones who were succeeding.

One being one not asking because if he were asking he would be wanting
to hear the answer that he was hearing, one being one not asking is one
asking some one what some were answering to asking he would have been
asking if he had been one being asking. He being one not asking he was
one being one who being one freeing what he was completing he being that
one and controlling that thing controlling having been one who was
completing something that one was one who in freeing everything was one
needing to be asking and asking he was one being one going on being a
very nervous one. He being one being that one and going on remembering
that he was being one he was one who if he went on being one would go on
being one who had been freeing what every one would be freeing if
freeing was not something that they freeing that thing were not freeing.
He was one and he was that one and being that one he was sitting and
sitting he was not resting and not resting he was changing and changing
he was struggling and struggling he was being lost and being lost he was
asking if some one finding him would be remembering that he had been
found.

Vrais says good good, excellent. Vrais listens and when he listens he
says good good, excellent. Vrais listens and he being Vrais when he has
listened he says good good, excellent.

Vrais listens, he being Vrais, he listens.

Anything is two things. Vrais was nicely faithful. He had been nicely
faithful. Anything is two things.

He had been nicely faithful. In being one he was one who had he been one
continuing would not have been one continuing being nicely faithful. He
was one continuing, he was not continuing to be nicely faithful. In
continuing he was being one being the one who was saying good good,
excellent but in continuing he was needing that he was believing that he
was aspiring to be one continuing to be able to be saying good good,
excellent. He had been one saying good good, excellent. He had been that
one.

Boncinelli in being one was the one explaining that he knew what he was
saying. He did know what he was saying. He did know that knowing what
one is saying is something having meaning.

Boncinelli in feeling was feeling that he was living. He was living. He
was feeling.

He was feeling, being feeling he could be one making something, and
having completely arranged that thing the thing he was making he was one
knowing that knowing that he was arranging what he had been making is
something. Knowing that knowing he was arranging what he is arranging
is something he was one knowing that he was living. In knowing that he
was living he was knowing that he was feeling. He was feeling and
knowing that he was feeling he was knowing that he was arranging what he
was feeling in what he had arranged in making the thing he knew he had
beeen arranging. He was feeling.

Why do you mind if you heard one thing and told something once and did
not believe anything and denied everything, why do you mind if you
continue something and admit everything and upset something and remember
everything, why do you mind if you repeat something. Why do you mind if
you destroy nothing, if you arrange everything, if you continue
anything, why do you mind if you admit something. Why do you mind if you
believe anything, if you admit everything, if you hear something why do
you mind if you do not remember everything. Why do you mind if you
remember something, if you like anything, if you resist something, why
do you mind if you do not forget everything. Why do you mind if you do
not resist anything, if you believe something, if you do not forget
anything, if you like everything, why do you mind if you remember
something.

Mr. Peter in saying something was saying that he was understanding
something by knowing that he had heard before what he was then hearing.
Mr. Peter was often hearing what he had not heard before. Mr. Peter was
not always understanding something. Mr. Peter was saying that he being
one who was hearing was one who was saying that if he could have been
one suffering he would have been one suffering in having been hearing
what he was not understanding. Mr. Peter was saying that he was one who
could be suffering. Mr. Peter was saying that he was one who was not
suffering. Mr. Peter was hearing what he would not have been
understanding even if he had heard it before and he had not heard it
before. Mr. Peter was saying that he was not understanding it because he
had not heard it before but he would not be understanding it if he had
heard it before. Mr. Peter was saying that he might not come to be
understanding what he was hearing. Mr. Peter was saying that he was not
suffering.

Mrs. Peter was saying that having gone where she had gone she would not
go again. Mrs. Peter was saying that in not going again she was deciding
that going again was a foolish thing when one did not like it when one
had been. Mrs. Peter might go again if she went with some one and Mrs.
Peter said she might go with some one but Mrs. Peter said that she would
very likely not go again as she very likely would not be going there
with any one. Mrs. Peter had been. Mrs. Peter was not going again.

If in going on there is beginning and if in beginning any one is certain
and if in being certain one is certainly needing to be able to believe
anything in order to believe what certainly is certain, if there is
continuing then certainly there has been enough said when in arranging
to be certain one has said very often that which it is certain that one
is believing.

