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| Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
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| ᏉᎳ, ᏥᏌ ᎦᎶᏁᏛ ᎠᎩᏅᏏᏓᏍᏗ, ᎥᎩᏅᏏᏛ ᎢᏴᏋᏁᎸᎯ, ᎥᏆᏓᏓᎴᏔᏅᎯ ᎣᏍᏛ ᎧᏃᎮᏛ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎠᏆᎵᏥᏙᏗᏱ,
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Quo-la, Tsi-sa Ga-lo-ne-dv a-gi-nv-si-da-s-di, v-gi-nv-si-dv i-yv-quv-ne-lv-hi, v-qua-da-da-le-ta-nv-hi o-s-dv ka-no-he-dv U-ne-la-nv-hi u-tse-li a-qua-li-tsi-do-di-yi,
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| (Which he had promised afore by his prophets in the holy scriptures,)
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| ᎾᏍᎩ ᎤᏚᎢᏍᏔᏅᎯ ᏥᏂᎨᏎ ᎠᎾᏙᎴᎰᏍᎩ ᏕᎬᏗᏍᎬ ᎾᎿᎭᎦᎸᏉᏗᏳ ᎪᏪᎵᎯ,
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Na-s-gi u-du-i-s-ta-nv-hi tsi-ni-ge-se a-na-do-le-ho-s-gi de-gv-di-s-gv na-hna ga-lv-quo-di-yu go-we-li-hi,
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| Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
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| ᎾᏍᎩ ᎤᏪᏥ ᎤᎬᏩᎵ, ᎾᏍᎩ ᏕᏫ ᎤᏁᏢᏔᏅᏛ ᎨᏒ ᏧᏕᏁᎢ ᎾᏍᎩ ᎤᏇᏓᎵ ᎨᏒᎢ;
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Na-s-gi U-we-tsi U-gv-wa-li, na-s-gi De-wi u-ne-tlv-ta-nv-dv ge-sv tsu-de-ne-i na-s-gi u-que-da-li ge-sv-i;
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| And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
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| ᎦᎸᏉᏗᏳᏍᎩᏂ ᎤᏓᏅᏙ ᎨᏒ ᎤᏣᏘ ᎤᎵᏂᎩᏛ ᎬᏂᎨᏒ ᏥᎾᎬᏁᎴ ᎤᏁᎳᏅᎯ ᎤᏪᏥ ᎨᏒᎢ, ᎾᏍᎩ ᎾᎿᎭᎤᏲᎱᏒ ᏚᎴᎯᏌᏅᎢ; ᎾᏍᎩ ᏥᏌ ᎦᎶᏁᏛ ᎤᎬᏫᏳᎯ ᎢᎦᏤᎵᎦ,
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Ga-lv-quo-di-yu-s-gi-ni U-da-nv-do ge-sv u-tsa-ti u-li-ni-gi-dv gv-ni-ge-sv tsi-na-gv-ne-le U-ne-la-nv-hi U-we-tsi ge-sv-i, na-s-gi na-hna u-yo-hu-sv du-le-hi-sa-nv-i; na-s-gi Tsi-sa Ga-lo-ne-dv U-gv-wi-yu-hi i-ga-tse-li-ga,
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| By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
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| ᎾᏍᎩ ᎣᎩᏁᎸᎯ ᏥᎩ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎠᎴ ᎣᎩᏅᏏᏛ ᎨᏒᎢ, ᎾᏍᎩ ᏧᎾᏓᏂᎸᎢᏍᏗᏱ ᎪᎯᏳᏗ ᎨᏒ ᎾᏂᎥ ᏧᎾᏓᎴᏅᏛ ᏴᏫ, ᎾᏍᎩ ᏚᏙᎥ ᏅᏗᎦᎵᏍᏙᏗᏍᎬᎢ;
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Na-s-gi o-gi-ne-lv-hi tsi-gi gv-wa-ga-ti-ya u-da-do-li-s-di ge-sv a-le o-gi-nv-si-dv ge-sv-i, na-s-gi tsu-na-da-ni-lv-i-s-di-yi go-hi-yu-di ge-sv na-ni-v tsu-na-da-le-nv-dv yv-wi, na-s-gi du-do-v nv-di-ga-li-s-do-di-s-gv-i;
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| Among whom are ye also the called of Jesus Christ:
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| ᎾᎿᎭᎾᏍᏉ ᎢᏣᏓᏑᏯ ᏂᎯ, ᏥᏌ ᎦᎶᏁᏛ ᎢᏥᏯᏅᏛ ᏥᎩ;
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Na-hna na-s-quo i-tsa-da-su-ya ni-hi, Tsi-sa Ga-lo-ne-dv i-tsi-ya-nv-dv tsi-gi;
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| To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
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| ᏂᏥᎥ ᎶᎻ, ᎤᏁᎳᏅᎯ ᎢᏥᎨᏳᎯ, ᎡᏥᏯᏅᏛ ᎢᏣᏓᏅᏘ; ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎠᎴ ᏅᏩᏙᎯᏯᏛ ᎨᏤᎳᏗᏙᎮᏍᏗ, ᏅᏓᏳᎾᎵᏍᎪᎸᏔᏅᎯ ᎤᏁᎳᏅᎯ ᎢᎩᏙᏓ, ᎠᎴ ᎤᎬᏫᏳᎯ ᏥᏌ ᎦᎶᏁᏛ.
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Ni-tsi-v Lo-mi, U-ne-la-nv-hi i-tsi-ge-yu-hi, e-tsi-ya-nv-dv i-tsa-da-nv-ti; Gv-wa-ga-ti-ya u-da-do-li-s-di ge-sv a-le nv-wa-do-hi-ya-dv ge-tse-la-di-do-he-s-di, nv-da-yu-na-li-s-go-lv-ta-nv-hi U-ne-la-nv-hi I-gi-do-da, a-le U-gv-wi-yu-hi Tsi-sa Ga-lo-ne-dv.
