Adam Shepherd, Robert Arko, Adila Krisnadhi, Pascal Hitzler, Krzysztof Janowicz, Cyndy Chandler, Tom Narock, Michelle Cheatham, Mark Schildhauer, Matt Jones, Lisa Raymond, Audrey Mickle, Tim Finin, Doug Fils
Ontology Design Patterns: Bridging the Gap Between Local Semantic Use Cases and Large-Scale, Long-Term Data Integration, European Geosciences Union General Assembly 2015, Vienna, Austria, 12 - 17 April 2015.
Kunal Sengupta, Pascal Hitzler, Krzysztof Janowicz, Revisiting default description logics – and their role in aligning ontologies.In: T. Supnithi, T. Yamaguchi, J.Z. Pan, V. Wuwongse, M. Buranarach (eds.), Semantic Technology, 4th Joint International Conference, JIST 2014, Chiang Mai, Thailand, November 9-11, 2014. Revised Selected Papers. Lecture Notes in Computer Science, Vol. 8943, Springer, Heidelberg, 2015, pp. 3-18. paper
Pascal Hitzler, Ontology Design Patterns for Large-Scale Data Interchange and Discovery. In: Krzysztof Janowicz, Stefan Schlobach, Patrick Lambrix, Eero Hyvönen (eds.), Knowledge Engineering and Knowledge Management - 19th International Conference, EKAW 2014, Linköping, Sweden, November 24-28, 2014. Proceedings. Lecture Notes in Computer Science 8876, Springer 2014, pp. XIX-XX.
paper
Kunal Sengupta, Pascal Hitzler, Towards Defeasible Mappings for Tractable Description Logics.In: Proceedings ISWC2015. To appear.
paper
Adila A. Krisnadhi, Yingjie Hu, Krzysztof Janowicz, Pascal Hitzler, Robert Arko, Suzanne Carbotte, Cynthia Chandler, Michelle Cheatham, Douglas Fils, Tim Finin, Peng Ji, Matthew Jones, Nazifa Karima, Audrey Mickle, Tom Narock, Margaret O'Brien, Lisa Raymond, Adam Shepherd, Mark Schildhauer, Peter Wiebe
The GeoLink Modular Oceanography Ontology.In: Proceedings ISWC2015. To appear.
paper
Adila A. Krisnadhi, Robert Arko, Cynthia Chandler, Michelle Cheatham, Pascal Hitzler, Yingjie Hu, Krzysztof Janowicz, Peng Ji, Nazifa Karima, Adam Shepherd, Peter Wiebe, R2R+BCO-DMO - Linked Oceanographic Datasets. GeoLink Technical Report 2015.1, 2015
Related Publications
Wiebe, P.H., Allison, D., Kennedy, M., and Moncoiffe, G. 2015. A Vocabulary for the Configuration of Net Tows for Collecting Plankton and MicroNekton, Journal of Plankton Research., 37(1): 21–27. First published online November 6, 2014 doi:10.1093/plankt/fbu101
Wiebe, P.H., and Allison, M.D. 2015, Bringing Dark Data into the Light: A case study of the recovery of Northwestern Atlantic zooplankton data collected in the 1970s and 1980s, In special issue: “Rescuing Legacy Data for Future Science”. GeoResJ 6: 195–201. http://dx.doi.org/10.1016/j.grj.2015.03.001.


Hi!! My name's Jenna. I'm a junior and I love dogs. I'm really slow at learning how to code but whatever.


J. Bosko Machinery, Inc., Rigging Contractors
Mission and History
J. Bosko Machinery Inc. has gained five decades of extensive specialized experience rigging heavy machinery and equipment. Fifty years of know how allow J. Bosko Machinery Inc. to complete your job right and on time. J. Bosko Machinery Inc. is a tenured fully insured family owned and operated machinery rigging company. J. Bosko Machinery Inc. works with companies ranging from small proprietorships to major corporations. Allow J. Bosko Machinery's solid experience to complete your rigging job efficiently, safely, and on time. From beginning to completion of the job, complete customer satisfaction is J. Bosko Machinery Inc.'s number one goal.
J. Bosko Machinery Inc.'s fundamental experience and machinery capabilities allow us to rig any kind of machinery, and treat it like our own. J. Bosko Machinery Inc. is fully capable of supporting all of your machinery rigging needs safely and on time. You can trust J. Bosko Machinery Inc. to put our 50 plus years of rigging know-how to work for you and to complete your job efficiently, safely, and on time. When experience matters: Jbosko Machinery, Inc. (A Missouri Corporation).


HTML / CSS / JS. Healthcare & lifestyle spaces.
Linked below are animated & interactive creatives. Designed with Photoshop & Sketch, developed with JQuery & GreenSock. Content met strict medical legal review guidelines where necessary.
These were built for the Android webviews. Users interacted with these experiences inside a custom - and very large at 1080x1920px! - "Wallboard" touchscreen tablet.
📧 : masopie at gmail.com
🔗 : linkedin.com/in/masopierce


NLP4L - DICT
The DICT project provides “Dictionary Creation” solution and GUI tool.
NLP4L - LTR
The LTR project provides ""Learning To Rank” support features and GUI tool.


It’s also possible to handle clicks or other events on the elements created using the Template Component. This blog post explains on how to do make it work.
To get familiar with the earlier post I wrote on this subject, please refer to the following links:
- Template Component - Part 1: The concept and basic usage
- Template Component - Part 2: The use of formatters
- Template Component - Part 2: The use of formatters
- Template Component - Part 4: The model handler
You can use events to expand a particular section, to make a fireChange creating interaction between components, or to get details for the clicked section. Anyhow, you will be creating a function, so you can implement the logic you need when a specific event happens on the created elements.
To create an event, you need to use the Events property of the component. For the right-most value you will need to de ne the event that you want to handle, followed by the selector of the element from where you want to handle the event separated by a comma (,). On the left you will need to write your logic.
Let’s suppose you want to handle a click event, when you click the territory. In that case we need to have a CSS class you can use and one other attribute that identifies the territory that was clicked. The template would look like:
function() {
var template = '' +
'
' +
'{{#items}}' +
'
 {{0}}: {{1}}
'+
'{{/items}}' +
'
';
return template;
}
When adding the event in the component we need to set the name and the JavaScript code:
- Event and element selector: here you need to set the event you want to handle plus the jQuery selector separated by a ‘,’. Just as:
click, .territory
- Function with the code to execute that will look like:
function(e) {
var $elem = $(e.target)
alert($elem.data('territory'));
}
If you test this solution you will get an alert message on your screen, every time you click the territory name. The message will display the territory name that was clicked.
Please refer to the Book Learning Pentaho CTools to get more details.
This should be the last post under this subject, the Template Component. There are more we can do with it, so depending on the number of visualization on this blog post series, I will or not get deeper on details and options.
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--- layout: default headercolor: #e9e5cc footertextcolor: #e9e5cc footercolor: transparent --- UX / UI Designer, currently working at LumApps {% for post in site.posts %} {% endfor %}


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Judge: Pre-trial inmates have same rights as other voters
by EndPlayCOLUMBUS, Ohio (AP) - A federal judge has ruled inmates awaiting trial must be given the same voting rights as other Ohio citizens.
The Columbus Dispatch reports U.S. District Court Judge Michael Watson ruled this week in a 2018 lawsuit filed against Ohio's secretary of state by two Montgomery County inmates. The lawsuit argues state law violates the U.S. Constitution by treating pre-trial inmates differently than other voters.
Ohio law grants voters confined in hospitals by unforeseen medical emergencies until 3 p.m. Election Day to apply for an absentee ballot, while inmates have a deadline of noon the Saturday before an election.
The judge granted the lawsuit class-action status and ordered Secretary of State Frank LaRose not to impose different absentee ballot deadlines on inmates.
A LaRose spokeswoman said they're reviewing the ruling.
___
Information from: The Columbus Dispatch, http://www.dispatch.com


I previously made a truncate helper for Rails that handles HTML gracefully: doesn’t split inside HTML entities, doesn’t orphan end-tags and so on.
Truncating like this on the server-side is great in contexts where you don’t want to show the full text as well, such as in an index of items.
Another common case for truncation is “more”/”less” links: you want to show the full text, such as a user’s presentation, but for layout reasons a truncated snippet should be shown first, with a “more” link to disclose the rest. A “less” link gives you the snippet again.
In this case, doing it server-side isn’t a great idea. Doing it unobtrusively with JavaScript is a better fit: the “hard” HTML source only needs to contain the full text.
I found myself wanting such a piece of JavaScript, but I couldn’t find one that handled markup well. There is Truncate, but it’s broken at the time of writing (as evidenced by its own example 3).
So I rolled my own truncator, inspired by my Rails helper. It’s a jQuery plugin.
I’m a bit short on time, so I’ll just hook you up with the jQuery HTML Truncator example page. That page includes the plugin itself.
Enjoy, and please report bugs/improvements. Some parts could definitely do with prettying up.


