Produced by hekula03, Brian Wilsden and the Online

TRANSCRIBER'S NOTE:

Italic text is denoted by _underscores_.

  _Chap-Books
  and
  Folk-Lore Tracts._

  _Edited by
  G. L. Gomme, F.S.A.
  and
  H. B. Wheatley, F.S.A._

  _First Series._

  II.

  THE HISTORY

  OF

  THE SEVEN WISE MASTERS
  OF ROME.

  PRINTED FROM
  THE EDITION OF WYNKYN DE WORDE, 1520,

  AND EDITED, WITH AN INTRODUCTION,

  BY

  GEORGE LAURENCE GOMME, F.S.A.

  LONDON:
  PRINTED FOR THE VILLON SOCIETY.

  1885.

Introduction.

The history of the _Seven Wise Masters_ forms an important epoch in
the history of European popular stories, because it affords the most
remarkable evidence of the literary descent and origin of stories,
as distinct from a traditional descent. Professor Comparetti in
his _Researches respecting the Book of Sindibad_, published by the
Folk-Lore Society, Mr. Clouston in his _Bakhtyar Nama_ and in his
_Book of Sindibad_, two privately printed books, and Mr. Wright in his
_Sevyn Sages_, printed by the Percy Society in 1846, have practically
exhausted the literary history of this famous collection of stories.
Shortly summarised from these three sources the main facts are these.
There was an ancient original Indian book of stories which became so
popular that it was copied frequently, and thus handed down from one
generation to another. From this book two separate groups of texts
have descended. To the first belong all the texts in the Eastern
languages; to the other belong the _Dolopathos_, the _Historia Septem
Sapientum_, the _Erasto_, and other numerous texts of the various
European literatures of the Middle Ages. With the Eastern group
of texts we have now nothing to do beyond saying that Professor
Comparetti has restored, in the scholarly book above mentioned, the
form of the original text for the guidance of the modern student. The
Western group of texts has a history of its own quite apart from its
Eastern origin. It has kept the original framework, but it has varied
the setting; and this variation will be found of great interest to the
student of popular tradition. Before, however, we come to this part of
the subject, let us see the kind of work with which we are dealing. The
framework of the romance is as follows: A young prince, falsely accused
by the wife of the king, his father, of having attempted to offer her
violence, is defended by seven sages, who relate a series of stories
to show the deceits of women, the queen at the same time urging the
death of the accused prince by the example of stories told by herself.
This system of story-telling is practically the same as that adopted in
the _Arabian Nights_. Boccaccio adopted this plan in his _Decameron_;
Chaucer adopted it in his _Canterbury Tales_.

Among the Eastern texts is a famous one in Hebrew, dating as far
back as the first half of the thirteenth century. Under the title of
_Historia Septem Sapientum Romæ_, a Latin translation of this was made
by Dam Jehans, a monk of the abbey of Haute Selve, in the diocese of
Nancy, in the thirteenth century. The earliest printed copy of this
version that I have been able to find is one printed at Cologne in
1490, of which I shall say something a little further on.

It was through this Latin version that the work was communicated to
nearly all the languages of Western Europe; and in 1520 a translation
into English was printed by the famous printer Wynkyn de Worde. A fine
copy of this is preserved in the British Museum, and from it is printed
the text of the present version. One or two pages are missing from this
copy, and the passages are restored from the earliest chap-book version
which I have been able to discover—namely, that printed in 1671 at
London, and belonging to the British Museum. This chap-book version is
nearly identical with the Wynkyn de Worde, with the simple alteration
of the spelling to the modern forms. One curious variation, however,
illustrating the force of the change of religious opinions at the time
of the Reformation, is well worth noting. On page 173 of our text will
be found related how the murdered children of the Emperor Lodwyke were
found alive singing "of ye moost blessed vyrgyne Mary, aue Maria gracia
plena dn̄s tecum," but in the chap-book of 1671 it is said they were
singing praises to the Almighty.

Since 1671 many chap-book versions have been issued, and I have
succeeded in obtaining a copy still published in Dublin. These later
versions are all much deteriorated from the original. Besides the 1671
edition, there are the following: London 1684, 1687, and 1697; Glasgow
1713; London [1750]; Newcastle 1750; London 1780—7 [1785]; Boston 1794;
London 1805; Warrington 1815. And I have no doubt that it has been
continually reproduced until the present day.

Besides the closeness of the translation of the prose version of
Wynkyn de Worde, one curious feature to be noted is the series of
illustrations. It is well known that German woodcuts supplied English
books with illustrations,[1] and this is a good instance of the
practice. In the _Bibliographer_ (vol. ii. p. 70) Mr. W. M. Conway has
told the history of the woodcuts of the Lubeck edition of the _Seven
Wise Men_. It was first printed in April, 1488, with the name of Claes
Leeu, probably a brother of Gerard Leeu. In 1490 appeared another
edition printed at Cologne by J. Koelhof de Lubeck, to whom the blocks
must have been lent. He returned them to Leeu with the exception of
one, which was either retained by him or lost on the journey; and the
imperfect set, a new block being made by some other hand to replace
the lost one, was employed in the edition printed by Leeu on the 6th
November, 1490. One of the cuts (see p. 21) represents the Emperor
coming angrily into the chamber of his wife with a drawn sword in his
hand and reproaching her with her infidelity. She is seated on a chair
on the right, with her hands clasped in an attitude rather of shyness
than fear or remorse. One reason for this seems to be discoverable from
the fact that along the top of the bed behind, the words _Ave regina
coelorum_ can be traced carved in reverse; and it is quite possible
that the whole cut, with the exception of the figure of the Emperor,
was copied from some print representing the Annunciation.

Both these editions, that by J. Koelhof de Lubeck and that printed by
Gerard Leeu on 6th November, 1490, are in the library of the British
Museum, the latter under the title of _Historia de Calumnia Novercali_.
This book has a preface not contained in the other edition, and it
formed the subject of a communication to the _Gentleman's Magazine_ for
1767, p. 541, in a letter signed T. From this letter it would appear
that later editions were issued. The preface quoted in the letter is
the same as the preface in the British Museum copy, but the words of
the latter are much more contracted than the writer in the _Gentleman's
Magazine_ indicates was the case with his copy. This letter is, I
think, worth reproducing, as it conveys some useful information. It is
as follows:—

"I lately met with a mutilated copy of a book, which to me, at
least, appears a curiosity. It bears for its title, _Historia de
Calumnia Novercali_: an history now commonly sold at stalls for the
entertainment of English children, under the title of _The History of
the Seven Wise Masters_; with which last-mentioned book mine agrees as
to the substance and order of the tales, but differs considerably from
it in the form and manner of relating them.

"It is printed in sixteens, in the common Gothic character of the time
(the beginning, as I judge, of the 16th century), an _English_ or
_black_ face approaching to a _Roman_, on a _pica_ body, and with many
abbreviations, and is ornamented with wooden cuts of the size of the
pages, which, considering their age, are by no means contemptible.

"The preface runs thus:—

"'Compositâ pridem _Calumniæ Novercalis Historia_ quæ _Septem
Sapientum_ dicitur, pulchro quidem argumento, pulchris etiam ac
memoratu dignis tractata exemplis, in utramq: partem & defensionis &
condemnationis sive vera sive ficta sit, nihil ad te attinere puto
mi _Gerarde_: magis autem quid doceat adverte, intelligimus ex ea &
qui sint malarum mulierum, & pravorum liberorum, & zelotyporum itemq:
delirorum senum aliarumq: personarum mores atq: fortunæ variâ ratione,
ut quid caveri quidve eligi oporteat agnoscamus. Cum autam nominum
quorundam ratio temporibus satis respondere visa non esset, & textus
nimium fluxus minimeq: cohærens videretur non indignum judicavi quo
tibi morem gererem id postulanti, paululum mutatis verbis obmissisq:
nominibus ne legentem offendant, re ipsa integra servata, hanc
narationem efferre; ne quid inventori laudis aut inventioni veritatis
detractum esse videatur: imposito potius nomine _Calumniæ Novercalis_
qualis & Phædræ fuit is Hyppolitum; et simili quoq: genere uxoris
Putipharis in Joseph Hebræum; & senum illorum in Susannam; ut eo nomine
historia hæc majorem notitiam gratiamq: apud lectores sit habitura.'

"From hence it appears that this book is an alteration and improvement
of a more ancient work, intitled _Historia Septem_ _Sapientum_, and,
as the particulars here said to be altered are retained unaltered in
the English translation, it should seem that the English history is
translated from a performance of a more early date than this."

The woodcuts of the Wynkyn de Worde are not identical with the Cologne
edition, but copies, having been decidedly improved. All these are
reproduced in facsimile in the present edition. Owing to the missing
pages, one or two of these illustrations are not given in the British
Museum copy. The Cologne edition contains a frontispiece plate, one
after the first two as printed on pages 4 and 8 of our text, and two
printed at the end of the book, making four in all, which are not
contained in the British Museum copy of the Wynkyn de Worde.

We will now consider the stories given in this version of the _Seven
Wise Masters_. Although the framework, as I have pointed out, is
ancient, the setting has been altered. The stories that suited Eastern
fancy did not suit Western; and accordingly we have a considerable
variation. In order to have the stories clearly before us, the
following analysis will be found useful:—

(1.) _The first example of the Empress._—In the garden of a Roman
burgess was a tree famed for its cure of all diseases—the burgess one
day discovered a "fair young imp"—this was planted and put under the
care of the gardener—the young tree did not flourish—the burgess
commanded the branches of the overshading old tree to be cut down
to the ground—the young tree then did not flourish—the burgess
commanded the old tree to be cut down to the ground—the young tree
died.

(2.) _The example of the first Master._—A knight had one son—also
a greyhound and a falcon—the knight went to a tourney—a serpent
in the hall attacked the child—the falcon roused the attention of
the greyhound—the greyhound fought the serpent and killed it—the
greyhound, wounded, went and laid down by the cradle of the child,
which became covered with his blood—the nurses coming in thought the
child was killed by the greyhound—they tell their mistress, who tells
the knight—the knight kills the greyhound—he afterwards discovers his
error and repents.

(3.) _The second example of the Empress._—An Emperor had a forest in
which was a boar that destroyed all men going through the forest—the
Emperor proclaimed that whoever should slay the boar should marry
his daughter—a shepherd by stratagem slew the boar, and married the
daughter.

(4.) _The example of the second Master._—In a city there was an
ancient knight who had married a young wife—there was a law or custom
in that city that whoever was found in the streets after the ringing of
a certain bell should be put in the pillory—the wife had a paramour,
and every night she went to her lover. One night the husband woke and
missed his wife, and on her return would not let her in—she went to
the well and pretended to drown herself—the husband came out of the
house to help his wife out of the well—she then ran into the house
and locked the doors, and her husband being found in the streets by
the watch, was taken to prison and on the morrow put in the pillory.

(5.) _The third complaint of the Empress._—There was in Rome a
knight that had two daughters and one son—the knight, by hunting and
tournaments, spent all his substance. There was an emperor at that time
who had a tower full of gold—the knight and his son agreed to steal
some of the gold—the keeper of the tower put a vessel full of pitch
that the robber might fall in—the second time the knight and his son
went the knight fell into the pitch—the son cut off the father's head
and hid it, that the body should not be recognized—the daughters of
the knight made a great outcry on seeing their father's body dragged
through the streets—the son then wounded himself, and the officers
believed his story that it was on account of his wound that his sisters
made lamentations.

(6.) _The example of the third Master._—There was a rich burgess that
had a "pie" which he loved and taught to speak—his wife had a lover
who visited her in the absence of the burgess—the pie threatened to
tell the burgess—the wife imitated rain and hail and snow on the
bird's cage and nearly killed her—when the burgess returned the pie
told him that his wife's lover had stayed all night with her, and that
the hail, rain, and snow that night had nearly killed him—the master
hearing that the night had been quite fine, killed the bird, thinking
it had told lies—he afterwards found out the truth.

(7.) _The fourth example of the Empress._—There were once seven wise
masters who governed Rome under an Emperor, who by their artifices
they made blind whenever he left the palace—the Emperor, on pain of
death, desired the seven wise masters to cure him—the masters discover
a child who shewed the meaning of dreams—they brought him to the
Emperor—the child discovered in the Emperor's bedchamber a well which
had seven springs—the child commanded the wise masters to be killed,
one at a time, and thrown into the well—the well and springs vanished.

(8.) _The example of the fourth Master._—There was an old knight who
married a young wife—the wife wished to have a lover, but on the
persuasion of her mother tried the knight three times: 1st, by cutting
down a favourite tree—2nd, by killing a favourite hound—3rd, by
destroying everything on the table at a banquet. The two first the
knight forgave, the third time he brought a barber who opened veins in
the wife's arms—the wife thereupon said she would be content with her
husband.

(9.) _The fifth example of the Empress._—There reigned in Rome an
Emperor who was covetous and loved gold above all things.—In the city
was a wise master who made a tower, and in it as many images as there
were provinces governed by Rome, and when there was any rebellion or
dispute in these distant provinces the images rang a bell, and so
informed the people. The kings of these provinces consulted together
how best to defeat Rome. Four knights undertook to get the images
and tower destroyed if they could have four tons of gold—they took
this and went to Rome—and represented themselves as soothsayers, and
pretended to discover by dreams quantities of gold which they had
previously hidden—they obtained permission of the Emperor to dig
under the tower for more gold—undermined the tower and rode away—the
counsellors of the Emperor put him to death for betraying the image to
their enemies.

(10.) _The example of the fifth Master._—There was a famous physician
named Ypocras—he had a nephew named Galienus, who in time excelled
Ypocras—the king of Ungary sent for Ypocras to cure his son—Ypocras
sent Galienus instead—Galienus on seeing the sick child said to
the queen that the king was not its father, and demanded to know
who was—the queen told him the truth and Galienus cured the child.
Ypocras on hearing from Galienus that he had cured the child killed
him by craft—Ypocras was taken grievously sick, and his scholars
and disciples were unable to heal him—He knew that for the death of
Galienus he was made sick—confessed from envy he had slain him, and
died.

(11.) _The sixth example of the Empress._—There was a king
marvellously deformed in his visage so that women hated and abhorred
him—the king desired his steward to bring a fair and beauteous
woman, and promised a large sum of money to the woman—the steward
from covetousness insisted on his own wife going to the king and thus
obtaining the money—the king found out that the steward had undone
his own wife, banished him on pain of death and kept the wife. The king
assembled a great army to conquer Rome, but by the stratagems of seven
wise masters there was defeated with great slaughter and killed.

(12.) _The example of the sixth Master._—There was an emperor of Rome
who had three knights whom he loved above all others. There was also in
the city an ancient knight who had a fair young wife—this wife would
sit at her window looking into the street and sing. The three knights
at different times passed her window and fell in love with her—they
each offered her a hundred florins—she consented to receive them,
promising to send for them on a suitable opportunity. She told her
husband, and suggested that when the knights came he should kill them
and keep the hundred florins—the husband consented and killed each of
the knights—the wife got her brother to dispose of the first body, and
by telling him the corpse had come back again, of the other two—the
husband afterwards quarrelled with his wife and struck her—she in
revenge told how he had murdered the three knights—they were both
drawn at a horse's tail and hanged.

(13.) _The seventh example of the Empress._—A king loved his wife
above all things and locked her up alwayes in a strong castle and
kept the keys himself. A knight in distant parts dreamed of a fair
queen whose love he would win—the queen dreamt the same night of
the knight—the knight travelled about till he came to the queen's
tower, and knew her for the lady of his dream.—He entered the king's
service—fought bravely, was made the king's steward, and gained
permission of the king to build a place adjoining the castle—He built
a secret passage to the queen's rooms—gained her love—she gave him
a ring the king had given her—the king saw the ring on the knight's
hand and demanded of the queen the ring he had given her—she showed it
to the king having previously got it back from the knight—the knight
asked the king to be present at a banquet at which would be his lady
love—presented the queen to the king as a lady of his own country—the
king after the banquet went to the queen's rooms, found her there, and
thought he had been mistaken a second time—the knight asked the king
to be present at his wedding and to give the bride away—the king gave
the queen to the knight and saw them sail away from the city—went back
to the castle and found out how he had been deceived.