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| First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
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| ᎢᎬᏱᏱ ᎨᏒᎢ, ᏥᏯᎵᎡᎵᏤᎭ ᎠᏆᏁᎳᏅᎯ ᎬᏗᎭ ᏚᏙᎥ ᏥᏌ ᎦᎶᏁᏛ, ᏂᏥᎥ ᏂᎯ ᎨᏒ ᎢᏳᏍᏗ, ᏅᏗᎦᎵᏍᏙᏗᎭ ᎢᏦᎯᏳᏒ ᏂᎬᎾᏛ ᎡᎶᎯ ᎠᏂᏃᎮᏍᎬᎢ.
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I-gv-yi-yi ge-sv-i, tsi-ya-li-e-li-tse-ha A-qua-ne-la-nv-hi gv-di-ha du-do-v Tsi-sa Ga-lo-ne-dv, ni-tsi-v ni-hi ge-sv i-yu-s-di, nv-di-ga-li-s-do-di-ha i-tso-hi-yu-sv ni-gv-na-dv e-lo-hi a-ni-no-he-s-gv-i.
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| For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
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| ᎤᏁᎳᏅᎯᏰᏃ ᎠᏉᎯᏳᏓᏁᎯ, ᎾᏍᎩ ᎪᎱᏍᏗ ᏥᏥᏯᏛᏁᎭ ᎠᏆᏓᏅᏙ ᏥᎬᏗᎭ ᎾᏍᎩ ᎣᏍᏛ ᎧᏃᎮᏛ ᎤᏪᏥ ᎤᏤᎵᎦ ᎬᏂᎨᏒ ᏂᎬᏁᎲᎢ, ᎾᏍᎩ ᏂᏥᏲᎯᏍᏗᏍᎬᎾ ᎢᏨᏁᎢᏍᏗᏍᎬᎢ, ᏂᎪᎯᎸ ᎦᏓᏙᎵᏍᏗᏍᎬ.
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U-ne-la-nv-hi-ye-no a-quo-hi-yu-da-ne-hi, na-s-gi go-hu-s-di tsi-tsi-ya-dv-ne-ha a-qua-da-nv-do tsi-gv-di-ha na-s-gi o-s-dv ka-no-he-dv U-we-tsi u-tse-li-ga gv-ni-ge-sv ni-gv-ne-hv-i, na-s-gi ni-tsi-yo-hi-s-di-s-gv-na i-tsv-ne-i-s-di-s-gv-i, ni-go-hi-lv ga-da-do-li-s-di-s-gv.
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| Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
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| ᏥᏔᏲᎯᎲᎢ, ᎾᏍᎩ ᎢᏳᏃ ᏰᎵ ᏱᎩ ᎪᎯ ᎿᎭᏉ ᎣᏍᏛ ᎢᏯᏆᎵᏍᏓᏁᎸᏍᏗᏱ ᎦᎢᏒ ᏫᏨᎷᏤᏗᏱ, ᎤᏁᎳᏅᎯ ᎣᏏᏳ ᎠᏰᎸᏍᎬ ᏅᏓᏳᎵᏍᏙᏗᏱ.
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Tsi-ta-yo-hi-hv-i, na-s-gi i-yu-no ye-li yi-gi go-hi hna-quo o-s-dv i-ya-qua-li-s-da-ne-lv-s-di-yi ga-i-sv wi-tsv-lu-tse-di-yi, U-ne-la-nv-hi o-si-yu a-ye-lv-s-gv nv-da-yu-li-s-do-di-yi.
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| For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
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| ᎤᏣᏘᏰᏃ ᎠᏆᏚᎵ ᎢᏨᎪᏩᏛᏗᏱ, ᎾᏍᎩ ᏗᏨᏲᎯᏎᏗᏱ ᎪᎱᏍᏗ ᎤᏍᏗ ᎠᏓᏅᏙ ᎤᎵᏍᏕᎸᏙᏗ ᎨᏒᎢ, ᎾᏍᎩ ᏗᏣᎵᏂᎪᎯᏍᏗᏱ ᏭᎵᏱᎶᎯᏍᏗᏱ;
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U-tsa-ti-ye-no a-qua-du-li i-tsv-go-wa-dv-di-yi, na-s-gi di-tsv-yo-hi-se-di-yi go-hu-s-di u-s-di a-da-nv-do u-li-s-de-lv-do-di ge-sv-i, na-s-gi di-tsa-li-ni-go-hi-s-di-yi wu-li-yi-lo-hi-s-di-yi;
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| That is, that I may be comforted together with you by the mutual faith both of you and me.
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| ᎾᏍᎩ ᎯᎠ ᏄᏍᏗ, ᎾᏍᎩ ᎠᏴ ᎢᏧᎳᎭ ᎢᎩᎧᎵᏍᏙᎯᏍᏗᏱ ᎬᏔᏅᎯ ᎠᏴ ᏂᎯᏃ ᎤᏠᏱ ᎢᎪᎯᏳᏒᎢ.
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Na-s-gi hi-a nu-s-di, na-s-gi a-yv i-tsu-la-ha i-gi-ka-li-s-do-hi-s-di-yi gv-ta-nv-hi a-yv ni-hi-no u-tlo-yi i-go-hi-yu-sv-i.
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| Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
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| ᎾᏍᎩᏃ ᎢᏓᎵᏅᏟ ᎥᏝ ᎾᏂᎦᏔᎲᎾᏉ ᎨᏎᏍᏗ ᏱᏨᏰᎵᏎᎭ, ᎾᏍᎩ ᎤᏣᏘ ᎢᏳᏩᎫᏗ ᏓᏇᎪᏔᏅ ᏫᏨᎷᏤᏗᏱ, ᎾᏍᎩ ᎪᎱᏍᏗ ᎤᎦᏔᏔᏅᎯ ᏂᎯ ᎾᏍᏉ ᎢᏤᎲ ᎠᎩᎪᏩᏛᏗᏱ ᎠᎩᏰᎸᏒᎩ, ᎾᏍᎩᏯ ᏄᏍᏛ ᎠᏂᏐᎢ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᏓᏁᏩᏗᏒᎢ; ᎠᏎᏃ ᎪᎯ ᎢᏯᏍᏗ ᎠᏆᏓᏄᎴᎭ.