Lorum ipsum
Delit simplur
Your transaction requires confirmation on your Ledger Nano S device. Check the details on the Ledger match those displayed below then click the sign option on your device:
|
FROM
|
{{transferFrom.address}} |
|
TO
|
{{#each transactionConfirmation.outputs}}
{{this.amount}} {{this.name}} -> {{# if bech32}}{{this.address_b32}}{{else}}{{this.address_hex}}{{/if}} {{/each}} |
|
TOTAL
|
{{transactionConfirmationAmount}} Quanta |
|
FEE
|
{{transactionConfirmationFee}} Quanta |
| Address | Balance (Quanta) |
|---|---|
| {{this.address}} | {{this.balance}} |
Looking up multisig addresses...
{{else}}This wallet is not a signatory on any multisig addresses
{{/if}}{{/if}}


(Delivered in the Universalist Church, Pasadena,
California, 28th January 1900)
No search has been dearer to the human heart than that which brings to us light from God. No study has taken so much of human energy, whether in times past or present, as the study of the soul, of God, and of human destiny. However immersed we are in our daily occupations, in our ambitions, in our work, in the midst of the greatest of our struggles, sometimes there will come a pause; the mind stops and wants to know something beyond this world. Sometimes it catches glimpses of a realm beyond the senses, and a struggle to get at it is the result. Thus it has been throughout the ages, in all countries. Man has wanted to look beyond, wanted to expand himself; and all that we call progress, evolution, has been always measured by that one search, the search for human destiny, the search for God.
As our social struggles are represented amongst different nations by different social organizations, so is man's spiritual struggle represented by various religions; and as different social organizations are constantly quarrelling, are constantly at war with one another, so these spiritual organisations have been constantly at war with one another, constantly quarrelling. Men belonging to a particular social organisation claim that the right to live only belongs to them; and so long as they can, they want to exercise that right at the cost of the weak. We know that just now there is a fierce struggle of that sort going on in South Africa. Similarly, each religious sect has claimed the exclusive right to live. And thus we find that though there is nothing that has brought to man more blessings than religion, yet at the same time, there is nothing that has brought more horror than religion. Nothing has made more for peace and love than religion; nothing has engendered fiercer hatred than religion. Nothing has made the brotherhood of man more tangible than religion; nothing has bred more bitter enmity between man and man than religion. Nothing has built more charitable institutions, more hospitals for men, and even for animals, than religion; nothing has deluged the world with more blood than religion. We know, at the same time, that there has always been an undercurrent of thought; there have been always parties of men, philosophers, students of comparative religion who have tried and are still trying to bring about harmony in the midst of all these jarring and discordant sects. As regards certain countries, these attempts have succeeded, but as regards the whole world, they have failed.
There are some religions which have come down to us from the remotest antiquity, which are imbued with the idea that all sects should be allowed to live, that every sect has a meaning, a great idea, imbedded within itself, and, therefore it is necessary for the good of the world and ought to be helped. In modern times the same idea is prevailing and attempts are made from time to time to reduce it to practice. These attempts do not always come up to our expectations, up to the required efficiency. Nay, to our great disappointment, we sometimes find that we are quarrelling all the more.
Now, leaving aside dogmatic study, and taking a common-sense view of the thing, we find at the start that there is a tremendous life-power in all the great religions of the world. Some may say that they are ignorant of this, but ignorance is no excuse. If a man says "I do not know what is going on in the external world, therefore things that are going on in the external world do not exist", that man is inexcusable. Now, those of you that watch the movement of religious thought all over the world are perfectly aware that not one of the great religions of the world has died; not only so, each one of them is progressive.
Only one religion of the world — an ancient, great religion — has dwindled away, and that is the religion of Zoroastrianism, the religion of the ancient Persians. Under the Mohammedan conquest of Persia about a hundred thousand of these people came and took shelter in India and some remained in ancient Persia. Those that were in Persia, under the constant persecution of the Mohammedans, dwindled down till there are at most only ten thousand; in India there are about eighty thousand of them, but they do not increase. Of course, there is an initial difficulty; they do not convert others to their religion. And then, this handful of persons living in India, with the pernicious custom of cousin marriage, do not multiply. With this single exception, all the great religions are living, spreading, and increasing. We must remember that all the great religions of the world are very ancient, not one has been formed at the present time, and that every religion of the world owes its origin to the country between the Ganga and the Euphrates; not one great religion has arisen in Europe, not one in America, not one; every religion is of Asiatic origin and belongs to that part of the world. If what the modern scientists say is true, that the survival of the fittest is the test, these religions prove by their still living that they are yet fit for some people. There is a reason why they should live, they bring good to many. Look at the Mohammedans, how they are spreading in some places in Southern Asia, and spreading like fire in Africa. The Buddhists are spreading all over Central Asia, all the time. The Hindus, like the Jews, do not convert others; still gradually, other races are coming within Hinduism and adopting the manners and customs of the Hindus and falling into line with them. Christianity, you all know, is spreading — though I am not sure that the results are equal to the energy put forth. The Christians' attempt at propaganda has one tremendous defect — and that is the defect of all Western institutions: the machine consumes ninety per cent of the energy, there is too much machinery. Preaching has always been the business of the Asiatics. The Western people are grand in organisation, social institutions, armies, governments, etc.; but when it comes to preaching religion, they cannot come near the Asiatic, whose business it has been all the time, and he knows it, and he does not use too much machinery.
This then is a fact in the present history of the human race, that all these great religions exist and are spreading and multiplying. Now, there is a meaning, certainly, to this; and had it been the will of an All-wise and All-merciful Creator that one of these religions should exist and the rest should die, it would have become a fact long, long ago. If it were a fact that only one of these religions is true and all the rest are false, by this time it would have covered the whole ground. But this is not so; not one has gained all the ground. All religions sometimes advance — sometimes decline. Now, just think of this: in your own country there are more than sixty millions of people, and only twenty-one millions professing religions of all sorts. So it is not always progress. In every country, probably, if the statistics are taken, you would find that religions are sometimes progressing and sometimes going back. Sects are multiplying all the time. If the claims of a religion that it has all the truth and God has given it all this truth in a certain book were true, why are there so many sects? Fifty years do not pass before there are twenty sects founded upon the same book. If God has put all the truth in certain books, He does not give us those books in order that we may quarrel over texts. That seems to be the fact. Why is it? Even if a book were given by God which contained all the truth about religion, it would not serve the purpose because nobody could understand the book. Take the Bible, for instance, and all the sects that exist amongst Christians; each one puts its own interpretation upon the same text, and each says that it alone understands that text and all the rest are wrong. So with every religion. There are many sects among the Mohammedans and among the Buddhists, and hundreds among the Hindus. Now, I bring these facts before you in order to show you that any attempt to bring all humanity to one method of thinking in spiritual things has been a failure and always will be a failure. Every man that starts a theory, even at the present day, finds that if he goes twenty miles away from his followers, they will make twenty sects. You see that happening all the time. You cannot make all conform to the same ideas: that is a fact, and I thank God that it is so. I am not against any sect. I am glad that sects exist, and I only wish they may go on multiplying more and more. Why? Simply because of this: If you and I and all who are present here were to think exactly the same thoughts, there would be no thoughts for us to think. We know that two or more forces must come into collision in order to produce motion. It is the clash of thought, the differentiation of thought, that awakes thought. Now, if we all thought alike, we would be like Egyptian mummies in a museum looking vacantly at one another's faces — no more than that! Whirls and eddies occur only in a rushing, living stream. There are no whirlpools in stagnant, dead water. When religions are dead, there will be no more sects; it will be the perfect peace and harmony of the grave. But so long as mankind thinks, there will be sects. Variation is the sign of life, and it must be there. I pray that they may multiply so that at last there will be as many sects as human beings, and each one will have his own method, his individual method of thought in religion.
But this thing exists already. Each one of us is thinking in his own way, but his natural course has been obstructed all the time and is still being obstructed. If the sword is not used directly, other means will be used. Just hear what one of the best preachers in New York says: he preaches that the Filipinos should be conquered because that is the only way to teach Christianity to them!  How terrible! And this man is one of the greatest preachers of this country, one of the best informed men. Think of the state of the world when a man like that is not ashamed to stand up and utter such arrant nonsense; and think of the state of the world when an audience cheers him! Is this civilisation? It is the old blood-thirstiness of the tiger, the cannibal, the savage, coming out once more under new names, new circumstances. What else can it be? If the state of things is such now, think of the horrors through which the world passed in olden times, when every sect was trying by every means in its power to tear to pieces the other sects. History shows that. The tiger in us is only asleep; it is not dead. When opportunities come, it jumps up and, as of old, uses its claws and fangs. Apart from the sword, apart from material weapons, there are weapons still more terrible — contempt, social hatred, and social ostracism. Now, these are the most terrible of all inflictions that are hurled against persons who do not think exactly in the same way as we do. And why should everybody think just as we do? I do not see any reason. If I am a rational man, I should be glad they do not think just as I do. I do not want to live in a grave-like land; I want to be a man in a world of men. Thinking beings must differ; difference is the first sign of thought.
Then arises the question: How can all these varieties be true? If one thing is true, its negation is false. How can contradictory opinions be true at the same time? This is the question which I intend to answer. But I will first ask you: Are all the religions of the world really contradictory? I do not mean the external forms in which great thoughts are clad. I do not mean the different buildings, languages, rituals, books, etc. employed in various religions, but I mean the internal soul of every religion. Every religion has a soul behind it, and that soul may differ from the soul of another religion; but are they contradictory? Do they contradict or supplement each other? — that is the question. I took up the question when I was quite a boy, and have been studying it all my life. Thinking that my conclusion may be of some help to you, I place it before you. I believe that they are not contradictory; they are supplementary. Each religion, as it were, takes up one part of the great universal truth, and spends its whole force in embodying and typifying that part of the great truth. It is, therefore, addition; not exclusion. That is the idea. System after system arises, each one embodying a great idea, and ideals must be added to ideals. And this is the march of humanity. Man never progresses from error to truth, but from truth to truth, from lesser truth to higher truth — but it is never from error to truth. The child may develop more than the father, but was the father inane? The child is the father plus something else. If your present state of knowledge is much greater than it was when you were a child, would you look down upon that stage now? Will you look back and call it inanity? Why, your present stage is the knowledge of the child plus something more.
Then, again, we also know that there may be almost contradictory points of view of the same thing, but they will all indicate the same thing. Suppose a man is journeying towards the sun, and as he advances he takes a photograph of the sun at every stage. When he comes back, he has many photographs of the sun, which he places before us. We see that not two are alike, and yet, who will deny that all these are photographs of the same sun, from different standpoints? Take four photographs of this church from different corners: how different they would look, and yet they would all represent this church. In the same way, we are all looking at truth from different standpoints, which vary according to our birth, education, surroundings, and so on. We are viewing truth, getting as much of it as these circumstances will permit, colouring the truth with our own heart, understanding it with our own intellect, and grasping it with our own mind. We can only know as much of truth as is related to us, as much of it as we are able to receive. This makes the difference between man and man, and occasions sometimes even contradictory ideas; yet we all belong to the same great universal truth.