(14.) _The example of the seventh Master._—A knight had a fair young
wife whom he tenderly loved—one day she cut her hand and the sight of
her blood killed her husband—she bewailed his death greatly—would
not leave the grave—her friends made a little house close by where
she might stay and get food. When a trespasser against the law was
hanged the sheriff was obliged to watch all night by the gallows, and
if the body was stolen the sheriff had to lose his land and his life.
It happened soon after that a man was hanged, and the sheriff watched
by the gallows—he saw the little house, asked permission to enter
to warm himself—the sheriff went back to the gallows and found the
body stolen—told the lady, who advised him, if he would marry her, to
take up her dead husband and hang him on the gallows in place of the
thief—when the body was dug up, the sheriff said he could not hang
her husband up as he was, the thief having lost two front teeth, his
ears, and was otherwise mutilated—the lady mutilated her husband in a
corresponding manner—she reminded the sheriff of his promise to marry
her—he refused, and killed her.

(15.) _The example of Dioclesian, the King's son._—A knight had one
son, who was sent away to learn, and returned well favoured—as they
sat at table a nightingale sang—the son interpreted the song to mean
that he should become great and be waited upon by his father and
mother—the knight was angered, and cast his son into the sea—the son
swam to land, from which he was rescued by a ship—the shipmen sold
him to a duke—the duke took him into favour—the king of the country
(Egypt) summoned his council to tell him why ravens followed him
wherever he went, and promised to give his daughter to him who would
interpret the event—the child, who went with the duke, interpreted
the event, and the ravens left the country—the king thereupon took
the child, Alexander, to live with him—before marrying his daughter,
Alexander asked leave to visit the court of Titus—leave was granted,
and he went and was much loved—there came also the son of the King of
France, Lodwyke—the two, Lodwyke and Alexander, were much alike—the
emperor had a daughter whom Lodwyke fell in love with—Alexander used
to attend her—she fell in love with him—he, however, allowed Lodwyke
to attend her in his stead—he assisted Lodwyke in his suit—presented
gifts to her three times on behalf of Lodwyke—finally she consented
to receive Lodwyke—the knights found out the intrigue, and sought
to slay Lodwyke, but Alexander defended his friend—letters came to
tell Alexander of the death of the King of Egypt—Alexander went to
Egypt—Lodwyke at parting gave him a ring—Guydo, son of the King of
Spain, then came to the court—he found out Lodwyke with the emperor's
daughter, and told the emperor—a day of battle between Lodwyke and
Guydo was appointed—Lodwyke was afraid to meet him, and by advice of
the emperor's daughter got the day of battle adjourned, and went to
Alexander—Alexander was going to be married to his betrothed—being
so like Lodwyke he agreed to take his place, and Lodwyke was to take
Alexander's place at the wedding, and to put a naked sword between
him and Alexander's wife on the night of their marriage—Alexander
went, as Lodwyke, and defeated and slew Guydo—Lodwyke, as Alexander,
married his betrothed and kept the compact of putting a sword between
them—when Alexander returned his wife, annoyed at him not loving
her the first night, would not accept his embraces—she grew to love
a knight, and by poison made Alexander a leper—he was driven from
Egypt—he travelled to Lodwyke's court (who had succeeded Titus on the
throne)—he made himself known to Lodwyke—Lodwyke asked his master
to cure his friend—they could not do so—the only cure was revealed
to Alexander in a dream—it was for Lodwyke to kill his two sons and
wash his body with the blood of them—Lodwyke does this, and his wife
afterwards agrees to it—Alexander is restored—the sons come to life
again—Lodwyke assists Alexander in the recovery of Egypt—after a
time he resolved to see his father and mother—he goes to them without
revealing himself—they wait upon him—he then reveals himself to them,
forgave them, and took them, honoured, to Egypt.

Of these fifteen stories only three are the same as those given in the
_Book of Sindibad_, as published by Professor Comparetti—namely, No.
2, the example of the first Master, which is told by the fifth Master
in the Sindibad version; No. 6, the example of the third Master, which
is told by the first Master of the Sindibad version; and No. 11, the
sixth example of the Empress, which is told by the fourth Master of the
Sindibad version. No. 3, the second example of the Empress, may perhaps
be a variant of the fifth example of the Empress in the Sindibad
version. The remaining stories then might, _prima facie_, be considered
of Western origin; and perhaps genuine Folk-Tales thus early enshrined
in literature. No. 4 is to be found in Peter Alfonsi's _Disciplina
Clericalis_ and in the Decameron. And Mr. Wright, in his Introduction
to The _Seuyn Sages_ (Percy Society), p. liii. says he heard the same
story told traditionally in an English country town of a townsman
who had a scolding unruly wife. No. 5 is a variant of the legend of
Rhampsinitus, king of Egypt, as told by Herodotus; and a similar
legend is given in Pausanias, lib. ix. c. 37. No. 7 contains some of
the incidents of Merlin's story told by the Chroniclers. No. 10, the
example of the fifth Master, is something like Campbell's "Fearachur
Leigh," No. xlvii. of his _Highland Stories_ (vol. ii. p. 161). No.
13 bears an analogy to the plot of the _Miles Gloriosus_ of Plautus.
Upon the entire question of the occurrence elsewhere of these stories I
would refer to Mr. Clouston's _Book of Sindibad_ privately printed in
1884.

There are one or two curious words and expressions which may be of use
to the philologist, but the reader will find that the language used
is mainly that of the present day with a different spelling. Some of
the difficulties of this style have been obviated by the insertion,
where necessary, of letters left out in contracted words, and these
insertions are printed in italics to distinguish them from the original.

    ¶ Here begynneth thystorye of yᵉ vii. Wyse Maysters
    of rome conteynynge ryghe (_sic_) fayre [et] ryght
    ioyous narracōns, [et] to yᵉ reder ryght delectable.

Somtyme in yᵉ Cyte of Rome was an Emperour named Poncianus a man of
grete wysdome. He toke to his wyfe a kynges doughter that fayre [et]
goodly was, and to all people gracyous [et] to her husbonde ryght dere,
and cōceyued of hym and bare hym a sone named Dyoclesian. The chylde
grewe [et] of all people was beloued. And whan he was of the aege of
seuen yeres, his moder thempresse fyll sore seke / felynge herselfe
that she myghte not lyue: sent after her lorde themperour a messenger
that he sholde come without taryenge yf euer he wolde see her on lyue.
And whan he was comen she sayd vnto hym, O my lorde of this īfyrmyte
may I not escape. Wherfore I humbly requyre you of a lytell petycyon
before my deth. He answered, Desyre what ye wyll, for I shall nothynge
denye you. Then sayd she, After my deth ye shall take an other wyfe
as it behoueth. I aske [et] pray you yᵗ she upon my son̄ haue no
gouernaūor power, but yᵗ he be kepte and nourysshed fer from her, [et]
yᵗ he may gete to hym connynge and wysdome. The Emperour sayd, My
moste dere wyfe, your petycyon in all thynges shall be fulfylled [et]
perfourmed. This sayd she torned her towardes the wall and yaue vp the
goost [et] dyed. Many dayés after yᵉ Emperour bewáyled [et] morned her
deth, [et] longe tyme after her buryenge he shewed his heuynes [et]
sorowe, [et] wold ī no wyse mary or be ioyful.

How the Emperoure to the seuen wyse maysters commytted and delyuered
his sone to lerne.

Upon a tyme as the emperour laye in his bed he bethought hym inwardly
vpon his sone, sayenge in his herte, I haue only but one sone yᵉ whiche
shall be myn heyre. It is good whyles he is yonge that he be sette to
lerne connynge and wysdome by the whyche he maye after my dethe gouerne
[et] rule the empyre. Erly whan he was rysen vp from his bedde, he
lete to be called afore hym his lordes of his counseyll and of them
toke aduyse what best therin was to done. And they answerd, Lorde, in
Rome are vii wyse maysters they excelle and excede all other men in
cunnynge [et] lettrature, lete them be sent for and delyuer to them
your sone to nourysshe [et] to lerne. That vnderstandynge the emperour
sent his letters sealed with his seale to yᵉ vii. maysters that they
incontinent sholde come to hym without delay. And they anone came
before themperour. and he demaū yf they knewe wherfore yᵗ he had sente
for them. They answered the cause ne your wyll we knowe not / but yf
please you to shewe vs your mynde [et] entent we ben redy to fulfyll
it to the vttermoste of our powers. To whome yᵉ noble Emperour sayde,
I haue but one sone the which I shal delyuer vnto you to nourysshe and
to teche. so that by your doctryne [et] wysdome he maye the more wysly
guyde and gouerne yᵉ empyre after my decesse.

¶ The fyrste mayster named Pantyllas sayde, Lorde delyuer too me your
sone [et] I shall teche hym as moche connȳge wᵗin vii. yere as I and
all my felowes can. Then spake the seconde mayster that named was
Lentulus, Syr of longe tyme I haue serued you, [et] hytherto I haue had
no maner reward. I demaunde nothyng elles of you but that ye delyuer me
your sone to lerne and gouerne. and I shall make hym as connynge within
vi. yere as I [et] all my felowes be. The thyrde mayster sayd that
had to name Craton, My lorde many tymes haue I ben with you vpon the
se in peryll of my lyfe / [et] of you haue I had no maner of rewarde,
yf that I myghte for my rewarde obteyne that ye wolde wouchesauf to
commytte your sone vnder my rule [et] gouernaunce, I sholde enfourme
hym as moche within v. yere. yf his wit therto wyll attayne as I
and my felowes can. Tho stode vp the fourth mayster that to name
had Malquydrac ryght lene of body [et] sayd, My lorde calle to your
remembraunce how that I and al my predecessours haue serued emperours
[et] haue receyued no maner of rewarde. Wherfore I shal aske none other
thȳge but yᵗ ye wyll delyuer me your sone to enfourme [et] teche / [et]
I shall make hym to take asmoche scyence [et] wysdome within foure
yere as I and al my felowes haue lerned in all our lyues. Than spake
yᵉ fyfth mayster yᵗ was called Joseph, lorde I am old [et] many tyms
I am called to your coūseyl / [et] yᵗ my coūseyll ye knowe well hath
auayled [et] p_er_fyted you [et] yet I folowe yᵉ same. But I desyre no
more saue to delyuer me your sone [et] I shal enstructe [et] enfourme
hȳ in as moche conynge [et] scyence that he wᵗin iii yere shal profyte
[et] wyte as moche as I [et] alle my felowes. tho came forth the syxte
mayster that was named Cleophas whiche sayd lyke the other p_ro_mysynge
to lerne [et] enfourme yᵉ chylde in alle theyr connynges wᵗn two yere.
The seuenth muyster (_sic_) rose vp [et] sayd, which also desyred the
chylde [et] promysed for to lerne hym wᵗin one yere n̄ scyences and
wysdome of them all. As all this was done. Than the Emperour sayde
my trusty frendes I am moche bounden to thanke you all, and euery of
you, for that eueryche of you haue so effectuelly desyred my sone to
nouryssh [et] lerne. If I sholde now commytte hym to one and not to an
other / therof sholde come yᵉ descencyon [et] varyaunce amonges you.
Therfore to you al [et] euery of you I commyt my sone to nourysshe
and to teche. The maysters heryng this wᵗ. grete thankȳges gyuynge
to the Emperoure toke [et] receyued his sone, and ladde hym towardes
the courte of Rome. ¶ Upon the waye spake Craton to his felowes, If
we this chylde sholde lerne within the Cyte of Rome there is so grete
resorte [et] concourse of people that it sholde hynder [et] lette hym
in his lernynge [et] fantasyenge. I wote a fayre place withoute rome
thre myle ryght pleasaunte [et] delectable: there lete vs do make a.
iiii square cha_m_ber of stone [et] put hȳ therin [et] vpō yᵉ walles
of yᵉ syde lete vs paȳte [et] wryte yᵉ .vii. artes lyberales, so yᵗ yᵉ
chylde al times may se [et] beholde therin his doctrine as wel as in
his boke [et] th_i_s aduyse [et] counseyll pleased theym all. and was
done accordynge in euery poynte. The maysters dylygently euery daye
durynge .vii. yere taught [et] lettred the chylde. whiche maysters
determyned amonge themselfe and sayde / It is good yᵗ we examen our
dyscyple how he is spedde in connynge [et] scyence. They al accorded to
the same. Tho sayd mayster Pancyllas / howe shall we proue hym. Craton
sayde, Lete euery of vs as he slepeth put vnder euery corner of his bed
an olyue leue, and than we shall knowe yf he perceyued or felte ony
thynge or not, this done he wakynge gretely marueyllynge lyftynge vp
his eyen towarde yᵉ rofe of the chamber feruently. The maysters seynge
yᵗ sayd. Wherfore lyft ye vp your eyen so sharply. He answered it is
no merueyll, for in my slepe I saw the vppermost parte of the chamber
inclyned towarde the erthe, or vnder me it was lyfte vp. This hery_n_ge
yᵉ maysters sayd amonge themselfe, Yf this childe may lyue he shal be a
man of grete connȳge [et] fame.

How the Emperour by the coūseyll of yᵉ grete pry_n_ces [et] lordes of
his Empyre wedded an other wyfe.

The prynces and grete lordes of the Empyre in the meane tyme came to
the Emperour [et] sayd, My lorde ye haue only but one sone, it is
possyble yᵗ he myght happen to dye. And therfore it were profytable
that ye sholde wedde an other wyfe to engendre and make mo chyldren to
thentente that the Empyre of Rome be not lefte without heyre. Also ye
are so myghty that yf it sholde happen you to gete many chyldren ye
may promote [et] auaunce them all to grete dygnytees and lordshyppes.
Therupon answerde themperour, It is your counseyll that I shall take
an other wyfe, than seke me one yᵗ is gracyous / pure vyrgyne fayre
and gentyll borne, [et] than shall I folowe your counseyll and aduyse.
They went [et] sought and serched many kyngdomes and londes [et] at the
laste they founde the kynges doughter of Castyle that ryght fayre was
[et] beateuouse, [et] her they gaue the Emperour to wyf. She behad her
so well that anone in her loue he was taken so sore that he forgate and
put in oblyuyon all the heuynesse [et] sorowe of his herte that he had
taken for yᵉ deth of his fyrste wyfe. And they lyued longe togyder
wᵗout chyldren. And as Thempresse sawe yᵗ she myght not cõceyue for she
herde yᵗ themperour had a sone wᵗ seuen wyse maysters to lerne [et]
nourysshe to yᵉ behouffe [and] p[ro]fyte of Thempyre, she thought in
herself [et] wysshed his deth. And from yᵗ houre forth she ymagyned how
she myght conspyre his deth. It hapned on a nyght as yᵉ Emperour lay in
his bed, he sayd to thempresse, My [most dear and best beloved wife, I
shall now open to you the secrets of my heart, for under the sun there
is no creature that I love so well as you and therefore trust in my
love.

[Then said the fair Empress: if it be so as you say, I require of you,
a little boon or petition. Desire what you will, said the Emperor and
all that to me is possible, I shall fulfil, and give it to you. Then
said the Empress, my dear Lord, you know I have no child yet by you
conceived for which I am sore pensive and heave; but Fame that never
conceals it self long to true joy, hath delivered this happy truth
to me; that ye have one Son only the which is sent to the seven Wise
Masters to be taught and governed, and him I hold and require for my
own son: wherefore I beseech ye send for him that I may see him and
have consolation of his presence, as though he were mine own. Hereupon
answered the Emperor it is sixteen years past since I saw him, your
will shall be fulfilled. Incontinent the Emperor sent unto the seven
wise Masters a Letter sealed with his secret Sign, that upon pain of
death they should bring his son in the feast of Penticost following.

    [How the seven Wise Masters after the sight of the
    Emperor's letter would first observe the course and
    divine for shewing of the Firmament, and Planets,
    whether it were good to obey his commandment or not.