One was, not certain, but one was, not believing, but one was having
what was existing. In having what was existing one was being enjoying
agreeing with the one who was saying who was saying often, often saying
somethings. In that one saying somethings if these things were the
things that were certain then in that one saying those things some one
enjoying living in agreeing in saying those things was saying things
that were certain. That one then being one coming to be certain was
certain about those things having been, having not been certain. Any one
being such a one and feeling anything is one feeling something. In one
feeling something there is certain to be something that in being
discouraging is not saddening. In not being saddening that thing having
been something is something but some other thing which is something is
everything and being everything is something. In being something that
thing is then encouraging.

Why if some one is enough that thing to be that one why is that one, in
being one being inside in that one, completely that one, why is that one
then being one who in being one is being so little that one that that
one is then another kind of a one. Why is that one being one who in
being one is one who would be expressing being that one if that one were
not one who in expressing being one is not expressing being that one.
Clellan is being one. Any one being one is being one. Clellan is being
one. In being one he is one, he certainly is one and in certainly being
one he is doing something and in doing something he is expressing being
one and in expressing being one he is not expressing being that one. In
not expressing being that one he is one expressing being completely
something. In expressing being completely something he is not expressing
being that one. In expressing being completely one he is hardly
expressing anything. In hardly expressing anything he is being one. In
being that one he is one who is not being the one he is being. In not
being the one he is being he is being what he would not be being if he
were being anything and he is being something he is being something that
would be something if it were anything but not being something it is not
anything. Clellan is one, when he is that one he is one. When he is not
that one he is completely expressing ing something. When he is
completely expressing something he is not expressing being that one.
When he is not expressing being that one he is not expressing anything.
He is that one. Clellan is one.

In doing anything if ones are knowing that if they are telling that they
have not a reason for doing the thing some will be knowing that they are
ones not deeply thinking, then they can say anything. In being ones who
can say anything they can be ones knowing that they are deeply thinking.
In being ones knowing that they are deeply thinking they can be ones
being certain that thinking deeply is not meaning anything.

In being ones who can say anything they are ones who are knowing that if
giving a reason is meaning something they are ones who have not given a
reason. In being ones who have not given a reason they are ones knowing
that some who have given a reason are ones who can be certain that they
certainly have it to be ones deeply thinking.

In doing anything and giving a reason one can be doing the two things
and one can be deeply thinking. In being one deeply thinking one can be
one giving a reason. In being one giving a reason one can be one doing
something. In doing something one can be one deeply thinking. In deeply
thinking one can be one hearing that some are not giving any reason.

Expect to be right and you are right if you complete everything. That is
something that any one reasoning is expecting and any one reasoning is
one being one not needing expectation.

In not needing expectation one is being one completing something and
completing anything is anything.

This is something. This and everything is something and all of
everything is what any one deciding everything is expecting. In
expecting all of that thing that one not needing expectation is
beginning again completing everything. In completing everything
beginning and ending has no meaning and why should beginning and ending
have meaning if everything is something. Why should they have meaning if
deciding anything is what any one is doing.

Some are deciding something. In deciding they are not expecting and in
not expecting they are attending to being ones arranging everything if
everything being arranged anything is happening. But nothing is
happening because if anything were happening beginning and ending would
be having meaning and if beginning and ending did have meaning then not
anything would be something any one was deciding and if not any one was
deciding anything then every one would be expecting something and if
every one were being ones being expecting then not any one would be one
doing reasoning and if not any one was one reasoning then not any one
would be one completing everything. This is that thing.

Hearing and not answering, hearing and answering something, telling
little things and telling too much then, making suggestions and not
making the whole of any one of them, changing before completely
beginning to tell that something is like some other thing, remembering
that if one were telling something some one would be answering,
forgetting that laughing is annoying, remembering that forgetting is
annoying, explaining that beginning anything is what is not happening,
denying that every one said something, telling some little thing that
some one might have said, explaining that if anything was said it was a
thing that being something was something that not any one could have
said, all this is something. When all this is something and all this is
always something, when all this is something then some one being certain
that something is existing is certain that all this is existing. When
that one is certain that all this is existing then that one explaining
everything will be explaining that all this being something anything is
something and anything being something something is existing and
something being existing anything is existing and anything being
existing everything is expressing that thing.