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Na-s-gi-no i-da-li-nv-tli v-tla na-ni-ga-ta-hv-na-quo ge-se-s-di yi-tsv-ye-li-se-ha, na-s-gi u-tsa-ti i-yu-wa-gu-di da-que-go-ta-nv wi-tsv-lu-tse-di-yi, na-s-gi go-hu-s-di u-ga-ta-ta-nv-hi ni-hi na-s-quo i-tse-hv a-gi-go-wa-dv-di-yi a-gi-ye-lv-sv-gi, na-s-gi-ya nu-s-dv a-ni-so-i tsu-na-da-le-nv-dv yv-wi da-ne-wa-di-sv-i; a-se-no go-hi i-ya-s-di a-qua-da-nu-le-ha.
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| I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
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| ᎬᎩᏚᎦ ᎢᏧᎳ ᎠᏂᎪᎢ ᎠᎴ ᏅᏩᎾᏓᎴ ᏴᏫ, ᎠᏂᎦᏔᎾᎢ ᎠᎴ ᎠᏂᎦᏔᎾᎢ ᏂᎨᏒᎾ.
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Gv-gi-du-ga i-tsu-la A-ni-go-i a-le nv-wa-na-da-le yv-wi, a-ni-ga-ta-na-i a-le a-ni-ga-ta-na-i ni-ge-sv-na.
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| So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
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| ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᎬᏆᏛᏁᏗ ᎨᏒ ᎢᎦᎢ, ᎠᏆᏛᏅᎢᏍᏗᏉ ᎣᏍᏛ ᎧᏃᎮᏛ ᎢᏨᏯᎵᏥᏙᏁᏗᏱ ᎶᎻ ᎾᏍᏉ ᎢᏤᎯ ᏂᎯ.
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Na-s-gi i-yu-s-di i-gv-qua-dv-ne-di ge-sv i-ga-i, a-qua-dv-nv-i-s-di-quo o-s-dv ka-no-he-dv i-tsv-ya-li-tsi-do-ne-di-yi Lo-mi na-s-quo i-tse-hi ni-hi.
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| For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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| ᎥᏝᏰᏃ ᏱᎦᏕᎣᏍᎦ ᎣᏍᏛ ᎧᏃᎮᏛ ᎦᎶᏁᏛ ᎤᏤᎵᎦ; ᎾᏍᎩᏰᏃ ᎤᏁᎳᏅᎯ ᎤᎵᏂᎩᏗᏳ ᎨᏒ ᎬᏂᎨᏒ ᎢᎬᏁᎯ, ᎾᏍᎩ ᎾᎿᎭᎠᎾᎵᏍᏕᎸᏙᏗᏍᎬ ᎾᏂᎥ ᎠᏃᎯᏳᎲᏍᎩ; ᎠᏂᏧᏏ ᎢᎬᏱ, ᎠᎴ ᎾᏍᏉ ᎠᏂᎪᎢ.
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V-tla-ye-no yi-ga-de-o-s-ga o-s-dv ka-no-he-dv Ga-lo-ne-dv u-tse-li-ga; na-s-gi-ye-no U-ne-la-nv-hi u-li-ni-gi-di-yu ge-sv gv-ni-ge-sv i-gv-ne-hi, na-s-gi na-hna a-na-li-s-de-lv-do-di-s-gv na-ni-v a-no-hi-yu-hv-s-gi; A-ni-tsu-si i-gv-yi, a-le na-s-quo A-ni-go-i.
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| For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
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| ᎾᎿᎭᏰᏃ ᎬᏂᎨᏒ ᎢᎬᏁᎸᎯ ᏄᏍᏛ ᎤᏓᏚᏓᎴᏍᏙᏗ ᎨᏒ ᎤᏁᎳᏅᎯ, ᎪᎯᏳᏗ ᎨᏒ ᏅᏛᏓᎴᎲᏍᎩ, ᎠᎴ ᎪᎯᏳᏗ ᎨᏒ ᏩᏍᏆᏗᏍᏗᏍᎩ; ᎾᏍᎩᏯ ᏂᎬᏅᎪᏪᎸᎢ, ᏚᏳᎪᏛᏍᎩᏂ ᎢᏯᏛᏁᎯ ᎪᎯᏳᏗ ᎨᏒ ᎤᏛᏂᏗᏍᏕᏍᏗ.
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Na-hna-ye-no gv-ni-ge-sv i-gv-ne-lv-hi nu-s-dv u-da-du-da-le-s-do-di ge-sv U-ne-la-nv-hi, go-hi-yu-di ge-sv nv-dv-da-le-hv-s-gi, a-le go-hi-yu-di ge-sv wa-s-qua-di-s-di-s-gi; na-s-gi-ya ni-gv-nv-go-we-lv-i, Du-yu-go-dv-s-gi-ni i-ya-dv-ne-hi go-hi-yu-di ge-sv u-dv-ni-di-s-de-s-di.