My idea, therefore, is that all these religions are different forces in the economy of God, working for the good of mankind; and that not one can become dead, not one can be killed. Just as you cannot kill any force in nature, so you cannot kill any one of these spiritual forces. You have seen that each religion is living. From time to time it may retrograde or go forward. At one time, it may be shorn of a good many of its trappings; at another time it may be covered with all sorts of trappings; but all the same, the soul is ever there, it can never be lost. The ideal which every religion represents is never lost, and so every religion is intelligently on the march.
And that universal religion about which philosophers and others have dreamed in every country already exists. It is here. As the universal brotherhood of man is already existing, so also is universal religion. Which of you, that have travelled far and wide, have not found brothers and sisters in every nation? I have found them all over the world. Brotherhood already exists; only there are numbers of persons who fail to see this and only upset it by crying for new brotherhoods. Universal religion, too, is already existing. If the priests and other people that have taken upon themselves the task of preaching different religions simply cease preaching for a few moments, we shall see it is there. They are disturbing it all the time, because it is to their interest. You see that priests in every country are very conservative. Why is it so? There are very few priests who lead the people; most of them are led by the people and are their slaves and servants. If you say it is dry, they say it is so; if you say it is black, they say it is black. If the people advance, the priests must advance. They cannot lag behind. So, before blaming the priests — it is the fashion to blame the priest — you ought to blame yourselves. You only get what you deserve. What would be the fate of a priest who wants to give you new and advanced ideas and lead you forward? His children would probably starve, and he would be clad in rags. He is governed by the same worldly laws as you are.  Of course, there are exceptional souls, not cowed down by public opinion. They see the truth and truth alone they value. Truth has got hold of them, has got possession of them, as it were, and they cannot but march ahead. They never look backward, and for them there are no people. God alone exists for them, He is the Light before them, and they are following that Light.
I met a Mormon gentleman in this country, who tried to persuade me to his faith. I said, "I have great respect for your opinions, but in certain points we do not agree — I belong to a monastic order, and you believe in marrying many wives. But why don't you go to India to preach?" Then he was astonished. He said, "Why, you don't believe in any marriage at all, and we believe in polygamy, and yet you ask me to go to your country!" I said, "Yes; my countrymen will hear every religious thought wherever it may come from. I wish you would go to India, first, because I am a great believer in sects. Secondly, there are many men in India who are not at all satisfied with any of the existing sects, and on account of this dissatisfaction, they will not have anything to do with religion, and, possibly, you might get some of them." The greater the number of sects, the more chance of people getting religion. In the hotel, where there are all sorts of food, everyone has a chance to get his appetite satisfied. So I want sects to multiply in every country, that more people may have a chance to be spiritual. Do not think that people do not like religion. I do not believe that. The preachers cannot give them what they need. The same man that may have been branded as an atheist, as a materialist, or what not, may meet a man who gives him the truth needed by him, and he may turn out the most spiritual man in the community. We can eat only in our own way. For instance, we Hindus eat with our fingers. Our fingers are suppler than yours, you cannot use your fingers the same way. Not only the food should be supplied, but it should be taken in your own particular way. Not only must you have the spiritual ideas, but they must come to you according to your own method.  When the man comes who speaks my language and gives truth in my language, I at once understand it and receive it for ever. This is a great fact.
Now from this we see that there are various grades and types of human minds and what a task religions take upon them! A man brings forth two or three doctrines and claims that his religion ought to satisfy all humanity. He goes out into the world, God's menagerie, with a little cage in hand, and says, "God and the elephant and everybody has to go into this. Even if we have to cut the elephant into pieces, he must go in." Again, there may be a sect with a few good ideas. Its followers say, "All men must come in! " "But there is no room for them." "Never mind! Cut them to pieces; get them in anyhow; if they don't get in, why, they will be damned." No preacher, no sect, have I ever met that pauses and asks, "Why is it that people do not listen to us?" Instead, they curse the people and say, "The people are wicked." They never ask, "How is it that people do not listen to my words? Why cannot I make them see the truth? Why cannot I speak in their language? Why cannot I open their eyes?" Surely, they ought to know better, and when they find people do not listen to them, if they curse anybody, it should be themselves. But it is always the people's fault! They never try to make their sect large enough to embrace every one.
Therefore we at once see why there has been so much narrow-mindedness, the part always claiming to be the whole; the little, finite unit always laying claim to the infinite. Think of little sects, born within a few hundred years out of fallible human brains, making this arrogant claim of knowledge of the whole of God's infinite truth! Think of the arrogance of it! If it shows anything, it is this, how vain human beings are. And it is no wonder that such claims have always failed, and, by the mercy of the Lord, are always destined to fail. In this line the Mohammedans were the best off; every step forward was made with the sword — the Koran in the one hand and the sword in the other: "Take the Koran, or you must die; there is no alternative! " You know from history how phenomenal was their success; for six hundred years nothing could resist them, and then there came a time when they had to cry halt. So will it be with other religions if they follow the same methods. We are such babes! We always forget human nature. When we begin life, we think that our fate will be something extraordinary, and nothing can make us disbelieve that. But when we grow old, we think differently. So with religions. In their early stages, when they spread a. little, they get the idea that they can change the minds of the whole human race in a few years, and go on killing and massacring to make converts by force; then they fail, and begin to understand better. We see that these sects did not succeed in what they started out to do, which was a great blessing. Just think if one of those fanatical sects had succeeded all over the world, where would man be today? Now, the Lord be blessed that they did not succeed! Yet, each one represents a great truth; each religion represents a particular excellence — something which is its soul. There is an old story which comes to my mind: There were some ogresses who used to kill people and do all sorts of mischief; but they themselves could not be killed, until someone found out that their souls were in certain birds, and so long as the birds were safe nothing could destroy the ogresses. So, each one of us has, as it were, such a bird, where our soul is; has an ideal, a mission to perform in life. Every human being is an embodiment of such an ideal, such a mission. Whatever else you may lose, so long as that ideal is not lost, and that mission is not hurt, nothing can kill you. Wealth may come and go, misfortunes may pile mountains high, but if you have kept the ideal entire, nothing can kill you. You may have grown old, even a hundred years old, but if that mission is fresh and young in your heart, what can kill you? But when that ideal is lost and that mission is hurt, nothing can save you. All the wealth, all the power of the world will not save you. And what are nations but multiplied individuals? So, each nation has a mission of its own to perform in this harmony of races; and so long as that nation keeps to that ideal, that nation nothing can kill; but if that nation gives up its mission in life and goes after something else, its life becomes short, and it vanishes.
And so with religions. The fact that all these old religions are living today proves that they must have kept that mission intact; in spite of all their mistakes, in spite of all difficulties, in spite of all quarrels, in spite of all the incrustation of forms and figures, the heart of every one of them is sound — it is a throbbing, beating, living heart. They have not lost, any one of them, the great mission they came for. And it is splendid to study that mission. Take Mohammedanism, for instance. Christian people hate no religion in the world so much as Mohammedanism. They think it is the very worst form of religion that ever existed. As soon as a man becomes a Mohammedan, the whole of Islam receives him as a brother with open arms, without making any distinction, which no other religion does. If one of your American Indians becomes a Mohammedan, the Sultan of Turkey would have no objection to dine with him. If he has brains, no position is barred to him. In this country, I have never yet seen a church where the white man and the negro can kneel side by side to pray. Just think of that: Islam makes its followers all equal — so, that, you see, is the peculiar excellence of Mohammedanism. In many places in the Koran you find very sensual ideas of life. Never mind. What Mohammedanism comes to preach to the world is this practical brotherhood of all belonging to their faith. That is the essential part of the Mohammedan religion; and all the other ideas about heaven and of life etc.. are not Mohammedanism. They are accretions.
With the Hindus you will find one national idea — spirituality. In no other religion, in no other sacred books of the world, will you find so much energy spent in defining the idea of God. They tried to define the ideal of soul so that no earthly touch might mar it. The spirit must be divine; and spirit understood as spirit must not be made into a man. The same idea of unity, of the realisation of God, the omnipresent, is preached throughout. They think it is all nonsense to say that He lives in heaven, and all that. It is a mere human, anthropomorphic idea. All the heaven that ever existed is now and here. One moment in infinite time is quite as good as any other moment. If you believe in a God, you can see Him even now. We think religion begins when you have realised something. It is not believing in doctrines, nor giving intellectual assent, nor making declarations. If there is a God, have you seen Him? If you say "no", then what right have you to believe in Him? If you are in doubt whether there is a God, why do you not struggle to see Him? Why do you not renounce the world and spend the whole of your life for this one object? Renunciation and spirituality are the two great ideas of India, and it is because India clings to these ideas that all her mistakes count for so little.
With the Christians, the central idea that has been preached by them is the same: "Watch and pray, for the kingdom of Heaven is at hand" — which means, purify your minds and be ready! And that spirit never dies. You recollect that the Christians are, even in the darkest days, even in the most superstitious Christian countries, always trying to prepare themselves for the coming of the Lord, by trying to help others, building hospitals, and so on. So long as the Christians keep to that ideal, their religion lives.
Now an ideal presents itself to my mind. It may be only a dream. I do not know whether it will ever be realised in this world, but sometimes it is better to dream a dream, than die on hard facts. Great truths, even in a dream are good, better than bad facts. So, let us dream a dream.
You know that there are various grades of mind.  Then there are the Puritans, the Mohammedans, who will not allow a picture or a statue in their place of worship. Very well! But there is another man who is more artistic. He wants a great deal of art — beauty of lines and curves, the colours, flowers, forms; he wants candles, lights, and all the insignia and paraphernalia of ritual, that he may see God. His mind takes God in those forms, as yours takes Him through the intellect. Then, there is the devotional man, whose soul is crying for God: he has no other idea but to worship God, and to praise Him. Then again, there is the philosopher, standing outside all these, mocking at them.  What ideas about God!"
They may laugh at one another, but each one has a place in this world. All these various minds, all these various types are necessary. If there ever is going to be an ideal religion, it must be broad and large enough to supply food for all these minds. It must supply the strength of philosophy to the philosopher, the devotee's heart to the worshipper; to the ritualist, it will give all that the most marvellous symbolism can convey; to the poet, it will give as much of heart as he can take in, and other things besides. To make such a broad religion, we shall have to go back to the time when religions began and take them all in.
Our watchword, then, will be acceptance, and not exclusion. Not only toleration, for so-called toleration is often blasphemy, and I do not believe in it. I believe in acceptance. Why should I tolerate? Toleration means that I think that you are wrong and I am just allowing you to live. Is it not a blasphemy to think that you and I are allowing others to live? I accept all religions that were in the past, and worship with them all; I worship God with every one of them, in whatever form they worship Him. I shall go to the mosque of the Mohammedan; I shall enter the Christian's church and kneel before the crucifix; I shall enter the Buddhistic temple, where I shall take refuge in Buddha and in his Law. I shall go into the forest and sit down in meditation with the Hindu, who is trying to see the Light which enlightens the heart of every one.
Not only shall I do all these, but I shall keep my heart open for all that may come in the future. Is God's book finished? Or is it still a continuous revelation going on? It is a marvellous book — these spiritual revelations of the world. The Bible, the Vedas, the Koran, and all other sacred books are but so many pages, and an infinite number of pages remain yet to be unfolded. I would leave it open for all of them. We stand in the present, but open ourselves to the infinite future. We take in all that has been in the past, enjoy the light of the present, and open every window of the heart for all that will come in the future. Salutation to all the prophets of the past, to all the great ones of the present, and to all that are to come in the future!


