_Wednesday, 30_.--Spent the day reading Hebrew at the council room, in
company with my scribe, who is recovering his health, which gives me
much satisfaction, for I delight in his company.

[Sidenote: Questions of the Twelve Concerning Trial of William Smith.]

_Thursday, 31_,--At home. After attending to the duties of my family,
retired to the council room to pursue my studies. The Council of the
Twelve convened in the upper room, in the printing office, directly
over the room where we assembled in our studies. They sent for me, and
the Presidency, or a part of them, to receive counsel from us on the
subject of the council which is to be held on Saturday next.

In the afternoon I attended at the chapel to give directions concerning
the upper rooms, and more especially the west room, which I intend
occupying for a translating room, which will be prepared this week.

[Sidenote: An Account of the Book of Abraham.]

{348} The public mind has been excited of late, by reports which
have been circulated concerning certain Egyptian mummies and ancient
records, which were purchased by certain gentlemen of Kirtland, last
July. It has been said that the purchasers of these antiquities
pretend they have the bodies of Abraham, Abimelech, (the king of the
Philistines,) Joseph, who was sold into Egypt, &c., &c., for the
purpose of attracting the attention of the multitude, and gulling the
unwary; which is utterly false. Who these ancient inhabitants of Egypt
were, I do not at present say. Abraham was buried on his own possession
"in the cave of Machpelah, in the field of Ephron, the son of Zohah,
the Hittite, which is before Mamre," which he purchased of the sons
of Heth. Abimelech lived in the same country, and for aught we know,
died there; and the children of Israel carried Joseph's bones from
Egypt, when they went out under Moses; consequently, these could not
have been found in Egypt, in the nineteenth century. The record of
Abraham and Joseph, found with the mummies, is beautifully written on
papyrus, with black, and a small part red, ink or paint, in perfect
preservation. The characters are such as you find upon the coffins of
mummies--hieroglyphics, etc.; with many characters of letters like
the present (though probably not quite so square) form of the Hebrew
without points. The records were obtained from one of the catacombs in
Egypt, near the place where once stood the renowned city of Thebes,
by the celebrated French traveler, Antonio Sebolo, in the year 1831.
He procured license from Mehemet Ali, then Viceroy of Egypt, under
the protection of Chevalier Drovetti, the French Consul, in the year
1828, and employed four hundred and thirty-three men, four months and
two days (if I understand correctly)--Egyptian or Turkish soldiers,
at from four to six cents per diem, each man. He entered the catacomb
June 7, 1831, and obtained eleven mummies. There were several {349}
hundred mummies in the same catacomb; about one hundred embalmed after
the first order, and placed in niches, and two or three hundred after
the second and third orders, and laid upon the floor or bottom of the
grand cavity. The two last orders of embalmed were so decayed, that
they could not be removed, and only eleven of the first, found in the
niches. On his way from Alexandria to Paris, he put in at Trieste,
and, after ten days' illness, expired. This was in the year 1832.
Previous to his decease, he made a will of the whole, to Mr. Michael
H. Chandler, (then in Philadelphia, Pa.,) his nephew, whom he supposed
to be in Ireland. Accordingly, the whole were sent to Dublin, and Mr.
Chandler's friends ordered them to New York, where they were received
at the Custom House, in the winter or spring of 1833. In April, of the
same year, Mr. Chandler paid the duties and took possession of his
mummies. Up to this time, they had not been taken out of the coffins,
nor the coffins opened. On opening the coffins, he discovered that
in connection with two of the bodies, was something rolled up with
the same kind of linen, saturated with the same bitumen, which, when
examined, proved to be two rolls of papyrus, previously mentioned. Two
or three other small pieces of papyrus, with astronomical calculations,
epitaphs, &c., were found with others of the mummies. When Mr. Chandler
discovered that there was something with the mummies, he supposed or
hoped it might be some diamonds or valuable metal, and was no little
chagrined when he saw his disappointment. "He was immediately told,
while yet in the custom house, that there was no man in that city who
could translate his roll: but was referred, by the same gentleman, (a
stranger,) to Mr. Joseph Smith, Jun., who, continued he, possesses
some kind of power or gifts, by which he had previously translated
similar characters." I was then unknown to Mr. Chandler, neither did he
know that such a book or work as the record of the Nephites, had been
brought before {350} the public. From New York, he took his collection
on to Philadelphia, where he obtained the certificate of the learned,
[4] and from thence came on to Kirtland, as before related, in July.
Thus I have given a brief history of the manner in which the writings
of the fathers, Abraham {351} and Joseph, have been preserved, and how
I came in possession of the same--a correct translation of which I
shall give in its proper place.

[Sidenote: Tone of the American Press Toward the Prophet.]

To show the spirit of the public journals, such as _the Philadelphia
Saturday Courier, New York Daily Advertiser, Sunday Morning News_, and
the press generally, the past year, towards me and the cause of God,
which I have fearlessly espoused, I quote the following, as a specimen
of the whole, from M. M. Noah's _New York Evening Star_:

    Heathen Temple on Lake Erie.

    That bold-faced imposter, Joe Smith, of Gold Bible and Mormon
    memory, has caused his poor fanatic followers to erect on the
    shores of Lake Erie, near Painesville, Ohio, a stone building, 58
    by 78 feet, with dormer windows, denominating the same "The Temple
    of the Lord." We should think this work of iniquity extorted out of
    the pockets of his dupes, as it reflects its shadows over the blue
    Lake, would make the waters crimson with shame at the prostitution
    of its beautiful banks to such unhallowed purposes.

Thus much from M. M. Noah, a Jew, who had used all the influence in
his power, to dupe his fellow Jews, and make them believe that the New
Jerusalem for them, was to be built on Grand Island, whose banks are
surrounded by the waters of the same Lake Erie. The Lord reward him
according to his deeds.

Footnotes

1. This committee was the one having in charge the building of the
Kirtland Temple. They were also managers of a store in Kirtland,
through which much of the business connected with the construction of
the temple was accomplished. The committee consisted of Hyrum Smith,
Reynolds Cahoon and Jared Carter.

2. That is, Elder Hyde desired that the Prophet would reconcile the
conduct of the above named committee with some of the revelations which
in Elder Hyde's opinion taught that the Twelve were to be equal in both
temporal and spiritual things. See Elder Hyde's letter, page 335.

3. That is, Father Smith had assisted in building the house, and was
also at that time making his home with William.

4. The account here given of how the Prophet came into possession of
the writings of Abraham, and of Joseph, the son of Jacob, was adapted
from an article in the _Messenger and Advocate_, (Volume 2, Number
3, pages 233, 236, bearing date of December, 1835) signed by Oliver
Cowdery. The article is addressed to William Frye, Esq.. of Gilead,
Calhoun County, Ill. The certificate of the "learned" referred to, is
in the body of the article. It seems that Michael H. Chandler, the
owner of the Egyptian mummies and the papyrus, exhibited his treasures
in Philadelphia, and, while there, obtained the following opinion of
several prominent doctors:

"Having examined with considerable attention and deep interest, a
number of mummies from the Catacombs, near Thebes, in Egypt, and
now exhibiting in the Arcade, we beg leave to recommend them to the
observation of the curious inquirer on subjects of a period so long
elapsed; probably not less than three thousand years ago. The features
of some of these mummies are in perfect expression. The papyrus covered
with black or red ink, or paint, in excellent preservation, are very
interesting. The undersigned, unsolicited by any person connected
by interest with this exhibition, have voluntarily set their names
hereunto, for the simple purpose of calling the attention of the public
to an interesting collection, not sufficiently know in this city."

John Redman Coxe, M.D.,

Richard Harlan, M.D.,

J. Pancoast, M. D.,

William P. C. Barton, M. D.,

E. F. Rivinus, M.D.,

Samuel G. Morgan, M.D.,

"I concur in the above sentiments, concerning the collection of mummies
in the Philadelphia Arcade, and consider them highly deserving the
attention of the curious.

"W. E. Horner, M. D."

Another paragraph in the article explains how it came about that Mr.
Chandler gave the Prophet a certificate, concerning his belief in
the Prophet's ability to decipher the Egyptian hieroglyphics of the
papyrus--which certificate will be found at page 235, of this volume,
under the date of the purchase of the mummies and papyrus by certain
persons in Kirtland. From the paragraph referred to, it appears that
on the morning that Mr. Chandler first presented his papyrus to
the Prophet Joseph Smith, he was shown by the latter, a number of
characters which had been copied from the Nephite plates, and found
that there were some points of resemblance between some of the Nephite
characters and some of the characters on the Egyptian papyrus. Mr.
Chandler then asked the Prophet's opinion concerning the antiquity of
the Egyptian papyrus, and also requested him to give a translation of
the characters. The Prophet gave Mr. Chandler a translation of some
few of the Egyptian characters, which agreed with the interpretation
given by learned men in other cities, where the mummies and papyrus had
been exhibited, whereupon Mr. Chandler gave the Prophet a certificate,
stating that fact.

{352}

Chapter XXVI.

Opening of the Year 1836--The American Indians--Special Council
Meetings in Kirtland.

[Sidenote: Reflections of the Prophet.]

_Friday Morning, January 1, 1836_.--This being the beginning of a new
year, my heart is filled with gratitude to God that He has preserved
my life, and the lives of my family, while another year has passed
away. We have been sustained and upheld in the midst of a wicked
and perverse generation, although exposed to all the afflictions,
temptations, and misery that are incident to human life; for this I
feel to humble myself in dust and ashes, as it were, before the Lord.
But notwithstanding the gratitude that fills my heart on retrospecting
the past year, and the multiplied blessings that have crowned our
heads, my heart is pained within me, because of the difficulty that
exists in my father's family. The devil has made a violent attack on my
brother William and Calvin Stoddard, and the powers of darkness seem
to lower over their minds, and not only over theirs, but they also
cast a gloomy shade over the minds of my brethren and sisters, which
prevents them from seeing things as they really are; and the powers of
earth and hell seem combined to overthrow us and the Church, by causing
a division in the family; and indeed the adversary is bringing into
requisition all his subtlety to prevent the Saints from being endowed,
by causing a division among the Twelve, also among the Seventy, and
bickering and jealousies among the Elders and the official members of
the Church; and so the leaven of iniquity {353} ferments and spreads
among the members of the Church. But I am determined that nothing on my
part shall be lacking to adjust and amicably dispose of and settle all
family difficulties on this day, that the ensuing year and years, be
they few or many, may be spent in righteousness before God. And I know
that the cloud will burst, and Satan's kingdom be laid in ruins, with
all his black designs; and that the Saints will come forth like gold
seven times tried in the fire, being made perfect through sufferings
and temptations, and that the blessings of heaven and earth will be
multiplied upon their heads; which may God grant for Christ's sake.
Amen.

[Sidenote: Reconciliation of the Prophet and his Brother William.]

Brothers William and Hyrum, and Uncle John Smith, came to my house,
and we went into a room by ourselves, in company with father and Elder
Martin Harris. Father Smith then opened our interview by prayer, after
which he expressed himself on the occasion in a very feeling and
pathetic manner, even with all the sympathy of a father, whose feelings
were deeply wounded on account of the difficulty that was existing in
the family; and while he addressed us, the Spirit of God rested down
upon us in mighty power, and our hearts were melted. Brother William
made a humble confession and asked my forgiveness for the abuse he
had offered me. And wherein I had been out of the way, I asked his
forgiveness. And the spirit of confession and forgiveness was mutual
among us all, and we covenanted with each other, in the sight of God,
and the holy angels, and the brethren, to strive thenceforward to build
each other up in righteousness in all things, and not listen to evil
reports concerning each other; but, like brothers indeed, go to each
other, with grievances, in the spirit of meekness, and be reconciled,
and thereby promote our happiness, and the happiness of the family,
and, in short, the happiness and well-being of all. My wife and mother
and my scribe were then called in, and we repeated the covenant to
them {354} that we had entered into; and while gratitude swelled our
bosoms, tears flowed from our eyes. I was then requested to close
our interview, which I did, with prayer; and it was truly a jubilee
and time of rejoicing; after which we all unitedly administered, by
laying on of hands, to my cousin George A. Smith, who was immediately
healed of a severe rheumatic affection all over the body, which caused
excruciating pain.

[Sidenote: Settlement of William Smith's case Before the Council.]

_Saturday, January 2_.--According to previous arrangement, I went to
the Council at nine o'clock. This Council was called to sit in judgment
on a complaint preferred against Brother William Smith, by Orson
Johnson, on the 29th of December.

The Council organized and proceeded to business, but before entering on
trial, Brother William arose and humbly confessed the charges preferred
against him, and asked the forgiveness of the Council and the whole
congregation.

A vote was then called to know whether his confession was satisfactory,
and whether the brethren would extend again to him the hand of
fellowship. With cheerfulness the whole congregation raised their hands
to receive him.

Elder Almon W. Babbitt also confessed the charges which I preferred
against him in a previous Council; and was received into fellowship.

Council voted that Vinson Knight and Thomas Grover should be ordained
Elders. And some other business was transacted in union and fellowship,
and the best of feeling seemed to prevail among the brethren, and our
hearts were made glad on the occasion, and there was joy in heaven,
and my soul doth magnify the Lord, for His goodness and mercy endure
forever.

Elijah Fordham, Hyrum Dayton, Samuel James and John Herrot were also
appointed by Council to be ordained Elders under my hands.

{355} _Sunday, 3_.--Went to meeting at the usual hour. President Rigdon
delivered a fine lecture upon the subject of Revelation.