Some are some who being some and remembering something of that thing
come to be some who are existing in being some who are being remembering
that having been and being something they are being and being something.
They are some and going on they can tell everything they can tell that
telling everything is telling what they are in being some who are being
some who are something. Yes they are telling that thing. Certainly they
are telling that thing. Why should they not tell that thing when they
are ones being ones who being existing in being ones who are something
are ones who in telling that thing are telling everything. They are then
they are telling everything, they are telling that they are some who are
something. They are some and they are coming to be the ones who being
existing are the ones any one listening will be hearing telling
everything. In telling that they are some they are telling everything.
In telling everything they are ones having it continuing that every
thing is existing. They are all some who are something. They are telling
that thing. That is everything.

Any one remembering something is one who might not have been doing that
thing doing the thing that one is remembering having been doing. Any
one doing anything is one who may be one not remembering the thing that
one was doing. In being one tumbling some one may be one who might have
been tumbling if that one had been one who was running. That one was
tumbling that one had been one who commenced to be one commencing to
run. In being that one that one was one tumbling. In being one tumbling
any one could be one picking up that one. In any one picking up that one
some were certain that that one could have been one tumbling. In picking
up that one some were certain that that one was one who would not be
tumbling. In picking up that one some were remembering that picking up
some one was something that they might not be doing. In picking up that
one some were expecting that if they were picking up any one again it
would not be that one.

In doing something some who could be ones being gay ones are ones
remembering that they are then being ones who are not gay ones. In doing
something some who are ones who could be ones doing that thing are
remembering that they are not ones to do that thing they certainly are
not ones to do that thing then. In being ones who certainly are not ones
to do that thing then they are ones coming to be knowing that any one
who comes to be one doing that thing comes to be one who can be doing
that thing. Any one doing anything can come to be one who can be doing
that thing. A person who is visiting and who is uncomfortable can be
more uncomfortable before that visiting is over. A person who is
visiting and is not comfortable can go on being not comfortable through
the whole of the visit and can then visit again and not be comfortable
again. One who is visiting is one who if any one is asking that one to
visit them is one who visiting is not comfortable and will be more
uncomfortable. Any one being visited is one doing something and being
one doing something is one doing anything. Doing anything is doing
everything. Doing everything is something.

Any one took some one somewhere and having taken them they left them.
Any one going anywhere is one going and being going any one who is
knowing that thing knowing that some one is going is one who is one
knowing something.

Some came in. Some were there. Two came in. Two had been there. The two
who had been there were there. The two who came in were there. There
were four there.

The four there the two who came in and the two who had been there the
four there were all then there and being there they did not stay there.
The two who came in did not stay there, they left and the two who had
been there were the two who were there.

The two who were there were angry there and being angry they were left
there. Being left there one of them was angry, the other one was not
angry. The one that was angry was sitting. The one that was not angry
was resting. The two were there, one was angry and the other could have
known that, if that one had not been resting. The one that was angry was
angry because if being that one was something then being angry was
nothing. The one that was angry was angry and being angry was not
suffering and not being suffering was not having that being angry was
being what that one was being in being that one when being that one was
nothing.

That one was one who had been one being one who was not an angry one. In
being that one in being one who had been one not being an angry one that
one was not being one. That one was that one, that one was being then
one who was resting and there being then two of them and both resting
they were not being then there the two of them. One of them was there
then. That one was resting.

In a thing being one way and having come to be another way, in a thing
having come to be another way some one can be one trying to be telling
something. In trying to be telling something that one can come to be
saying something and some one asking something then that one is one then
wishing anything. In being one then wishing anything and that one then
is one wishing anything, in being one then wishing anything that one is
not then one wishing that the thing that is a changed thing is the thing
it was before that was a changed thing. That one is one wishing
anything, in wishing anything that one is not wishing that thing. And
why is that one in wishing anything not wishing that thing. That one in
wishing anything is not wishing that thing because that one in wishing
anything is wishing that some other one would be one knowing that the
thing is a changed thing. In wishing that the other one were one knowing
that the thing is a changed thing that one is one wishing anything
rather than that the other should be one being one knowing that thing
knowing that the thing is a changed thing. The one wishing would be one
wishing if that one were not one quite knowing everything of what would
be happening if the other one were knowing that the thing is a changed
thing. Wishing anything is wishing anything. Knowing everything that
will be happening is knowing everything that will be happening. Some one
who is knowing everything that will be happening is wishing anything.