[And when the Masters by the letter had understood the Emperors will
in the night they went and beheld the stars in the Firmament, whether
it would be expedient to bring the child to the Emperor or not? and
they saw clearly in the stars, that if they should lead the child in
that time assigned, at the first word he should speak he should die
an evil death: wherefore they were all very sorry; and as they beheld
another star, they saw, that if they delivered not the child at the day
aforesaid, they should lose their heads. Then said one of them of two
evils the least is to be chosen: it is better that all we die, than
that the child should lose his life: therefore that we may save the
childs life let us go to the Emperor. And as they were thus sorrowful,
the child came down from his chamber, and seeing his Masters so heavy,
he demanded the cause of their heaviness: whereunto they answered: Sir,
we have received your Fathers Letters that upon pain of death, now this
high feast of Penticost we shall lead you to your countrey, whereupon
we have beholden the firmament, wherein we clearly find, that if we
(within the time prefixed) present you to your father, at the first
word that ye shall pronounce out of your mouth ye shall be to the most
vilest death condemned. Then said the child, I must also behold the
Firmament with the stars: and so he did; and found clear in a little
star, that if he could abstain from speaking seven dayes, he should
be preserved and save his life. And after he had seen this, he call'd
his Masters and shewed them the star, and said Behold my dear Masters,
I see perfectly in the star, that if I abstain myself seven daies, I
shall save my life. Ye are now seven Masters, the wisest of all the
world, it is an easie thing for you, every of you for me one day to
answer and with your wise answer every of you his day, my life may
save and keep; and in the eighth day I shall speak my self, and save
my life and all you from peril. As the Masters did behold that certain
star, they thought with themselves that the child had said truth,
saying, Almighty God be thanked, that the wisdom and cunning of our
Disciple exceedeth us all. Then said the first master Pantillus, Lord,
I shall speak for you the first day, and save your life. And Lentulus,
the second master said I shall for you the second day answer; and so
consequently every of them promised to answer for himself his day; and
this said, they cloathed the child in purple, leaped on horseback with
a fair company and hasted with the child to the Emperor.

[How the Emperor rode to meet his son coming from study with Joy,
Solemnity and Triumph.]

Whan themperour perceyued yᵗ his sone was comynge upon yᵉ waye, he rode
with grete joye to mete hym. The maysters vnderstandyng the comynge of
themperour sayd to the chylde, It is best that we departe, [et] in the
meane whyle we maye p_ro_uyde how we may saue your lyfe. The chylde
sayd it pleaseth me well that ye so doo, but haue mynde of me in tyme
of my necessyte. As they that herde, they toke theyr leue and departed
towardes yᵉ Cyte. The chylde came after accompanyed ryght honourably.
And as he and his fader themperour were mette, for joye [et] gladnesse
he toke hym about the necke [et] kyssed hym and sayd, My dere sone how
is it with you / is it (_sic_) longe sythen that I sawe you. He bowed
downe his hede and answerd no thynge. The fader had grete wonder why
that he spake not and thought in himselfe that his maysters had hym so
enformed that he rydynge sholde not speke. And whan they were comen to
the palays and were descended from theyr horses, The fader toke his
sone by the honde [et] lad hym in to the hall and set hym next hym
[et] behelde him and sayde, Say me how it is with your maysters, [et]
how they haue enformed you, for now it is many yeres syth I saw you.
He enclyned downe his hede [et] gaue none answere. The fader sayd,
wherfore speke ye not to me. And whan thempresse herde that themperours
sone was comen she was ryght joyous and glad, [et] sayd I wyl goo to
se hym. She apparaylled her with ryche vesture [et] atyre, [et] toke
with her two of her gentylwymen [et] went there as yᵉ emperour was
syttȳge wᵗ his sone she sette her downe by yᵉ chylde. [et] she sayd to
themperour is this your sone yᵗ hath ben nourysshed wᵗ yᵉ seuen wyse
maysters. [et] he sayd / it is my sone / but he speketh not. She sayd,
Delyuer to me your sone, [et] if euer he spake I shall do hym speke.
Tho sayd themperour ryse [et] go wᵗ her. The sone dyde reuere_n_ce to
yᵉ fader, as thoughe he sayd I am redy too accōplysshe your wyll, [et]
went wᵗ her.

    Howe thempresse ladde Dioclesyan themperours sone
    with her in her chamber for to make good chere wᵗ
    hym the whiche he withstode.

Thempresse lad hym wᵗ her in to her chamber [et] commaunded all other
to auoyde [et] set hym by her afore her bedde, [et] sayd, O my best
beloued dyoclesyan, I haue moche of your persone [et] beaute herde,
but now I am glad yᵗ I may se you wᵗ myn eyen that my herte coueyteth
[et] loueth, for I haue caused your fader to sende for you / that I
haue solace [et] joy of your persone. Wherfore I wᵗout faute gyue you
knowledge that I for your loue vnto this daye haue kepte my vyrgynyte.
Speke to me [et] lete vs goo bed togyder. But he gaue her no worde to
answer. She seynge that sayd to hym, O good dyoclesyan haue the half
of my soule wherfore speke ye not to me / or at yᵉ leest shewe me some
token of loue / what shall I do, speke to me. I am redy to fulfyll and
perfourme your wyll. [et] whan she had thus sayd she embraced hy_m_
[et] wold haue kyssed hys mouth [et] he torned his vysage from her,
[et] in no wyse wolde cōsent. Tho sayd she ayen to hy_m_, O sone
wherfore do ye thus wᵗ me: beholde there is none yᵗ may se vs lete vs
togyder slepe / [et] than shall ye well p_er_ceyue yᵗ for your loue I
haue kept my vyrgynyte, and he torned his vysage frome her. She seynge
yᵗ he was of her ashamed shewed vnto hym her naked body and brestes and
sayde, beholde my sone what body I haue att your wylle, gyue me youre
consent or elles it shall be herde for me to passe with my ryght mȳde.
He neyther wᵗ sygne ne wᵗ countenaūce of vysage shewed her ony maner
of loue, but as much as he coude w_ith_drewe hy_m_ from her, whā she
sawe yᵗ she sayd, O my moste swete sone yf it please you not to cōsent
to me ne yet speke, haply for some resonable cause, Lo here is paper
pen [et] ynke yf ye wyl not speke wᵗ your mouth than wryte your wyl yᵗ
I ony tyme herafter may trust in your loue or not. The chylde wrote as
hereafter folowed, O lady god forbede yᵗ I sholde defoule my faders
orcheyerde, yf I shulde defoul it: I wote not what fruyte I shold haue
of it. I knowe wel one thȳge yᵗ I sholde syn̄ in yᵉ syghte of god
[et] I sholde ren in yᵉ maledictyon of my fader, [et] therfore from
hensforth prouoke or styre me no more therto / Whan she had yᵗ cedule
seen [et] red she brake it wᵗ her teth: [et] tare or rent her clothes
wᵗ her nayles to her nauyll. [et] her vysage al to scratched, it was al
blody, [et] cast from her al yᵉ ornamētes of her hede [et] cryed wᵗ a
loude voyce: come hither my lords [et] help me afore yᵗ ths rude [et]
euyll body shame [et] rauyssh me.

Howe Thempresse complayned to themperour of the shame to her done by
his sone.

The Emperour was in his halle and herde the crye [et] noyse of
thempresse. he hastely ranne towardes his chambre [et] his knyghtes and
other of his seruauntes folowed hym after for to see what there was to
[be] done. Tho beganne thempresse to crye and to speke to themperour
thus, O my lorde haue pyte and compassyon vpon me, beholde this yonge
man is not your sone, but yᵉ foulest rybaude [et] harlot yᵗ euer was
borne, [et] a defouler of wymmen, for as ye knowe wel I lad and brought
hym with me in to my chamber, [et] sholde haue exhorted and caused
hym to haue spokē. I haue done asmoche therto as I can or may. [et]
whyles I with my wordes exhorted and meued hym for to haue spoken, he
hath endeuoyred hymself with me to haue synned. [et] by cause I wolde
not to hym consēte, but withstode as moche as I myght for to flee the
shame, he my vysage had made all blody, [et] my vesture and ornamentes
of my heed broken [et] all to torne, as ye may openly se: And yf ye had
not so sone comen vnto my callynge / he had accomplysshed in me his
mooste foule and worste wyll. whan themperoure this sawe and herd,
fulfylled wᵗ grete malyce [et] woodnesse / commaunded his seruauntes
that they sholde lede hym to the galowes [et] hange hym. And after his
lordes herde that sayde / Lorde ye haue no moo but this sone only. It
is not good yᵗ ye thus lyghtely putt hym to deth / the lawe is put and
ordeyned for transgressours [et] mysdoers, and yf it be so that he must
edeye, lete hym by yᵉ lawe dye leest that it be sayd yᵗ themperour
in his grete furour and Ire without lawe and Justyce he hath put his
only sone to dethe. As themperour this herde commaunded him to be put
in pryson vnto the tyme that iugement were gyuen ayenst hym. And whan
thempresse vnderstode that the chylde was not put to dethe / she cryed
[et] weped bytterly [et] wold haue no reste. whan the nyght was comen
the Emperour entred in to his chamber to go to bed. and founde his wyfe
wepynge [et] sorowyng. To whome he sayde, O my mooste dere lady / for
what cause are ye thus sorowfull. She answered, Knowe ye not how yᵗ
your cursed sone hath me thus moche shame done [et] offended / and ye
haue commaunded hym too be hanged and yet he lyued / [et] your worde is
not performed ne my shame is not wroken. Tomorowe sayde themperour he
shall dye by yᵉ lawe. Then sayd she, shalle he so longe lyue. Then̄e
myght it happen to you as it dyd vpon a burgeys of Rome of whome an
example is sayd. The Emperoure sayd, I praye you shewe me that example.
That shall I doo gladly sayd the Empresse.

_The Fyrst Example of the Empresse._

[In the city of Rome was a Burgess which had a fair Garden, wherein
he had a noble Tree, the which every year brought forth fruit of good
vertue for whosoever eat thereof that were sick of any manner of
sickness or leprosie he should soon be whole and receive his sight. It
happened on a day, as the Burgess went into his garden to visit the
Tree, he espied under the Tree a fair young Imp, and called to him the
Gardiner and said: my friend, of this young Imp I give thee charge
for I trust of that to plant a better Tree than this is. The Gardiner
said: I shall it gladly do. Another time the Burgess came again into
his garden to visit the young Plant, and it appeared unto him that it
grew not so much as it should do, and he said to the Gardiner: how may
this be and he said, it is no wonder, for this great Tree hath so great
arms and branches, that the air may not come to the root of the young
tree, then said the Burgess, cut and hew off the arms and the boughs,
that the air may come thereto. The Gardiner did as he commanded. The
Burgess came again another time to see the young plant, and thought
that it grew never the better and said to the Gardiner, what is it that
letteth this plant not to grow now: and he said, I suppose the height
of the Old Tree letteth the Sun, that the rain may not come thereto,
and therefore it cannot grow. Then said the Master unto him, hew down
that tree to the ground, for I hope of this Plant to have a better than
ever] this was. The gardyner heryng his mayster obeyed hym, [et] hewe
downe the tree. And as this was done yᵗ yonge plant all holy perysshed
and came to nought. wherof came grete harme, for whan yᵉ poore [et] the
seke people perceyued yᵗ the tree was so destroyed they cursed all them
that were of counseyll [et] helpers therto / by the whiche they all
afore tyme were heled [et] cured of theyr infyrmytees [et] maladyes.
Then sayd the Empresse vnderstande ye what I haue sayd. Yes ryghte
well. Than sayd she, I shall declare to you what I haue sayde.

_The Declaratyon of the Example._

This tree mylorde betokeneth your moste noble persone / that with your
counseyll and helpe many pore [et] seke folke are gretly holpen [et]
conforted. And the yonge ympe that vnder the grete tre is vp growen
is your cursed sone that now by his cunnynge begȳnith to growe and
studyeth how he fyrste may the armes and bowes of your myght cutte of /
and to wynne too hym the londe [et] praysynge of the people, and ouer
yᵗ he ymagyneth to destroy your person that he may hȳselfe reygne. But
what shall fall than therof come, all poore and feble people shall
curse all them the whiche myght haue destroyed your sone [et] haue
not done it / I counseyll you whyles ye are in your power [et] helth
yᵗ ye destroye hym leste yᵗ the curse of the people fall vpon you.
Tho sayde the Emperour, ye haue gyuen me good counseyll. Tomorowe I
shall condempne hym to the moost vylest deth that can be thought.
Whan yᵉ daye was come / yᵉ Emperour went [et] sate in Jugemēte, [et]
commaunded his seruauntes yᵗ they sholde lede his sone to be hanged wᵗ
trompettes blowynge in to kenynge of deth. And as themperours sone was
lad throughe the Cyte, the comen people began too wepe [et] crye alas
yᵉ onely sone of themperour is lad towardes his deth / [et] therwithal
came Pancyllas rydyng vpon a hors yᵉ fyrste mayster. Whan the chylde
sawe hym / he bowed his hede to hym, as though he had sayde, Haue
mynde vpon me whan ye come afore my fader, se how I am lad towardes
the galowes. Than yᵉ mayster sayd to the seruauntes / make no haste,
for I hope by the grace of god this day to delyuer hym frō the deth.
Then sayde all the people, O good mayster haste you to yᵉ palays and
saue your dyscyple. he smote his hors with yᵉ spores tyll he came to
the palays [et] kneled before the Emperour [et] dyde hym reuerence / To
whome themperour sayd, It shall neuer be to the good, which answerd I
haue deserued a better rewarde. The Emperour sayd there lyest yᵘ, for I
delyuered to the [et] thy felowes my sone well spekynge / [et] in alle
thyng well manered, [et] now he is dompe / [et] that wors is, he wolde
haue oppressed my wyf, therfore this day he shall dye, [et] ye all
shall dye a shameful dethe. The mayster sayd, O lord as for your sone
yᵗ ye saye that he speketh not, yᵗ knoweth god, [et] without a cause
it is not as ye shall vnderstande. And that ye saye more yᵗ he your
Empresse wolde haue befowled. I shall saye you of a trouth, he hath ben
in our company by yᵉ space of xvi yeres [et] we neuer coude perceyue
suche thinges by hym. And therfore my dere lorde I shall shew you one
thynge that yf ye put your sone to deth for yᵉ wordes of your wyfe, it
sholde happen too you wors than to a knyght the whiche that kylled his
best grey hounde thrugh the wordes of his wyfe whiche saued his sone
from yᵉ deth. Tho sayd themperour to yᵉ mayster tell me yᵗ example. The
Mayster sayd, Lorde that shall I not do / for afore or I coude make an
ende therof your sone myght be dede [et] thenne in vayne [et] without
fruyte I sholde reherce it, but yf it please you this notable example
to here / call ayen her sone tyll to morowe [et] as ye thynke by reason
then do with hym youre pleasure. As themperour that herde anone he lete
the chylde too be called ayen [et] in the meane tyme he sette hym in
pryson whyles the mayster sholde fynisshe his tale. And then he beganne
to saye in suche maner as folowith.