In the afternoon I confirmed ten or twelve persons who had been
baptized, among whom was Malcham C. Davis, who was baptized during
the intermission today. Brother William Smith made his confession to
the Church to their satisfaction, and was cordially received into
fellowship again. The Lord's Supper was administered, and Brother
William gave out an appointment to preach in the evening at early
candle-light, and preached a fine discourse; and this day has been a
day of rejoicing to me. The cloud that has been hanging over us has
burst with blessings on our heads, and Satan has been foiled in his
attempts to destroy me and the Church, by causing jealousies to arise
in the hearts of some of the brethren; and I thank my heavenly Father
for the union and harmony which now prevail in the Church.

[Sidenote: Preparation for the Hebrew School.]

_Monday, 4_.--Met and organized our Hebrew school according to the
arrangements that were made on Saturday last. We had engaged Doctor
Piexotto to teach us in the Hebrew language, when we had our room
prepared. We informed him that we were ready and our room was prepared.
And he agreed to wait on us this day, and deliver his introductory
lecture. Yesterday he sent us word that he could not come until
Wednesday next. A vote was then called to know whether we would submit
to such treatment or not; and carried in the negative; and Elder
Sylvester Smith was appointed clerk to write him on the subject, and
inform him that his services were not wanted; and Elders William
E. M'Lellin and Orson Hyde despatched to Hudson Seminary to hire a
teacher. They were appointed by the voice of the school to act in their
behalf. However, we concluded to go on with our school and do the best
we could until we obtained a teacher; and by the voice of the school I
{356} consented to render them all the assistance I was able to for the
time being.

We are occupying the translating room for the use of the school, until
another room can be prepared. It is the west room in the upper part
of the Temple, and was consecrated this morning by prayer, offered up
by Father Smith. This is the first day we have occupied it. This is a
rainy time, and the roads are extremely muddy.

Met this evening at the Temple, to make arrangements for a singing
school. After some discussion, a judicious arrangement was made, a
committee of six was chosen to take charge of the singing department.

_Tuesday, 5_.--Attended the Hebrew school, divided it into classes.
Had some debate with Elder Orson Pratt concerning the pronunciation of
a Hebrew letter. He manifested a stubborn spirit, at which I was much
grieved.

[Sidenote: A Difference Between the Prophet and Orson Pratt.]

_Wednesday, 6_.--Attended school and spent most of the forenoon in
settling the unpleasant feelings that existed in the breast of Elder
Orson Pratt. After much controversy, he confessed his fault for
entering into any controversy concerning so small a matter as the sound
of a Hebrew letter, and asked the forgiveness of the whole school, and
was cheerfully forgiven by all.

[Sidenote: A New Teacher in Hebrew Employed.]

Elder M'Lellin returned from Hudson, and reported to the school that
he had hired a teacher to teach us the term of seven weeks, for three
hundred and twenty dollars; that is, forty scholars for that amount;
to commence in about fifteen days. He is highly celebrated as a Hebrew
scholar, and proposes to give us sufficient knowledge during the above
term to start us in reading and translating the language.

[Sidenote: Vacancies in the High Council Filled.]

A High Council assembled at Kirtland for the purpose of filling the
vacancies of the High Council of Zion. Presidents David Whitmer, John
Whitmer and W. W. Phelps, and fifteen High {357} Priests and Elders
present. President Phelps announced the death of Christian Whitmer on
the 27th of November, 1835. Four councilors, namely Parley P. Pratt,
Orson Pratt, William E. M'Lellin and Thomas B. Marsh, had been chosen
Apostles, or especial witnesses; and Elisha B. Groves was appointed to
take the place of Parley P. Pratt in the High Council of Zion, John
Hitchcock in the place of William E. M'Lellin, George M. Hinkle of
Orson Pratt, Elias Higbee of Thomas B. Marsh, and Peter Whitmer, Jun.,
of Christian Whitmer, deceased; who were ordained at the time to their
office as councilors.

[Sidenote: The Gathering of Israel and the American Indians.]

Much has been said and done of late by the general government in
relation to the Indians (Lamanites) within the territorial limits
of the United States. One of most important points in the faith of
the Church of the Latter Day Saints, through the fullness of the
everlasting Gospel, is the gathering of Israel (of whom the Lamanites
constitute a part)--that happy time when Jacob shall go up to the
house of the Lord, to worship Him in spirit and in truth, to live in
holiness; when the Lord will restore his judges as at the first, and
His counselors as at the beginning; when every man may sit under his
own vine and fig tree, and there will be none to molest or make afraid;
when He will turn to them a pure language, and the earth will be filled
with sacred knowledge, as the waters cover the great deep; when it
shall no longer be said, the Lord lives that brought up the children of
Israel out of the land of Egypt, but the Lord lives that brought up the
children of Israel from the land of the north, and from all the lands
whither He has driven them. That day is one, all important to all men.

In view of its importance, together with all that the prophets
have said about it before us, we feel like dropping a few ideas in
connection with the official statements from the government concerning
the Indians. In speaking of the gathering, we mean to be understood
as speaking of it {358} according to scripture, the gathering of the
elect of the Lord out of every nation on earth, and bringing them to
the place of the Lord of Hosts, when the city of righteousness shall be
built, and where the people shall be of one heart and one mind, when
the Savior comes; yea, where the people shall walk with God like Enoch,
and be free from sin. The word of the Lord is precious; and when we
read that the vail spread over all nations will be destroyed, and the
pure in heart see God, and reign with Him a thousand years on earth, we
want all honest men to have a chance together and build up a city of
righteousness, where even upon the bells of the horses shall be written
_Holiness to the Lord_.

[Sidenote: Policy of the Government of the United States Respecting the
Indians.]

The Book of Mormon has made known who Israel is, upon this continent.
And while we behold the government of the United States gathering the
indians, and locating them upon lands to be their own, how sweet it is
to think that they may one day be gathered by the Gospel! Our venerable
President of these United States (Andrew Jackson) speaks of the Indians
as follows:

    _President Andrew Jackson's Views on the Policy of the General
    Government with Reference to the Indians_.

    The plan of removing the aboriginal people who yet remain within
    the settled portions of the United States, to the country west
    of the Mississippi River, approaches its consummation. It was
    adopted on the most mature consideration of the condition of
    this race, and ought to be persisted in till the object is
    accomplished, and prosecuted with as much vigor as a just regard
    to their circumstances will permit, and as far as their consent
    can be obtained. All preceding experiments for the improvement of
    the Indians have failed. It seems now to be an established fact,
    that they cannot live in contact with a civilized community and
    prosper. Ages of fruitless endeavors have at length brought us to
    a knowledge of this principle of intercommunication with them. The
    past we cannot recall, but the future we can provide for,

    Independently of the treaty stipulations into which we have entered
    with the various tribes for the usufructuary rights ceded to us, no
    one can doubt the moral duty of the government of the United States
    to {359} protect, and, if possible, to preserve and perpetuate
    the scattered remnants of this race which are left within our
    borders. In the discharge of this duty, an extensive region in the
    west has been assigned for their permanent residence. It has been
    divided into districts, and allotted among them. Many have already
    removed, and others are preparing to go; and, with the exception
    of two small bands, living in Ohio and Indiana, not exceeding
    fifteen hundred persons, and of the Cherokees, all the tribes on
    the east side of the Mississippi, and extending from Lake Michigan
    to Florida, have entered into engagements which will lead to their
    transplantation.

    The plan for their removal and re-establishment is founded upon
    the knowledge we have gained of their character and habits, and
    has been dictated by a spirit of enlarged liberality. A territory
    exceeding in extent to that relinquished has been granted to
    each tribe. Of its climate, fertility, and capability to support
    an Indian population, the representations are highly favorable.
    To these districts the Indians are removed at the expense of
    the United States, and with certain supplies of clothing, arms,
    ammunition, and other indispensable articles; they are also
    furnished gratuitously with provisions for the period of a year
    after their arrival at their new homes. In that time, from the
    nature of the country, and of the products raised by them, they can
    subsist themselves by agricultural labor, if they choose to resort
    to that mode of life. If they do not, they are on the skirts of
    the great prairies, where countless herds of buffalo roam, and a
    short time suffices to adapt their own habits to the changes which
    a change of the animals destined for their food may require.

    Ample arrangements have also been made for the support of schools;
    in some instances, council houses and churches are to be erected,
    dwellings to be constructed for the chiefs, and mills for cotton
    use. Funds have been set apart for the maintenance of the poor,
    the most necessary mechanical arts have been introduced, and
    blacksmiths, gunsmiths, wheelwrights, millwrights, etc., are
    supported among them. Steel and iron, and sometime salt are
    purchased for them; and plows and other farming utensils.

    Domestic animals, looms, spinning wheels, cards, etc., are
    presented to them; and besides these beneficial arrangements,
    annuities are in all cases paid, amounting in some instances to
    more than thirty dollars for each individual of the tribe, and
    in all cases sufficiently great, if justly divided and prudently
    expended, to enable them, in addition to their own exertions,
    to live comfortably. And as a stimulus for exertion, it is
    now provided by law, that in all cases of the appointment of
    interpreters, or other persons employed for the benefit of the
    Indians, a preference shall be given to persons of Indian descent,
    if such can {360} be found, who are properly qualified for the
    discharge of the duties.

    Such are the arrangements for the physical comfort and for the
    moral improvement of the Indians. The necessary measures for their
    political advancement and for their separation from our citizens
    have not been neglected. The pledge of the United States has been
    given by Congress, that the country designated for the residence
    of this people shall be "forever secured and guaranteed to them."
    A country west of Missouri and Arkansas has been assigned to them,
    into which the white settlements are not to be pushed. No political
    communities can be formed in that extensive region, except those
    that are established by the Indians themselves, or by the United
    States for them and with their concurrence. A barrier has thus
    been raised for their protection against the encroachments of the
    citizens, and guarding the Indians as far as possible, from those
    evils which have brought them to their present condition.

    Summary authority has been given by law, to destroy all ardent
    spirits found in their country without waiting the doubtful result
    and slow process of a legal seizure.

    I consider the absolute and unconditional interdiction of this
    article, among these people, as the first great step in their
    amelioration. Halfway measures will answer no purpose. These cannot
    successfully contend against the cupidity of the seller and the
    overpowering appetite of the buyer; and the destructive effects of
    the traffic are marked in every page of the history of our Indian
    intercourse.

    Some general legislation seems necessary for the regulation of the
    relations which will exist in this new state of things between the
    government and people of the United States and those transplanted
    Indian tribes, and for the establishment among the latter, with
    their own consent, some of the principles of intercommunication
    which their juxtaposition will call for; that moral may be
    substituted for physical force; the authority of a few simple laws,
    for the tomahawk; and that an end may be put to those bloody wars,
    whose prosecution seems to have made a part of their social system.

    After the further detail of the arrangements are completed, with a
    very general supervision over them, they ought to be left to the
    progress of events. These, I indulge the hope, will secure their
    prosperity and improvement; and a large portion of the moral debt
    we owe them will be paid.

In addition to the above, we extract the following from the report on
Indian affairs, made to Congress at {361} the present session. We add
and arrange according to circumstances:

    The United Nation--Chippewas, Ottawas and Pottawatamies--about
    1,000 in number, removed since September, 1834--possess 5,000,000
    of acres of land on the east side of the Missouri and lying
    north-west of the north-west corner of Missouri [All these tribes
    may be rated at about 7,000]..1,000

    The Choctaws, about 19,000, in number, have 15,000,000 of acres,
    lying between the Red River and the Canadian 19,000

    A small band of Quapaws, 200 or 300, perhaps near 95,000 acres,
    between the western boundary of the State of Missouri and the
    eastern boundary of the Osages 300

    The Creeks, about 3,000 or 4,000, have 13,140,000 acres on Arkansas
    and Canadian rivers 4,000

    The Seminoles, and other Florida Indians, to the number of say
    25,000, included as the owners of the above 13,140,000 acres 25,000

    The Cherokees, amounting to say 16,000, have 13,000,000 of acres,
    near the 36th degree of north latitude 16,000

    The Kickapoos, something less than 1,000, have 160,000 acres north
    of Fort Leavenworth 1,000

    The Delawares, nearly 1,000, have 200,000 acres west and south of
    the Kickapoos 1,000

    The Shawnees, 1,200 or 1,400, have 1,600,000 acres south side of
    Kansas River 1,400

    The Ottawas, about 200, have 30,000 acres south of the Shawnees 200

    The Weas, Pinkeshaws, Peoria, and Kashaskias, say 500 in all, have
    260,000 acres south of the Shawnees 500

    The Senecas and Shawnees, say 500, have 100,000 acres on the
    western boundaries of the State of Missouri 500

Of the native tribes west of the Mississippi, the report is as follows:

    Sioux 27,000

    Iowas 12,00

    Sacs of the Missouri 500

    Omahas 1,400

    Ottoes and Missourias 1,600

    Pawnees 10,000

    Camanches 7,000

    {362} Minatares 15,000

    Assinaboins 8,000

    Crees 3,000

    Gros Ventres 3,000

    Crows 3,500

    Quapaws 450

    Caddoes [1] 2,000

    Poncas 800

    Arickarees 3,000

    Cheyennes 2,000

    Blackfeet 30,000

    Foxes 1,600

    Anepahas, Kioways, etc. 14,000

    Osages 5,120

    Kansa 1,471

    Sacs 4,800

[Sidenote: Hopes of the Prophet in Behalf of the Indians.]

The joy that we shall feel, in common with every honest American,
and the joy that will eventually fill their bosoms on account of
nationalizing the Indians, will be reward enough when it is shown that
gathering them to themselves, and _for themselves_, to be associated
with themselves, is a wise measure, and it reflects the highest honor
upon our government. May they all be gathered in peace, and form a
happy union among themselves, to which thousands may shout, _Esto
perpetua_.