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| For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
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| ᎤᎾᎳᏅᎯᏰᏃ ᎤᏔᎳᏬᎯᏍᏗ ᎨᏒ ᎬᏂᎨᏒ ᎢᎬᏁᎸᎯ ᎦᎸᎶᎢ ᏨᏗᏓᎴᎲᏍᎦ ᏥᏓᎦᏘᎴᎦ ᏄᏓᎴᏒ ᎤᏁᎳᏅᎯ ᏄᏂᎸᏉᏛᎾ ᎨᏒ, ᎠᎴ ᏂᏚᏳᎪᏛᎾ ᎢᏳᎾᏛᏁᏗ ᎨᏒ ᏴᏫ, ᎾᏍᎩ ᏚᏳᎪᏛ ᏣᏂᎾᎯᏍᏗᎭ ᎤᏲ ᏚᏂᎸᏫᏍᏓᏁᎲᎢ;
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U-na-la-nv-hi-ye-no u-ta-la-wo-hi-s-di ge-sv gv-ni-ge-sv i-gv-ne-lv-hi ga-lv-lo-i tsv-di-da-le-hv-s-ga tsi-da-ga-ti-le-ga nu-da-le-sv U-ne-la-nv-hi nu-ni-lv-quo-dv-na ge-sv, a-le ni-du-yu-go-dv-na i-yu-na-dv-ne-di ge-sv yv-wi, na-s-gi du-yu-go-dv tsa-ni-na-hi-s-di-ha u-yo du-ni-lv-wi-s-da-ne-hv-i;
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| Because that which may be known of God is manifest in them; for God hath shewed it unto them.
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| ᏅᏗᎦᎵᏍᏙᏗᎭ ᎾᏍᎩ Ꮎ ᎤᏁᎳᏅᎯ ᏰᎵ ᎬᎦᏙᎥᎯᏍᏙᏗ ᎨᏒ ᎬᏂᎨᏒ ᎢᎬᏁᎸᎯ ᎠᏁᎲᎢ; ᎤᏁᎳᏅᎯᏰᏃ ᏚᎾᏄᎪᏫᏎᎸ.
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Nv-di-ga-li-s-do-di-ha na-s-gi na U-ne-la-nv-hi ye-li gv-ga-do-v-hi-s-do-di ge-sv gv-ni-ge-sv i-gv-ne-lv-hi a-ne-hv-i; U-ne-la-nv-hi-ye-no du-na-nu-go-wi-se-lv.
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| For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
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| ᎾᏍᎩᏰᏃ ᏗᎬᎪᏩᏛᏗ ᏂᎨᏒᎾ ᎨᏒ ᏧᏤᎵᎦ ᎬᏂᎨᏒᎢᏳ ᏗᎬᎪᏩᏛᏗ ᎢᎩ ᎡᎶᎯ ᏧᏙᏢᏅ ᏅᏓᎬᏩᏓᎴᏅᏛ, ᏗᎦᎪᎵᏍᏙᏗ ᎢᎩ ᏧᏓᎴᏅᏛ ᏗᎪᏢᏅᎯ ᎨᏒᎢ, ᎾᏍᎩ ᏅᏧᏓᎴᏅᎲᎾ ᎤᎵᏂᎩᏗᏳ ᎨᏒᎢ, ᎠᎴ ᎤᏁᎳᏅᎯ ᎨᏒᎢ; ᎾᏍᎩ ᎢᏳᏍᏗ ᎥᏝ ᏳᏂᎭ ᏧᎾᏢᏫᏍᏙᏗ;
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Na-s-gi-ye-no di-gv-go-wa-dv-di ni-ge-sv-na ge-sv tsu-tse-li-ga gv-ni-ge-sv-i-yu di-gv-go-wa-dv-di i-gi e-lo-hi tsu-do-tlv-nv nv-da-gv-wa-da-le-nv-dv, di-ga-go-li-s-do-di i-gi tsu-da-le-nv-dv di-go-tlv-nv-hi ge-sv-i, na-s-gi nv-tsu-da-le-nv-hv-na u-li-ni-gi-di-yu ge-sv-i, a-le U-ne-la-nv-hi ge-sv-i; na-s-gi i-yu-s-di v-tla yu-ni-ha tsu-na-tlv-wi-s-do-di;
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| Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
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| ᎤᏂᎦᏙᎥᏒᏰᏃ ᎤᏁᎳᏅᎯ, ᎥᏝ ᎤᏁᎳᏅᎯ ᎦᎸᏉᏙᏗ ᎨᏒ ᏳᏂᎸᏉᏙᏔᏁᎢ, ᎥᏝ ᎠᎴ ᏯᎾᎵᎮᎵᎨᎢ, ᎠᎾᏓᏅᏖᏍᎬᏍᎩᏂ ᎠᏎᏉᏉ ᏄᎵᏍᏔᏁᎢ, ᎠᎴ ᏧᏁᎫ ᏧᏂᎾᏫ ᏚᎵᏏᎲᏎᎢ;
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U-ni-ga-do-v-sv-ye-no U-ne-la-nv-hi, v-tla U-ne-la-nv-hi ga-lv-quo-do-di ge-sv yu-ni-lv-quo-do-ta-ne-i, v-tla a-le ya-na-li-he-li-ge-i, a-na-da-nv-te-s-gv-s-gi-ni a-se-quo-quo nu-li-s-ta-ne-i, a-le tsu-ne-gu tsu-ni-na-wi du-li-si-hv-se-i;
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| Professing themselves to be wise, they became fools,
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| ᎠᏂᎦᏔᎾᎢ ᎠᎾᏤᎸᏍᎬᎢ, ᎤᏂᏁᎫ ᏄᎾᎵᏍᏔᏁᎢ;
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A-ni-ga-ta-na-i a-na-tse-lv-s-gv-i, u-ni-ne-gu nu-na-li-s-ta-ne-i;
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| And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
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| ᎠᎴ ᎤᏂᏁᏟᏴᏎ ᎦᎸᏉᏗᏳ ᎨᏒ ᎤᏁᎳᏅᎯ ᎠᏲᎱᏍᎩ ᏂᎨᏒᎾ ᎤᏤᎵᎦ, ᎠᏲᎱᏍᎩ ᏴᏫ ᏗᏟᎶᏍᏔᏅᎯ ᎾᏍᎩᏯ ᏄᏅᏁᎴᎢ, ᎠᎴ ᏥᏍᏆ, ᎠᎴ ᏅᎩ ᏗᏂᏅᏌᏗ, ᎠᎴ ᎠᎾᏓᎾᏏᏂᏙᎯ.