_The Example of the Fyrste Mayster._

There was a valyaunt knyght whiche had oonly one soone as ye haue.
The whiche he loued so moche that he ordeyned for his kepynge thre
nourysshes, the fyrste sholde gyue hym souke [et] fede hym, yᵉ seconde
sholde wasshe hym [et] kepe hym clene, yᵉ thirde sholde brynge hym to
slepe [et] to reste. This knyghte had also a greyhounde [et] a fawcon
yᵗ he also loued ryghte well. The greyhounde was so good yᵗ he neuer
ran too noo game but he toke it [et] helde it tyl his mayster came. And
yf his mayster dysposed hym to go to batayle, yf he sholde not spede
in yᵉ batayll / anone as he sholde mounte vpon his horse yᵉ greyhounde
wold take the horse tayll in his mouth [et] drawe backwarde / [et]
wolde also cry [et] howle meruaylously loude. By thise sygnes the
knyght vnderstode yf that he sholde spede in his iourneye or not. The
faucon was so gentyll and so hardy that he was neuer caste of to his
praye but he toke it. This same knyght had grete plesure in iustynge
[et] turneynge, so yᵗ vpon a tyme vnder his castell he lete proclame
a tornement to the whiche came many good lordes and knyghtes. The
knyght entred in to yᵉ tourney, [et] his lady went with her maydens to
se it. And as they went out after went the nourysshes [et] lefte the
chylde lyenge alone in the cradell in the halle where the greyhounde
laye nygh the wall, and yᵉ hauke or faucon standynge vpon a perke. In
this halle there was a serpente lurkynge or hydde in a hole. to all
them of the castell vnknowen. The whiche whā felte that they were all
absent he put out his hede of his hole. [et] as he noman sawe but the
chylde lyenge in yᵉ cradell, he went out of his cauerne towardes yᵉ
cradell for the chylde to haue slayne. The noble faucon seynge that,
behelde yᵉ grehounde that was slepȳge/ she made suche a noyse [et]
rustelynge with her winges or feders yᵗ the greyhounde awoke and rose
vp. and whan he sawe the serpente nyghe the chylde anone ayenst hym he
lepte / [et] they bothe faught so long togyder tyll yᵗ the serpente
hadde greuously hurted and wounded the greyhounde that he bled sore.
soo yᵗ the erthe about the cradell was al be bled with the blode of the
greyhounde. The greyhounde whan that he felte hymselfe so greuously
hurted and wounded, sterte fyersly vpon the serpente, and faught sore
togyder and so egerly, so that betwyne theym the cradell was ouer caste
wᵗ the chylde the botome vpwarde. And by (_sic_) bycause yᵗ the cradell
had foure pomelles or fete they saued the chyldes vysage [et] his lyfe
frome ony hurtȳge fallynge towardes the erthe. [et] what shall I say
more. Incontynent therafter with grete payne the greyhounde ouercame
[et] slewe the serpente / [et] went [et] layd hym downe ayen in his
place [et] lycked his woundes / and anone after as yᵉ iustes [et]
torneye was done, the nourysshes were the fyrste that came in to yᵉ
castell / [et] as they sawe the cradell reuersed with bloode vppon
the erthe enuyronned, and that the greyhounde was also blody, they
thought and sayde amonges themselfe that the greyhounde hadde slayne
the chylde, and they were not soo wyse as too tourne vppe ayen the
cradell with the chylde for too haue seene what was therof befallen.
But they sayd / lete vs fle or ren away leest that oure mayster put or
laye the blame vpon vs and slee vs. And as they were thus away rennynge
/ they met wᵗ the knyghtes wyfe, and she sayd to them Wherfore make ye
this sorowe [et] whether wyl ye ren, [et] they sayde, O lady woo and
sorowe be to vs and to you; why what is there happened, shewe me. The
grehounde they sayd that our lorde [et] mayster loueth soo moche hath
deuoured and slayne your sone / [et] lyeth by the wall all full of the
bloode. As yᵉ lady this herde she fell to the erthe and began to wepe
and crye pyteously: [et] sayd alas, O my dere sone be ye thus slayne
[et] dede, what shall I nowe make that I haue my onely sone thus loste.
Herwithall came in the knyght frome the torneye, [et] beholdyng his
lady thus cryenge [et] makyng sorowe. he demaūded her wherfore that
she made so grete sorowe and lamentacyon. She answered hym, O my lorde
youre greyhounde that ye loue soo moche hath slayne your onely sone,
[et] lyeth by the wal sacyate with bloode of the chylde. The knyght
hugely angred went in to the hall, [et] the greyhounde went to hym to
mete and to fawne as he was wonte to doo. And the knyght drewe out his
swerde [et] with one stroke smote of the houndes heede, and went to ye
cradell and founde his sone al hole, and by the cradell the serpente
slayne. And by dyuers sygnes perceyued that the hounde hadde foughten
ayenst the serpent for the saluacyon of yᵉ chylde. Then with grete
sorowe [et] wepyng he tare his here and sayd woo be to me that for
the wordes of my wyfe I haue slayne my good greyhounde yᵉ whiche hath
saued my chyldes lyfe [et] hath slayne the serpente. Herfore I wyll
put my selfe to penaunce [et] brake his swerde in thre peces, and went
towardes yᵉ holy londe, [et] abode there all the dayes of h_i_s lyfe.
Then sayd yᵉ mayster to themperour, Lorde vnderstande ye what I haue
sayd. And he answerd and sayde ryght well. The mayster sayd: Yf yᵗ ye
do youre sone to dethe for yᵉ wordes of your wyfe, it shall come to you
wors than it dyde too the knyght for his greyhounde. The Emperour sayde
ye haue shewed me a fayre example, [et] wᵗout doute this daye shall not
my sone dye. Tho sayd the mayster yf ye do so ye do wysly, but I thanke
you that ye haue hym spared this daye for my sake:

_The Seconde Complaynte of the Empresse._

Whan yᵗ thempresse herde yᵗ the chylde was not yet deede, she began
to wepe bytterly [et] sate her downe vpon the erthe in ye asshes [et]
wolde not holde vppe her heed. As themperour that herde he entred in
to yᵉ chāber [et] sayd to her, O good wyfe wherfore make ye all this
sorowe [et] trouble your selfe so moche. She sayd demaunde ye me that
knowe ye not well what grete despyte [et] shame yᵗ I haue suffred of
your vnhappy sone, [et] haue p_ro_mysed me yᵗ ye shold se iustyse ouer
hȳ done [et] yet he lyueth, of trouth it shall hapne too you as it
happened vpon a shepeherde and a boore. The emperour sayd, I praye you
shewe me that exāple for my lernynge. and she sayd yesterday I shewed
one: and I sawe none effecte that therof came, too what entente sholde
I now shewe. Neuertheles I shal this notable example telle [et] declare
vnto you / in this maner hereafter folowynge.

_The Seconde Example of the Empresse._

There was somtyme an Emperour the whiche had a grete foreste / wherin
was a bore yᵗ was so cruell [et] so fell that all men goynge through
the forest he kylled and deuoured. The emperour was therof ryght heuy,
and lete to proclame thrugh all his empyre, that who soeuer he was
that coude sle the bore sholde haue his oonly doughter too wyfe, [et]
therto his Empyre after his deth. [et] as this in all places proclamed
was there was not one man founde yᵗ durste medle or intromytte. Than
was there a shepeherde whyche in hymself thought, myght I this bore
sle [et] wyn̄ sholde not only auaunce my self, but also al my
generatyon [et] kynred. he toke his shepeherdes staf in his honde, and
went in to the forest. And as the boore had of hym a syght, he drew
hym towardes the herdman, and he for fere clymmed vpon a tree. Than
the bore began to byte and gnawe the tree / so that the herde thought
shortely that he sholde haue ouer throwe it. This tre was laden wᵗ
grete plente of fruyte. The herde gadred and plucked therof and cast
them to yᵉ boore. In so moche that whan he had fylled hym therwith he
put and layde hym downe to slepe. The whiche perceyuynge the herde by
lytell [et] lytell he descended [et] with the one hande he clawed the
bore, [et] with yᵉ other he helde hymselfe on the tre / [et] seynge yᵗ
the boore slepte soundly [et] faste, drewe out his knyfe and smote yᵉ
bore to yᵉ herte [et] kylled hȳ. [et] wedded thēperours doughtʳ to hys
wyf: [et] aftʳ yᵉ deth of her fadʳhe was made emperour. tho sayd she
my lorde wote ye not what I haue sayd. He sayd ryght well. Then sayd
she, this myghty bore betokeneth your mooste noble persone / ayenst
whome maye no man withstande neyther by wysdom ne with strength. This
shepherde with hys staffe is the persone of your vngracyous sone, which
wᵗ his staff of connȳge begynneth to play wᵗ you as yᵉ herdman clawed
the bore and made him to slepe [et] after kylled hym. In yᵉ same maner
yᵉ maysters of your sone by theyr fals fables and narracyons clawe
[et] glose vnto the tyme that your sone slee you, that he may regne.
Tho sayd themperour god forbede yᵗ they sholde doo too me as they dyde
to yᵉ bore. [et] sayd vnto her this day my sone shall be hanged. And
she answered yf ye do so ye do wysely. Than themperour yᵉ seconde tyme
syttȳge in iugement, cōmaunded to lede hys [son] to yᵉ galowes [et]
hange hym. And whyles he was goȳge, the seconde mayster came before
themperour doynge hym reuerence as it is before shewed in yᵉ comȳge
of the fyrste mayster. To whom yᵉ seconde mayster sayd O my lorde
themperour yf ye sholde do sle your sone for the wordes of your wyfe,
it myghte worst come to you than it dyde to a knyght which for the
wordes of his wyfe was vniustly put in a pyller. Themperoure sayd, O
good mayster tell me how it hapned. And he sayde my lorde I shall not
saye it but yf yᵗ ye will doo call ayen your sone from yᵉ deth vnto the
tyme yᵗ thexample be tolde, the whiche yf it tourne you not frome your
purpose, your wyll be fulfylled. The emperour cōmaūded yᵗ yᵉ chylde
sholde be called ayen. And [after this manner following, the second
master began to tell.

[_The Example of the Second Master._

[In a City was an ancient Knight, which wedded a young wife and fair,
as ye hath done, whom he loved above all earthly things; the knight
was a very circumspect and careful husband insomuch that every night
he locked the door with his own hands and laid the keys under his
Beds-head. In that City was a law or custom, that at a certain hour
in the night, a bell was used to be rung, that after the ringing of
the said bell, if any man or woman were by the watch-men found about
the streets, all that night they should be kept in prison, and on the
morrow set upon the Pillory, that all people might behold them.

[The said Knight had little lust of fleshly deeds, for he was very
old, and might not satiate or perform the desires and appetites of his
young wife; wherefore every night she having a Paramour, her Husband
sleeping, took the keys from under his Beds-head, and went to her love;
and when she came again, laid the keys under her husband's head; and
thus they played many a time.

[It happened upon a night that the knight awaked from his sleep, and
missed his wife, and the keys and his Beds-head, whereupon he rose
up and went unto the doors, and found them open, the which he bolted
fast within, and went up again into his chamber, and looked out of
the window towards the street: and when it was near the third cocks
crow, his wife came from her best beloved, and found the door shut and
bolted within: then was she] sorowfull. neuerthelesse she knocked to
haue come in. Tho spake the knyght out of the wyndowe. O yᵘ moste euyll
[et] vnclene wyfe, now I knowe [et] am experte that many a tyme ye haue
forsaken my bedde [et] gone and done auoutrye. now shall ye stande
tyll the bel be rongen and yᵗ the wakers may take you and doo with you
according to the lawe. The wyfe answered, My lorde wherfore lay ye that
to me. In trouth I shall saye you I was called by my moders mayden
[et] fetched in the nyght, [et] whan I sawe that ye slepte so swetely
I durste not awake you bycause that ye are olde, and therfore I toke
yᵉ keyes [et] went to my moder the whyche is sore seke, that I fere
too morowe she must bee anoynted or aneeled notwithstandyng for that I
sholde not you offende or dysplease I haue hasted me aye_n_ to you [et]
haue lefte her lyenge in grete payne [et] infyrmyte. Therfore I pray
you for the loue of god lete me in afore the bel be rongen. The knyght
answered So shall ye not come in, ye muste there abyde vnto the tyme
that the bell be rongen, [et] tyll that yᵉ wakers come and take you.
The she sayde that sholde be to you [et] to me: to all our frendes
[et] kynred a grete shame and rebuke. Therfore atte the reuerence of
almyghty god lete me come in. Than sayd he, Haue in thy mȳde euil and
false wyfe how oftentymes ye haue forsaken my bedde and doone auoutrye.
It is moche better that ye suffer shame and beewayle for youre synnes
here in this worlde, thanne for too suffer payne in helle. She sayd
ayen to hȳ I praye you for the loue of hȳ yᵗ was crucyfyed [et] dyed
vpon the crosse haue mercy vpon me. The knyght answered, ye laboure
all in vayn̄ for ye shall not come in, but ye shall tary the comynge
the wakers. As she herde that, she sayde my lorde ye knowe well that
by this dore standyth a well, yf ye lete me not come in I shall therin
drowne my selfe, rather thanne all my frendes sholde be shamed for
me. Then̄e sayd he, wolde god yᵗ ye had be drowned long afore or ye
in my bedde came. And as they thus spake togyder, yᵉ mone went down
[et] was al derke. Tho sayde she, yf it wyll none otherwyse be I shal
drowne miselfe, but yet afore as a trewe crysten woman I wylle make my
testament. Fyrst I bequethe to god [et] to oure lady my soule, my body
too be buryed in yᵉ chyrche of saynt Peter [et] of all other thȳges
[et] goodes yᵗ god hath sent me, I gyue vnto you to dyspose for my
soule after your wysdome [et] dyscrecyon, [et] whan she had thus sayd,
she went to the well, [et] a grete stone ther beynge wᵗ bothe her armes
she lyfte vp [et] sayd, Nowe I drowne myselfe, [et] caste yᵉ stone
downe in to the well [et] went ayen pryuely and stode by the dore. The
knyghte herynge that noyse cryed wᵗ a lowde voyce saynge / alas alas
my wyfe is drowned, and hastely came downe and rāne to the well. And
whan she sawe that the dore was open, anone she entred and locked and
made faste yᵉ yate / [et] went vp to yᵉ chamber [et] laye [et] loked
out of yᵉ wyndowe. The knyghte stode by yᵉ welle [et] cryed and wepte
bytterly and sayd, woo be to me I haue now loste my moost beloued wyfe,
cursed be the tyme that I made faste the dore ayenst her. The lady
herde that [et] sayd, O ye cursed olde grysarde, why stade ye there
this tyme on yᵉ nyght, was not my body to you suffycyent, wherfore goo
ye thus euery nyghte, out to your harlottes [et] hores and leue my
bed. As he herde the voyce of his wyfe he was ryght gladde and sayd
Blessed be god that yet she is not drowned. But my good lady wherfore
laye ye suche thynges ayenst me. I thoughte to haue chastysed you, and
therfore I locked the dore. But in no wyse I entended your peryl / ye
knowe well whatte sorowe I made for you whan I herde you to haue fallen
in the well, [et] therfore I came lyghtly to haue holpen you. Therupon
she sayde, falsly ye lye. I neuer dyde suche thinges as ye laye to me.
But it appereth by a comyn prouerbe, he yᵗ is defectyfe or culpable
hymself in a synne, he iugeth euery man to be in the same, or elles
yᵗ fader soughte neuer his sone in yᵉ ouen: but yf he had ben therin
hȳselfe. And therfore ye put that to me yᵗ ye yourselfe haue oftentymes
done [et] vsed but one thynge I promys you. ye shall abyde there tyll
yᵉ wakers come, [et] that yᵉ bell be rongen that they may lede you
before yᵉ iuges to abyde [et] suffer the law. Tho sayd the knyght,
wherfore laye ye suche thynges too me / I am olde [et] all my lyfe
dayes I haue ben conuersaunt in this cyte, [et] in this was I neuer
dyffamed, [et] therfore lete me in that to me ne to your self ye do
no shame. She sayd, ye speke in vayne, It is better that ye forthynke
your sȳnes in this worlde than in hell. Haue in mynde what the wyse
man sayth. A poore man proude, A ryche man a lyer, An olde man a fole
god hatyth. So ye be a lyer and ryche. what nede was it too you for
too lye vpon me. And ye are a fole, for ye had yᵉ floure of my youth
at your pleasure, and yet ye muste renne to hoores [et] harlottes. And
therfore it is a grete grace of god that ye haue tyme and space too
forthynke it, leste that ye sholde perysshe and be dampned for eurmore.
[et] for yᵗ suffre your penaunce pacyently. Tho knyght sayd, O my best
and well beloued lady all though it be so, yet is god mercyfull, and
he asketh noo thynge of a synner, but he amende his lyfe and forthynke
and doo penaunce for his synnes. Nowe lete me come in and I wyll make
amendes, She sayde, Whiche deuyll hath made you so good a prechour,
So come ye not in. And as they thus spake the bell was rongen / yᵉ
knyght herynge that sayd, O my mooste dere lady the bell ryngeth now,
suffer me to come in that I be not ashamed for euer. whiche answered,
yᵉ ryngȳge of the bell pretendeth the helthe of youre soule take it
pacyently in your penaūce. And as this was sayd come yᵉ wakers yᵗ
aboute the cyte went [et] founde the knyght standynge in yᵉ strete [et]
sayd to hy_m_, O good man it is not gode yᵗ ye in this houre of yᵉ
nyght stande here. And as she herde the voyce of yᵉ wakers / she sayd,
Good felowes venge me on yᵗ olde cursed horehunter [et] rybaude, for ye
knowe whose doughter and what I am. This cursed olde man is wont euery
nyght to leue my bed, [et] gothe to his hoores [et] harlottes. I haue
longe forborne hym and wolde not shewe it ne complayne vpon hym too my
frendes, for I trusted that he wolde haue amēded his mysrule, [et] it
helpeth not. And therfore take hym [et] punysshe hym after the lawe, yᵗ
all suche olde dotardes may take example by hym. Then yᵉ wakers toke
hym and all nyght chastysed hym in pryson. [et] on yᵉ morne they put
hym on yᵉ pyllery. Tho sayd to the Emperoure, Lorde haue ye ynderstonde
what I haue sayd [et] he sayd ryght well. Tho sayd yᵉ mayster, yf ye
put to dethe your sone by yᵉ excytacyon of your wyfe, it shall to you
worse come than it dyd to yᵉ knyght. The Emperour sayd she was the
worste woman yᵗ euer I herde of that so falsely her husbande brought
to shame [et] rebuke. I say to you mayster yᵗ for yᵉ reason of this
example, my sone shall this daye not dye. The mayster sayd to hym,
yf ye do so than do ye wysely. And yᵗ herafter ye shall ioye, [et] I
commende you to god / [et] thanke you of your pacyent herynge / and of
the sparynge of your sone and so he departed.