[Sidenote: A Feast at Bishop Whitney's.]

_Thursday, 7_.--Attended a sumptuous feast at Bishop Newel K.
Whitney's. This feast was after the order of the Son of God--the lame,
the halt, and the blind were invited, according to the instructions of
the Savior. Our meeting was opened by singing, and prayer by Father
Smith; after which Bishop Whitney's father and mother, and a number of
others, were blessed with a patriarchal blessing. We then received a
bountiful refreshment, furnished by the liberality of the Bishop. The
company was large, and before we partook we had some of the songs of
Zion sung; and our hearts were made glad by a foretaste of those joys
that will be {363} poured upon the heads of the Saints when they are
gathered together on Mount Zion, to enjoy one another's society for
evermore, even all the blessings of heaven, when there will be none to
molest or make us afraid. Returned home, and spent the evening.

[Sidenote: Progress of Work on Kirtland Temple.]

_Friday, 8_.--Spent the day in the Hebrew school, and made rapid
progress in our studies. The plastering and hard-finishing on the
outside of the Lord's house was commenced on the 2nd of November, 1835,
and finished this day. The job was let to Artemas Millet and Lorenzo
Young, at one thousand dollars. Jacob Bump took the job of plastering
the inside of the house throughout, at fifteen hundred dollars, and
commenced the same on the 9th of November last. He is still continuing
the work, notwithstanding the inclemency of the weather.

[Sidenote: Bishop Whitney's Unique Invitation to the Prophet.]

_Saturday, 9_.--Attended school in the forenoon. About eleven o'clock
received the following note:

    Thus saith the voice of the Spirit to me--If thy brother Joseph
    Smith, Jun., will attend the feast at thy house, this day (at
    twelve o'clock), the poor and the lame will rejoice in his
    presence, and also think themselves honored.

    Yours in friendship and love,

    Newel K. Whitney.

    January 9, 1836.

I dismissed the school to accept this polite invitation, with my wife,
father and mother. A large congregation assembled, a number were
blessed under the hands of Father Smith, and we had a good time. Spent
the evening at home.

_Sunday, 10_.--Attended meeting at the usual hour. Elder Wilbur Denton
and Wilkins J. Salisbury preached in the forenoon, and Brothers Samuel
and Don Carlos Smith in the afternoon. They all did well, considering
their youth. Administered the Sacrament during intermission. Elder
Martin Harris baptized three. Spent the evening at home.

[Sidenote: Visit of Alva Beaman to the Prophet.]

{364} _Monday, 11_.--There being no school, I spent the day at home.
Many brethren called to see me, among whom was Alva Beaman, from
Genesee County, New York, who had come to attend the solemn assembly.
I delight in the society of my brethren and friends, and pray that the
blessings of heaven and earth may be multiplied upon their heads.

[Sidenote: Preparations for the Solemn Assembly.]

_Tuesday, 12_.--I called on the Presidency of the Church, and made
arrangements to meet tomorrow at ten o'clock, a. m. to take into
consideration the subject of the solemn assembly. This afternoon, a
young man called to see the Egyptian manuscripts, which I exhibited.
Also Brother Joseph Rose introduced to me, Russel Weaver, a Christian
or Unitarian preacher, so-called, from Cambray, New York. We had some
little controversy on prejudice, but soon came to an understanding. He
spoke of the Gospel, and said he believed it, adding that it was good
tidings of great joy. I replied that it was one thing to proclaim good
tidings, and another to tell what these tidings were. He waived the
conversation and withdrew.

_Wednesday, 13_.--At ten o'clock I met in council with the Presidency
of Kirtland and Zion, namely, Joseph Smith, Sen., Sidney Rigdon, Hyrum
Smith, David Whitmer, John Whitmer, and W. W. Phelps; also the Twelve
Apostles, the High Council of Zion, and the High Council of Kirtland,
the Bishops of Zion and Kirtland, the Presidency of the Seventies,
and many more of the Elders. Some of the Councilors, both of Zion and
Kirtland, were absent.

The council came to order, sang Adam-ondi-Ahman, [2] {365} and opened
by prayer offered up by Joseph Smith, Sen.; when I made some remarks,
in my introductory lecture before the authorities of the Church, in
general terms, laying before them the business of the day, which was to
supply some deficiencies in the Bishop's Council in this place, also in
the High Council.

[Sidenote: Vinson Knight Ordained into Kirtland Bishopric.]

After some consideration upon the most proper manner of proceeding,
Elder Vinson Knight was nominated as a counselor in the Bishopric at
Kirtland. The nomination was made by the Bishop and seconded by the
Presidency. The vote was then called from the Presidency, and carried;
next from the High Council of Zion, and carried; from the Twelve, and
carried; from the Council of the Seventy, and carried; from the Bishop
of Zion and his Council, and carried. And Elder Knight was received by
the universal voice and consent of all the authorities of the Church.

Elder Knight was then ordained under the hands of Bishop Newel K.
Whitney, to the office of High Priest {366} and Bishop's counselor,
to fill the place of Elder Hyrum Smith, who had been ordained to the
Presidency of the High Council of Kirtland.

Council adjourned for one hour, by singing, "Come let us rejoice," etc.

Council assembled again at one o'clock p. m.

[Sidenote: Vacancies in the Kirtland High Council Filled.]

John P. Greene was nominated and seconded by the Presidency, a member
of the High Council of Kirtland, and carried by the unanimous voice
of all the authority of the Church, to supply the place of President
Oliver Cowdery, who had been elected to the Presidency of the High
Council of Kirtland.

Elder Thomas Grover was elected in like manner, a Councilor in the High
Council, to fill the vacancy occasioned by Luke S. Johnson's having
been ordained one of the Twelve Apostles.

Elder Noah Packard was elected a member of the High Council of
Kirtland, to fill the place of Sylvester Smith, who had been ordained
to the Presidency of the Seventy.

Elder John E. Page was nominated, but being absent, his name was
dropped.

Elder Joseph Kingsbury was unanimously chosen a High Councilor in
Kirtland, to fill the vacancy occasioned by Orson Hyde's being ordained
one of the Twelve Apostles.

Elder Samuel James was unanimously chosen a member of the High Council
of Kirtland, in place of Joseph Smith, Sen.

The newly elected Councilors were then called forward in order as they
were elected, and ordained under the hands of Presidents Rigdon, Joseph
Smith, Jun., and Hyrum Smith, to be High Priests, and Councilors in
this Stake of Zion. Many great and glorious blessings were pronounced
upon the heads of these Councilors, by President Rigdon, who was
spokesman on the occasion.

[Sidenote: Vacancies Filled in the High Council of Zion.]

The Council next proceeded to fill the vacancies in the {367} High
Council of Zion, occasioned by the absence of Councilors John Murdock
and Solomon Hancock. And Elders Alva Beaman and Isaac McWithy were
appointed to serve as Councilors in the High Council of Zion, for the
time being.

Elders Nathaniel Milliken and Thomas Carrico were appointed by
unanimous vote to officiate as doorkeepers in the House of the Lord.

Presidents Joseph Smith, Jun., Sidney Rigdon, W. W. Phelps, David
Whitmer and Hyrum Smith were appointed to draft rules and regulations
to govern the House of the Lord.

By unanimous voice of the assembly, moved, seconded, and carried, that
no whispering shall be allowed in our councils or assemblies, nor any
one allowed (except he be called upon or asks permission) to speak
aloud upon any consideration whatever; and no man shall be interrupted
while speaking, unless he is speaking out of place; and every man shall
be allowed to speak in his turn.

Elder Milliken objected to officiate in the House of the Lord as
doorkeeper, on account of his health; and was released by the voice of
the assembly.

The minutes of the Council were then read, and Council adjourned until
Friday, the 15th instant, at nine a. m., to the west school room, in
the upper part of the temple.

[Sidenote: Sidney Rigdon's Ailment.]

President Sidney Rigdon requested some of the Presidency to lay their
hands upon him, and rebuke a severe affliction in the face, which
troubles him most at night. Elders Hyrum Smith and David Whitmer,
by request, laid hands upon him and prayed for him, and rebuked his
disease in the name of the Lord Jesus Christ. The whole assembly
responded, Amen.

Elder David W. Patten requested our prayers in behalf of his wife, that
she might be healed. I offered up a {368} prayer for her recovery, and
the assembly responded, Amen.

President Rigdon arose and made some very appropriate remarks touching
the endowment, and dismissed the assembly by prayer.

[Sidenote: The Prophet's Joy.]

This has been one of the best days that I ever spent; there has been
an entire union of feeling expressed in all our proceedings this day;
and the spirit of the God of Israel has rested upon us in mighty power,
and it has been good for us to be here in this heavenly place in Christ
Jesus; and although much fatigued with the labors of the day, yet my
spiritual reward has been very great indeed. Spent the evening at home.

[Sidenote: The Coming of Professor Seixas.]

_Thursday, 14_.--Nine o'clock. Met the Hebrew class at the school
room in the Temple, and made some arrangements about our anticipated
teacher, Mr. Joshua Seixas, of Hudson, Ohio.

I then returned to the council room in the printing office, to meet
my colleagues who were appointed with myself to draft rules and
regulations to be observed in the "House of the Lord," in Kirtland,
built by the Church of the Latter-day Saints, in the year of our Lord
1834, which rules are as follows:

    _Rules and Regulations to be Observed in the House of the Lord in
    Kirtland_.

    I. It is according to the rules and regulations of all regularly
    and legally organized bodies to have a president to keep order.

    II. The bodies thus organized are under obligation to be in
    subjection to that authority.

    III. When a congregation assembles in this house, it shall submit
    to the following rules, that due respect may be paid to the order
    of worship, viz.:

    1st. No man shall be interrupted who is appointed to speak by the
    Presidency of the Church, by any disorderly person or persons
    in the congregation, by whispering, by laughing, by talking, by
    menacing gestures, by getting up and running out in a disorderly
    manner, or by offering indignity to the manner of worship, or the
    religion, or to any {369} officer of said Church while officiating
    in his office, in anywise whatsoever, by any display of ill manners
    or ill breeding, from old or young, rich or poor, male or female,
    bond or free, black or white, believer or unbeliever. And if any of
    the above insults are offered, such measures will be taken as are
    lawful, to punish the aggressor or aggressors, and eject them from
    the house.

    2nd. An insult offered to the presiding Elder of said Church shall
    be considered an insult to the whole body. Also, an insult offered
    to any of the officers of said Church, while officiating, shall be
    considered an insult to the whole body.

    3rd. All persons are prohibited from going up the stairs in times
    of worship.

    4th. All persons are prohibited from exploring the house, except
    waited upon by a person appointed for that purpose.

    5th. All persons are prohibited from going into the several
    pulpits, except the officers who are appointed to officiate in the
    same.

    6th. Ail persons are prohibited from cutting, marking or marring
    the inside or outside of the house with a knife, pencil, or any
    other instrument whatever, under pain of such penalty as the law
    shall inflict.

    7th. All children are prohibited from assembling in the house,
    above or below, or any part of it, to play, or for recreation, at
    any time: and all parents, guardians, or masters, shall be amenable
    for all damage that shall accrue in consequence of their children's
    misconduct.

    8th. All persons, whether believers or unbelievers, shall be
    treated with due respect by the authorities of the Church.

    9th. No imposition shall be practiced upon any members of the
    Church, by depriving them of their rights in the house.

Council adjourned _sine die_.

[Sidenote: Return of Oliver Cowdery from Columbus, Ohio.]

Returned home and spent the afternoon. Towards evening President
Cowdery returned from Columbus, the capital of the State. I could spend
but little time with him, being under obligation to attend at Mrs.
Wilcox's, to join Mr. John Webb and Mrs. Catherine Wilcox in matrimony:
also Mr. Thomas Carrico and Miss Elizabeth Baker, at the same place;
all of which I performed in the customary manner in the midst of a
large assembly. We then partook of some refreshments, and our hearts
were made glad with the fruit of the vine. This is according to the
pattern set by our Savior Himself, and we feel disposed to patronize
all the institutions of heaven.

{370} [Sidenote: The Council Meeting in the Kirtland Temple.]

_Friday, 15_.--At nine a. m., met in council agreeable to adjournment,
at the Council room in the Temple, and seated the authorities of
the Church agreeable to their respective offices. I then made
some observations respecting the order of the day, and the great
responsibility we were under to transact all our business in
righteousness before God, inasmuch as our decisions will have a hearing
upon all mankind, and upon all generations to come.

    _Minutes of a Priesthood Meeting Held in Kirtland Temple, January
    15, 1836_.

    Council opened in usual form, and proceeded to business by reading
    the rules and regulations to govern the house of the Lord, three
    times.

    The vote of the Presidency was then called upon these rules,
    followed by the High Council of Kirtland, the High Council of Zion,
    the Twelve, the Seventy, the Bishops of Zion and Kirtland, with
    their Counselors, each in turn; and after a few queries, answers,
    and debates, the above rules passed the several quorums in their
    order, by the unanimous voice of the whole, and are therefore
    received and established as a law to govern the House of the Lord
    in Kirtland.

    In the investigation of the subject, it was found that many who
    had deliberated upon it, were darkened in their minds, which drew
    forth some remarks from President Smith respecting the privileges
    of the authorities of the Church, that each should speak in his
    turn and in his place, and in his time and season, that there may
    be perfect order in all things; and that every man, before he
    makes an objection to any item that is brought before a council
    for consideration, should be sure that he can throw light upon
    the subject rather than spread darkness, and that his objection
    be founded in righteousness, which may be done by men applying
    themselves closely to study the mind and will of the Lord, whose
    Spirit always makes manifest and demonstrates the truth to the
    understanding of all who are in possession of the Spirit.