When ordering tickets online you can pay with all major credit cards.


pyhpeimc.auth module¶
This module contains functions for authenticating to the HPE IMC NMS platform using the RESTful API
-
class
pyhpeimc.auth.
IMCAuth
(h_url, server, port, username, password)[source]¶ Bases:
requests.auth.HTTPDigestAuth
This class handles authentication against the HPE IMC API and uses the Requests API. IMCAuth derives from requests.auth.HTTPDigestAuth.
>>> auth = IMCAuth("http://", "<IP_ADDRESS>", "8080", "admin", "admin")
>>> auth.password 'admin'
-
pyhpeimc.auth.
check_imc_creds
(auth, url)[source]¶ Function takes input of auth class object auth object and URL and returns a BOOL of TRUE if the authentication was successful.
>>> auth = IMCAuth("http://", "<IP_ADDRESS>", "8080", "admin", "admin")
>>> check_imc_creds(auth.creds, auth.url) True
-
pyhpeimc.auth.
print_to_file
(object)[source]¶ Function takes in object of type str, list, or dict and prints out to current working directory as pyoutput.txt :param: Object: object of type str, list, or dict :return: No return. Just prints out to file handler and save to current working directory as pyoutput.txt


This package provides a two-factor-authentication utility class which supports time based one time passwords.
The change log file shows the various features and bug fixes in each version.
Two Factor Auth home page.


WITNESS LIST Intergovernmental Relations Committee May 6, 1999-2:00P HB 2235 Registering, but not testifying: For: Igo, Shanna (TML), Austin HB 2684 FOR: Keeling, Ingelisa (Vinson & Elkins L.L.P.), Houston Registering, but not testifying: For: Igo, Shanna (TML), Austin Lee, Donald (Executive Director, TX Conference of Urban Counties), Austin Mendez, Mark (Legislative Coordinator, Tarrant Co.), Ft. Worth


The DOM of a Web page is organized as a tree structure. The elements in the page have family-like names to refer to their positions relative to other elements.
For example, the HEAD and BODY tags are "children" of the HTML tag, and are "siblings" of each other. They have the HTML tag as their "parent". jQuery provides functions for navigating the document tree and processing sets of elements, such as:
This is paragraph 1
This is paragraph 2
This is paragraph 3
This is paragraph 4
This is paragraph 5
| Cell 1 | Cell 2 |
| Cell 3 | Cell 4 |
| Cell 5 | Cell 6 |


Users (
)
Server management
Status
Commands
Grant
#STATUS_BLOCK#
Player:
Message:
Player:
Amount:
Reason:
Games (
)
Drafts
Caravans
Connections (
)