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A-le u-ni-ne-tli-yv-se ga-lv-quo-di-yu ge-sv U-ne-la-nv-hi a-yo-hu-s-gi ni-ge-sv-na u-tse-li-ga, a-yo-hu-s-gi yv-wi di-tli-lo-s-ta-nv-hi na-s-gi-ya nu-nv-ne-le-i, a-le tsi-s-qua, a-le nv-gi di-ni-nv-sa-di, a-le a-na-da-na-si-ni-do-hi.
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| Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
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| ᎾᏍᎩ ᎢᏳᏍᏗ ᎤᏁᎳᏅᎯ ᎾᏍᏉ ᏕᎤᏲᏎ ᎦᏓᎭ ᏧᏂᎸᏫᏍᏓᏁᏗᏱ ᎤᏅᏙᏗᏱ ᎤᏅᏒ ᏧᏂᎾᏫᏱ ᎤᎾᏑᎸᏅᏗ ᎨᏒᎢ, ᏧᏂᏐᏢᎢᏍᏙᏗᏱ ᏗᏂᏰᎸ ᎤᏅᏒᏉ ᏂᏓᎾᏓᏛᏁᎲᎢ;
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Na-s-gi i-yu-s-di U-ne-la-nv-hi na-s-quo de-u-yo-se ga-da-ha tsu-ni-lv-wi-s-da-ne-di-yi u-nv-do-di-yi u-nv-sv tsu-ni-na-wi-yi u-na-su-lv-nv-di ge-sv-i, tsu-ni-so-tlv-i-s-do-di-yi di-ni-ye-lv u-nv-sv-quo ni-da-na-da-dv-ne-hv-i;
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| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
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| ᎾᏍᎩ ᎤᏙᎯᏳᏒ ᎤᏁᎳᏅᎯ ᎤᏃᎮᏍᎩ ᎤᏂᏁᏟᏴᏍᏔᏁ ᎦᏰᎪᎩ ᎨᏒᎢ, ᎠᎴ ᎤᏟ ᎢᎦᎢ ᎤᎾᏓᏙᎵᏍᏓᏁᎴ ᎠᎴ ᎪᎱᏍᏗ ᎤᎾᏛᏁᎴ ᎠᎪᏢᏅᎯᏉ ᎨᏒ ᎡᏍᎦᏉ ᎢᎦᎢ ᎤᏬᏢᏅᎯ, ᎾᏍᎩ ᎦᎸᏉᏙᏗ ᏥᎩ ᏂᎪᎯᎸᎢ. ᎡᎺᏅ.
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Na-s-gi u-do-hi-yu-sv U-ne-la-nv-hi u-no-he-s-gi u-ni-ne-tli-yv-s-ta-ne ga-ye-go-gi ge-sv-i, a-le u-tli i-ga-i u-na-da-do-li-s-da-ne-le a-le go-hu-s-di u-na-dv-ne-le a-go-tlv-nv-hi-quo ge-sv e-s-ga-quo i-ga-i u-wo-tlv-nv-hi, na-s-gi ga-lv-quo-do-di tsi-gi ni-go-hi-lv-i. E-me-nv.
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| For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
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| ᎾᏍᎩ ᎢᏳᏍᏗ ᎤᏁᎳᏅᎯ ᏕᎤᏲᏒᎩ ᎤᏕᎰᎯᏍᏗ ᎤᎾᏚᎸᏅᏗᏱ; ᎾᏍᏉᏰᏃ ᎠᏂᎨᏴ ᏧᎾᏤᎵᎦ ᎾᏍᎩ ᎠᎲ ᎢᏳᎾᏛᏁᏗ ᎨᏒ ᎤᏂᏁᏟᏴᏍᏔᏁ ᎾᏍᎩ ᎠᎲ ᎢᏳᎾᏛᏁᏗ ᏂᎨᏒᎾ ᎨᏒᎢ.
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Na-s-gi i-yu-s-di U-ne-la-nv-hi de-u-yo-sv-gi u-de-ho-hi-s-di u-na-du-lv-nv-di-yi; na-s-quo-ye-no a-ni-ge-yv tsu-na-tse-li-ga na-s-gi a-hv i-yu-na-dv-ne-di ge-sv u-ni-ne-tli-yv-s-ta-ne na-s-gi a-hv i-yu-na-dv-ne-di ni-ge-sv-na ge-sv-i.
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| And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
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| ᎠᎴ ᎾᏍᏉ ᎠᏂᏍᎦᏯ ᏚᏂᏲᏍᎨ ᎢᏳᎾᏛᏁᏗ ᎨᏒ ᎾᏍᎩ ᎠᏂᎨᏴ ᎨᎦᏁᎳᏅᎯ ᎤᎬᏩᎵ ᎨᏒᎢ, ᎤᏣᏘ ᏓᎾᏓᏕᎳᏲᏍᎨ ᎤᏅᏒᏉ ᎨᏒᎢ; ᎠᏂᏍᎦᏯ ᎠᏂᏍᎦᏯᏉ ᎪᎱᏍᏗ ᏓᎾᏓᏛᏗᏍᎨ ᏚᏂᎸᏫᏍᏓᏁᎮ ᎾᏍᎩ ᎤᏕᎰᎯᏍᏗ ᎨᏒᎢ, ᎠᎴ ᎤᏅᏒ ᎨᏒ ᎤᎾᎵᏩᏛᎡᎮ ᏚᏳᎪᏛ ᎨᎦᎫᏴᎡᏗ ᎨᏒ ᎾᏍᎩ ᎤᏂᎵᏓᏍᏗᏍᎬᎢ.