    After one hour's adjournment of the Council, Elder Don Carlos
    Smith was nominated to be ordained to the High Priesthood, also
    to officiate as President, to preside over that body in Kirtland.
    The vote of the quorums was called for in their order, and their
    nomination passed through the whole house by unanimous voice.

    Elder Alva Beaman was chosen in the same manner to preside over the
    Elders in Kirtland.

    {371} William Cowdery was nominated to officiate as President over
    the Priests of the Aaronic Priesthood in Kirtland.

    The vote of the assembly was called, beginning at the Bishop's
    Council, and passing through the several authorities, until it
    came to the presidency of the High Council in Kirtland, and
    received their sanction, having been carried unanimously in all the
    departments below.

    Oliver Olney was unanimously elected to preside over the Teachers
    in Kirtland.

    Ira Bond was unanimously chosen to preside over the deacons in
    Kirtland.

    Elders Don Carlos Smith and Alva Beaman were ordained to the
    offices to which they had been elected, under the hands of
    Presidents Joseph Smith, Jun., Sidney Rigdon, and Hyrum Smith, with
    many blessings.

    Bishop Whitney, of Kirtland, then proceeded to ordain William
    Cowdery, Oliver Olney and Ira Bond, and pronounced many blessings
    upon them according to their offices and standing.

    Moved, seconded, and carried, that all the several quorums take
    their turn in performing the office of doorkeeper in the House of
    the Lord; also, that Nathaniel Milliken, Thomas Carrico, Amos R.
    Orton, and Samuel Rolfe be appointed assistant doorkeepers.

    Moved, and carried, that the presidency of the High Council hold
    the keys of the House of the Lord, except the keys of one vestry,
    which is to be held by the Bishopric of the Aaronic Priesthood.

    Moved, and carried unanimously, that John Corrill be appointed to
    take charge of the House of the Lord in Kirtland immediately, and
    that the laws regulating the House of the Lord go into effect from
    this time, and that Elder Corrill see that they are enforced, with
    the privilege of calling as many as he chooses to assist him.

    Council adjourned _sine die_.

    Orson Hyde, Clerk

Footnotes

1. The agent reported these Indians as upwards of 2,000.

2. Adam-ondi-Ahman was known to the saints at this time as the place
where the Lord appeared unto Adam our Father, three years previous
to his death, and ministered unto the righteous among his posterity
assembled at that place; on which occasion Adam was called "Michael,"
"the Prince," "the Archangel," and the Lord administered unto Adam and
said unto him, "I have set thee at the head: the multitude of nations
shall come of thee, and thou art a prince over them." It was this
knowledge that inspired the hymn sung on that occasion, composed by W.
W. Phelps, and here follows:

This earth was once a garden place, With all her glories common;
And men did live a holy race, And worship Jesus face to face, In
Adam-ondi-Ahman. We read that Enoch walked with God, Above the power
of Mammon; While Zion spread herself abroad, And saints and angels
sang aloud, In Adam-ondi-Ahman. Her land was good and greatly blessed,
Beyond old Israel's Canaan; Her fame was known from east to west;
Her peace was great and pure the rest Of Adam-ondi-Ahman. Hosanna to
such days to come--The Savior's second coming, When all the earth in
glorious bloom Affords the Saints a holy home, Like Adam-ondi-Ahman.

(L.D.S. Hymn Book, p. 277.)

{372}

Chapter XXVII.

Reconciliation of the First Presidency and Twelve Apostles--Pentecostal
Times in Kirtland.

_Saturday, 16_.--By request I met with the Council of the Twelve in
company with my Counselors, Frederick G. Williams and Sidney Rigdon.

    _Special Council Meeting with the Twelve_.

    Council opened with singing, and prayer by Thomas B. Marsh,
    President of the Twelve. He arose and requested the privilege, in
    behalf of his colleagues, of each speaking in his turn without
    being interrupted; which was granted them.

    Elder Marsh proceeded to unbosom his feelings touching the mission
    of the Twelve, and more particularly respecting a certain letter
    which they received from the Presidency of the High Council in
    Kirtland, while attending a conference in the state of Maine; also
    spoke of being placed, in the council on Friday last, below the
    Councils of Kirtland and Zion, having been previously placed next
    the Presidency in our assemblies; also observed that they were hurt
    on account of some remarks made by President Hyrum Smith, on the
    trial of Gladden Bishop, (who had been previously tried before the
    Council of the Twelve, while on their mission in the east,) who
    had by their request, thrown his case before the High Council in
    Kirtland, for investigation; and the Twelve considered that their
    proceedings with him, were in some degree discountenanced.

    Elder Marsh then gave way to his brethren, and they arose and spoke
    in turn until they had all spoken, acquiescing in the observations
    of Elder Marsh, and made some additions to his remarks, which, in
    substance, were as follows: That the letter in question, which they
    received from the Presidency, in which two of their members were
    suspended, and the rest severely chastened, and that, too, upon
    testimony which was unwarranted; and particular stress was laid
    upon {373} a certain letter which the Presidency had received from
    Dr. Warren E. Cowdery, of Freedom, New York, in which he preferred
    charges against them, which were false, and upon which the
    Presidency had acted in chastening them; and therefore the Twelve
    had concluded that the Presidency had lost confidence in them; and
    that whereas, the Church in this place had caressed them at the
    time of their appointment to the Apostleship, they now treated them
    coolly, and also appeared to have lost confidence in them.

    They spoke of their having been in the work from the beginning
    almost, and had borne the burden in the heat of the day, and passed
    through many trials, and that the Presidency ought not to suspect
    their fidelity, nor lose confidence in them, neither ought they to
    have chastened them upon such testimony as was lying before them;
    also urged the necessity of an explanation upon the letter which
    they received from the Presidency, and the propriety of their
    having information respecting their duties, authority, etc., that
    they might come to an understanding in all things, that they might
    act in perfect unison and harmony before the Lord, and be prepared
    for the endowment; also that they had preferred a charge against
    Doctor Cowdery, for his unchristian conduct, which the Presidency
    had disregarded; also that President Oliver Cowdery, on a certain
    occasion, had made use of language to one of the Twelve that was
    unchristian and unbecoming any man; and that they would not submit
    to such treatment. The remarks of the Twelve were made in a very
    forcible and explicit manner, yet cool and deliberate.

    President Smith observed that the Presidency had heard them
    patiently, and, in turn, should expect to be heard patiently also.
    And first, he remarked that it was necessary that the Twelve should
    state whether they were determined to persevere in the work of the
    Lord, whether the Presidency were able to satisfy them or not.

    Vote called, and carried in the affirmative, unanimously.

    President Smith then said to the Twelve that he had not lost
    confidence in them; they had no reason to suspect his confidence;
    and that he would be willing to be weighed in the scale of truth,
    today, in this matter, and risk it in the day of judgment.
    Respecting the chastening contained in the letter in question,
    which he acknowledged might have been expressed in too harsh
    language, which was not intentional, he asked their forgiveness,
    inasmuch as he had hurt their feelings; but nevertheless, the
    letter that Elder M'Lellin wrote back to Kirtland, while the Twelve
    were in the east, was harsh also, and he was willing to set the one
    against the other.

    President Smith next proceeded to explain the duty of the Twelve,
    and their authority, which is next to the present Presidency, and
    that the arrangement of the assembly in this place, on the 15th
    instant, in placing {374} the High Councils of Kirtland next the
    Presidency, was because the business to be transacted, was business
    relating to that body in particular, which was to fill the several
    quorums in Kirtland, not because they were first in office, and
    that the arrangements were the most judicious that could be made on
    the occasion; also the Twelve are not subject to any other than the
    first Presidency, viz., "myself," said the Prophet, "Sidney Rigdon,
    and Frederick G. Williams, who are now my Counselors; and where I
    am not, there is no First Presidency over the Twelve."

    The Prophet also stated to the Twelve that he did not countenance
    the harsh language of President Cowdery to them, neither would he
    countenance it in himself nor in any other man, "although," said
    he, "I have sometimes spoken too harshly from the impulse of the
    moment, and inasmuch as I have wounded your feelings, brethren,
    I ask your forgiveness, for I love you and will hold you up with
    all my heart in all righteousness, before the Lord, and before all
    men; for be assured, brethren, I am willing to stem the torrent
    of all opposition, in storms and in tempests, in thunders and in
    lightnings, by sea and by land, in the wilderness or among false
    brethren, or mobs, or wherever God in His providence may call us.
    And I am determined that neither heights nor depths, principalities
    nor powers, things present or things to come, or any other
    creature, shall separate me from you. And I will now covenant with
    you before God, that I will not listen to or credit any derogatory
    report against any of you, nor condemn you upon any testimony
    beneath the heavens, short of that testimony which is infallible,
    until I can see you face to face, and know of a surety; and I do
    place unremitted confidence in your word, for I believe you to be
    men of truth. And I ask the same of you, when I tell you anything,
    that you place equal confidence in my word, for I will not tell you
    I know anything that I do not know. But I have already consumed
    more time than I intended when I commenced, and I will now give way
    to my colleagues."

    President Rigdon arose next and acquiesced in what President Smith
    had said, and acknowledged to the Twelve that he had not done as he
    ought, in not citing Dr. Warren A. Cowdery to trial on the charges
    that were put into his hands by the Twelve; that he neglected his
    duty in this thing, for which he asked their forgiveness, and would
    now attend to it, if they desired him to do so; [1] and President
    Rigdon also observed {375} to the Twelve, if he had spoken or
    reproved too harshly at any time, and had injured their feelings by
    so doing, he asked their forgiveness.

    President Williams arose and acquiesced in the above sentiments,
    expressed by the Prophet and President Rigdon, in full, and said
    many good things.

    The President of the Twelve then called a vote of that body, to
    know whether they were perfectly satisfied with the explanations
    given them, and whether they would enter into the covenant the
    Presidency had proposed to them, which was most readily manifested
    in the affirmative, by raising their hands to heaven in testimony
    of their willingness and desire to enter into this covenant,
    and their entire satisfaction with the explanation upon all the
    difficulties that were on their minds. The brethren then took each
    other by the hand in confirmation of the covenant, and there was a
    perfect union of feeling on this occasion, and the hearts of all
    overflowed with blessings, which the brethren pronounced upon one
    another's heads as the Spirit gave them utterance.

    In conclusion, the Prophet said: "My scribe is included in that
    covenant, and these blessings with us, for I love him for the
    truth and integrity that dwell in him. And may God enable us to
    perform our vows and covenants with each other, in all fidelity and
    righteousness before Him, that our influence may be felt among the
    nations of the earth, in mighty power, even to rend the kingdoms
    of darkness asunder, and triumph over priestcraft and spiritual
    wickedness in high places, and break in pieces all kingdoms that
    are opposed to the kingdom of Christ, and spread the light and
    truth of the everlasting Gospel from the rivers to the ends of the
    earth."

    Elder Beaman came in for counsel, to know whether it was best
    for him to return before the solemn assembly or not. After
    consideration, the Council advised him to tarry.

    Council dismissed by singing and prayer.

    Warren Parish, Clerk.

[Sidenote: Testimonies of Presidency and Twelve.]

_Sunday, 17_.--Attended meeting at the school house at the usual hour;
a large congregation assembled. I {376} proceeded to arrange the
several quorums present, first the Presidency, then the Twelve, and the
Seventy who were present, also the Councilors of Kirtland and Zion.

President Rigdon then arose and observed that instead of preaching the
time would be occupied by the Presidency and Twelve, in speaking each
in his turn until they had all spoken. The Lord poured out His Spirit
upon us, and the brethren began to confess their faults one to the
other, and the congregation was soon overwhelmed in tears, and some of
our hearts were too big for utterance. The gift of tongues came on us
also, like the rushing of a mighty wind, and my soul was filled with
the glory of God.

[Sidenote: Marriage and Sacrament.]

In the afternoon I joined three couple in matrimony, in the public
congregation, viz: William F. Cahoon and Marauda Gibbs, Harvey Stanley
and Larona Cahoon, Tunis Rapley and Louisa Cutler. We then administered
the Sacrament, and dismissed the congregation, which was so large
that it was very unpleasant for all. We were then invited to a feast
at Elder Cahoon's which was prepared for the occasion, and had a good
time while partaking of the rich repast; and I verily realized that it
was good for brethren to dwell together in unity, like the dew upon
the mountains of Israel, where the Lord commanded blessings, even life
forevermore. Spent the evening at home.

_Monday, 18_.--Attended the Hebrew school. This day the Elders' school
was removed into the Temple, in the room adjoining the Hebrew school.

[Sidenote: Progress in Study of Hebrew.]

_Tuesday, 19_.--Spent the day at school. The Lord blessed us in our
studies. This day we commenced reading in our Hebrew Bibles with much
success. It seems as if the Lord opens our minds in a marvelous manner,
to understand His word in the original language; and my prayer is that
God will speedily endow us with a knowledge of all languages and {377}
tongues, that His servants may go forth for the last time the better
prepared to bind up the law, and seal up the testimony.

    Form of Marriage Certificate.

    I hereby certify, that, agreeable to the rules and regulations of
    the Church of Jesus Christ of Latter-day Saints, on matrimony, Mr.
    William F. Cahoon and Miss Nancy M. Gibbs, both of this place, were
    joined in marriage, on Sabbath, the 17th, instant.

    Joseph Smith, Jun.,

    Presiding Elder of said Church.

    Kirtland, Ohio, January 19th, 1836.

_Wednesday, 20_.--Attended school at the usual hour, and spent the day
in reading and lecturing, and made some advancement in our studies.