workbox. precaching
Most consumers of this module will want to use the precacheAndRoute() method to add assets to the Cache and respond to network requests with these cached assets.
If you require finer grained control, you can use the PrecacheController to determine when performed.
Class
PrecacheController
Performs efficient precaching of assets.
Methods
addRoute
addRoute(options)
Add a fetch
listener to the service worker that will respond to
network requests with precached assets.
Requests for assets that aren't precached, the FetchEvent
will not be responded to, allowing the event to fall through to other fetch
event listeners.
Parameter |
|||||||
|---|---|---|---|---|---|---|---|
|
options |
Object Values in
|
precache
precache(entries)
Add items to the precache list, removing any duplicates and store the files in the "precache cache" when the service worker installs.
This method can be called multiple times.
Please note: This method will not serve any of the cached files for you, it only precaches files. To respond to a network request you call addRoute().
If you have a single array of files to precache, you can just call precacheAndRoute().
Parameter |
|
|---|---|
|
entries |
Array of (Object or string) Array of entries to precache. |
precacheAndRoute
precacheAndRoute(entries, options)
This method will add entries to the precache list and add a route to respond to fetch events.
This is a convenience method that will call precache() and addRoute() in a single call.
Parameter |
|
|---|---|
|
entries |
Array of (Object or string) Array of entries to precache. |
|
options |
Object See addRoute() options. |
suppressWarnings
suppressWarnings(suppress)
Warnings will be logged if any of the precached assets are entered without a revision
property. This is extremely dangerous if the URL's aren't revisioned. However, the warnings can be supressed with this method.
Parameter |
|
|---|---|
|
suppress |
boolean |
Abstract types
CleanupResult
Object
Properties
Parameter |
|
|---|---|
|
deletedCacheRequests |
Array of string List of URLs that were deleted from the precache cache. |
|
deletedRevisionDetails |
Array of string List of URLs that were deleted from the precache cache. |
InstallResult
Object
Properties
Parameter |
|
|---|---|
|
updatedEntries |
Array of (module:workbox-precaching.PrecacheController.PrecacheEntry or string) List of entries supplied for precaching that were precached. |
|
notUpdatedEntries |
Array of (module:workbox-precaching.PrecacheController.PrecacheEntry or string) List of entries supplied for precaching that were already precached. |
PrecacheEntry
Object
Properties
Parameter |
|
|---|---|
|
url |
string URL to precache. |
|
revision |
string Revision information for the URL. |


|
Polycode
|
4x4 Matrix. More...
Inherits PolyBase.
Public Member Functions | |
| Matrix4 (Number m00, Number m01, Number m02, Number m03, Number m10, Number m11, Number m12, Number m13, Number m20, Number m21, Number m22, Number m23, Number m30, Number m31, Number m32, Number m33) | |
| Construct with 16 matrix values. | |
| Matrix4 (const Number *m) | |
| Construct with pointer to 16 Number values. | |
| void | identity () |
| Resets the matrix to identity. | |
| Vector3 | rotateVector (const Vector3 &v2) const |
| Rotates a vector by the matrix values. More... | |
| Vector3 | getPosition () const |
| Returns the position from the matrix. More... | |
| void | setPosition (Number x, Number y, Number z) |
| Sets the position in the matrix. More... | |
| void | setScale (Vector3 scale) |
| Sets the scale in the matrix. More... | |
| void | getEulerAngles (Number *ax, Number *ay, Number *az) const |
| Returns the matrix rotation as euler angles. More... | |
| Matrix4 | transpose () const |
| Returns the transpose of the matrix. | |
| Matrix4 | Inverse () const |
| Returns the inverse of the matrix. | |
| Matrix4 | inverseAffine () const |
| Returns the affine inverse of the matrix. | |
| Number | determinant () const |
| Returns the determinant of the matrix. | |
Operators | |
Available vector operators. | |
| Vector3 | operator* (const Vector3 &v2) const |
| Number * | operator[] (int row) |
| const Number * | operator[] (int row) const |
| Matrix4 | operator+ (const Matrix4 &m2) const |
| Matrix4 | operator- (const Matrix4 &m2) const |
| Matrix4 | operator* (const Matrix4 &m2) const |
Static Public Member Functions | |
| static Number | generalDeterminant (Number const *const *a, int n) |
| Returns the determinant of any general (square) matrix. More... | |
4x4 Matrix.
|
static |
Returns the determinant of any general (square) matrix.
| a | A square matrix as an array of pointers to rows (or columns). |
| n | The number of dimensions in matrix A. |
|
inline |
Returns the matrix rotation as euler angles.
(This might be kind of buggy).
| ax | Pointer to roll angle to set. |
| ay | Pointer to pitch angle to set. |
| az | Pointer to yaw angle to set. |
|
inline |
Returns the position from the matrix.
Rotates a vector by the matrix values.
| v2 | Vector to rotate. |
|
inline |
Sets the position in the matrix.
| x | X coordinate. |
| y | Y coordinate. |
| z | Z coordinate. |
|
inline |
Sets the scale in the matrix.
| x | X scale. |
| y | Y scale. |
| z | Z scale. |


Suspendisse et justo. Praesent mattis commyolk augue Aliquam ornare hendrerit augue Cras tellus In pulvinar lectus a est Curabitur eget orci Cras laoreet. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Suspendisse et justo. Praesent mattis commyolk augue aliquam ornare augue.
"But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences
| Size | Small, Medium & Large |
| Color | Pink & White |
| Rating | |
| Waist | 26 cm |
| Length | 40 cm |
| Chest | 33 inches |
| Fabric | Cotton, Silk & Synthetic |
| Warranty | 3 Months |
| Chest | 33 inches |
Cobus Bester March 7, 2013
There are many variations of passages of Lorem Ipsum typesetting industry. Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book.
Cobus Bester March 7, 2013
There are many variations of passages of Lorem Ipsum typesetting industry. Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book.
Cobus Bester March 7, 2013
There are many variations of passages of Lorem Ipsum typesetting industry. Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book.


game • about • faq • changelog • source
>>> Welcome to Spellblade!
>>> Type "login" to get playing, or "help" for help.


[Part II.] PEER REVIEW PROCESS
[§466-31] Definitions. As used in this part, unless the context clearly indicates otherwise:
"Rating" means the type of report issued following a peer review. Rating shall be "pass", "pass with deficiency", or "fail".
"Sponsoring organization" means a third-party entity that meets the standards specified by this part for administering a peer review. [L 2012, c 324, pt of §1]


System email config
Use the form below to create or edit a system email configuration. After creation, you can grant realms the ability to use this config without them seeing the credentials.
System email config
{{define "admin/email/show"}} {{$emailConfig := .emailConfig}}
{{template "head" .}} {{template "admin/navbar" .}}Use the form below to create or edit a system email configuration. After creation, you can grant realms the ability to use this config without them seeing the credentials.


POST /markdown
| Name | Type | Description |
|---|---|---|
text |
string |
Required. The Markdown text to render in HTML. Markdown content must be 400 KB or less. |
mode |
string |
The rendering mode. Can be either: * markdown to
render a document in plain Markdown, just like README.md files are
rendered. * gfm to render a document in
GitHub Flavored Markdown,
which creates links for user mentions as well as references to SHA-1
hashes, issues, and pull requests.Default: markdown
|
context |
string |
The repository context to use when creating references in
gfm mode. Omit this parameter when using
markdown mode.
|
{
"text": "Hello world github/linguist#1 **cool**, and #1!",
"mode": "gfm",
"context": "github/gollum"
}
Status: 200 OK
Content-Type: text/html
Content-Length: 279
X-CommonMarker-Version: 0.17.4

Hello world github/linguist#1 cool, and #1!


Click here to show data dashboard and curate a new playlist!
Spotify Data Dashboard
Your Top 5 Artists
Your Top 5 Songs
Average Statistics


The ngMockE2E is an angular module which contains mocks suitable for end-to-end testing. Currently there is only one mock present in this module - the e2e $httpBackend mock.
ngMockE2E
e2e $httpBackend


Imports the fundamental definitions and utilities of the Time Oriented Language (TOL), focused on time series analysis and stochastic processes, and provides the basis for the integration of TOL in R. See <https://www.tol-project.org> for more information about the TOL project.
| Version: | 1.0 |
| Depends: | lubridate |
| Imports: | polynom |
| Suggests: | xts, zoo |
| Published: | 2015-11-05 |
| Author: | Pedro Gea |
| Maintainer: | Pedro Gea <pgea at bayesforecast.com> |
| License: | GPL-3 |
| URL: | https://www.tol-project.org/browser/tolp/Rprojects/tolBasis |
| NeedsCompilation: | no |
| CRAN checks: | tolBasis results |
| Reference manual: | tolBasis.pdf |
| Package source: | tolBasis_1.0.tar.gz |
| Windows binaries: | r-devel: tolBasis_1.0.zip, r-release: tolBasis_1.0.zip, r-oldrel: tolBasis_1.0.zip |
| OS X binaries: | r-release: tolBasis_1.0.tgz, r-oldrel: tolBasis_1.0.tgz |
Please use the canonical form https://CRAN.R-project.org/package=tolBasis to link to this page.