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A-le na-s-quo a-ni-s-ga-ya du-ni-yo-s-ge i-yu-na-dv-ne-di ge-sv na-s-gi a-ni-ge-yv ge-ga-ne-la-nv-hi u-gv-wa-li ge-sv-i, u-tsa-ti da-na-da-de-la-yo-s-ge u-nv-sv-quo ge-sv-i; a-ni-s-ga-ya a-ni-s-ga-ya-quo go-hu-s-di da-na-da-dv-di-s-ge du-ni-lv-wi-s-da-ne-he na-s-gi u-de-ho-hi-s-di ge-sv-i, a-le u-nv-sv ge-sv u-na-li-wa-dv-e-he du-yu-go-dv ge-ga-gu-yv-e-di ge-sv na-s-gi u-ni-li-da-s-di-s-gv-i.
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| And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
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| ᎠᎴ ᎾᏍᎩ ᎣᏏ ᏄᏂᏰᎸᏒᎾ ᏥᎨᏎ ᏄᏍᏛ ᎤᏁᎳᏅᎯ ᎤᏂᎦᏙᎥᏒ ᎤᏂᏍᏆᏂᎪᏙᏗᏱ, ᎤᏁᎳᏅᎯ ᏕᎤᏲᏎ ᎨᏥᏐᏅᎢᏍᏔᏅᎯ ᎢᏳᎾᎵᏍᏙᏗᏱ ᏚᎾᏓᏅᏛᎢ, ᎾᏍᎩ ᎢᎬᏛᏁᏗ ᏂᎨᏒᎾ ᎨᏒ ᎢᏳᎾᏛᏁᏗᏱ;
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A-le na-s-gi O-si nu-ni-ye-lv-sv-na tsi-ge-se nu-s-dv U-ne-la-nv-hi u-ni-ga-do-v-sv u-ni-s-qua-ni-go-do-di-yi, U-ne-la-nv-hi de-u-yo-se ge-tsi-so-nv-i-s-ta-nv-hi i-yu-na-li-s-do-di-yi du-na-da-nv-dv-i, na-s-gi i-gv-dv-ne-di ni-ge-sv-na ge-sv i-yu-na-dv-ne-di-yi;
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| Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
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| ᎤᏂᎧᎵᏨᎯ ᎨᏒ ᏄᏓᎴᏒ ᏂᏚᏳᎪᏛᎾ ᎨᏒᎢ, ᎤᏕᎵᏛ ᏗᏂᏏᏗ ᎨᏒᎢ, ᎤᏲ ᎢᏯᏓᏛᏁᏗ ᎨᏒᎢ, ᏧᎬᏩᎶᏗ ᎠᎬᎥᎯᏍᏗ ᎨᏒᎢ, ᎤᏂᏲ ᎨᏒᎢ; ᎤᏂᎧᎵᏨᎯ ᎠᏛᏳᎨᏗ ᎨᏒᎢ, ᏗᏓᎯᏍᏗ ᎨᏒᎢ, ᏗᏘᏲᏍᏗ ᎨᏒᎢ, ᎠᏠᏄᎮᏛ, ᎤᏲ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒᎢ; ᎠᎾᏙᏅᎢᎯ,
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U-ni-ka-li-tsv-hi ge-sv nu-da-le-sv ni-du-yu-go-dv-na ge-sv-i, u-de-li-dv di-ni-si-di ge-sv-i, u-yo i-ya-da-dv-ne-di ge-sv-i, tsu-gv-wa-lo-di a-gv-v-hi-s-di ge-sv-i, u-ni-yo ge-sv-i; u-ni-ka-li-tsv-hi a-dv-yu-ge-di ge-sv-i, di-da-hi-s-di ge-sv-i, di-ti-yo-s-di ge-sv-i, a-tlo-nu-he-dv, u-yo di-ga-lv-wi-s-da-ne-di ge-sv-i; a-na-do-nv-i-hi,
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| Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
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| ᎤᏲ ᏗᎾᏓᏃᎮᎵᏙᎯ, ᎤᏁᎳᏅᎯ ᎠᏂᏂᏆᏘᎯ, ᎬᏩᎾᏓᏐᏢᏗ; ᎤᎾᏢᏉᏗ, ᎤᎾᏢᏆᏌᏗ, ᎠᏃᎷᏩᏘᏍᎩ ᏧᏓᎴᏅᏛ ᎤᏲᎢ, ᏂᏚᏃᎯᏳᏒᎾ ᏧᏂᎦᏴᎵᎨᎢ,
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U-yo di-na-da-no-he-li-do-hi, U-ne-la-nv-hi a-ni-ni-qua-ti-hi, gv-wa-na-da-so-tlv-di; u-na-tlv-quo-di, u-na-tlv-qua-sa-di, a-no-lu-wa-ti-s-gi tsu-da-le-nv-dv u-yo-i, ni-du-no-hi-yu-sv-na tsu-ni-ga-yv-li-ge-i,
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| Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
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| ᏄᏃᎵᏣᏛᎾ, ᎧᏃᎮᏛ ᏚᎾᏠᎯᏍᏛ ᎠᏂᏲᏍᏗᏍᎩ, ᎪᎱᏍᏗ ᏧᏅᎾ ᏂᏚᏂᎨᏳᏒᎾ, ᎬᏩᏃᎯᏍᏗ ᏂᎨᏒᎾ, ᏄᎾᏓᏙᎵᏣᏛᎾ;
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Nu-no-li-tsa-dv-na, ka-no-he-dv du-na-tlo-hi-s-dv a-ni-yo-s-di-s-gi, go-hu-s-di tsu-nv-na ni-du-ni-ge-yu-sv-na, gv-wa-no-hi-s-di ni-ge-sv-na, nu-na-da-do-li-tsa-dv-na;
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| Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
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| ᎾᏍᎩ ᏣᏂᎦᏔᎭ ᏄᏍᏛ ᏕᎫᎪᏗᏍᎬ ᎤᏁᎳᏅᎯ, ᎾᏍᎩ ᎩᎶ ᎾᏍᎩ ᎢᏳᏍᏗ ᏧᎸᏫᏍᏓᏁᎯ ᏰᎵᏉ ᏗᎬᏩᏂᏲᎱᎯᏍᏗ ᎨᏒᎢ, ᎥᏝ ᎾᏍᎩᏉ ᎾᎾᏛᏁᎲ ᎤᏩᏒ ᏱᎩ, ᎣᏏᏳᏍᎩᏂ ᏚᏂᏰᎸᎭ ᎾᏍᎩ ᎢᏯᎾᏛᏁᎯ.