In the evening I attended a matrimonial occasion with my family, at
Mr. John Johnson's, having been invited to join Elder John F. Boynton
and Miss Susan Lowell in marriage; a large and respectable company
assembled, and were seated by Elders Orson Hyde and Warren Parrish, in
the following order--The Presidency and their companions in the first
seats, the Twelve Apostles in the second, the Seventy in the third, and
the remainder of the congregation seated with their companions. Elder
Boynton and lady, with their attendants, came in and were seated in
front of the Presidency.

[Sidenote: Marriage of J. F. Boynton.]

A hymn was sung, after which I addressed the throne of grace. I then
arose and read aloud a license, (according to the law of the land)
granting any minister of the Gospel the privilege of solemnizing the
rights of matrimony, and after calling for objection, if any there
were, against the anticipated alliance between Elder Boynton and Miss
Lowell; after waiting a sufficient time and hearing no objection, I
observed that all forever after this must hold their peace. I then
invited them to join hands. I pronounced the ceremony, according to the
rules and regulations of the Church of the {378} Latter-day Saints,
in the name of God, and in the name of Jesus Christ. I pronounced
upon them the blessings of Abraham, Isaac, and Jacob, and such other
blessings as the Lord put into my heart; and being much under the
influence of a cold, I then gave way, and President Rigdon arose and
delivered a very forcible address, suited to the occasion, and closed
the services of the evening by prayer.

[Sidenote: The Marriage Feast.]

Elders Orson Hyde, Luke S. Johnson, and Warren Parrish, then presented
the Presidency with three servers of glasses filled with wine, to
bless. And it fell to my lot to attend to this duty which I cheerfully
discharged. It was then passed round in order, then the cake in the
same order; and suffice it to say, our hearts were made glad while
partaking of the bounty of earth which was presented, until we had
taken our fill; and joy filled every bosom, and the countenances of old
and young seemed to bloom alike with cheerfulness and smiles of youth;
and an entire unison of feeling seemed to pervade the congregation,
and indeed I doubt whether the pages of history can boast of a more
splendid and innocent wedding and feast than this, for it was conducted
after the order of heaven, which has a time for all things; and this
being a time of rejoicing, we heartily embraced it and conducted
ourselves accordingly. Took leave of the company and returned home.

[Sidenote: J. W. Olived and the Prophet.]

_Thursday, 21_.--This morning, a minister from Connecticut, by the
name of John W. Olived, called at my house and inquired of my father:
"Does the Prophet live here?" My father replied he did not understand
him. Mr. Olived asked the same question again and again, and received
the same answer. He finally asked: "Does Mr. Smith live here?" Father
replied: "O yes, sir, I understand you now." Father then stepped into
my room and informed me that a gentleman had called to see me. I
went into the room where he was, and the first question he asked me,
after passing a compliment, {379} was: "How many members have you in
your Church?" I replied that we had between fifteen hundred and two
thousand in this branch. He then asked: "Wherein do you differ from
other Christian denominations?" I replied, that we believe the Bible,
and they do not. However, he affirmed that he believed the Bible. I
told him then to be baptized. He replied that he did not realize it to
be his duty. But when I laid before him the principles of the Gospel,
viz: faith and repentance; baptism, for the remission of sins; and the
laying on of hands, for the reception of the Holy Ghost, he manifested
much surprise. I observed that the hour for school had arrived, and I
must attend. The man appeared astonished at our doctrine, but by no
means hostile.

[Sidenote: Washing and Anointings in Kirtland Temple.]

About three o'clock, p. m., I dismissed the school, and the Presidency
retired to the attic story of the printing office, where we attended
the ordinance of washing our bodies in pure water. We also perfumed our
bodies and our heads in the name of the Lord.

At early candle-light I met with the Presidency at the west school
room, in the Temple, to attend to the ordinance of anointing our heads
with holy oil; also the Councils of Kirtland and Zion met in the
two adjoining rooms, and waited in prayer while we attended to the
ordinance. I took the oil in my left hand, Father Smith being seated
before me, and the remainder of the Presidency encircled him round
about. We then stretched our right hands towards heaven, and blessed
the oil, and consecrated it in the name of Jesus Christ.

[Sidenote: The Prophet Blessed to Lead Israel in the Last Days.]

We then laid our hands upon our aged Father Smith, and invoked the
blessings of heaven. I then anointed his head with the consecrated
oil, and sealed many blessings upon him. The Presidency then in turn
laid their hands upon his head, beginning at the oldest, until they
had all laid their hands upon him, and pronounced such blessings upon
his head, {380} as the Lord put into their hearts, all blessing him to
be our Patriarch, to anoint our heads, and attend to all duties that
pertain to that office. The Presidency then took the seat in their
turn, according to their age, beginning at the oldest, and received
their anointing and blessing under the hands of Father Smith. And in
my turn, my father anointed my head, and sealed upon me the blessings
of Moses, to lead Israel in the latter days, even as Moses led him
in days of old; also the blessings of Abraham, Isaac and Jacob. All
of the Presidency laid their hands upon me, and pronounced upon my
head many prophecies and blessings, many of which I shall not notice
at this time. But as Paul said, so say I, let us come to visions and
revelations.

[Sidenote: The Prophet's Vision of the Celestial Kingdom; Alvin Smith.]

The heavens were opened upon us, and I beheld the celestial kingdom of
God, and the glory thereof, whether in the body or out I cannot tell. I
saw the transcendent beauty of the gate through which the heirs of that
kingdom will enter, which was like unto circling flames of fire; also
the blazing throne of God, whereon was seated the Father and the Son.
I saw the beautiful streets of that kingdom, which had the appearance
of being paved with gold. I saw Fathers Adam and Abraham, and my father
and mother, my brother, Alvin, that has long since slept, and marvelled
as that he had obtained an inheritance in that kingdom, seeing that
he had departed this life before the Lord had set His hand to gather
Israel the second time, and had not been baptized for the remission of
sins.

Thus came the voice of the Lord unto me, saying--

    _Revelation_.

    All who have died without a knowledge of this Gospel, who would
    have received it if they had been permitted to tarry, shall be
    heirs of the celestial kingdom of God; also all that shall die
    henceforth without a knowledge of it, who would have received it
    with all their hearts, shall be heirs of that kingdom, for I, the
    Lord, will judge all men according to their works, according to the
    desire of their hearts.

{381} [Sidenote: The Salvation of Children.]

And I also beheld that all children who die before they arrive at the
years of accountability, are saved in the celestial kingdom of heaven.
I saw the Twelve Apostles of the Lamb, who are now upon the earth,
who hold the keys of this last ministry, in foreign lands, standing
together in a circle, much fatigued, with their clothes tattered and
feet swollen, with their eyes cast downward, and Jesus standing in
their midst, and they did not behold Him. The Savior looked upon them
and wept.

[Sidenote: The Prophet's Vision of the Twelve.]

I also beheld Elder M'Lellin in the south, standing upon a hill,
surrounded by a vast multitude, preaching to them, and a lame man
standing before him supported by his crutches; he threw them down at
his word and leaped as a hart, by the mighty power of God. Also, I saw
Elder Brigham Young standing in a strange land, in the far south and
west, in a desert place, upon a rock in the midst of about a dozen
men of color, who appeared hostile. He was preaching to them in their
own tongue, and the angel of God standing above his head, with a
drawn Sword in his hand, protecting him, but he did not see it. And I
finally saw the Twelve in the celestial kingdom of God. I also beheld
the redemption of Zion, and many things which the tongue of man cannot
describe in full.

[Sidenote: Ministrations of Angels.]

Many of my brethren who received the ordinance with me saw glorious
visions also. Angels ministered unto them as well as to myself, and
the power of the Highest rested upon us, the house was filled with the
glory of God, and we shouted Hosanna to God and the Lamb. My scribe
also received his anointing with us, and saw, in a vision, the armies
of heaven protecting the Saints in their return to Zion, and many
things which I saw.

The Bishop of Kirtland with his Counselors, and the Bishop of Zion with
his Counselors, were present with us, and received their anointings
under the hands of Father {382} Smith, and this was confirmed by the
Presidency, and the glories of heaven were unfolded to them also.

[Sidenote: High Councils of Zion and Kirtland Anointed.]

We then invited the High Councilors of Kirtland and Zion into our room,
and President Hyrum Smith anointed the head of the President of the
Councilors in Kirtland, and President David Whitmer the head of the
President of the Councilors of Zion. The President of each quorum then
anointed the heads of his colleagues, each in his turn, beginning at
the oldest.

[Sidenote: Further Visions and Revelations.]

The visions of heaven were opened to them also. Some of them saw the
face of the Savior, and others were ministered unto by holy angels,
and the spirit of prophecy and revelation was poured out in mighty
power; and loud hosannas, and glory to God in the highest, saluted the
heavens, for we all communed with the heavenly host. And I saw in my
vision all of the Presidency in the celestial kingdom of God, and many
others that were present. Our meeting was opened by singing, and prayer
was offered up by the head of each quorum; and closed by singing,
and invoking the benediction of heaven, with uplifted hands. Retired
between one and two o'clock in the morning.

_Friday 22_.--Attended at the school room at the usual hour, but
instead of pursuing our studies, we spent the time in rehearsing to
each other the glorious scenes that occurred on the preceding evening,
while attending to the ordinance of holy anointing.

[Sidenote: Anointing of the Twelve and Seventy.]

In the evening we met at the same place, with the Council of the
Twelve, and the Presidency of the Seventy, who were to receive this
ordinance [of anointing and blessing]. The High Councils of Kirtland
and Zion were present also.

After calling to order and organizing, the Presidency proceeded to
consecrate the oil.

We then laid our hands upon Elder Thomas B. Marsh, who is President
of the Twelve, and ordained him to the authority of anointing his
brethren. I then poured the {383} consecrated oil upon his head, in the
name of Jesus Christ, and sealed such blessings upon him as the Lord
put into my heart. The rest of the Presidency then laid their hands
upon him and blessed him, each in his turn, beginning at the oldest. He
then anointed and blessed his brethren from the oldest to the youngest.
I also laid my hands upon them, and pronounced many great and glorious
things upon their heads. The heavens were opened, and angels ministered
unto us.

The Twelve then proceeded to anoint and bless the Presidency of the
Seventy, and seal upon their heads power and authority to anoint their
brethren.

The heavens were opened unto Elder Sylvester Smith, and he, leaping up,
exclaimed: "The horsemen of Israel and the chariots thereof."

Brother Don C. Smith was also anointed and blessed to preside over the
High Priests' quorum.

[Sidenote: Blessing of the Lord's Anointed.]

President Rigdon arose to conclude the services of the evening by
invoking the blessing of heaven upon the Lord's anointed, which he did
in an eloquent manner; the congregation shouted a long hosanna: the
gift of tongues fell upon us in mighty power, angels mingled their
voices with ours, while their presence was in our midst, and unceasing
praises swelled our bosoms for the space of half-an-hour.

I then observed to the brethren, that it was time to retire. We
accordingly closed our interview and returned home at about two o'clock
in the morning, and the Spirit and visions of God attended me through
the night.

To the petitions which we sent up to Missouri, Governor Dunklin replied
as follows: [2]

    City of Jefferson, Jan. 22nd, 1836.

    _To Messrs. W. W. Phelps and Others_,

    Gentlemen:--Your numerous petitions, post-marked "Kirtland," {384}
    came safe to hand. It is unnecessary for me to repeat to you my
    feelings on the subject of your grievances. What they were you have
    been already apprised, and, they have undergone no change. Your
    case was presented by me to the last General Assembly of the state.
    They did not legislate upon the subject. I am, however, persuaded,
    that it was for want of a constitutional power to pass any law that
    could afford you a proper remedy, prevented their acting upon the
    subject. Your feelings are very natural, when such causes exist to
    produce them; but you misconceive your case, and, consequently,
    do not advert to the proper remedy. You cannot make a case of
    _invasion or insurrection_ of the outrages committed upon your
    persons or property in Jackson County. And, unless one of those
    could be made out, it would be idle to address the President of the
    United States. If such a case had been made out, as Executive of
    this state, I should have immediately ordered out a military force
    to repel or suppress it. The mob in New York, to which you cite me,
    is not in point. The military force was there resorted to, for the
    purpose of _quieting_ the mob. You wish this kind of a force used
    to _restore_ justice. However palpable and grievous the outrages
    have been upon you, your only remedy for injuries done must be in
    and through the courts of justice. On a former occasion I informed
    you I was then in correspondence with the General Government, for
    a depot of arms, on the Missouri river, near our western boundary
    line. For reasons unknown to me, the Secretary of War has taken no
    steps during the last year towards the fulfillment of the subject.
    I have renewed the subject through our delegation in Congress, this
    winter. When this object shall be attained, it may furnish you a
    place of resort, for protection, in case of emergency, should you
    think proper to risk yourselves on your lands, in Jackson County,
    again.

    Respectfully,

    [Signed] Danl. Dunklin.

[Sidenote: Doubts of Alva Beaman.]

_Saturday, 23_.--Attended at the school room, as usual, and we came
together filled with the Spirit, as on the past evening, and did not
feel like studying, but commenced conversing upon heavenly things, and
we spent the day agreeably and profitably. Elder Alva Beaman had been
tempted to doubt the things which we received the evenings before, and
he made an humble confession, and asked forgiveness of the school,
which was joyfully accorded him, and he said he would try to resist
Satan in the future.

[Sidenote: Continuation of Spiritual Meetings.]

_Sunday, 24_.--Met the several quorums in the room {385} under the
printing office, and, after organizing and opening by prayer, called
upon the High Council of Kirtland to proceed and confess their sins, as
they might be directed by the Spirit, and they occupied the first part
of the day, and confessed and exhorted as the Spirit led.