_The Thyrd Complaynte of the Empresse._

Whan thempresse herde yᵗ the chylde was not dede she wepte bytterly
[et] entred in to her preuy chamber / [et] tare her skyn wᵗ her nayles,
[et] wᵗ loude voyce cryed and sayd alas yᵗ euer I was borne, [et] yᵗ I
soo grete a kynges doughter sholde thus be intreated [et] shamed and
therof can haue no remedy. Her gētilwȳmen th_i_s herȳg wēt [et] shewed
it to thēperour. [et] he went vnto her [et] co_m_forted her say_in_g
O lady wepe not so ne cry not, for it becometh you no thynge / whiche
sayd / the loue that I haue [et] owe to you maketh me more to sorowe
than the contempte of the dede. for why the inwarde loue of your herte
hath hytherto prohybite [et] letted me yᵗ I haue not retorned ayen in
to my countree to my fader but I fere yf I sholde so do to you it myght
do harme for he is myghty to honoure me wᵗ rychesses, and too venge my
quarell [et] despyte in such wyse yᵗ ye [et] youres myght forthynke it.
Therto sayd themperour lete that goo out of your mynde, shewe it not /
for as long as I lyue I shall neuer fayle you. And she sayd / lorde
I praye god that ye maye longe lyue. But I fere me yᵗ it shall hapen
vpon you as it dyde of a knyght and of his sone that wolde not burye
his faders hede in the chyrcheyerde, a_n_d yet his fader was for hym
slayne / . Than sayd themperour Shewe me yᵗ example, how that was that
he wolde not burye his faders heede / she sayd I shall do it to your
proufyte.

_The Thyrde Example of the Empresse._

There was in the cyte of rome a knyghte yᵗ had two doughters [et] one
sone. this knyghte hadde so grete delyte in hauntinge iustynge and
turneynge that all thynge that he myght wynne [et] gete he layde it and
spente it therupon. In that tyme was an emperour named Octauyan, whiche
in rychesse of golde [et] syluer exceded al other kynges and prynces
in so moche that he had a toure full of golde, and ordeyned a knyght
to haue yᵉ kepynge [et] charge therof. This knyghte that so haunted
iustynge [et] other ydell games came to so grete pouerte that he was
dysposed to sel his herytage, [et] called to hym his sone and sayd.
My sone it behoueth me of your counseyll, for necessyte and pouerte
compelleth me to sell myn herytage, or elles for to fynde an other way
by the whiche I maye lyue, for yf I sholde sell myn heritage ye [et]
your systers sholde perysshe. The sone sayde, fader yf ye can fynde
ony other meane without sellynge of the herytage, I sholde be redy to
helpe you. To whome yᵉ fader sayd I am bethought vpon a good counseyll.
Themperour hath a toure full of golde / by nyght tyme lete vs go
thyder with instrumentes and dygge and hewe through the toure, and lete
vs take of the golde as moche as shal suffyse us. Therto answered the
sone [et] sayd, that coūseyl can not be amended, for it is better of
themperoures golde to take to helpe vs than our herytage to sell. They
rose vp bothe in a nyght and went to the toure and with instrumentes
they made there thrugh an hole, and toke as moche golde as they bothe
coude cary away at that tyme. The knyght payed his dettes [et] haunted
ayen iustes as he dyde before tyll all was spēte and consumed. In the
meane whyle the keper of yᵉ tresoure went in to the toure [et] whan he
saw the tresoure stolen, [et] a grete hole made through the wall, he
began to waxe sore aferde [et] went to themperour and shewed how it
was befallen. To whome themperour sayd all angrely, what nedest yᵘ to
shewe that haue I not delyuered to the my tresoure / [et] therfore of
the I wyll aske it. Tho anone as the keper herde that went to the toure
ayen, [et] set afore the hole a grete vessel ful of pytche medled with
other gummes so subtely, that noo man myght come in at that hole but
that he must nedes fall into that vessell, [et] yf he therin fyll he
coude no more come out of it. Not longe after the knyghte had all the
golde consumed and spent [et] went ayen with his sone to the toure to
stele more golde. And as the fader went in fyrste, anone he was fallen
in yᵉ ves_sel_ with pytche to the necke. [et] whan he saw that he was
taken and coude not gete out he sayd to his sone, folow me not, for
yf thou doost thou may not escape to be taken. Than yᵉ sone sayd, god
defende it yᵗ I sholde not helpe you: for yf ye are founden we are
all but dede, [et] yf that ye may not be holpen by me, I shall seke
counseyll how that ye may be delyuered [et] holpen. The fader sayd /
there is none other counseyll, but with thy swerde smyte of myne heed /
and as my body is founde without hede, noo man shall knowe me. [et] so
yᵘ and my dought_er_s may escape [et] auoyde th_i_s wordly shame [et]
dethe. The sone sayde, Fader ye haue gyuen yᵉ best counseyll, For yf
it were so that ony man myght perceyue ony knolege of you, none of vs
sholde escape yᵉ deth [et] therfore it is expedient that your hede be
smyten of. Anone he drewe out his swerde [et] smote of his faders hede
[et] caste it into a pytte. [et] afterwarde hyd it therin and yede and
shewed to his systers all the mater, whiche many dayes after pryuely
bewayled the dethe of theyr fader. After this yᵉ keper of yᵉ tresour
came in to the toure [et] founde a body wᵗout ony hede. whereof he
wondred sore, and shewed it to yᵉ emperour. To whome he sayde, byn̄de
that body at the tayle of an horse [et] so drawe it by al the stretes
of the cyte, [et] dyligently take good hede yf ye here ony crye or
wepynge. wheresoo euer ye here that he is lorde of the house, take all
them [et] wᵗ the body drawe them to the galowes [et] hange them. The
whiche themperours seruauntes fulfylled accordinge to his cōmaūdemēt.
And as they came ayenst the house of the dede knyght, [et] as the
doughters sawe yᵉ body of theyre dede fader, they made a merueylous
grete shryche [et] wept pyteously [et] as ther broder that herd, anone
he wounded hymself greuously in the mouthe with a knyfe, so that grete
plente of bloode came oute of the wounde. The offycers whan the herde
that noyse [et] crye entred in to the house, and demaunded the cause of
theyr noyse [et] clamour. Tho answered the sone that I am thus wounded,
for whan my systers sawe my bloode so habundauntly go oute as ye see,
they began to wepe and crye. And whan the offycers sawe the wounde
they byleued his wordes, [et] so dysceyued went theyr wayes, and hynge
(_sic_) the body of the knyght vpon the galowes where it hynge long
tyme [et] his sone wolde neyther take his body downe frome the galowes,
ne yet bury his hede. yᵉ Empresse sayd vnderstande ye what I haue sayd.
Themperour sayd ye ryght well.

 _The Declaratyon of the Example._

Tho spake thempresse, thus my lorde I fere me it shalbe of you [et] of
your sone. This knyght for loue of his sone was made poore. [et] fyrste
he commytted thefte [et] brake the toure, secondary dyde hymself too be
heded, that his chyldren sholde haue no shame. After yᵉ sone cast his
hede in a dyke, [et] buryed it nether in chyrche nor in chyrcheyerde,
his body he suffred to hange styll vpon the galowes, yf that he coude
not haue taken it downe in the daye he myght wel haue done in yᵉ nyght.
In the same maner ye laboure nyght and day that ye maye promote your
sone to honoure [et] ryches. But without doubte he dayly laboureth for
your confusyon [et] destructyon that he may regne after you in your
empyre. Therfore I aduyse you yᵗ ye do hȳ to be hanged before or he
you destroye. Themperour sayd ye haue shewed me a good example. The
knyghtes sone whan he had smyten of his faders hede wolde not bury it.
Without doute my [son] fader (_sic_) shall not do so by me, but he
communded (_sic_) anone his offycers that they sholde lede hym to the
galowes. [et] they obeyed his cōmaūdement hastely. [et] as they lad
hym thrugh the stretes yᵉ people made grete noyse [et] lamentacyon.
alas alas the onely sone of the emperour is lad ayen towardes yᵉ
galowes / [et] as they thus ladde hym the thyrde mayster named Craton
came rydȳg vpon an hors / [et] as yᵉ chylde sawe hym he bowed downe
his hede to hym as though he had sayd, haue mynde vpon me. The pepole
cryed say_i_ng, O good mayster hast you [et] saue youre dyscyple. He
smote his horse wᵗ spores [et] haysted him to yᵉ palays. And whan he
came before themperoure he honourably salued hym, whiche sayd, thy
comyng hyther shall neuer auayll the / nor it that yᵘ comest for. The
mayster sayd, I hoped in my comynge to haue be welcome [et] haue had
a better rewarde [et] not too haue be rebuked. The emperour sayd / as
ye haue deserued so shal it be to you. To whom he sayd, my lord what
haue I deserued. Themperour sayde, ye haue ryghte well deserued deth,
for why I delyuered to you my sone well spekynge [et] wel manered for
to enfourme and teche, [et] ye haue delyuered hym ayen too me dompe
[et] a rybaude. To whom the mayster sayd / in that ye say he is dompe
yᵗ I commytte to god / for he maketh the dompe to speke [et] the defe
to here. But in that ye saye yᵗ he wolde haue your wyfe enforced that
wolde I gladly knowe yf ony creature haue yᵗ seen, for there is no
malyce aboue yᵉ malyce of a woman / and that shall I proue by a good
example that wȳmen are full of lesȳges [et] decepcōns, [et] yf ye put
to deth your sone for the wordes of your wyfe / it shall happen to
you as it dyd to a noble man of his wyfe [et] of his pye, the whiche
he loued merueylously. To whome themperour sayd, you tell me how that
wymmen are full of malyce [et] lesynges / whiche sayd I wyll not do it
/ but yf ye fyrst calle ayen your sone frome the dethe, [et] then at
youre pleasure I shall shewe thexample. Than themperour anone made the
chylde too be called ayen and put in pryson. Than the mayster began to
say this example in this fourme folowynge.

_The Example of the Thyrde Mayster._

There was in a cyte a ryche burgeys that had a pye the which he loued
so moche yᵗ euery day he taught her to speke latyn [et] hebrewe. And
whan yᵗ she had lerned perfetly to speke those two langages / all yᵗ
she sawe [et] herde, she shewed [et] tolde to her mayster. This good
man had a fayre yonge wyfe as ye haue / the whiche he loued moche. but
she contrary loued not hym / bycause he myght not furnysshe her of
such pleasures [et] lustes as she desyred to haue. And therfore had
she an other fayre yonge man that she loued aboue her husbōde. And
alwayes as her husbonde was out of the towne about his marchaundyse
[et] other besynesses to do, and she sent for her best beloued yᵗ they
myght togyder make good chere. The pye as she that sawe tolde it to her
mayster, at his home comyng, in such wyse that yᵉ noyse ranne all ouer
the cyte of her aduoutry, wherof her husbōde many tyme brauled [et]
chydde her. She answered hȳ, ye beleue your cursed pye, whiche as longe
as she lyueth shall alwayes make betwix us varyaunce [et] dyscorde.
And he sayd the pye can not lye, for that she seeth [et] hereth that
she telleth me, and therfore I beleue her more than you. It fortuned
that the good man went in to ferre coūtrees to do his marchaūdyse, [et]
as sone as was gone his wyfe sent for her frende [et] loue to solace
[et] make good chere wᵗ hȳ. but he durst not come by day lyght. but
abode to yᵉ euenynge leste that he sholde be seen [et] marked of yᵉ
peple. And as yᵉ nyght was comen / he knocked at yᵉ gate: [et] she was
redy [et] opened it [et] sayd, Go in frely for n̄o man shall see you.
[et] he sayd I fere me yᵗ the cursed pye shall accuse vs, for by her
is comen grete sclaundre vpon vs through out all the cyte. Entre in
she sayd boldely and fere not. And as he sholde passe through yᵉ halle
where the pye was in her cage, she herd hym say thyse wordes. O my
moste beloued I fere me gretely of yᵉ pye that she shal bewraye vs. And
as the wyfe herde that she sayde, Be styll foole. it is derke she may
not se you. Then̄e yᵉ py that herynge sayde, If I se the not I here
thy voyce, [et] thou doost wrong to my mayster, for yᵘ slepest with
my maystresse, and whan̄e my mayster cometh I shall tell hym. The
yonge man herynge that sayd, Tolde I not you yᵗ the pye sholde dyscouer
vs. And yᵉ wyfe sayd fere not for this nyght we shall be auenged vpon
the pye. And entred in to yᵉ chamber [et] slepte togyder that nyght.
About mydnyghte the wyfe arose, [et] called to her a mayden and sayde /
fetche me a ladder [et] set vp too yᵉ rofe of yᵉ house yᵗ I may wreke
me on the pye. The mayde dyde so and they bothe went vp [et] made an
hole through the coueryng of yᵉ house ryght ouer the pye / and there
thrugh caste sande clay stones [et] water vpon the pye, somoch that the
poore pye was nere dede [et] on the morne the yonge man went erly out
at a backe dore. And whan the good man was comen home as his custume
was he went [et] vysyted his pye and sayd to her, O pye my welbeloued
byrde / say me howe yᵘ haste fared the whiles that I haue been out. She
sayd, mayster I shall tel you tydynges that I haue herde. your wyfe as
sone as ye were gone by the nyght tyme she lete a man come i_n_ and as
I that herde I tolde hym yᵗ I wolde shewe it to you at your comynge
home / that not withstondynge she lad hym in to your chamber, [et]
slepte with hȳ al nyght. ye demaunded me also howe yᵗ I haue done in
your absence. And I saye you of a trouth that I was neuer so nygh my
deth as I was that same nyght wᵗ snowe hayle [et] rayne yᵗ fyll vpon
my body, so longe durȳge that I was almoste left for dede. The wyfe
whā she herde that sayd too her husbonde, Syr ye byleue your pye now
may ye here what she sayth / she cōplaynyth yᵗ in yᵉ same nyght there
fyll so moche snowe hayle [et] rayne vpon her yᵗ she was almost dede,
[et] yet ther was none of thē al that same nyght, for ther was not
in a yere a fayrer ne a clerer nyght than it was [et] therfore from
hensforth byleue her not. Tho went yᵉ good man to his neyghbours [et]
demaūded of them yf yᵗ nyght were ony tempest or rayne. They answered
yᵗ some of them had waked all yᵉ nyght, [et] in all yᵗ yere they had
not sene a fayrer nyght. Tho we_n_t he to his house [et] sayd to his
wyfe, I haue foūden you in yᵉ trouth for yᵉ nyght was fayr [et] clere
as I vndersto_n_de of your neyghbours. ye may now knowe of a trouth
sayd she yᵗ py is a lyer. wᵗ her lesȳges she hath sowen [et] made
discorde betwix vs, [et] ouer that I am diffamed thrugh yᵉ cite by her
fals lesy_n_gs. than yᵉ burgeys we_n_t to yᵉ pye [et] sayd wherfore
haste yᵘ made lyes [et] fals tales betwix me [et] my wyfe. Is this yᵉ
thāke that I haue for yᵉ mete that I was wont to gyue yᵉ wᵗ myn owne
hōdes euery day [et] haste also therby my wyfe brought in to grete
dyffamacyon thrugh al the towne. The pye answered, god knoweth yᵗ I
can not lye for that I sawe [et] herde yᵗ haue I shewed to you. Than
sayd he, yᵘ lyest. Haste thou not sayd vnto me that in yᵉ same nyghte
was hayle [et] snowe [et] rayne that yᵘ haddest nerehōnde loste thy
lyfe whiche is false. And therfore from hensforth yᵘ shalt make no mo
lesynges ne dyscorde betwix me and my wyfe / [et] toke yᵉ pye and brake
her necke. As the wyfe sawe that she was ryght glad [et] sayd now haue
ye done well, now maye we all our lyue dayes lyue in reste [et] peas.
And whan he had slayne yᵉ pye, he loked vp [et] sawe in the top of yᵉ
house a laddre [et] a vessel wᵗ water, sand [et] stones. and as he that
behelde, he perceyued the falshede of his wyfe, and cryed with a loude
voyce, Woo be too me that for my wyues wordes I haue my pye slayne
and all my solace and ioye loste. yᵉ why (_sic_) the in all thynges
sayd to me trouthe. And as he had thus doone anone for sorowe lefte
his marchaundyse and all his house and went to wardes the holy londe,
and neuer retorned ayen towardes his wyfe. Than̄e the mayster sayd
to themperour, Syr haue ye vnderstande what I haue sayd. he answered
ryght well. the mayster sayd, was not yᵗ a false [et] cursed wyfe yᵗ
so by her lesynges caused yᵉ pye for to be slayne. The emperour sayd,
In trouthe she was full of falsenesse. I forthynke gretly the pye, the
whiche for her true saynge lost her lyfe. Verely I say to you yᵗ ye
haue tolde me a fayr exa_m_ple therfore th[i]s day my sone shal not
dy. Tho sayd the master, Syr yf ye do so ye do wysely, [et] I thāke
you that ye haue spared your sone, this day for my wyll, and to god I
commende you.