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Na-s-gi tsa-ni-ga-ta-ha nu-s-dv de-gu-go-di-s-gv U-ne-la-nv-hi, na-s-gi gi-lo na-s-gi i-yu-s-di tsu-lv-wi-s-da-ne-hi ye-li-quo di-gv-wa-ni-yo-hu-hi-s-di ge-sv-i, v-tla na-s-gi-quo na-na-dv-ne-hv u-wa-sv yi-gi, o-si-yu-s-gi-ni du-ni-ye-lv-ha na-s-gi i-ya-na-dv-ne-hi.
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News
- New Blog: https://www.41sh.cn, Feb 28, 2019
- Joined shiyanlou, Sep 19, 2014
- Joined China Undergraduate Mathematical Contest in Modeling, July 10, 2015
- joined the national mechanical creative design contest-Luoyang , Mar 1, 2016
- Deep Learning Course Repo, Aug 13, 2017
- Machine Learning And Deep Learning Notes Plans. Sep 16, 2017
- Deep Learning Notes is comming..., Nov 3, 2017
- tourGuide forwardend development, please visit in mobile, Nov 10, 2017
- Welcome to ReadAILib, Dec 20, 2017
- Welcome to My File Storage dir, Dec 13, 2018
Experience
World MOOC Learner, June 2014 - Present
Coursera, Edx, Udacity ......
- certificate 23+ course
Education
MSc, Computer Technology, Sep 2017
University of Chinese Academy of Sciences, Beijing, China Laboratory for unknow
BSc, Network Engineering, June 2013
Anyang Institute of Technology, Anyang, China
Related Courses
Deep Learning and Neural Network, Machine Learning, Image And Video Processing, Big Data Introduction, Network Programming.Multi-Variable Statistic Analysis, Data Science, Deep Learning, Statistic Learning
Presentation
Skills
- Primary: Python, Go, Java, Docker, K8s. Scala
- Prior Experience: R, Matlab, C, C++, C#, , SQL, HTML/CSS
- Tools/Libraries/Environments: SpringMVC, SpringBoot, Django, Flask,Beego, Docker, OpenCV, TensorFlow, PyTorch
- MicroController: Esp8266, Raspberry Pi, Arduino,...
- BigData Tools: Zookeeper, MarkLogic, Hadoop, Spark, Storm, Kafka, Activamq,RabbitMQ, MongoDB, ES, MySQL, Redis, Flume, Kubernetes, Service Mesh, Blockchain...


---
layout: post
title: 5/10 progress
date: '2014-05-10T22:37:00.004-06:00'
author: Jacob .
tags:
- progress-reports
modified_time: '2014-05-10T22:37:57.757-06:00'
blogger_id: tag:blogger.com,1999:blog-6400085873105072120.post-3360741996587814460
blogger_orig_url: http://www.svlark.com/2014/05/510-progress.html
---
I totally forgot to post for the past however many days. Crazy.
We've been working hard on packing, unloading, and, y'know, buying Lark.


Mission
Effectively determining & managing attention of the child whilst a session is being conducted to deliver enhanced learning outcomes.
Vision
To develop an Intelligent Education Platform, “EngageMe” to offer evidence-based identification of attention level among SEN children
Approach
EngageMe strives to develop detailed contextual models of the psychological variables of interest, based on enriched user and activity models.
Strategy
Extracting cognitive data and implementing psychologically grounded analyzers into the engagement evaluation system.
Mission: "No Child Left Behind"
85% of SEN parents believe that excelling in academics instills pride, self-confidence and leads to inclusiveness (as per Survey Conducted , Participate in survey ).
Growth of Edtech platforms coupled with COVID 19 pandemic has irreversibly changed the education delivery to a hybrid model (online + in-person) involving more and more online tools and technologies.
Traditionally supplemental education delivery for SEN children happens as a 1-on-1 in-person session through trained Special Educators (SE). This places SEN children and their guardians at a significant disadvantage to leverage the modern Edtech tools.
Our research highlights :
- No SEN children focussed Edtech platform exists today.
- SE focused on specialised Middle and Secondary supplemental education are scarce and inaccessible.
- Parents take on average Six months to find a suitable Special Educator! (Discovery problem).
- Parents are outcome focussed and willing to embrace any type of intervention; online or offline.

- Parents are looking for interventions enabling self-regulation.
- Engagement is poor & ineffective in the present online setups due to absence of feedback mechanism.
The above clearly suggests that it is difficult to find out the right SE (Discovery issue); It is expensive ( Price sensitivity); especially for middle and higher class students, specialised lack of skilled SEs (Supply & demand gap); engagement is ineffective in an online environment.
The lacunae of the present system will be offset by taking this engagement online while effectively determining & managing attention of the child whilst a session is being conducted to deliver enhanced learning outcomes.
This framework of online education for SEN children can be enabled by creating a closed loop feedback system that monitors and measures attention; assists children in self regulation and enables teachers to take corrective measures continuously. This technology (and operational model) needs to be personalised, humanised, and effective!
Children with SEN are not able to cope up with the academic pressure and need innovative solutions to make their learning more effective, personalised and outcome oriented.
Our Vision
There is plethora of online asynchronous content via Khan Academy, You tube for Education etc. However, SEN children require SE-assisted delivery of online content, while SEs require continuous feedback of attention cues, which being essential is not available in the present collaboration tools.