In the afternoon, attended meeting again, and saw the bread and wine
administered to the quorums and brethren who were present.

In the evening met the Presidency in the chamber over the printing
room, and counseled on the subject of endowment, and the preparation
for the solemn assembly, which is to be called when the house of the
Lord is finished.

[Sidenote: Illness of Warren Parrish.]

_Monday, 25_.--Received a line from my scribe, informing me of his ill
health, as follows--

    Brother Joseph--My great desire is to be in your company and in the
    assembly of the Saints, where God opens the heavens, and exhibits
    the treasures of eternity. It is the only thing that has stimulated
    me, for a number of days past, to leave my house; for be assured,
    dear brother, my bodily affliction is severe. I have a violent
    cough, more especially at night, which deprives me of my appetite,
    and my strength fails, and writing has a particular tendency to
    injure my lungs, while I am under the influence of such a cough.
    I therefore, with reluctance, send your journal to you, until my
    health improves.

    Yours in haste,

    Warren Parish.

    P. S.--Brother Joseph, pray for me, and ask the prayers of the
    class on my account also.

    W. P.

Appointed Elder Sylvester Smith, acting scribe, for the time being, or,
till Elder Parrish shall recover his health. Spent the day at home,
receiving visitors.

[Sidenote: Arrival of Prof. Seixas.]

_Tuesday, 26_.--Mr. Seixas arrived from Hudson, to teach the Hebrew
language, and I attended upon the organizing of the class, for the
purpose of receiving lectures upon Hebrew grammar. His hours of
instruction are from ten to eleven, a. m.; and from two to {386} three,
p. m. His instruction pleased me much. I think he will be a help to the
class in learning Hebrew.

_Wednesday, 27_.--Attended school as usual, and also attended to other
matters which came before me.

_Thursday, 28_.--Attended school at the usual hour.

[Sidenote: Continuation of Ministrations and Visions.]

In the evening met the quorum of High Priests, in the west room of the
upper loft of the Lord's house, and, in company with my counselors,
consecrated and anointed the counselors of the presidents of the High
Priests' quorum, and, having instructed them and set the quorum in
order, I left them to perform the holy anointing, and went to the
quorum of Elders at the other end of the room. I assisted in anointing
the counselors of the president of the Elders, and gave the instruction
necessary for the occasion, and left the president and his counselors
to anoint the Elders while I should go to the adjoining room, and
attend to organizing and instructing the quorum of the Seventy.

I found the Twelve Apostles assembled with this quorum, and I
proceeded, with the quorum of the Presidency, to instruct them, and
also the seven presidents of the Seventy Elders, to call upon God with
up-lifted hands, to seal the blessings which had been promised to them
by the holy anointing. As I organized this quorum, with the presidency
in this room, President Sylvester Smith saw a pillar of fire rest down
and abide upon the heads of the quorum, as we stood in the midst of the
Twelve.

When the Twelve and the seven presidents were through with their
sealing prayer, I called upon President Sidney Rigdon to seal them with
uplifted hands; and when he had done this, and cried hosanna, that all
the congregation should join him, and shout hosanna to God and the
Lamb, and glory to God in the highest. It was done so, and Elder Roger
Orton saw a mighty angel riding upon a horse of fire, with a flaming
sword in his hand, followed by five others, encircle the house, and
protect the Saints, even the Lord's anointed, from the power of Satan
and a {387} host of evil spirits, which were striving to disturb the
Saints.

President William Smith, one of the Twelve, saw the heavens opened, and
the Lord's host protecting the Lord's anointed.

President Zebedee Coltrin, one of the seven presidents of the Seventy,
saw the Savior extended before him, as upon the cross, and a little
after, crowned with glory upon his head above the brightness of the sun.

After these things were over, and a glorious vision, which I saw, had
passed, I instructed the seven presidents to proceed and anoint the
Seventy, and returned to the room of the High Priests and Elders, and
attended to the sealing of what they had done, with up-lifted hands.

The Lord assisted my brother, Don Carlos, the president of the High
Priests, to go forward with the anointing of the High Priests, so that
he had performed it to the acceptance of the Lord, notwithstanding he
was very young and inexperienced in such duties; and I felt to praise
God with a loud hosanna, for His goodness to me and my father's family,
and to all the children of men. Praise the Lord, all ye, His Saints,
praise His holy name.

After these quorums were dismissed, I retired to my home, filled with
the Spirit, and my soul cried hosanna to God and the Lamb, through the
silent watches of the night; and while my eyes were closed in sleep,
the visions of the Lord were sweet unto me, and His glory was round
about me. Praise the Lord.

_Friday, 29_.--Attended school and read Hebrew. I received a line from
the presidency of the Elders' quorum, they wishing to know whom they
should receive into their quorum, I answered verbally.

[Sidenote: The Prophet Feasts his Father's Family.]

Afternoon, I called in all my father's family and made a feast, and
related my feelings towards them. My father pronounced patriarchal
blessings on the heads of Henry Gannet, Charles H. Smith, Marietta
Carter, Angeline Carter, Johanna Carter, and {388} Nancy Carter.
This was a good time to me, and all the family rejoiced together. We
continued the meeting till about eight o'clock in the evening, and
related the goodness of God to us, in opening our eyes to see the
visions of heaven, and in sending His holy angels to minister unto us
the word of life. We sang the praise of God in animated strains, and
the power of union and love was felt and enjoyed.

_Saturday, 30_.--Attended school, as usual, and waited upon several
visitors, and showed them the record of Abraham. Mr. Seixas, our Hebrew
teacher, examined it with deep interest, and pronounced it to be
original beyond all doubt. He is a man of excellent understanding, and
has a knowledge of many languages which were spoken by the ancients,
and he is an honorable man, so far as I can judge yet.

    _Resolutions_.

    At a conference of the Presidency of the Church, it was resolved
    that no one be ordained to an office in the Church in Kirtland,
    without the voice of the several quorums, when assembled for Church
    business.

    Resolved--That Alva Beaman, president of the Elders, be directed
    to give to the Presidents of the Church a list of the names of the
    several Elders, comprising his quorum, and all other Elders in
    Kirtland, not belonging to any quorum now established.

    Resolved--That Harvey Whitlock be restored to the Church, in full
    fellowship, on his being rebaptized, and after, be ordained to the
    High Priesthood.

    Oliver Cowdery, Clerk.

[Sidenote: Anointing the Seventy.]

In the evening, went to the upper rooms of the Lord's house, and set
the different quorums in order. Instructed the presidents of the
Seventy concerning the order of their anointing, and requested them to
proceed and anoint the Seventy. Having set all the quorums in order, I
returned to my house, being weary with continual anxiety and labor, in
putting all the authorities in order, and in striving to purify them
for the solemn assembly, according to the commandment of the Lord.

{389} _Sunday, 31_.--Attended divine service in the school house,
arranged the several quorums of the authorities of the Church,
appointed doorkeepers to keep order about the door, because of the
crowd, and to prevent the house from being excessively crowded. The
High Council of Zion occupied the first part of the day, in speaking as
they were led, and relating experiences, trials, etc.

Afternoon. House came to order, as usual, and President Sidney Rigdon
delivered a short discourse, and we attended to the breaking of bread.

In the evening, my father attended to the blessing of three brethren,
at President Oliver Cowdery's. Spent the evening at home.

Footnotes

1. Evidently this matter concerning Warren A. Cowdery was afterwards
taken up and settled amicably, as the Doctor published the following
note of explanation and acknowledgment in the February, 1836, number of
the _Messenger and Advocate_

"Notice.

"I hereby give to all whom it may concern, that Messrs. T. B. Marsh
and others, denominated the 'Twelve,' while on their mission to the
East, last season, received a letter from the Presidency of the Church
in which they were censured for neglecting to teach the Church in
Freedom, Cattaraugus County, N. Y., the necessity of contributing of
their earthly substance for the building of the House of the Lord in
this place. The rebuke from the Presidency, (as the undersigned has
been informed) was predicated upon a letter addressed by him, to the
presidents or some one of them, stating that they, the Twelve, taught
no such thing. The undersigned although actuated by the purest motives
at the time he wrote believing he had stated nothing but the truth, has
since become satisfied from the best of evidence, that that particular
item in their instructions was not omitted as he had represented, he,
therefore, most deeply regrets it, being sensible as he now is, that
he was the cause (although innocent) of wounding the best of feelings,
and depressing spirits buoyant with hope, while in the field of useful
labor at a distance from home."--W. A. Cowdery.

2. The communication from Governor Dunklin, of Missouri, which follows,
is found as "Note H," in the addenda of the manuscript History, Book
"B." And is placed here in the Prophet's narrative, under the date on
which it was written, _viz_. January 22, 1836.

{390}

Chapter XXVIII.

The Prophet's Ministry and Studies in Kirtland.

[Sidenote: Further Arrangements for the Study of Hebrew.]

_Monday, February 1, 1836_--Attended school as usual, and in company
with the other members of the committee organized another class of
thirty, to receive Mr. Seixas' lectures on the Hebrew.

In the evening, attended to the organizing of the quorums of High
Priests, Elders, Seventy, and Bishops, in the upper rooms of the house
of the Lord, and after blessing each quorum in the name of the Lord,
I returned home. I had another interview with Mr. Seixas, our Hebrew
teacher, and related to him some of the dealings of God with me, and
gave him some of the evidence of the truth of the work of the latter
days. He listened cordially and did not oppose.

_Tuesday 2_.--Attended school as usual, and to various other duties.

[Sidenote: The Gathering of Israel.]

Went to the school house in the evening, and heard an animated
discourse delivered by President Rigdon. He touched on the outlines
of our faith, showed the scattering and gathering of Israel, from the
Scriptures, and the stick of Joseph in the hands of Ephraim, as also
from the scriptures of Moses. It was an interesting meeting, the Spirit
bore record that the Lord was well pleased.

_Wednesday, 3_.--Morning, attended our Hebrew lecture.

[Sidenote: Names for the Second Quorum of Seventy.]

Afternoon, studied with Oliver Cowdery and Sylvester Smith. Received
many visitors, and showed them the {391} Records of Abraham. My father
blessed three with a patriarchal blessing. President Alva Beaman handed
in seventy of his quorum designed for another Seventy if God will.

[Sidenote: Hebrew Class Arrangements]

_Thursday, 4_.--Attended school, and assisted in forming a class
of twenty-two members to read at three o'clock, p. m. The other
twenty-three read at eleven o'clock. The first class recites at a
quarter before ten, a. m., and the second a quarter before two, p. m.
We have a great want of books, but are determined to do the best we
can. May the Lord help us to obtain this language, that we may read the
Scriptures in the language in which they were given.

_Friday, 5_.--Attended school, and assisted the committee to make
arrangements to supply the third and fourth classes with books;
concluded to divide a Bible into several parts, for the benefit of said
classes; continued my studies in the Hebrew; received several visitors,
and attended various duties.

[Sidenote: Arrangements of Quorums to Receive Spiritual Blessings.]

_Saturday, 6_.--Called the anointed together to receive the seal of all
their blessings. The High Priests and Elders in the council room as
usual, the Seventy with the Twelve in the second room, and the Bishops
in the third. I labored with each of these quorums for some time to
bring them to the order which God had shown to me, which is as follows:
The first part to be spent in solemn prayer before God, without any
talking or confusion; and the conclusion with a sealing prayer by
President Rigdon, when all the quorums were to shout with one accord a
solemn hosanna to God and the Lamb, with an Amen, Amen and Amen; and
then all take seats and lift up their hearts in silent prayer to God,
and if any obtain a prophecy or vision, to rise and speak that all may
be edified and rejoice together.

I had considerable trouble to get all the quorums united in this
order. I went from room to room repeatedly, and {392} charged each
separately, assuring them that it was according to the mind of God,
yet, notwithstanding all my labor, while I was in the east room with
the Bishops' quorum, I felt, by the Spirit, that something was wrong
in the quorum of Elders in the west room, and I immediately requested
Presidents Oliver Cowdery and Hyrum Smith to go in and see what was the
matter. The quorum of Elders had not observed the order which I had
given them, and were reminded of it by President Don Carlos Smith, and
mildly requested to preserve order, and continue in prayer. Some of
them replied that they had a teacher of their own, and did not wish to
be troubled by others. This caused the Spirit of the Lord to withdraw;
this interrupted the meeting, and this quorum lost their blessing in a
great measure.

The other quorums were more careful, and the quorum of the Seventy
enjoyed a great flow of the Holy Spirit. Many arose and spoke,
testifying that they were filled with the Holy Ghost, which was like
fire in their bones, so that they could not hold their peace, but
were constrained to cry hosanna to God and the Lamb, and glory in the
highest.

[Sidenote: Visions in the Kirtland Temple.]

President William Smith, one of the Twelve, saw a vision of the Twelve,
and Seven in council together in old England, and prophesied that a
great work would be done by them in the old countries, and God was
already beginning to work in the hearts of the people.

President Zebedee Coltrin, one of the Seven, saw a vision of the Lord's
host. And others were filled with the Spirit, and spake with tongues
and prophesied. This was a time of rejoicing long to be remembered.
Praise the Lord.

_Sunday, 7_.--Attended meeting at the usual hour. The quorums were
seated according to their official standing in the Church. The Bishop
of Zion and his counselors occupied the forenoon in confession and
exhortation. The {393} Bishop of Kirtland and his counselors occupied
the stand in the afternoon. The discourses of these two quorums were
interesting. A number of letters of commendation were presented and
read, a vote was called, and all were received into the Church in
Kirtland. Bread was broken and blessed, and while it was passing,
President Rigdon commenced speaking from Acts 2, and continued about
fifteen minutes. His reasoning was good. The wine was then blessed and
passed, after which meeting dismissed.