_The Fourth Complaynte of the Empresse._

Whan thempresse herde that yᵉ chylde was not yet dede, she made grete
noyse [et] cryenges in such wyse that she was herde thrugh the palays
[et] sayd, Woo be to me that euer I was made Empresse, wolde god I had
dyed whan I was broughte in too thyse partyes. whan the emperour herde
yᵉ noyse [et] crye that she made, he entred in to the chamber, [et]
conforted her as moche as he myght [et] demaunded the cause of her
lamentacyon / whiche sayd, O myn owne lorde haue no wonder though that
I be in this grete sorowe and agony for I am your wyfe, [et] in your
company by your sone I am shamed as ye sawe me lately all be bled [et]
scratched. [et] ye haue promysed me that he sholde therfor be hanged /
[et] yet he lyueth. Wherfore sholde I not sorow. Themperour answered be
content [et] pleased / and I shall do iustyse vpon my sone to morowe.
But in that I forbare hym yesterday was at the meuyng of one of the
maysters by an example. Than sayd she, Haue ye forboren to do iustyce
for one worde, were it soo for all the worlde ye sholde not let to do
iustyce / [et] ye saye for the example of one mayster ye haue lefte
it. I fere me it shall happen with you [et] wᵗ youre maysters as vpon
a tyme it fortuned too an Emperoure with his seuen wyse maysters. The
empeperoure (_sic_) sayde I praye you tell me that example. She sayd.

To what entent sholde I laboure in vayne / for yesterdaye I shewed you
a good example and it auayled not. for whatsomeuer I shewe for youre
honoure and proufyte that the maysters of your sone torne vp and downe
to your destructyon, as in this present example I shall clerely shewe
you. To whome themperour sayd O my best beloued lady tell me that
example, that by the same I maye the better beware / for though that I
respyted my sones lyfe for one daye / I shal not therfore gyue hym his
lyfe / for that is dyfferred / it is not therfore auferred. And she
saide, gladly I shall shewe it for your proufyte. and began to tell it
as here after foloweth.

_The Fourthe Example of the Empresse._

Somtyme was in the cyte of rome seuen wyse maysters by whome all yᵉ
empyre was gouerned [et] ruled. And themperour that than was dyde no
thynge or attempte wᵗout the counseyll of them, as they vnderstode
that themperour was to them soo inclyned, yᵗ without theym he sholde
ordeyne or doo noo thynge. in yᵉ meane tyme they made by theyr arte
and connȳg yᵗ themperour sholde clerely se as longe as he was in his
palays but anone as he was out of his palays, he was made blynde /
[et] that dyde they to the ente_n_t yᵗ they myght the more frely
intromytte themself of all thynges that apperteyned to themperour, by
yᵉ whiche they gate [et] wanne too theym grete profyte [et] lucre of
goodes. [et] after that they had made [et] wroughte that experyment,
they coude neuer chaunge it ne fordo it, afterwarde, but themperour
abode styl blȳd many yeres. Then the vii maysters made [et] ordeyned
throughout thempyre, that yf ony man had dremed a dreme he sholde
come vnto them wᵗ a florene of golde or of syluer, [et] they sholde
expowne [et] declare vnto them the Interpretacyon of theyr dremes
wherby [et] by other vniuste meanes they obteyned moche more substaunce
[et] money of yᵉ people than themperour dyde. Soo vpon a tyme whan he
sate at the table wᵗ the empresse he began to syghe [et] sorowe in
hymselfe. and whan she perceyued that she enquyred dylygently of hym
yᵉ cause of his heuynesse [et] doloure. Themperour sayde / sholde not
that to me be heuy [et] sorowfull yᵗ I so longe haue been blynde [et]
out of my palays / [et] of yᵗ can haue or fynde no remedy. To whome
spake thempresse [et] sayd, my lorde here my counseyll [et] it shall
neuer repent you yf ye do therafter. In your courte ye haue vii wyse
maysters by whome ye [et] all yᵉ empyre is gouerned yf ye nowe beholde
[et] marke this in your mȳde / ye shall fynde that they are yᵉ cause
of your blyndnesse [et] dysease. [et] yf it be so they are worthy too
dye a shamefull deth. Therfore take hede to my coūseyl and aduyse.
Sende ye for them [et] shewe vnto them youre dysease [et] infyrmyte,
[et] threte them on payne of theyr lyues, yᵗ they sholde fynde a remedy
to make you hole of your syknesse [et] blyndnes. This coūseyl pleased
the emperour well. [et] anone sent for yᵉ maysters And whā they were
come, themperour anone shewed vnto the_m_ his infyrmyte [et] blyndenes.
[et] charge them vpon payne [of] deth / yᵗ they sholde seke a rememedy
(_sic_) [et] make hym hole therof. Tho answered they, Ye desyre of
vs a thi_n_ge that is dyffusyfe [et] harde for vs to do thus shortly
but gyue vs respyte [et] dayes [et] in yᵉ tenth day we shall gyue you
answere. Themperour was therwith well content [et] pleased. Then yᵉ
seuen wyse maysters went to counseyll, how they myght yᵗ best chaunge
[et] alter / [et] that in noo maner coude they fynde yᵉ meane howe they
myght put awaye yᵉ blyndnes from the Emperour. Wherfore they were all
ryght sorowfull. [et] sayde amonge them self, wᵗoute we fynde a remedye
we are all but dede men. Soo went they from thens thrugh out al thēpyre
[et] sought yf they coude fynde ony remedy or coūseyll therfore. It
hapned them vpon a tyme goynge thrugh a cyte, [et] in yᵉ myddes therof
they founde chyldren playnge. [et] a[f]ter them came a man wᵗ a talente
or florene of golde [et] sayd to them, Good maysters this nyght I haue
dremed a dreme, thenterpretacyon therof I wolde fayne knowe. Wherfore
I pray you shewe me what it sygnyfyeth [et] take this golde to you.
That herde one of yᵉ chyldren yᵗ played amonge yᵉ other [et] sayd too
hy_m_, gyue me yᵉ golde [et] not them, [et] I shall expowne thy dreme.
The man sayde, I dremed this nyghte yᵗ in the myddes of myn orchyerde
was a grete sprynge of water, wherof came many smal spry_n_ges yᵗ al
myn orchyerde was full [et] overflowen wᵗ water. The chylde sayd, take
a spade [et] dygge in yᵉ same place there as ye thought that yᵉ water
outsprange, [et] there shall ye fynde an horde of golde so grete that
ye [et] all your chylderne & lynage shall be for euer ryche. The man
dyde as yᵉ chylde had shewed hym [et] found ye tresoure accordynge to
hys wordes. Tho went yᵉ ma_n_ to yᵉ chylde [et] offred hym a pounde
weyght of yᵉ golde yᵗ he had founde for yᵉ interpretacyon of his dreme
[et] he wold none receyue but cōmytted hym to yᵉ prayers of yᵉ man.
The vii. maysters whan they herde yᵉ chylde so wysely expowne yᵉ
dreme, they sayd to hym, gode chylde what is your name he answered [et]
sayde I called Merlyne. Then sayd yᵉ maysters, we se clerely grete
wysedome in you, we shal shewe vnto you a grete mater, [et] of yᵗ we
wolde gladly yᵗ ye coude fynde a remedy. The chylde sayd, shewe me
your mater. And they sayd themperour of rome as longe as he is in his
palays he hath his syght clere wᵗout ony impedymēt and as sone as he
is gone out of his palays he is soo blȳde yᵗ he may not se. Yf ye can
now det_er_myne yᵉ cause herof [et] fy_n_de a remedy yᵗ he may be eased
[et] haue h[i]s syght ayen ye shall haue grete rewardes [et] honoures
of thēperour. The chylde sayd, I know yᵉ cause as wel of his blȳdhede
as of yᵉ remedy. They sayd to hy_m_, Come wᵗ vs to themperour [et] ye
shal be rewarded so largely yᵗ ye shall be pleased. To whome yᵉ chylde
sayd, I am redy to go wᵗ you. And whan they came wᵗ yᵉ chylde before
themperour they sayd to hy_m_. Lorde loo here this childe yᵗ we haue
brought afore you yᵉ which shal fulfyll your desyre as touchȳge the
cause of your blȳdenes as yᵉ recouerȳge of your syghte. Themperour
sayd, Good maysters woll ye take it vpon you [et] abyde therby that
yᵉ chylde shall do wᵗ me. They all sayd ye, for we be experte in his
wysedome. Themperour torned hymself towardes yᵉ chylde and sayde, wyll
ye vndertake to tell me the cause of my blindnesse [et] the remedye.
The chylde answered [et] sayd, my lorde the emperour lede me in to
your bedchamber, [et] there I shal shewe you what is to be done And as
he was therin broughte he sayd to yᵉ seruaūtes, take of yᵉ clothes of
the bedde, [et] all thapparayle, [et] ye shall se wonders. And as yᵗ
was done they sawe a well smokyng yᵗ had vii sprȳges or floodes, the
whiche whan thēperour sawe meruayled gretly. yᵉ chyld sayd ye se this
wel [et] wᵗout it be quēched ye shal neuer haue your sygt. thēperour
sayd, how may yᵗ be. yᵉ chyld sayd, but by one way. Themperour sayde,
Shewe vs than the meane, [et] yf it be possyble to me it shall be done,
yᵗ I maye recouer ayen my syght as well wᵗout as wᵗin. To whome the
chylde sayd my lorde yᵉ vii. sprynges of this well are thyse vii. wyse
maysters, yᵉ whiche you [et] your Empyre hythertoo haue trayterously
gouerned [et] haue you made blȳde as ye be wᵗoute your palays yᵗ they
youre subgettes by extorcyon myght plucke [et] pyll, ye not seynge, but
nowe they knowe not yᵉ remedy. Here ye nowe my counseyll. [et] this
well shal be quenched [et] extyncte. do stryke of yᵉ fyrste maysters
hede [et] anone ye shall yᵉ fyrste sprynge quenched. [et] so by ordre
one after an other, tyll yᵗ they are all beheded, [et] anone all the
sprynges wᵗ the well shall be vanysshed and gone awaye / [et] ye
shall haue ayen your syght as ye had afore. And as this was done [et]
fulfylled / the well with the vii. sprynges were vanysshed. And as
themperour had his syghte ayen he made the chylde a grete lorde [et]
gaue hy_m_ grete habundaūce of goodes. After that spake thempresse,
my lorde haue ye this example well perceyued that I haue tolde you.
[et] he sayd ye in the best wyse. ye haue recyted a good and a ryall
example. Than sayd she, In the same wyse your vii. wyse maysters
intende too doo with you, by theyre false narracyons, that your sone
may reygne vpon you / that god forbede.

 _The Declaratyon of the Example._

This welle is youre sone wherof oute flowen seuen sprynges, that
sygnefye the seuen wyse maysters the whiche soone ye maye not destroye
withoute the vii. maysters be made feble [et] broughte too noughte
that done this well that is your sone wᵗ all his cauyllacyons [et]
wyles shal not scape / but lete hym be hanged fyrste leste that he
haue helpe of his maysters / [et] forth after co[n]sequently yᵉ vii.
maysters. And so ye shall gouerne [et] guyde your empyre in reste [et]
peas. Themperour anone cōmaunded his seruauntes to lede his so_n_ to
the galowes / whiche they were lothe to do. So was there than a grete
multytude of people gadred with grete noyse [et] bewaylynge so that the
noyse came to yᵉ eres of yᵉ fourth mayster named Malquydrac. yᵉ whiche
lepte vpon his hors / [et] hasted hym to yᵉ palays. So mette wᵗ hym
his dyscyple [et] dyde reuerence to hy_m_ / [et] recommaunded hym vnto
hym / [et] whan he came before themperour [et] had done his obeysaunce
[et] reuere_n_ce as apperteyned. Themperour answered [et] sayde. Lytell
thanke haue ye olde cursed caytyfe for yᵉ techȳge of my sone for I
delyuered you my sone well spekȳge [et] in all thynge ryght vertuous.
And ye haue sent hym a fole dompe / [et] a rybaude / for he wolde haue
belayne wᵗ force my wyfe / [et] therfore all ye with him togyder shall
be hanged. Tho sayd yᵉ mayster, My lorde I haue not that deserued of
you. god knoweth why your sone speketh not. in shorte tyme ye shal
perceyue other thȳges. but yᵉ tyme is not yet comen. But in yᵗ ye say
he wolde haue oppressed your wyfe, yᵗ is not gospel ne proued, ne for
one sy_n_guler p[er]sone ye shold not iuge to deth your sone. yf now
for yᵉ wordes of your wyfe ye iuge your sone to dye, it wil be wors to
you than to an olde man of his wyfe. [et] that I shall proue. Too whome
themperour sayd, Thynke ye to doo with me ye olde dotarde, as somtyme
seuen wyse men dyde to an emperour. Therto sayd yᵉ mayster The offence
or trespace of one or yet of twenty, may not founde to the rebuke
[et] blame of all other, for ouer al the worlde there bee bothe good
[et] euyll. But one thynge of a trouth I shall shewe you. that euyll
shall come to you yf ye this daye do your sone to deth for the wordes
of your wyfe. the whiche I wolde shewe by a notable example. Than
sayd the emperoure woll ye that recyte for our lernynge. The mayster
sayde, Yf ye wyll calle ayen your sone, [et] kepe hym tyll I haue made
recytacyon of the example. [et] than what someuer ye shal thi_n_ke best
to done with hym, doo it. I shall reherce this example or elles not.
The emperour cōmaunded that he sholde be called ayen and desyred the
mayster to say as here after ensueth or foloweth.