Privacy Policy
HOTMART respects your privacy and we are committed to taking all the steps in order to preserve it.
Thus, before you accept the Terms of Use from HOTMART, you should acknowledge and accept our Privacy Policy,
with clear and complete information about the collection, use, storage, treatment, and protection of your
PERSONAL DATA.
Therefore, we strongly recommend that you read and pay close attention to the Privacy Policy before you sign up
to, or even browse, the HOTMART websites and platform.
DEFINITIONS
The terms stated in the item DEFINITIONS in the Terms of Use are used in this Privacy Policy with the same
meanings.
Whenever the terms below are used in capital letters in this Privacy Policy, they have the same meaning as
expressed in the current legislation.
REGISTRATION DATA: affiliation, address (including electronic address), PERSONAL qualification, understood as
name, surname, marital status, and profession from the User.
PERSONAL DATA: information relating to the natural person. Considered all data that can be directly or
indirectly used to identify a person, for example: name, photos, email, bank details, medical information,
geolocation, phone number, posts on social media, computer IP address, etc.
PROCESSING OF PERSONAL DATA: every operation made with PERSONA DATA, such as the ones relating to the
collection, production, reception, classification, use, access, reproduction, transmission, distribution,
processing, storage, deletion, assessment, or control of information, modification, communication, transference,
diffusion, or extraction.
1) Collection of Personal Data and information
Firstly, it’s important to highlight that it is indispensable for HOTMART to collect, store, and process
personal data from users, in order to make it possible to provide the services through its PLATFORM.
Therefore, it is necessary that you acknowledge and expressly and unequivocally accept the possibility that
HOTMART may collect, receive and store, automatically, Personal Data and information in its servers about the
activities from the users’ browsers, including geolocation, IP addresses, cookies, or other identifiable
character sequences, and other information from the transactions made through the Platform.
Also, some personal data is necessarily collected by HOTMART to make it possible to execute the service
agreement (Terms of Use) with the USERS, as well as the legitimate interest in allowing the operations of the
PLATFORM.
Moreover, it is worth reminding you that, to make use of the tools offered by HOTMART, you must sign up to the
Platform and, to do so, you must inform your complete name, date of birth, an identification number (such as id
number, taxpayer’s identification number, or corporate tax number), phone number, and email address, as well as
creating an access password for your exclusive use.
You are aware that is it your responsibility to provide true, exact, precise, updated and complete information
when you sign up to access the Platform. We remind you that providing incomplete or false information constitutes
a crime under the law and can lead to severe penalties to those who provide it.
2) Control of REGISTRATION DATA by the Users
Each user holds control over the REGISTRATION DATA in the profile created at HOTMART, being able to access such
data and change it by using his or her login and password. We remind you that login and password are individual
and known only by the user, who shall ensure the confidentiality of such data. HOTMART is not held responsible
for the manner in which the User uses such data. The users may update their REGISTRATION DATA with HOTMART
through the HOTMART Platform.
3) Collect and use of PERSONAL DATA and information collected
The PERSONAL and REGISTRATION DATA collected, as well as any other information collected, may be used in the
communication between our team and you, in notifications about your activity with HOTMART tools, as well as
system alerts and notifications.
Moreover, the PERSONAL DATA and REGISTRATION DATA collected, as well as any other information and access
registration to the HOTMART tools may be stored, treated, processed, and used by us with the following purposes:
- enable the provision of services offered by HOTMART in an effective and efficient way, allowing the
operationalization in a fast and safe manner;
- help, whenever necessary and appropriate, that the Users (Producers, Affiliates, and Buyers) communicate
amongst themselves, especially in cases of eventual disputes relating to CONTENT quality, delay in the delivery
of CONTENT, Copyright, and Intellectual Property;
- carry out analyses and studies relating to behavior, interest, and demography of Users, with the intent of
understanding their demands and needs, in order to provide more adequate, efficient, and interesting services,
improving the experience of usability of the HOTMART tools;
- improve our commercial and marketing strategies, in order to make the services offered better;
- send Users, through messages, information relating to the products, services, advertisement, promotions,
banners, and news from HOTMART.
3.1) Personal data and User Rights
We highlight that it is the right of the user to receive clear and complete information, whenever formally
requested, about personal data that is eventually collected and/or processed by HOTMART. For more detailed
information on how data is collected, the use of cookies and similar tools, access our Cookie Policy (LINK).
Besides, the USERS may contact HOTMART to exercise their rights of exclusion, rectification, correction and
restriction of use related to their personal data, as well as providing their personal data requested in a
correct, structured and common formatting, whenever ensured by applicable legislation.
The USERS may also exercise their rights and present complaints to the competent data protection authorities to
act in their jurisdiction.
For the exercise of any of their rights linked to personal data eventually collected and processed by HOTMART,
as well as to send questions about this issue, USERS should contact HOTMART via the email address<EMAIL_ADDRESS>USERS whose personal data has been collected and processed based on given consent, may, at any point in time,
withdraw it, without affecting the legality of the collection and processing carried out by HOTMART during this
period. Personal data collected under a legitimate interest on the part of HOTMART or needed to execute an
agreement may be the object of inquiry via the email address<EMAIL_ADDRESS>If the USER withdraws their consent or requests the deletion of data collected and processed based on the
legitimate interest and/or need to execute an agreement, the USER recognizes and accepts, from this moment on,
that HOTMART will not be held responsible for any loss and/or damage caused to their personal data if the USER
decides to withdraw consent.
It’s important to highlight that some personal data must, under legal obligation imposed to HOTMART by competent
authorities, be kept in our files for a minimum period legally determined, even if the USER requests its deletion
and/or change. To exemplify, data linked to fiscal documents, financial documents, individual or corporate
taxpayer’s numbers, full name, and others necessary to identify a certain financial, tax, or fiscal operation
will be kept by HOTMART even if its deletion has been requested.
We stress, once again, that it is essential for HOTMART to collect, store, and process personal data from USERS,
in order to make it possible to provide the services offered through its PLATFORM.
Nevertheless, we guarantee to our USERS to make our best efforts to keep all the personal data collected duly
safe, protected, and confidential, however unfeasible it may be to ensure the complete inviolability of data in
case of external attacks and system failure.
In such cases, we are committed to inform the USERS of the occurrence and which data has been breached, in the
principle of transparency and trust that principle of transparency and trust that must always guide the
relationship between HOTMART and its USERS.
3.2) User’s responsibilities in relation to the protection of data collected
If the USER utilizes the HOTMART PLATFORM, it means that they are likely the owner of a business that makes use
of HOTMART services to sell their products. In relation to the customers’ personal data, collected by the USERS
and eventually delivered to HOTMART, we act as data processing entities and comply with the legal obligations
related to the protection of personal data.
However, in this context, the USERS are perceived ad data controlling entities, as they are responsible for the
collection of personal data from their customers. Thus, the USERS agree and recognize that they are exclusively
responsible for completely respect the applicable data protection legislation, especially GDPR, is the customer
whose data was collected is in a country in the European Union.
In relation to HOTMART suggesting certain features that may make it easier for the USERS to comply with the
legislation on the protection of personal data, such as warning messages of data collection, USERS recognize that
HOTMART does not act in, nor does it offer, legal consulting services, therefore not holding any responsibility
in this sense. HOTMART strongly recommends that the USERS seek legal and technical advice to make sure they are
in conformity with the applicable laws and norms for their business, especially the ones that concern the
protection of personal data.
4) Storage and Protection of PERSONAL DATA collected
All the PERSONAL DATA from USERS collected and processed as stated in this Privacy Policy will be stored in our
database and processed until the moment in which the USER withdraws their consent for us to do so. All remaining
data, as specified above, will be kept for as long as necessary in order to serve the purpose it was originally
collected for. We can also retain information as stated in the law.
The DATA collected by HOTMART will be stored in safe databases, with the best practices, with access restricted
only to employees with the appropriate credentials, who must keep the confidentiality of such information and not
make use of it inadequately.
HOTMAT may store and process PERSONAL DATA collected, and other information collected in a server located in
Brazil or abroad.
5) Disclosure of PERSONAL and REGISTRATION DATA collected to third
parties
You accept that HOTMART may disclose PERSONAL and REGISTRATION DATA, such as complete name and electronic
address, to the Buyer, Affiliate, and Producer in case of breach of Terms of Use that may incur in damages to
other HOTMART Users or to third parties.
Likewise, you accept that, in an attempt to avoid illegal activities, in cases of suspicion of fraud, disputes,
complaint about the CONTENT or any indication of foul play by the Users, including the dissemination of SPAM and
situations involving potential threats to the physical well-being of an individual, the PERSONAL and REGISTRATION
DATA of Users involved can be provided to the harmed parties. In certain cases, if HOTMART deems necessary, it
can provide the data collected to the bodies and institutions intervening in the investigation of resolution of
disputes between Users or between Users and third parties, such as: insurance companies, arbitration awards, and
other competent administrative bodies.
You accept that HOTMART may share, with Producers, Affiliates, and other commissioned partners, PERSONAL and
REGISTRATION DATA from the Buyer, such as email, complete name, identification number (id number, taxpayer’s
identification number, or corporate tax number), date of birth, telephone number and home address, for cases in
which they have set up, in the Platform, to receive data from the purchases (including subscription) and
developments (possible status of a purchase).
You also agree that HOTMART may share PERSONAL and REGISTRATION DATA collected with the providers of third-party
services to HOTMART, with the intent of allowing the development of their respective activities and ensure the
improvement of services and operations of the Platform, for instance, but not limited to, services such as: data
backup, fraud-prevention services, service provision of emails and databases, issuing of invoices, amongst
others. In this case, HOTMART demands from all service providers with which we share users’ Personal Data, to
include in their contracts, clauses that ensure the protection and confidentiality in processing data.
You agree, moreover, that in an eventual business operation that involves the restructuring of the corporate
group to which HOTMART is part, as well as the acquisition or selling of stocks and assets, the PERSONAL DATA may
be considered one of the commercial assets to be transferred. In these cases, HOTMART may transfer the PERSONAL
and REGISTRATION DATA if the company is bought or merged with (an)other company(ies).
Excluding the hypothesis stated in this Privacy Policy, the PERSONAL and REGISTRATION DATA, collected directly
in the Platform, as well as the access registration to the Platform (ID address, date, time, and time zone) and
the data relating to the transactions made through the Platform, may only be released to a third-party in the
following cases:
- by a request or specific authorization by the user him/herself;
- in compliance with court order.
6) Retention of PERSONAL and Registration DATA after termination of
account
You may terminate your account with HOTMART at any moment, by accessing Platform Setup, being ineffective any
other means to achieve this end. Notified of the User’s request, in the terms of item 3.1 above, HOTMART will
then proceed to definitively exclude the PERSONAL and REGISTRATION DATA provided by the User throughout the
duration of the relationship with HOTMART, which may take up to 5 (five) days. The access registration (IPs), if
there are any, will be discarded after 180 days of storage, in the terms of the current legislation.
7) SPAM
We are against all and any practice that promotes SPAM of any kind and we are committed to ensure that every
message sent by the Platform are in the interest or are important to the respective recipient. Moreover, at any
moment, the user may also choose to stop receiving messages from HOTMART by changing his or her preferences for
receiving emails, or terminating his or her account, just like stated in the item above.
In the same manner, we ask our users not to practice any SPAM, that they make sure that the messages sent are
always in the best interest of the recipient, being aware that the non-compliance with the good practices of the
Internet may lead to the termination of the offender’s account in the HOTMART Platform, according to what is
stated in the Terms of Use, as well as the release of REGISTRATION DATA, stated in the terms of this Privacy
Policy.
8) Changes to this Privacy Policy
HOTMART reserves the right to, at any moment, change this Privacy Policy by updating its content according to
the needs of technological improvement or its functionalities.
When changes are made to the Privacy Policy, HOTMART will inform its users via an email or through a publication
in a featured area in the Platform and will request you to acknowledge and accept the altered Policy Privacy.
If you continue to use the tools offered by HOTMART after the communication of changes in the Privacy Policy,
this will mean and will be considered unambiguous consent and irrevocable and irreversible acceptance of all the
terms and conditions in the altered Privacy Policy.
To view and access Hotmart’s Data Processing Agreement that is a part of the Terms of Use and Privacy Policy,
just click here.
For any clarification and further information about this Policy Privacy, please contact us at
<EMAIL_ADDRESS>with “Privacy Policy” in the subject line.