You agree, I agree, we agree. If we agree and we do not agree, if we
agree and both say something then I say I do not agree and you say you
do not agree. If we both say something and you say I agree and I say I
do not agree then if we agree we agree that you agree and if you agree
that you agree then I agree that I then do not agree. Some agree, some
do not agree. That is something that any one saying any other thing is
saying is not happening. We agree, that is something that some say is
not happening. We agree that is something you are saying. In saying that
thing you are saying that thing and I am not saying anything. In not
saying anything I am saying that agreeing is nothing, any one saying
anything is agreeing, any one saying anything is not agreeing.

Some when they are talking are saying that they are not only saying that
thing, they are saying anything and in saying anything they are saying
that everything is nothing. In saying that thing they are saying that
they are hoping that if any one is answering them they will then not
need to answer again and they do answer again and then they are hoping
again that they will not need to be answering if any one says anything.
Any one answering can be one hoping that they will not be one expecting
to be answering again. Any one answering can be such a one.

If very many who come and say yes had come and said no, not any one who
was liking that many come and say yes would have been liking what was
happening. Very many who would not have been liking what was happening
if very many had come and said no did like what was happening as very
many came and said yes.

All who came and said yes said that they said yes and some of them said
that they had intended to say no and they would have said no if they had
not said yes. Having said yes they said that having said yes they would
say yes again if they did not say no.

One being one who had said no said that having said no he was saying yes
and saying yes he was saying that he would come to say no if he would
not come to say yes. This one was saying that he was not waiting to say
no. This one was saying that he was not waiting to say yes. This one was
saying that he would come to say no if he came to say no. This one was
saying that he would come to say yes if he came to say yes. This one was
asking if some one who had said yes had not said no. This one was saying
that one who had said no had said no.

This one was waiting and waiting was not waiting to say no was not
waiting to say yes. He was not waiting for any one to say no for any one
to say yes. He was not waiting for every one to say no, for every one to
say yes, this one was waiting and in waiting he said that he had said
yes if he had not said no. This one was waiting and in waiting he asked
any one what they had said whether they had said no, whether they had
said yes.

In talking and any one who was not listening was talking, in talking
every one who was not remembering what they were saying and not any one
can be one remembering that thing remembering what they were saying, in
talking every one in saying something is saying that something is not
anything and in saying that something is not anything is saying that
something might be something. Any one talking and any one who is not
talking and listening is talking, any one talking is remembering that
something that was said was something that being said was meaning that
something is something. Any one talking is one remembering something of
something. Any one talking is telling that something having been
something, something is something.

In being one not expecting that one will be taking what one will not be
taking, in being such a one one is one and one being one one can be that
one and when one can be that one and is that one then that one is the
one who can be that one and is that one and being that one then one is
being that one and being that one reducing and increasing is existing
and reducing and increasing being existing that one is that one and that
one being that one reducing is reducing and increasing is increasing.

Reducing being reducing and increasing being increasing everything is
something and everything being something anything is the thing that will
not be some other thing. This is all of that thing and this being all of
that thing something is all of something and something being all of
something reducing and increasing are being existing.

Continuing and having been destroyed then and continuing and not having
been destroyed then are two things that are happening. These two things
being things that are happening enough is happening to encourage any one
who is being encouraged then and to discourage any one who is being
discouraged then. In continuing and some continuing are telling that
that thing has been happening, in continuing some are destroyed and some
are telling that that thing has been happening. Some in telling that
thing are telling everything and in telling everything are telling that
travelling is not fatiguing, that travelling has been a dangerous thing,
that travelling is happening.

In bringing back inside in one what one can not have again inside in one
one can be one being certain that if one could have again inside in one
what one is not having again inside in one one would believe anything
and in believing everything would not be telling any one anything.
Alright, tell it again and tell it again and again and again and tell
something, why not tell something if in telling any one is telling it
again and again and again.

Wente was one who could remember that he was small enough to tell a
thing he would not be telling again and again and again if he were
bigger. He knew he was not bigger and being smaller he was not small
enough to forget that he was one who was not so small that anything
could worry him that did not worry him. Almost anything that worried him
worried him enough so that in telling that he was worrying he was
telling it again and again. In telling that he was worrying he was
telling that being the one he was he would not be telling any more of
anything that was worrying than that that worrying him he was one who
was worrying. In being that one and he was worrying, in being that one
he was one who would certainly be frightened if he worried enough and
not at all frightened if he was having worry him anything that was
worrying him.