 _The Example of the Fourthe Mayster._

There was an olde knyght [et] a ryght wyse ma_n_ that longe lyued
without wyfe [et] chylde. His frendes came to hym many tymes [et]
counseyled and exhorted him that he sholde take a wyfe. The knyght thus
counseyled [et] styred by his frendes soo oftymes that at the laste he
agreed too theym. And they gaue hym to wyfe the doughter of the prouost
of rome that ryche was [et] ryght fayre, whome whan he had seene anone
he was made blynde [et] taken in her loue, [et] began to loue her
meruaylously wel and whan they had ben a certayne space togyder [et]
had no fruyte ne chylde. Upon a tyme in a mornynge it happened that
she went to the chyrche where she met wᵗ her moder, [et] saluted her
as it behoued. My dere doughter sayd the moder how pleaseth you your
maryage [et] your husbonde: she sayd ryght euyll, for ye haue gyuen to
me an olde lame man / me in al thȳges dyspleasynge. I wolde ye had that
same tyme buryed me, for I had leuer lye [et] ete with a swyne than
with hym, and therfore I may no longer thus endure, but I must loue
another. Tho sayd yᵉ moder, god forbede that My dere doughter howe
longe tyme I haue be with your fader [et] yet hytherto I neuer medled
me with suche folysshenes. The doughter sayde, moder it is noo meruayle
for ye bothe in your youth met togyder, [et] the one toke solace of the
other, [et] I may receyue of hym noo maner of solace corporall for he
is colde / [et] vpon yᵉ bed he lyeth as styll as a stone, or as a thyng
immouable: The moder answered, yf ye wyll loue another say me what he
is. The doughter sayd a preest I wyl loue. to whome yᵉ moder sayd it
were better to you [et] lesse syn to loue a knyght or a squyer than a
preest. [et] the doughter sayde, If I shold loue a knyght or a gentel
squyer in shorte tyme he wolde be wery of me, [et] after yᵗ he wolde
do me shame [et] tell it ouer all, [et] so it is not of the preest,
for he wyll holde and kepe his owne honoure [et] counseyll as well
as mȳn, And also spyrytuell men be more true to theyr loues than the
seculer men. The mod_er_ sayd, Here my counseyll [et] it shall be good
for you. Olde folkes are wylly [et] fell, tempte your husbonde fyrst
[et] yf ye scape hym wᵗout doynge ony harme or smytȳge, than loue the
preest. The dought_er_ sayd I maye not so longe abyde. The moder sayd
vpon my blessynge abyde tyll ye haue proued hym. The doughter sayde
vpon your blessynge I wyll abyde so longe, tyll I haue attempted hy_m_
but fyrst say me how that I shal proue hym. The moder sayde, He hath in
his orchyerde a tree whiche he loueth moche. do yᵗ to be smyten downe
whyles he is oute at hontynge. [et] ayenst his comynge make hym there
a fyre, [et] yf he forgyue it you thā maye surely loue the preest. As
she had herde the coūseyl of her moder she went to her house. To whom
her husbonde sayd, Where haue ye ben so longe. She answered I haue ben
in the chyrche where as I met wᵗ my moder [et] wᵗ her a lytell I haue
talked [et] comyned, [et] so began proprely for to dyssymyle. After
mydday yᵉ knighte rode out for to hu_n_te. Then she thynkȳge vpon yᵉ
counseyll of her moder went to the gardyner [et] sayde to hy_m_. Cut
downe this yonge tree newly planted that I may make a fyre therof to
warme my lorde withal at his comynge from huntȳge, for it is a grete
wynd [et] a ryght sharpe colde. The gardyner sayde, Madame yᵗ wyll
I not do, for my lorde loueth better that tre than he dothe all yᵉ
other trees neuertheles I shal wel helpe you to gadre wood ynough
for to make withall a good fyre but in onywyse this I wyl not hewe
downe. She herde that, [et] boldly she toke yᵉ axe from yᵉ gardyner
[et] hewed downe the tree her selfe [et] made yᵉ gardyner wᵗ other to
bere it home. At euyn whan yᵉ lorde came from huntynge he was sore a
colde The lady lete make a grete fyre, [et] went [et] met wᵗ hym, [et]
set hym on a stole afore the fyre to warme. And as he a lytell whyle
had sytten he perceyued yᵉ odoure of the fyre. [et] called to hym yᵉ
gardyner [et] sayd, I fele by this odour yᵗ my newe plante brenneth
in the fyre. The gardiner sayde, Lorde it is trewe, my lady your wyfe
hath felled it down. The knyght sayd to her god forbede that my plante
sholde be cut downe by you. She answered anone [et] sayd, Lorde I haue
done it knowyng the weder colde [et] you also colde. [et] therfore I
haue ordeyned this fyre for your cōforte. As the knyght yᵗ herde he
loked angrely vpon her [et] sayd, O cursed woman, how werest yᵘ so
hardy to hewe downe so gentyl a yonge tre yᵉ whiche yᵘ knowest wel yᵗ
I loued aboue al other trees As she that herde she began to wepe [et]
excuse her selfe [et] sayd My lorde I haue done it for your good [et]
prouffyte, [et] ye take it so greuously. [et] began to cry wo wo be
to me. Anone as yᵉ knyght sawe ye wepȳge [et] teeres of his wyfe [et]
herde her cause he was meued wᵗ mercy saynge to her, Cesse of your
wepȳg, [et] beware how yᵗ ye ony more angre or trouble me in ony thȳge
/ that I loue. The next daye erly in the mornȳge / she went ayen to
the chyrchewarde, [et] met wᵗ her moder comȳge ayenst her. [et] they
salued eche other. Than yᵉ doughter sayd to her moder, O dere moder I
wyll loue the preest, for I haue attempted my lorde as ye coūseyled
me / but all for nought, for he anone forgaue it whan he sawe me a
lytell wepe. Tho sayd yᵉ moder, though olde men one tyme forgyue / they
double the payn vpon an other tyme. [et] therfore I counseyll you yᵗ
ye an other tyme attempte hym. Tho sayde the doughter I maye no lenger
abyde, for I suffer so moche payn for the loue of yᵉ preest, that wᵗ
my tonge I canne not tell, therfore ye shall perdone me I wyll noo
more folowe or do after your counseyll. than sayde the moder, for the
loue that the chylde sholde haue vnto the moder attempte hym yet ones.
[et] for your faders blessynge / and thenne yf ye goo quyte wᵗout ony
harme or betinge, loue the preest in the name of god. tho answered yᵉ
doughter, it is to me a grete payn so long tyme to abyde. neuertheles
for yᵉ blessyng of my fader I shal ons atēpte hym. but say me how I
shall begyn. the moder sayd I vnderstande yᵗ he hath a lytell hoūde yᵗ
he loueth wel [et] yᵗ kepith his bed. cast yᵉ hoūd wᵗ so grete might
afore his face that it dy [et] yf ye scape wᵗout a strype or that he
forgyue it lyghtely, in the name of god than loue the preest. Than sayd
the doughter, I shall in all thynge doo after your coūseyll, for there
is noo doughter lyuynge to day yᵗ wolde more gladly haue yᵉ blessynge
of the fader [et] the moder than I. And so she bad her moder fare well
/ [et] went to her house ayen / [et] that day wᵗ grete importunyte [et]
trouble of herte she brought too the nyght. [et] whan the nyghte was
comen, she cōmaunded the bed to be couered wᵗ pupure [et] wᵗ clothe
of golde the whyles the knyght sate by the fyre. And whan the bed was
thus made redy. the lytell hounde as he was accustomed lepte on the
bedde [et] she toke hym by the hynder legges, [et] wᵗ a wood [et] a
malycyous herte she cast it ayenst the wall yᵗ it lay styll dede. Whan
the good olde knyght that sawe / he was merueylously angry. [et] sayd
wᵗ a loude voyce too his wyfe, O worste [et] most cruell of all wycked
wymmen how coudest yᵘ fynde in thyn herte that lytell gentyll hounde
to sle, yᵗ I so moche loued. Lorde sayd she haue ye not sene how the
hounde wᵗ his foule fete hath our bed that is soo precyously couered
with ryche clothes made foule comynge out of the myre: And the knyghte
sayde wᵗ moche anger, knewe ye not yᵗ I loued moche better that lytell
hounde than the bed. Whan she herde that, anone she began pytyously
to wepe [et] sayd woo be to me that I was borne for all thynge that I
doo for the best it is all tourned in to the worste. The knyght wolde
not suffre the wepynge and weymentynge of his wyfe. but for that yᵗ
he loued her soo moche he sayd to her leue or cesse your wepȳge for
I forgyue you it all togyder. And I counseyll you that ye beware how
that ye dysplease me from hens forth / [et] they went toogyder to bed.
Upon yᵉ morowe she rose vp erly [et] went to the chyrche where as she
found her moder / to whome whan she hadde done reuerence as it behoued,
She sayd, moder now wyll I loue yᵉ preste, for I haue now attempted
the seconde tyme my husbonde [et] all thynges he suffred. The moder
sayde, O my dere doughter there is noo cruelte or falshede aboue the
cruelte of olde folkes. [et] therfore I coūseyll you yᵗ ye yet ones
proue hym. To whom the doughter answered, Moder ye laboure in vayne.
for yf ye wyst what [et] how moche payne yᵗ I suffer for yᵉ prestes
loue ye sholde rather helpe me yf ye loued me. The moder sayd, Here me
doughter this one tyme, [et] I shal neuer let you more. Thȳke howe yᵗ
ye haue souked mylke of my brestes: [et] the grete payne that I suffred
for you at your byrth. By thyse paynes my dere doughter I desyre of
[et] I charge you yᵗ ye denye me not this good petycyon. [et] I promyse
to god I shall no more let nor hȳder you of your entente: but rather
helpe you therto. / Tho answered yᵉ doughter, it is to me a grete
payne to absteyne me [et] forbere my selfe, so longe from the loue of
the preest. neuerthelesse for yᵉ grete charges that ye haue layde too
me, and also for yᵗ ye haue made a vowe no more for to lette me, but
to further me, tell me how I shall attempte hy_m_, [et] I shal ones
yet put it in aduenture. The moder sayd, I know well that on sondaye
next comyng he entendeth to haue vs all to dyner [et] there shall be
your fader [et] I and all your frendes [et] al yᵉ best of the cyte.
And whan ye are set in your place [et] all the metes are brought [et]
serued vpon the table / faste one of the keyes preuely yᵗ hangeth at
your gyrdell in the table clothe [et] than fayne to haue forgoten your
knyfe and say thyse wordes openly. Se what a shorte wytte that I am
of, I haue forgoten my knyf in my chambre / [et] ryse vp hastely [et]
go. [et] yᵉ cloth wᵗ al the metes ye shall caste down [et] ouerthrowe
vpon the grounde. And yf ye scape wᵗout payn I make a vowe to god I
shall neuer let you after. The doughter sayde yᵗ shall I gladly doo
[et] so toke her leue [et] departyd. The feste daye came yᵗ all as the
moder sayd were boden. The seruaūtes made redy [et] couered yᵉ table.
All were set at yᵉ table. [et] the doughter sate ouer ayenste her
lorde. And whan the table was well serued wᵗ metes [et] other thynges
as therto belonged / yᵉ lady of the house sayd with an high voyce, se
how forgeteful I am of mynd I haue lefte my knyfe in my chamber yᵉ
whiche I muste fetche / [et] rose hastely vp and drewe yᵉ clothe with
all the mete that was vpon it with her. a_n_d all the golde vessels
[et] saltes lay vpon yᵉ groūde. The knyght vexed sore angrye in his
herte, but for shame he dyssymyled afore his gestes, [et] cōmaūded
on other clene clothe [et] other metes to be brought [et] wᵗ Joy and
myrth he solyted [et] meued his gestes to ete and make good chere. so
that by hy_m_ they were all gladed. The feste or dyner done they gaue
all thankȳges to yᵉ knyght [et] toke theyr leue [et] departed euery man
towardes his owne house. Upon yᵉ nexte day in the mornȳge yᵉ knyghte
arose erly [et] went to the chyrche [et] herde a masse the which ended
went to a barbour [et] sayd too hym, Mayster are ye experte in blode
letynge in what vayne yᵗ I wyll desyre you. He sayde, syr I am experte
in what vayne yᵗ ye can name in mannes body. The knyghte sayd, I am
well contente come on wᵗ me. [et] whan he was comen to his house he
entred in to his chamber where his wyfe laye in bed [et] sayd to her
Ryse vp shortely. Than sayd she, what shall I do vp thus erly it is
not yet nyne the clocke. The knyght sayd, ye muste ryse vp, for ye
muste be letten blode on both your armes. she sayd, I was neuer laten
blode / [et] shall I nowe blede. Tho sayd yᵉ knyght, that is trouth,
[et] therfor ye are a fole. For thȳke ye not yᵗ ye hewe fyrst downe my
tree, [et] an other tyme ye kylled my lytell hoūde [et] yesterday ye
shamed me afore all our frendes [et] parentes. [et] the fourth is yf
I sholde suffer you thus too go forthe ye sholde me for euer confoūde
[et] shame. the cause herof I consyder yᵗ ye haue euyll [et] wylde
blode wᵗin your body, [et] therfore I wyll that yᵗ corrupte blode shall
be drawen out that ye from hensforth shal no more put me to shame [et]
angre, and lete to be made a grete fyre. and she stode and cryed and
helde vp her hondes towardes the heuen and sayde, My lorde forgyue me
this t[r]espace[2] / and haue pyte vpon me at this tyme, and I shal
neuer more offende you. The knyghte sayd pray for no mercy, for by
the mercy that god hath wroughte, without that thou holdest oute thyn
arme strayte I shall sone haue thyn herte blood. and he sayd also to
the barbour, smyte harde [et] make a depe hole in her arme, or elles
I shall gyue you a grete strype. Than smote yᵉ barbour so sore that
the bloode came habundaūtly out. and the knyght wolde not suffer hym
to staunche it vnto the tyme that she chaunged coloure in her vysage.
And as this was done the knyght had to be stopped or staūche yᵗ vayne.
[et] bad yᵉ barbour smyte the vayne vpon yᵉ other arme. Then̄e cryed
she wᵗ a loude voyce, My swete husbonde haue compassyon vpon me for now
I deye. The knyght answered, my wyfe ye sholde haue afore thought on
th[i]s or that ye haue done to me thyse thre euyll tournes or despytes.
Then̄e she helde out her left arme. [et] yᵉ barbour smote therin an
hole yᵗ the blood came out ryght hudgely. [et] suffred her to blede
vnto the tyme that the coloure in her vysage chaunged [et] that she
swouned / Than sayd the knyght, now bynde that arme [et] staūche it.
[et] sayd to her now goo to bed, [et] studye and thynke hensforth how
ye may amende your self or elles I shall draw yᵉ bloode of your herte.
And as this was done he gaue the barbour his rewarde and he wente ayen
vnto his own house. and the wyfe vnder yᵉ handes of hir maydens nyghe
deed was ladde to hyr bedde [et] bad one of hir handmaydens go to hyr
moder in all haste [et] say that she come speke with me afore I deye.
The moder whan she harde yᵗ she was gladde of yᵉ correctyon of hir
doughter [et] hastely came to hyr / the doughter whȳ she herd hyr moder
sayd to hir, O my moste swete moder I am almoste dede, for I haue so
moche blode bled, yᵗ I byleue yᵗ I shal not scape yᵉ deth. Tho answered
yᵉ moder / sayd I not too you that olde men are ryght cruell [et] fell,
wyll ye nowe loue the preste. Whiche sayd, The deuyll may the preest
confounde [et] shame. I wyl neuer loue other but my husbonde. Than
sayde the mayster to themperour, Lorde haue ye vnderstande me. And he
answered ryght well, for amonges all other yᵗ euer I haue herde this
was the best example. Thre euyll dedes she dyde vnto her husbonde [et]
I doute not but yf she had done yᵉ fourth she sholde haue shamed hym
for euer. Than sayd yᵉ mayster therfore I counseyll you yᵗ ye beware of
your wyfe leste that it happen worse to you. for why yf ye doo to deth
your onely sone for her wordes, ye shall be deceyued in yᵉ ende, [et]
for euer ye shal forthynke it. The Emperour sayd truly mayster this day
my sone shal not dye. The mayster sayd My lorde I thanke you yᵗ ye for
min example and my sake this day haue spared your sone.