Important information - please read before starting
Complete documentation and a command line interface (CLI) version of this software is available HERE. The CLI version can be used with any reference genome and VCF file, has more features and is faster because multi-threads enabled.
To avoid overloading the server and transferring large amount of data, we implemented the following limitations here:
Currently supported genomes are
(more can be added upon request). A list of all chromosome/contig names is available HERE.
The number of concurrent assay designs is capped.
The number of threads is limited to 1 per job.
Mutations across populations other than strawberries cannot be used (i.e. no VCF file upload).
If you find this tool useful, please support us by citing:
Ledda M., Cobo N., Lorant A., Hardigan M.A. and Knapp S.J., PolyOligo: A Bioinformatic Platform for Identifying Target DNA Sequences for the Development of Sub-Genome Specific DNA Markers in Polyploid/Complex Genomes. Poster presented at: Annual Conference of the American Society of Horticultural Sciences; 2019 July 21-25; Las Vegas, NV, USA.
For feature requests, reporting bugs or addition of reference genomes/population mutations, please fill this form or contact us.


| Id |
{{instance.id}} |
| Actual Child Birth |
{{instance.actual_child_birth}} |
| Address |
{{instance.address}} |
| Cell Phone |
{{instance.cell_phone}} |
| City |
{{instance.city}} |
| Clinician Code |
{{instance.clinician_code_id}} |
| Clinic Name |
{{instance.clinic_name}} |
| Consent Accepted On |
{{instance.consent_accepted_on}} |
| Contact Cell Phone |
{{instance.contact_cell_phone}} |
| Contact Email |
{{instance.contact_email}} |
| Contact Home Phone |
{{instance.contact_home_phone}} |
| Contact Name |
{{instance.contact_name}} |
| Deactivated On |
{{instance.deactivated_on}} |
| Education |
{{instance.education_id}} |
| Email |
{{instance.email}} |
| Expected Child Birth |
{{instance.expected_child_birth}} |
| First Name |
{{instance.first_name}} |
| Has Contact Users |
{{instance.has_contact_users}} |
| Home Phone |
{{instance.home_phone}} |
| Intervention Group |
{{instance.intervention_group}} |
| Is Deactive |
{{instance.is_deactive}} |
| Last Name |
{{instance.last_name}} |
| Parent Relationship Type |
{{instance.parent_relationship_type}} |
| Parent User |
{{instance.parent_user_id}} |
| Password |
{{instance.password}} |
| Password Confirmation |
{{instance.password_confirmation}} |
| Password Digest |
{{instance.password_digest}} |
| Patient Type |
{{instance.patient_type}} |
| Postal Code |
{{instance.postal_code}} |
| Race |
{{instance.race_id}} |
| Reason For Deactivation |
{{instance.reason_for_deactivation}} |
| Reset Password |
{{instance.reset_password}} |
| Role |
{{instance.role}} |
| State |
{{instance.state}} |
| Updated User Profile |
{{instance.updated_user_profile}} |
| Vaccination Reminders |
{{instance.vaccination_reminders}} |
| X Session |
{{instance.x_session_id}} |


Folders
<Go Back>
doubly_linked_list
javascript
python
avl_tree
heap
lru_cache
queue
binary_search_tree
Folders: 9 Files: 4 Size of all files: 12883 KB


The C++ Programming Language is a computer programming book first published in October 1985. It was the first book to describe the C++ programming language, written by the language's creator, Bjarne Stroustrup.
The C++ Programming Language is a computer programming book first published in October 1985. It was the first book to describe the C++ programming language, written by the language's creator, Bjarne Stroustrup.


Next: formatter, Previous: Printer Dictionary, Up: Printer Dictionary
copy-pprint-dispatch
&optional table ⇒ new-table
table—a pprint dispatch table, or nil.
new-table—a fresh pprint dispatch table.
Creates and returns a copy of the specified table, or of the value of *print-pprint-dispatch* if no table is specified, or of the initial value of *print-pprint-dispatch* if nil is specified.
Should signal an error of type type-error if table is not a pprint dispatch table.


PuzzleScript is a game engine designed to help you make tile-based puzzle games. The most famous tile-based puzzle game is sokoban:
Sokoban has one rule:
PuzzleScript allows you to express this succinctly:
Edit[ > Player | Crate ] -> [ > Player | > Crate ]
The engine looks for the pattern on the left, and replaces it with the one on the right.
> is a directional arrow. The four arrows are <, >, ^, and v.
Let's play with the above line of code - what would happen if we changed the direction of the arrows?
Edit[ < Player | Crate ] -> [ < Player | < Crate ]
Now, the crates stick to you you when you move away from them!
The engine works like this:
What might you want to do after movements have been applied? Say you want three crates in a row to vanish (a la block faker), you do this by adding the following rule:
Editlate [ Crate | Crate | Crate ] -> [ | | ]
If the late keyword wasn't there, the crates wouldn't disappear until the start of the next turn.
Let's have spooky eyeballs that follow you around.
Edit[ Eyeball | ... | Player ] -> [ > Eyeball | ... | Player ]
Here's a naughty teleport sprite - whenever she sees you she swaps places with you:
late [ Sprite | ... | Player ] -> [ Player | ... | Sprite ]
No, wait! Don't type that in. It causes an infinite loop, it keeps swapping them back and forth forever. This fixes it:
Editlate [ Sprite | ... | Player ] -> [ Temp | ... | Sprite ]
late [ Temp ] -> [ Player ]
What if you're a kitty that likes fruit?
Edit[ > Kitty | ... | Fruit ] -> [ | ... | Kitty ]
[ > Kitty ] -> [ Kitty ]
The second line is because we are moving the kitty ourselves, and don't want the game engine letting kitty wander about.
What if you want crates that can only be pushed horizontally?
EditHorizontal [ > Player | Block ] -> [ > Player | > Block ]
This only looks for occurrences of the pattern that are horizontal. You could also say vertical instead.
You can have several patterns rather than just a single row - here's a sumo wrestler that imitates whatever you do, wherever you are:
Edit[ > Player ] [ Sumo ] -> [ > Player ] [ > Sumo ]
That about covers all the basics. You should be able to tinker with the examples now. There's plenty more to read if you want to, but I would advise to learn the rest on a need-to-know basis. There're no prizes for knowing all the nooks and crannies of PuzzleScript - it's a tool for making games, and if you're not doing that with it, then the engine has failed in its purpose.