In the evening, met with the Presidency in the loft of the printing
office, in company with the presidency of the Seventy, to choose other
Seventy also. Blessed one of the Zion brethren. Dismissed and retired.

_Monday, 8_.--Attended school at the usual hour.

[Sidenote: Warren Parrish Resumes his Duty as Scribe.]

In the afternoon, lectured in the upper room of the printing office
with some of the brethren. At evening, visited Mr. Seixas, in company
with Presidents Rigdon and Cowdery. He conversed freely; is an
interesting man. Elder Parrish, my scribe, received my journal again.
His health is so much improved, that he thinks he will be able, with
the blessing of God, to perform his duty.

_Tuesday, 9_.--Spent the day in studying the Hebrew language. Fine
weather and sleighing. Evening at home.

_Wednesday, 10_.--At ten o'clock, met at the school room to read Hebrew.

Afternoon, read in the upper room of the printing office.

[Sidenote: Hyrum Smith Meets with an Accident.]

At four o'clock, called at the school room in the Temple to make some
arrangements concerning the classes. On my return, I was informed
that Brother Hyrum Smith had cut himself. I immediately repaired to
his house, and found him badly wounded in his left arm, he had fallen
on his ax, which caused a wound about four or five inches in length.
Doctor Williams sewed it up and dressed it, and I feel to thank God
that it is no worse, and I ask my Heavenly Father in the name of Jesus
Christ to heal my brother {394} Hyrum, and bless my father's family,
one and all, with peace and plenty, and eternal life.

_Thursday, 11_.--Attended school, and read Hebrew with the morning
class.

Spent the afternoon in reading, and in exhibiting the Egyptian records
to those who called to see me, and heaven's blessings have attended me.

_Friday, 12_.--Spent the day in reading Hebrew, and attending to the
duties of my family, and the duties of the Church.

[Sidenote: Remarks of the Prophet on Those Unworthy of the Ministry.]

I met in company with the several quorums in the school room in
the temple, at evening, to take into consideration the subject of
ordination. I made some remarks upon the subject of our meeting, which
were as follows: Many are desiring to be ordained to the ministry, who
are not called, consequently the Lord is displeased. Secondly, many
already have been ordained, who ought not to hold official stations
in the Church, because they dishonor themselves and the Church, and
bring persecution swiftly upon us, in consequence of their zeal without
knowledge. I requested the quorums to take some measures to regulate
the same. I proposed some resolutions, and remarked to the brethren
that the subject was now before them, and open for discussion.

The subject was discussed by Presidents Sidney Rigdon and Oliver
Cowdery, and Elder Martin Harris, and others, and resolutions were
drafted by my scribe (who served as clerk on the occasion), read, and
rejected. It was then proposed that I should indite resolutions, which
I did as follows:

    _The Prophet's Draft of Resolutions_.

    First. Resolved--That no one be ordained to any office in the
    Church in this stake of Zion, at Kirtland, without the unanimous
    voice of the several bodies that constitute this quorum, who are
    appointed to do Church business in the name of said Church, viz.,
    the Presidency of the Church; the Twelve Apostles of the Lamb;
    the twelve High Councilors of Kirtland; the twelve High {395}
    Councilors of Zion; the Bishop of Kirtland and his counselors; the
    Bishop of Zion and his counselors; and the seven presidents of
    Seventies; until otherwise ordered by said quorums.

    Second. And further Resolved--That no one be ordained in the
    branches of said Church abroad, unless they are recommended by
    the voice of the respective branches of the Church to which they
    belong, to a general conference appointed by the heads of the
    Church, and from that conference receive their ordination. The
    foregoing resolutions were concurred in by the presidents of the
    Seventies.

_Saturday, 13_.--Spent the day in reading Hebrew.

At noon I prepared a horse and sleigh for Professor Seixas to go to
Hudson and see his family.

    _Action of the Twelve on the Resolutions Governing Ordinations_.

    At one o'clock p. m. the council of the Twelve Apostles met in
    the house of the Lord, and after prayer and consultation upon the
    nature and expediency of the preceding resolutions offered in
    council on the 12th instant, it was unanimously agreed to offer
    the following amendment to the second resolution, (perfectly
    acquiescing in the first) viz.: That none be ordained to any office
    in the branches to which they belong; but to be recommended to a
    general conference appointed by those, or under the direction of
    those, who are designated in the book of Doctrine and Covenants, as
    having authority to ordain and set in order all the officers of the
    Church abroad, and from that conference receive their ordination.

    Thomas B. Marsh, Chairman.

    Orson Hyde,

    Wm. E. M'Lellin, Clerks.

_Sunday, 14_.--Attended to the ordinance of baptism before meeting.

[Sidenote: The Faith and Confidence of Seventy.]

At the usual hour attended meeting. The presidents of the Seventy
expressed their feelings on the occasion, and their faith in the Book
of Mormon and the revelations, also their entire confidence in all
the quorums that are organized in the Church of Latter-day Saints.
A good time--the Spirit of God {396} rested upon the congregation.
Administered the Sacrament, and confirmed a number that had been
baptized, and then dismissed the meeting.

_Monday 15_.--Attended school at the usual hours.

[Sidenote: Progress in the Study of Hebrew.]

Spent the afternoon in reading Hebrew and in receiving and waiting on
visitors. On this day we commenced translating the Hebrew language,
under the instruction of Professor Seixas, and he stated that we were
the most forward of any class he ever instructed for the same length of
time.

_Tuesday, 16_.--Attended school at the usual hour. Resumed our
translating, and made rapid progress. Many called to see the House of
the Lord, and the Egyptian manuscript, and to visit me. Extremely cold
weather, and fine sleighing.

_Wednesday, 17_.--Attended the school and read and translated with my
class as usual. My soul delights in reading the word of the Lord in the
original, and I am determined to pursue the study of the languages,
until I shall become master of them, if I am permitted to live long
enough. At any rate, so long as I do live, I am determined to make
this my object; and with the blessing of God, I shall succeed to my
satisfaction.

Elder Coe called to make some arrangements about the Egyptian mummies
and records. He proposes to hire a room at John Johnson's Inn, and
exhibit them there from day to day, at certain hours, that some benefit
may be derived from them. I complied with his request, and only
observed that they must be managed with prudence and care, especially
the manuscripts.

    _Action of the Kirtland High Council on the Resolutions on
    Ordinations_.

    The High Council of Kirtland met in the House of the Lord at six
    o'clock, p. m., to discuss the subject of ordination, as laid
    before the Council on the 12th instant; and also the proposed
    amendment of the Twelve Apostles of the 13th. After discussing
    the resolutions drawn {397} by President Smith, it was voted
    unanimously that they should remain entire, and the proposed
    amendment of the Twelve Apostles be rejected.

    Joseph C. Kingsbury, Clerk.

_Thursday, 18_.--Spent the day as usual in attending to my family
concerns, receiving and waiting upon those who called for instructions,
and attending to my studies.

    _Action of the High Council of Zion on the Resolution on
    Ordinations_.

    The High Council of Zion met in the upper room of the printing
    office at seven o'clock p.m. to discuss the subject of ordination,
    as laid before them in the council of the 12th instant, and
    also the amendment of the Twelve Apostles. After discussing the
    resolutions drawn up by the President, it was voted unanimously
    that they should remain, and that we perfectly acquiesce in said
    resolutions without any alteration or amendment.

    Elias Higbee, Clerk.

[Sidenote: The Prophet's Regard for Prof. Seixas.]

_Friday, 19_.--Attended with the morning class and translated.
Professor Seixas handed me the names of a few whom he had selected from
the first class, and requested us to meet together this afternoon and
lecture, which we did, in the upper room of the printing office. The
names are as follows: Presidents Sidney Rigdon, Oliver Cowdery, William
W. Phelps, Bishop Edward Partridge, Elders William E. M'Lellin, Orson
Hyde, Orson Pratt, Sylvester Smith, myself, and scribe. These, and
Prof. Seixas, to meet one hour on the following morning.

I conversed with Mr. Seixas on the subject of religion, at my house
this afternoon. He listened with attention, and appeared interested
with my remarks. And I believe the Lord is striving with him, by
His Holy Spirit, and that he will eventually embrace the new and
everlasting covenant, for he is a chosen vessel unto the Lord to do His
people good; but I forbear lest I get to prophesying upon his head.

{398} This evening President Rigdon and myself called at Mr. Seixas'
lodgings and conversed with him upon the subject of the school. Had a
pleasant interview.

_Saturday, 20_.--At home attending to my domestic concerns.

At nine o'clock attended the school, and translated with the morning
class.

Spent the afternoon with my class in the printing office and the
evening at home.

[Sidenote: The Varied Activities of the Prophet.]

_Sunday, 21_.--Spent the day at home in reading, meditation and
prayer. I reviewed my lesson in Hebrew. Some three or four persons
were baptized, and the powers of darkness seem to be giving way on
all sides. Many who have been enemies to the work of the Lord, are
beginning to enquire into the faith of the Latter-day Saints, and are
friendly.

_Monday, 22_.--Translated Hebrew with the first class in the morning.
Returned home and made out my returns, to the county clerk on eleven
marriages which I had solemnized within three months--eight by license
from the clerk of the court of common pleas in Geauga County, Ohio, and
three by publishment. Sent them to Chardon by Elijah Fuller. I baptized
John O. Waterman.

Spent the afternoon translating with my scribe, Elder Warren Parrish,
at his house.

At four o'clock met Professor Seixas and the school committee at the
printing office, to make some arrangements for the advancement of the
several classes.

    _Action of the First Presidency on the Resolutions on Ordinations_.

    The Presidency of the Church met and took in consideration the
    resolutions presented to the Twelve Apostles, (dated Feb. 12th),
    the presidents of Seventies, the High Councils of the Church for
    Zion and Kirtland. After due deliberation it was unanimously agreed
    that the original resolutions be adopted without amendments.

    Oliver Cowdery, Clerk of Council.

{399} The lower room of the Temple is now prepared for painting. Elder
Brigham Young was obliged to leave the Hebrew class and superintend the
painting of the lower room until finished. [1]

This afternoon the sisters met to make the veil of the Temple. Father
Smith presided over them, and gave them much good instruction. Closed
by singing and prayer, which is customary at the commencement and
close of all councils and meetings of the Church of Latter-day Saints,
although not always mentioned in this record.

_Tuesday, 23_.--Read and translated Hebrew.

This afternoon the sisters met again at the Temple to work on the veil.
[2]

Towards the close of the day I met with the Presidency and many of
the brethren in the house of the Lord, and made some remarks from the
pulpit upon the rise and progress of the Church of Christ of Latter-day
Saints, and pronounced a blessing upon the sisters, for their
liberality in giving their services so cheerfully, to make the veil for
the Lord's House; also upon the congregation; and dismissed.

_Wednesday, 24_.--Attended to my studies as usual.

[Sidenote: The Selection of Men for the Ministry.]

In the evening, met the quorums at the school room in the Temple to
take into consideration the propriety or {400} impropriety of ordaining
a large number of individuals who wish to be ordained to official
stations in the Church. Each individual's name was presented and the
voice of the assembly called; and William Wightman, Charles Wightman,
David Cluff, Truman Jackson, Reuben Barton, Daniel Miles, and Moses
Daily, were received, and nineteen were rejected. Their ordinations
deferred until another time. Presidents Orson Hyde, Oliver Cowdery,
and Sylvester Smith, were nominated to draft rules and regulations
concerning licenses, and by vote of the assembly passed unanimously.

Thomas Burdick was chosen by nomination to officiate as clerk, to
record licenses, and is to receive pay for his services. Also voted
that the Twelve and Seventy see that the calls for preaching in the
region round about Kirtland be attended to, and filled by judicious
Elders of this Church.

_Tuesday, 25_.--Attended to my studies as usual, and made some
advancement.

In the afternoon I was called upon by Elder Rigdon to go and see his
wife, who was very sick. I did so in company with my scribe. We prayed
for her and anointed her in the name of the Lord, and she began to
recover from that very hour. Returned home and spent the evening there.

_Friday, 26_.--Read Hebrew with the first class in the morning.

Spent the afternoon in the printing office. Settled some
misunderstanding between Brother William Smith and Professor Seixas.

_Saturday 27_.--Cold, and fine sleighing. I prepared my horse and
sleigh for Mr. Seixas to ride to Hudson and visit his family, to return
on Monday next. Attended with my class at the printing office, both in
the forenoon and afternoon, lectured and also translated Hebrew.

[Sidenote: Respectful Inquiries About the Work.]

_Sunday, 28_.--This morning two gentlemen, late from {401} Scotland,
called to see me, to make inquiries about the work of the Lord in these
last days. They treated me with respect, and the interview was pleasing
to me, and I presume interesting to them. They attended our meeting
with me, and expressed satisfaction at what they heard. They spoke of
Irving, [3] the religious reformer, and his prophecies. After meeting
I returned home and spent the after part of the day and evening in
reading and translating the Hebrew.

[Sidenote: The Manliness of Elder Morey.]

_Monday, 29_.--Spent the day in studying as usual. A man called to see
the House of the Lord, in company with another gentleman. On entering
the door they were politely invited, by the gentleman who had charge
of the house, to take off their hats. One of them replied with the
request unhesitatingly, while the other observed that he would not take
off his hat nor bow to "Jo Smith," but that he had made "Jo" bow to
him at a certain time. He was immediately informed by Elder Morey, the
keeper of the house, that his first business was to leave, for when a
man insulted Joseph Smith he, Brother Morey, was himself insulted. The
man manifested much anger, but left the house. For this independence
and resolution of Elder Morey, I respect him, and for the love he
manifested towards me; and may Israel's God bless him, and give him an
ascendency over all his enemies.