_The Fyfth Complaynte of the Empresse._

The empresse herȳg yᵗ the chylde was not yet dede apparayled [et]
clothed her in her vesture or clothȳge. [et] lete to be ordeyned her
waynes [et] cartes / as thoughe she wolde haue gone to her fadʳ home
in her coūtre for to haue cōplayned of yᵉ grete shame yᵗ was done vnto
her [et] coude haue no remedy herof. The seruaūtes seynge yᵗ went [et]
shewed it to themperour yᵗ thempresse was goyng in to her countree.
Whan he yᵗ perceyued he went to her saynge, whither are ye goynge, I
hoped yᵗ ye had loued me so moche yᵗ in all yᵉ worlde ye sholde haue
sought no solace but wᵗ me. To yᵗ she sayd, That is true. [et] therfore
I go from you, for I had leuer here of your deth, than to see you
dye, wᵗoute doute ye delyte soo moche to here thyse maysters, yᵗ it
shall happen vpon you as it dyde to Octauian themperour yᵉ whiche wes
so coueytous that ye noble men of the empyre buryed hym quycke [et]
fylled his mouth wᵗ molten golde. Themperour sayd, Dere wyf do not
that another tyme yᵉ blame to you or to me myght be layde. Than sayd
the empresse, truly yᵉ blame is yours for haue ye not promysed me many
tymes that your sone sholde dye, [et] yet he lyueth, [et] therfore from
hensforth I wyll no more byleue you. Then sayd themperour. It becometh
not a kynge euery cause lyghtly too dyscusse, wᵗout aduyse [et]
specyally vpon his sone, vpon whome it is not behoueful lyghtly to gyue
jugement and therfore I say [et] pray you that ye wyll tell me somwhat
by the whiche I may myselfe gouerne, for it is vtter destruccōn of a
kynge wᵗout aduyse [et] vndescretly to gyue jugement. She answered [et]
sayde, I wyll gladly tell you a notable example, so that from hensforth
ye shall not be coueytous or desyrous to here yᵉ maysters. And began to
saye in this forme.

_The Fyfth Example of the Empresse._

Octauianus themperour reygned in Rome ryghte ryche [et] coueytous.
[et] aboue all thynges he loued golde. The cytezyens yᵗ tyme of Rome
dyde moche harme [et] many grete outrages to other nacyons. In soo
moche that dyuerse nacyons [et] regyons were meued [et] styred ayenst
yᵉ Romayns. In that tyme there was mayster Uirgilius, yᵉ whiche
excelled in magique [et] in other scyences all other maysters. The
cytezeyens prayed hym that he by his arte [et] connȳge wolde make
somwhat by the whiche they of theyr ennemyes myght haue warny_n_g
[et] knowlege byfore. Wherby that they myght puruey for themselfe yᵉ
better. He lete doo make by his arte and connȳge a toure, [et] aboue
vpon yᵉ toure dyde to be set as many ymages as in al the worlde were
regyons and prouy_n_ces. and in the myddes of the toure he let to be
made and set an ymage, whiche helde in his hande an appell or a grete
roūde balle of golde. And euery ymage of the toure helde in his hand
a lytell bell, and stode torned lokynge towardes his owne prouynce
to hym assygned. And as oftentymes as ony prouynce wolde styre or
rebel ayēste the romaynes, so often torned hym the ymage of yᵗ londe
[et] range the bell. That herȳge the cytezeyns of Rome armed themselfe
[et] to that prouynce yede with all theyr myght for that londe to
kepe vnder. And soo was there no londe so grete yᵗ coude wreke them
vpo_n_ the romaynes, and therfore were they bedradde and fered ouer all
the worlde. After that Mayster Uirgilius[3] made for the solace and
conforte of the poor people a lyght that alwaye brende, and by that
lyghte he made two bathes, the one of them hote, in the whiche the
poore people myghte bathe and wasshe theym / [et] that other colde in
the whiche they myghte theymselfe refresshe, and betwyx that lyghte and
the bathes he made an ymage standynge, in whos forhede was wryten: He
yᵗ smyteth me shall anone haue vengeaunce. This ymage stode there many
yeres. At the laste there came a clerke and behelde that ymage [et]
radde this wrytynge / and thoughte in hymselfe, what vengeaūce myght he
fynde therfore. I byleue better that yf ony man sholde smyte the that
thou fyllest there wᵗ to yᵉ erthe, he sholde fynde some tresoure vnder
thy sete. [et] therfore is thy wrytynge that no man sholde haue it.
[et] the clerke lyfte vp hys hande [et] gaue the ymage a grete stroke
yᵗ it fell to yᵉ grou_n_de. [et] anone yᵉ lyght was out. [et] the
bathes were vanysshed away, [et] he foūde no tresoure. The poore folke
yᵗ perceyuynge were all sorowfull sayenge, cursyd mote he be for euer
more yᵗ for his synguler coueytyse hathe destroyed this ymage. [et] vs
hathe robbed of so grete solace [et] cōforthe. Here after assembled
thre kynges the whiche of yᵉ Romayns had been oppressed [et] suffred
greate wronges. [et] went to coūysell wᵗ them of theyr coūysell, how
they myght best of yᵉ Romayns be auenged. [et] some of the_m_ sayd.
we labour in vayne, as longe as there standyth yᵉ tour wᵗ the ymages
we maye no thynge do ayenste theym. To yᵗ counseylle arose vp foure
knyghtes and sayd to the kynges, we haue thoughte a goode remedy how we
shal destroye the toure wᵗ the ymages and yᵗ to do and brynge aboute we
wyll our lyues sette to pledge. Yf that ye wyll do yᵉ coste. Tho sayd
yᵉ kynges what coste shall we do. They sayd, we must haue iiii tonnes
full of golde. Than sayd yᵉ kynges, take that golde [et] fulfyll youre
promyse. The knyghtes toke yᵉ golde [et] went towardes Rome. [et] whan
they were thyder come in the nyght wᵗout one of yᵉ yates in the dyche
wᵗ water they drowned one of yᵉ tonnes wᵗ the golde. [et] another tonne
they drowned by the secōde yate [et] the thyrde tonne by yᵉ thyrde
yate. [et] the fourth ton̄ by the fourth yate they drowned. And whan
they had thus done erly in the mornynge they entred in to yᵉ cyte at
an houre conuenyent whan yᵗ themperour went ouer the marte, they dyde
to hym reuerence as it behoued. Themperour seynge them demaunded frome
whens they were, or what scyences or what seruyce yᵗ they coude do.
Whiche answered, we are of ferre cou_n_trees [et] we be sothsayers so
perfyte yᵗ there was neuer thynge so preuely or secretly hydde but yᵗ
we shall fȳde it by our dremes. We haue herde that ye laboure [et] haue
pleasure in such thynges, and therfore came we to you for to wyte yf ye
had ony nede of our seruyce / Themperour sayd, I shall proue you [et]
yf it be so yᵗ I fynde you true, ye shall haue of me grete rewardes
[et] thanke. they sayde we aske no thynge but yᵉ haluen dele for our
rewarde of the golde that by vs shall be foūden. The emperour sayd,
I am therwith wel content. And thus had they with the emperour many
wordes. At euen whan themperour was goyng to bedde they sayde too hym.
My lorde yf it please you this nyghte shall the oldest of vs set his
connynge a werke [et] dreme, [et] the thyrde day we shall shewe you his
dreme [et] what it sygnefyeth. Themperour sayd goo in goddis name. And
they went forth wᵗ grete gladnesse. [et] all yᵗ nyght they passed ouer
with derysions [et] myrth vpon truste that they sholde come to a good
purpose. whan yᵉ thyrde daye was comen they went erly too themperour.
[et] the fyrste of them sayd my lorde pleaseth you to goo with vs
without one of yᵉ yates of thy cyte [et] I shall shewe you where as a
tonne full of golde is hyd. Themperour sayd, I shall go with you and
se yf it be true that ye saye. whan they were comen to the place they
drewe out yᵉ tonne that they there afore had put / The emperour whan
he that sawe was gladde, and gaue to them theyr parte. Tho sayde the
seconde dremer, my lorde this nyght I shal dreme. Themperour sayd, god
gyue you a good dreme. yᵉ next nyght came he [et] toke out yᵉ other
tonne, and gaue it to themperoure, [et] toke hym his dele. In lyke wyse
dyd the thyrde. [et] yᵉ fourth, vpon yᵉ whiche themperour was out of
all mesure ioyus [et] glad [et] sayd he had not sene afore soo true
[et] experte sothsayers or dremers as they were / Than sayd they al
togyder at once as it had ben out of one mouth, my lorde we haue one
after another dre_med_ yᵉ whiche as ye haue sene be all true proued.
But now yf it please you that we may dreme all togyder this nyghte,
we truste that too vs shall bee shewed where we shall fynde a greate
quantyte or substaūce of golde [et] of rychesse. the Emperoure sayde
god gyue to you a gode dreme yᵗ to me and to you may be proffytable.
Unto yᵉ next morowe they came ayen vnto yᵉ Emperoure [et] sayd to hym
wᵗ joyouse [et] gladde vysages or coūtenaūces. My lorde we brynge gode
[et] proffytable tydynges, for this nyght in our slepes such [et] so
grete a tresour is to vs shewed yᵉ whiche yf ye wyll suffre it for to
be soughte, ye shall be so moche enryched that in this worlde shall
be none to you lyke. Themperour sayd, where sholde yᵉ fynde ye hoorde
or tresoure. they sayd, vnder the fundament of the tour yᵗ the ymages
standen on. The Emperoure answered, God defend that I sholde for
loue of golde destroye that toure wᵗ ymages wherwith yᵗ we of oure
ennemyes be defended [et] warned. They sayde too hym ayen, My lorde,
Haue ye founde vs in our saynges otherwyse than true [et] ryghtful.
Themperour sayd nay. O Lorde sayd they, we with our owne hondes shall
gete oute yᵉ gold wᵗout hurtynge of the tour or of yᵉ ymages. And it
is expedyent yᵗ secretly in the nyght by vs it be done, for drede of
resorte and concours of yᵉ people leste that ye sholde ren in the noyse
[et] clamour of theym, and also that they sholde not take that good
and golde away from you and vs. The Emperour sayde, Goo in the name of
god and doo your beste, as ye well can̄e, and I shall to morowe erly
come too you. Tho went they with joye and gladnesse, and in the nyght
they were laten in too the toure, and with grete haste and dylygence
they vndermynded it. [et] on the next daye erly they mounted vpon theyr
horses [et] rode ayen towardes theyr owne countre with ioye [et] glory.
And or that they came wᵗout the syght of rome / the toure fell downe.
And on the morne ensuynge whan it was fallen / [et] the Senatours it
perceyued they sorowed gretely [et] there was a grete sorowe [et]
bewaylynge thrughout all yᵉ cyte [et] went to themperour [et] sayd,
lorde how maye it be yᵗ this tour is thus fallen, by the whiche we haue
alwayes had warnynge afore of our enemyes. He answered [et] sayd, To me
came foure fals deceyuers [et] fayned themself to be foure sothsayers
[et] yᵗ they coude fynde tresoure hyd in the groūde. And they sayd
that vndʳ the fundacyon of yᵉ toure was hydde an vnnumerable sōme of
golde yᵉ whiche they sholde well vndermyne wᵗout hurtȳge of the toure
or ymages / [et] I gaue fayth to them [et] they haue deceyued me.
they answered hy_m_ / ye haue coueyted so moche golde, [et] for your
insacyate couetyse we shall be all destroyed. but fyrste your couetyse
shall full (_sic_) vpon your selfe. [et] toke [et] ladde hym vnto
yᵉ capytoll, [et] layde hym on his bac [et] poured his mouth full of
molten golde, sayng to hy_m_ ye haue desyred golde, [et] therfore ye
shall dry_n_ke golde [et] after they buryed hym quycke. Not long after
that came thenmyes ayenst ye Romayns, [et] ouercame [et] destroyed them
al. Than sayd thempresse vnto themperour haue ye my lorde this example
well vnderstand [et] he sayd ryght well. Than sayd she, The tour wᵗ
the ymages is your body wᵗ your v. wyttes, as long as ye lyue there
none so hardy to trouble or make werre vpon you ne vpon your people.
That hath your sone ryght well vnderstonde wᵗ his vii. maysters [et]
wᵗ theyre false narracyons or fables fynde how they may destroye you,
for ye are ouermoche couetyse to here [et] enclyned to them. [et] in
so moche yᵗ they shal vndermyne you [et] caste you vnd_e_r fote, [et]
brȳge you to nought. The ymages are your fyue wyttes yᵗ be all lost.
for they se yᵗ ye be all chyldyshe or folyshe they shall destroy and
sle you. [et] your sone shall opteyne your empyre. Thēperour sayd, ye
haue recyte to me a good exāple. wherfore it shall not to me happen as
it dyde wᵗ yᵉ tour but my sone fyrste this daye shall be hanged. To
whome thempresse sayd, yf ye doo so ye shall fare well [et] lyue long.
Upon yᵉ nexte day he commaūded hy_m_ to be lad to hangȳge. [et] as he
was towardes yᵉ galowes lad, came rydynge ayenst hym vpon an hors his
fyfth mayster towardes yᵉ palays. [et] came before themperour [et]
saluted hym wᵗ all reuerence / [et] he despysed his salutacyon. [et]
put hym in fere of his lyfe. [et] yᵉ mayster sayd My lorde I haue not
deserued to dye. [et] ye my salutacyon despyse it is not your honoure.
for your sone hath not with vs be of such condycyo_n_s as ye repute
hy_m_ for as ye in short tyme shal fynde. [et] that he speketh not is
of his his (_sic_) grete wysdome. [et] knowe ye yᵗ he shal well speke
as yᵉ tyme comyth, though yᵗ he now speke not, as ye in shorte tyme
shall here. But ye saye yᵗ he your wyfe wolde haue shamed. yᵗ byleue
not. for so wise a man as he is neuer sholde atte_m_te so shamful a
dede. And ye put hym to dethe for your wyues wordes, ye sholde not
scape without shame and vengeaunce / In lyke wise as Ypocras scaped not
wᵗout vengeaūce for yᵉ deth of Galtenus his cosyne. The emperour sayd
that wolde I fayne here and vnderstonde. The mayster sayd, what sholde
auayle yᵉ narracyon to tel vnto you for your prouffyte yf in the meane
seasone your sone sholde be hanged. [et] therfore yf ye wyll call ayen
your sone, and therafter do as ye thynke beste it shall be at your
pleasure. Themperour lete call ayen his sone and set him in pryson. And
tho began yᵉ mayster too tell vnder this maner as foloweth:

_The Example of the Fyfthe Mayster._

Somtyme there was a famous physycyan named Ypocras ryght connynge, yᵉ
which exceded all other in connynge [et] scye_n_ce he had wᵗ hym his
neuewe or kynnesman yᵗ was called Galienus, yᵉ whiche he loued moche.
This Galien_us_ was of an excellēt wytte [et] applyed all his wytte
[et] mynde to lerne of h[i]s vncle the scyence of physyke. Whan Ypocras
apperceyued that in as moche as he coude hyde from hym hys conynge
ferynge that he sholde excelle hym in yᵗ crafte, for yᵉ grete wytte
that he was of. As Galienus this sawe, he studyed [et] excersysed, in
soo moche yᵗ in shorte tyme he had perfyte connynge physyke. for the
whiche Ypocras enuyed hym moche. It hapned vpo_n_ a tyme therafter,
yᵗ the kȳge of Ungary sent his messengers vnto Ypocras that he sholde
come vnto hym his sone fer to cure or make hole. Ypocras excused
hȳself [et] wolde no goo. but sent his cosyne Galienus wᵗ his wrytynge
in the company of yᵉ messengers for to excuse hym. And whan Galienus
was comen afore yᵉ kynge he was ryghte worshypfully receyued. but
he merueyled why that Ypocras wolde not come. he excused hym saynge
that he had many grete thynges too do that he myght not come, but he
hath sent me in his stede. [et] wᵗ the helpe of god I shall make hole
that childe. That pleased well yᵉ kynge. Galienus went to the chylde.
[et] whan he had seene his vryne, and tasted his pounces. he sayd tho
(_sic_) the quene. O excellent prynces I pray you here [et] suffer
my wordes, [et] tel me who is yᵉ fadʳof this chylde. She sayd, who