Our hypothesis is that continuous feedback of attention cues to SE will make assisted delivery of available online asynchronous content effective.
We aim to develop an Intelligent Education Platform, “EngageMe” that will offer personalised, monitored and evidence-based identification of attention level among SEN children (ADHD to begin with) to make assisted delivery of online asynchronous content effective. EngageMe will provide closed loop feedback to help the special educators and pedagogues in reaching an objective and reliable assessment of the child’s attention level during online learning. EngageMe uses machine learning and artificial intelligence techniques to assist the Special Educators' deliver online content. To achieve this aim, we have set forth following objectives:
- To investigate the effectiveness of physiological measures in evaluation of the level of attention among SEN children (ADHD to begin with) during online learning settings. The investigated physiological signals will include Galvanic Skin Response (GSR), Heart-Rate Variability (HRV), Electroencephalogram (EEG) and pupil-dilation (Eye-tracker).
- To investigate the effectiveness of audio-visual signals in evaluation of the level of attention among SEN children (ADHD to begin with) during online content delivery.
- To develop an ICT system integrating the findings of the objectives 1 and 2 by employing machine or deep learning algorithms for real time continuous assessment of attention level among SEN children (ADHD to begin with) during online education.
- To develop an adaptive guided learning system on digital platforms. Through a desktop/ Online software, EngageMe will offer adaptive, personalised and customized learning as per the attention level of the children detected through the machine learning model.
Our Approach: "EngageMe"
EngageMe strives to develop detailed contextual models of the psychological variables of interest, based on enriched user and activity models.
EngageMe will develop and evolve its base model through calibrated nister-play between SEN children, SE, Researchers, Technologists and asynchronous content. The SEs provide and construct meaningful educational experiences, researchers define the measurement variables and analysis methodologies incorporating cognitive triggers, whereas the technologists provide the technological framework for extracting cognitive data and implementing psychologically grounded analyzers into the engagement evaluation system.
Strategy
- EngageMe will advance the state of the art on behaviour understanding among children with ADHD by developing detailed contextual models of the psychological variables of interest based on enriched user and activity models.
- This will require an integrated collaboration between SEs and technical partners.
- The educators will provide and construct meaningful educational experiences to be employed by the children with ADHD. Researchers will define the measurement variables and analysis methodologies incorporating cognitive triggers such as affects, whereas the technologists will provide the technological framework for extracting cognitive data and implementing psychologically grounded analyzers into the engagement evaluation system.


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GENERIC FIRE ELEMENT
(Version 2020.12, Vircadia compatible.)
Generic fire element for Fireplace or Campfire.
Sound volume can be asjusted in "userData" (using a value between 0 and 1).
Can be re-scaled larger, the fire effect will follow.
To install:
Import using the "Create" application function:
"Import Entities (.json) From a URL"
Enter this URL:
https://aleziakurdis.github.io/fire_element/fire_element.json


There are three options associated with the grammar compiler:
By default, grammars are compiled with what is known as the uniform probability computation, which means that all words out of a given state are equally likely. The non-uniform probably option enables the developer to turn the uniform probability computation off.
The recognition performance differences between the two options is strongly grammar dependent. An extreme example is:
<Number> = "point" <digit> | <digit> <digit> = 0 | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9The first word that can be spoken is "point" or a digit. With the uniform probability computation, all initial words have probability 1/11. Without the uniform probability computation, "point" has a probability of 0.5, while each digit has a probability of only 0.05.
Without the uniform probability computation, language model probabilities are assigned to be locally uniform for each production rule in the BNF file. Take the following example:
<A> = <a1> | <a2> <a1> = "West Palm" <a2> = "Hawthorne" | "Yorktown"
Without a uniform probability computation, <a1> and <a2> each get probability 0.5. <a1> expands to a single terminal, "West Palm," which has probability 0.5 x 1 or 0.5. Since <a2> expands to two terminals, which are considered equally likely, "Hawthorne" and "Yorktown" each get probability 0.5 x 0.5 or 0.25. Consequently, "West Palm" has twice the probability of the other alternative phrases. This allows an application developer the opportunity to bias word probabilities, where they are known or where they make sense to use.
If <A> were rewritten as:
<A> = "West Palm" | "Hawthorne" | "Yorktown"then all possibilities are equally likely. This is what the uniform probability computation will generate, independent of how the rules are expressed in the BNF file.
To be independent of rule construction in BNF files, most application developers would likely want to keep the default; that is, they should use the uniform probability computation.
Use this option to generate an FSG file that handles cases where the end user injects mumbling or other non-speech noise while speaking. For example, in a grammar with the following construct:
<rule> = open <program>the user might say "uhm...open Lotus Notes" instead of "open Lotus Notes." Specifying the mumble words option causes the speech engine to ignore any speech that is not defined as valid by the BNF grammar.
You can also tell the speech engine to return the non-speech noise text back to the application, along with the word or phrase that was recognized. A mumble is flagged as an SM_WORD with an empty spelling ("") in an SM_RECOGNIZED_PHRASE message. Flag settings for mumble on a run-time SmDefineGrammar call override the flags compiled into the FSG.
Use this option to generate an FSG file that handles cases where the end user pauses briefly while speaking a command. For example, in a grammar with the following construct:
<rule> = open <program>the user might say "open <pause> Lotus Notes" instead of "open Lotus Notes." Specifying this option causes the speech engine to ignore any silence within an utterance.
SMAPI treats silence similarly to mumbles. Silence is allowed within a phrase, and is returned as an SM_WORD with a spelling of "<silence>." As with the mumble words option, flag settings for silence on a run-time SmDefineGrammar call override the flags compiled into the FSG.
vtbnfc [-n] [-m | -m- | -m+] [-s | -s- | -s+] [-o outfile] grammarfileThe available options are:


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