Issue 107
Welcome to another issue of Haskell Weekly!  This is a weekly summary of what’s going on in its community.
Want to see something featured in Haskell Weekly? Open an issue or pull request on GitHub.
Featured
-
A basic introduction to Clash for FPGA Development: Part 2
In our previous post, I gave a brief introduction on how to create simple combinatorial hardware in Clash and we ended up with a partly working, ugly circular stack implementation. In this post we will fix the bug, tidy up the code to make it much nicer to read, and simulate our design.
-
A purely functional typed approach to trainable models
With the release of
backprop
, I’ve been exploring the space of parameterized models of all sorts, from linear and logistic regression and other statistical models to artificial neural networks, feed-forward and recurrent (stateful). -
Advanced Github: Webhooks and automation
For now, we’ll conclude our series on deployment by looking at the Github developer API. Most projects you’ll work on use Github for version control. But with the API, there are a lot of interesting tricks that can make your experience cooler!
-
Once the initial decision to have a dynamically typed exception system was made, everything that could make use of an exception-like semantic in any case was bolted on. What am I going to do, though? Write my own ecosystem and runtime that works how I would prefer?
-
Free monoidal functors, categorically!
I followed some ideas from category theory but, being a programmer, I leaned more towards writing code than being preoccupied with mathematical rigor. That left me longing for more elegant proofs of the kind I’ve seen in mathematical literature.
-
Fun with stack: Haskell dependency management
Dependency management in Haskell is complicated. Even if one is able to become productive in the language, any of the problems described here could still make it difficult enough for them to give up on the system they want to build.
-
How to Flatpak a Haskell app into Flathub
Once that last commit goes in, it’s time to get your app out there by opening up a distribution channel. One viable Linux app distribution channel is Flathub. To add your app to Flathub, you must first make a Flatpak manifest.
-
In this video we’ll explore the basics of Cabal, and how you can use it to package libraries, build executables, run automated tests, and more. We’ll also have a look at the family of
new-
commands.  However, as we’ll see, not all objects can be copied, and some objects require more bookkeeping by the RTS.
-
Project arbitraries with view patterns
Had I been writing F# code, I’d immediately be reaching for an active pattern, but this is Haskell. If there’s one thing, though, I’ve learned about Haskell so far, it’s that, if F# can do something, there’s a very good chance Haskell can do it too — only, it may be called something else.
Jobs
-
Software engineer at ITProTV in Gainesville, Florida
ITPro.TV is a fast-growing digital media business that focuses on continuing education in technical domains. We are currently accepting applications for full-stack software professionals to join our small but talented multidisciplinary team.
-
Software engineer at Facebook in London
We are looking for candidates who share a interest for performance analysis, tuning, and optimizing the GHC compiler and runtime for our workload.
-
You will work on the trading floor, directly with traders, building software to automate their work and improve their efficiency. The role is highly development focused and you will use Haskell for almost all tasks.
In brief
- Announce: hasktags 0.70
- Grading students: HaskellRank #02
- Haskell communities and activities report
- Minimal effort build improvements and a GHC 8.2.2 upgrade
- Why did you decide to learn Haskell?
Package of the week
This week’s package of the week is ghc-syntax-highlighter, a syntax highlighter for Haskell using lexer of GHC itself.
Call for participation
- curl-runnings: Expect data: Not contains
- hledger: a posting date can cause incorrect stats
- taffybar: Add a log formatter to taffybar, make colors etc controllable from the dbus interface
Events
- May 17: Functional Programming Meetup in Las Vegas, Nevada, United States
- May 18: FP vs. OOP: Beyond the bikeshed in Chicago, Illinois, United States
- May 19: Domina Haskell con Katas de Codewars in Madrid, Spain
- May 20: Tokyo Haskell meetup in Tokyo, Japan
- May 21: Utah Haskell meetup in Lehi, Utah, United States
- May 22: Deriving via in Regensburg, Germany
- May 23: Self-paced Haskell Study Group in Dublin, Ireland
- May 23: Hamburg Haskell Meetup: “Probabilistisches Programmieren und Freie Monaden” in Hamburg, Germany


| Trial Design: |
| • |
A Phase II, multicenter, open-label, single‑arm study designed to evaluate the effect of MPDL3280A treatment in patients with locally advanced or metastatic UBC |
|
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| Primary Endpoint: |
| • |
Objective response rate |
|
| Secondary Endpoints: |
| • |
Duration of response |
| • |
Progression-free survival |
| • |
Overall survival |
| • |
Safety: incidence of adverse events |
| • |
Incidence of antitherapeutic antibodies to MPDL3280A |
| • |
Maximum serum concentration (Cmax) of MPDL3280A |
|
| Key Inclusion Criteria2: |
| • |
Documented locally advanced or metastatic transitional cell carcinoma of the urothelium |
| • |
Representative tumor specimens |
| • |
ECOG performance status of 0-1 |
| • |
Life expectancy ≥12 weeks |
| • |
Measurable disease, as defined by RECIST v1.1 |
| • |
Adequate hematologic and end-organ function |
| • |
Refractory or ineligible for platinum-based chemotherapy |
|
| Key Exclusion Criteria2: |
| • |
History of autoimmune disease |
| • |
Active hepatitis B or hepatitis C |
| • |
HIV-positive |
| • |
Administration of a live, attenuated vaccine within 4 weeks before Cycle 1, Day 1 |
| • |
Prior treatment with CD137 agonists, or immune checkpoint blockade therapies, including anti‑CTLA4, anti‑PD1, and anti‑PDL1 |
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Check out this short film and string piece based on the New York City MTA subway system by Alexander Chen.
[vimeo 19372180 480 390]
From Alexander Chen’s website: “Conductor turns the New York subway system into an interactive string instrument. Using the MTA’s actual subway schedule, the piece begins in realtime by spawning trains which departed in the last minute, then continues accelerating through a 24 hour loop. The visuals are based on Massimo Vignelli’s 1972 diagram.”
Here’s an interesting film of Massimo Vignelli discussing the design of his New York City MTA map.
Re-blogged from the great blog ghostcapital by Portland’s very own Nicholab.


ROHTO ICE- hypromelloses, tetrahydrozoline hydrochloride and zinc sulfate liquid
The Mentholatum Company
Disclaimer: Most OTC drugs are not reviewed and approved by FDA, however they may be marketed if they comply with applicable regulations and policies. FDA has not evaluated whether this product complies.
Active ingredients
Hypromellose 0.2%
Tetrahydrozoline HCl 0.05%
Zinc sulfate 0.25%
Purpose
Hypromellose - Lubricant
Tetrahydrozoline HCl - Redness reliever
Zinc sulfate - Astringent
Uses
- •
- temporarily relieves redness of the eye and discomfort due to
- •
- minor eyes irritations
- •
- exposure to wind or sun
- •
- temporarily relieves burning and irritation due to dryness of the eye
Warnings
For external use only
Ask a doctor before use if you have narrow angle glaucoma
When using this product
- •
- do not touch tip of container to any surface to avoid contamination
- •
- replace cap after each use
- •
- do not use if solution changes color or becomes cloudy
- •
- overuse may cause more eye redness
- •
- pupils may become enlarged temporarily
- •
- remove contact lenses before using
Stop use and ask a doctor if
- •
- you feel eye pain
- •
- changes in vision occur
- •
- redness or irritation of the eyes lasts
- •
- condition worsens or lasts more than 72 hours
Keep out of reach of children.
If swallowed, get medical help or contact a Poison Control Center right away.
Directions
put 1 or 2 drops in the affected eye(s) up to 4 times daily
Other Information
- •
- tightly snap on cap to seal
Inactive ingredients
boric acid, edetate disodium, menthol, polysorbate 80, purified water, sodium borate
Questions?
Toll free 1-877-636-2677 MON - FRI 9 AM to 5 PM (EST)
Package/Label Principal Display Panel


Boonville Hamfest 2023
Booneville Amateure Radio Annual Hamfest
Talk-ins on 147.360+
March 11 2023 8:00 AM to 1:00 PM
Zion Lutheran Church
9171 B Highwawy
Lone Elm, MO, 65327
Net Every Thursday at 8:30pm
Outgrew previous location, so a newer larger location just South of Boonville.


{% extends 'base.html' %} {% load i18n %} {% load url from future %} {% block title %} {% trans 'Opening Israeli Budgets' %} {% endblock title %} {% block content %}
{% trans 'We do not currently store budgets for the State of Israel, but please browse the Israel municipality budget and actuals data below.' %}
{% trans 'If there is missing data that you know how to source, or that you'd like to see here, please' %} {% trans 'contact us' %}
{% for entity in object_list %} {% if entity.division.has_budgets and entity.division.index != 0 %}{{ entity.description }}