This afternoon Professor Seixas returned from Hudson and brought a few
more Hebrew Bibles and one grammar of his second edition. Weather warm
and sleighing failing fast.

_Tuesday, March 1, 1836_.--Attended school in the forenoon.

In the afternoon, at the printing office, and read and translated with
my class until four o'clock. Returned home and attended to my domestic
concerns. We have {402} as yet fine sleighing, which is uncommon in
this country at this season of the year.

_Wednesday, 2_.--Pursued my studies as usual.

At seven o'clock in the evening the first class met, agreeable to the
request of Mr. Seixas, at Elder Orson Hyde's, to spend one hour in
translating. Returned at eight o'clock.

[Sidenote: Misunderstanding Over Sale of Bibles.]

_Thursday, 3_.--Attended to my studies in the Hebrew school. Some
misunderstanding took place between Professor Seixas and some of his
scholars respecting the sale of his Bibles. His feelings were much
hurt, apparently. He made some remarks concerning it to each class. At
noon he called on the school committee, his feelings much depressed.
We gave him all the satisfaction we could in righteousness, and his
feelings were measurably allayed.

This evening the several quorums met agreeable to adjournment, and were
organized according to their official standing in the Church. I then
arose and made some remarks on the object of our meeting, as follows:

First--To receive or reject certain resolutions that were drafted by a
committee chosen for that purpose, at a preceding meeting, respecting
licenses for Elders and other official members.

Second--To sanction, by the united voice of the quorums, certain
resolutions respecting ordaining members that have passed through each
quorum separately, without any alteration or amendment, excepting in
the quorum of the Twelve.

[Sidenote: Final Action on Resolutions on Ordinations and Licenses.]

After singing and prayer, President Oliver Cowdery, chairman of the
committee appointed on the 24th ultimo, to draft resolutions respecting
licenses, arose and made report in behalf of the committee, which
was read three times by the chairman. The third time he read the
resolutions he gave time and opportunity, after reading each article,
for objections to be made, if any there were. No objections {403} were
raised, or alterations made, but an addition was made to the sixth
article extending the powers of the chairman and clerk _pro tem_. to
sign licenses, etc.

I then observed that these resolutions must needs pass through each
quorum separately, beginning at the presidency of each quorum, and
consequently it must first be thrown into the hands of the president
of the Deacons and his council, as equal rights and privileges is my
motto; and one man is as good as another, if he behaves as well; and
that all men should be esteemed alike, without regard to distinctions
of an official nature. The resolutions were passed by the president of
the Deacons and his council by unanimous voice.

It was then presented before the presidents of the several quorums
and their counselors in the following order, and in the same manner
as before, viz: the Teachers, Priests, Bishop of Kirtland, Bishop
of Zion, Elders, High Priests, Seventy, High Council of Zion, High
Council of Kirtland, the Twelve, and, lastly, passed into the hands of
the Presidency of the Church, and all the quorums, and received their
unanimous sanction. The resolutions are as follows:

    _Resolutions on Ordinations and Licenses_.

    Whereas, the records of the several conferences held by the Elders
    of the Church, and the ordination of many of the official members
    of the same, in many cases, have been imperfectly kept since its
    organization, to avoid ever after any inconvenience, difficulty or
    injury, in consequence of such neglect, your committee recommend:

    First--That all licenses hereafter granted by these authorities
    assembled as a quorum, or by general conference held for the
    purpose of transacting the business of the Church, be recorded at
    full length by the clerk appointed for that purpose, in a book to
    be kept in this branch of the Church, until it shall be thought
    advisable by the heads of the Church to order other books and
    appoint other clerks, to record licenses as above; and that said
    recording clerk be required to indorse a certificate under his own
    hand and signature, on the back of said licenses, specifying the
    time when, and place where, such license was recorded, and also a
    reference to the letter and page of the book containing the same.

    {404} Second--That this quorum appoint two persons to sign licenses
    given as aforesaid, one as chairman, and the other as clerk of
    conference; and that it shall be the duty of said persons appointed
    to sign licenses as clerk of conference immediately hereafter, to
    deliver the same into the hands of the recording clerk.

    Third--That all general conferences abroad give each individual
    whom they ordain, a certificate, signed by the chairman and clerk
    of said conference, stating the time and place of such conference,
    and the office to which the individual has been ordained; and that
    when such certificate has been forwarded to the person hereafter
    authorized to sign licenses as clerk of conference, such person
    shall, together with chairman of conference, immediately sign a
    license; and said clerk of conference shall, after the same has
    been recorded, forward to the proper person.

    Fourth--That all official members in good standing and fellowship
    in the various branches of this Church, be requested to forward
    their present licenses, accompanied by a certificate of their
    virtuous and faithful walk before the Lord, signed by the chairman
    and clerk of a general conference, or by the clerk of a branch of
    the Church in which such official member resides, by the advice and
    direction of such Church, to the clerk of conference, whose duty it
    shall be to fill a new license, as directed in the third article;
    and that all licenses, signed, recorded, and endorsed, as specified
    in the first article, shall be considered good, and valid to all
    intents and purposes, in the business and spiritual affairs of
    this Church, as a religions society, or before any court of record
    of this or any other country, wherein preachers of the Gospel are
    entitled to special privileges, answering in all respects as an
    original record, without the necessity of referring to any other
    document.

    Fifth--That the recording clerk be required to publish quarterly a
    paper published by some member or members of this Church, a list of
    the names of the several persons for whom he has recorded licenses
    within the last quarter of a year.

    Sixth--That this quorum appoint two persons to sign licenses as
    chairman and clerk of conference _pro tem_. for the standing
    chairman and clerk, who shall be appointed as named in the second
    article, and also to act in their absence, in signing other
    licenses, as specified in the foregoing article.

    President Joseph Smith, Jun., was nominated as chairman, Frederick
    G. Williams, as clerk, and Sidney Rigdon as chairman _pro tem_ and
    Oliver Cowdery as clerk _pro tem_. Vote from the several quorums
    called, in their order, and passed unanimously.

    President Joseph Smith, Jun., made some remarks upon the resolution
    offered to the Council on the 12th of February. Followed by {405}
    President Thomas B. Marsh, who called a vote of his quorum to
    ascertain whether they would repeal their amendment of the 13th
    of February. And nine of the Twelve voted in the affirmative, and
    three, viz., John F. Boynton, Lyman E. Johnson, and Orson Pratt, in
    the negative. And the original resolution of the 12th of February
    was passed.

    Dismissed by prayer, half-past nine o'clock.

    Oliver Cowdery, Clerk.

_Friday, 4_.--Attended school as usual. The sleighing is failing fast,
the icy chains of winter seem to be giving way under the influence of
the returning sun, and spring will soon open to us with all its charms.

[Sidenote: The Board Kiln Again Fired.]

_Saturday, 5_.--Attended school. In the afternoon the board kiln
took fire and the lumber was principally consumed. To the best of my
recollection this is the fifth or sixth time it has burned this winter.

_Sunday, 6_--Spent the day at home in the enjoyment of the society of
my family, around the social fireside.

_Monday, 7_.--Spent the day in attending to my studies. At the evening,
met with my class at Professor Seixas' room and translated the 17th
chapter of Genesis.

After the class was dismissed I was requested to tarry, with the rest
of the committee, to make some arrangements about paying Mr. Seixas
for his instruction, and to engage him for another quarter. We did not
arrive at anything definite upon the point. However, Mr. Seixas has
agreed to teach us three weeks longer, and perhaps a quarter, after
having a vacation of two weeks, at the expiration of the present course.

_Tuesday, 8_.--Attended school and translated most of the 22nd chapter
of Genesis. After my class was dismissed, retired to the printing
office and translated ten verses of the 3rd of Exodus, which, with the
first and second Psalms, are our next lesson.

_Wednesday, 9_.--Attended school as usual.

_Thursday, 10_.--Attended school in the morning

Afternoon, read Hebrew in the office.

{406} At evening went down to the Professor's room, to be instructed by
him in the language. On account of the storm the class did not meet.

[Sidenote: Further Arrangements of Hebrew Classes.]

_Friday, 11_.--Met with the morning class at nine o'clock. At ten, went
into the office and made a division of our class for private studies,
for our better accommodation and advancement in the language we are
studying.

Presidents Rigdon, Phelps, and Cowdery, met at the printing office;
Elders Orson Pratt, Sylvester Smith, and Bishop Partridge, at Luke S.
Johnson's; Elders M'Lellin, Orson Hyde, and Warren Parrish, on the
Flats.

This evening our class met at Mr. Seixas' room and spent an hour in our
studies. Class dismissed and retired, except the school committee, who
tarried and made some arrangements with Mr. Seixas about continuing
longer with us and bringing his family to this place. This has been a
very stormy day, and the snow is still falling fast, and the prospect
is fair for another run of sleighing, which is uncommon for this
country at this season of the year.

[Sidenote: The Prophet's Reflection on Intemperance.]

_Saturday, 12_.--Engaged a team to go to Hudson after Mr. Seixas'
family and goods, also a horse and carriage for himself and wife. Cold
weather and fine sleighing. I was informed today that a man by the
name of Clark, who was under the influence of ardent spirits froze to
death last night, near this place. How long, O Lord, will this monster
intemperance find its victims on the earth! I fear until the earth
is swept with the wrath and indignation of God, and Christ's kingdom
becomes universal. O, come, Lord Jesus, and cut short Thy work in
righteousness.

Elder Solomon Hancock received a letter from Missouri bearing the
painful intelligence of the death of his wife. May the Lord bless him
and comfort him in this hour of affliction.

[Sidenote: Removal of the Presidency and Twelve to Zion Contemplated.]

_Sunday, 13_.--Met with the Presidency and some of {407} the Twelve,
and counseled with them upon the subject of removing to Zion this
spring. We conversed freely upon the importance of her redemption,
the necessity of the Presidency removing to that place, that their
influence might be more effectually used in gathering the Saints to
that country; and we finally resolved to emigrate on or before the 15th
of May next, if kind Providence smiles upon us and opens the way before
us.

_Monday, 14_.--Attended school as usual. Professor Seixas returned from
Hudson with his family.

_Tuesday, 15_.--At school in the forenoon.

In the afternoon met in the printing office. Received and waited upon
those who called to see me, and attended to my domestic concerns.

In the evening met in the printing office and listened to a lecture on
grammar.

_Wednesday, 16_.--Pursued my studies in the Hebrew language.

[Sidenote: The Temple Choir.]

In the evening met the choir of singers in the Temple. They performed
admirably considering the opportunities they have had.

_Thursday, 17_.--At school in the morning; in the afternoon in the
office.

In the evening met with the quorum in the west school room of the
Lord's House to receive or reject certain individuals whose names were
submitted for ordination, Erastus B. Whitman, Osmon M. Duel, Chapman
Duncan, Joshua Bosley, and Heman Hyde, were received, and four were
rejected by the united voice of the assembly.

_Friday, 18_.--Attended school with the morning class.

[Sidenote: Death of Susan Johnson.]

At ten o'clock went to the school house to attend the funeral of Susan
Johnson, daughter of Ezekiel Johnson. She was a member of the Church of
Latter-day Saints, and remained strong in the faith until her spirit
took its departure from time into eternity. May God bless and comfort
her afflicted parents, family, {408} connections and friends. President
Rigdon delivered a fine discourse on the occasion, and much solemnity
prevailed.

_Saturday, 19_.--Read Hebrew with the morning class. Spent the day in
attending to my domestic concerns and the affairs of the Church.

    _Withdrawal of Objections to the Resolutions on Ordinations_.

    Elders Orson Pratt, John F. Boynton, and Lyman E. Johnson, met the
    Presidency of the Church and verbally withdrew all objections to
    the second resolution presented to the quorums by the Presidency,
    on the 12th of February, for the regulation of ordinations.

    Oliver Cowdery,

    Clerk of Conference.

_Sunday, 20_.--Attended the house of worship. The quorum of High
Priests delivered short addresses to the congregation, in a very
feeling and impressive manner. One individual was baptized during
intermission.

In the afternoon administered the Lord's Supper, as we are wont to do
on every Sabbath, and the Lord blessed our souls with the outpouring of
His Spirit, and we were made to rejoice in His goodness.

[Sidenote: Elders Obtain from the Courts Licenses to Perform Marriages.]

_Monday, 21_.--At school in the morning. After school went to the
printing office and prepared a number of Elders' licenses, to send by
Elder Palmer to the court of Medina County, in order to obtain licenses
to marry, as the court in this county will not grant us this privilege.
Ten persons were baptized in this place.

_Tuesday, 22_.--Read Hebrew with the morning class. Five young men were
received into the Church by baptism in this place today. This is a
stormy day, the snow is nearly a foot deep, an uncommon storm for this
season of the year.

_Wednesday, 23_.--Attended school. A pleasant day and fine sleighing.
Two were received into the Church by baptism.

{409} _Thursday, 24_.--Attended school as usual.

In the evening met with my class at the printing office and listened to
a lecture by Professor Seixas, upon the Hebrew language. After we were
dismissed, we called at the school room to hear the choir of singers
perform, which they did admirably. Five more were received into the
Church by baptism this day.

_Friday, 25_.--Attended school with the morning class, also at five
o'clock p. m., and heard a lecture upon the Hebrew grammar. We have
pleasant weather and good sleighing.

_Saturday, 26_.--At home in the morning attending to my domestic