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Registers suggestion related UI artifact to IDE registries. It presents the suggestion framework functionality to user. The framework itself is autoload module that can be visualized by multiple ways. This is default (backward compatability) one.
It contains just manifest and layer file.


IsValidReturns 0 (False) if:
•
• FileMaker Pro cannot locate (temporarily or permanently) the related table in which the referenced field is definedOtherwise, it returns 1 (the data is valid).IsValid(Datefield) returns 0 if there is non-date data in Datefield, for example if text was imported into it.IsValid(Amount) returns 0 if there is only text in the number field Amount.IsValid(table::field) returns 0 if the related table was renamed and the relationship isn’t updated with the new filename.


CHAPTER III
(Delivered in London)
Almost all of you have heard of the word M‚y‚. Generally it is used, though incorrectly, to denote illusion, or delusion, or some such thing. But the theory of Maya forms one of the pillars upon which the Vedanta rests; it is, therefore, necessary that it should be properly understood. I ask a little patience of you, for there is a great danger of its being misunderstood. The oldest idea of Maya that we find in Vedic literature is the sense of delusion; but then the real theory had not been reached. We find such passages as, "Indra through his Maya assumed various forms." Here it is true the word Maya means something like magic, and we find various other passages, always taking the same meaning. The word Maya then dropped out of sight altogether. But in the meantime the idea was developing. Later, the question was raised: "Why can't we know this secret of the universe?" And the answer given was very significant: "Because we talk in vain, and because we are satisfied with the things of the senses, and because we are running after desires; therefore, we, as it were, cover the Reality with a mist." Here the word Maya is not used at all, but we get the idea that the cause of our ignorance is a kind of mist that has come between us and the Truth. Much later on, in one of the latest Upanishads, we find the word Maya reappearing, but this time, a transformation has taken place in it, and a mass of new meaning has attached itself to the word. Theories had been propounded and repeated, others had been taken up, until at last the idea of Maya became fixed. We read in the Shvet‚shvatara Upanishad, "Know nature to be Maya and the Ruler of this Maya is the Lord Himself." Coming to our philosophers, we find that this word Maya has been manipulated in various fashions, until we come to the great Shankar‚ch‚rya. The theory of Maya was manipulated a little by the Buddhists too, but in the hands of the Buddhists it became very much like what is called Idealism, and that is the meaning that is now generally given to the word Maya. When the Hindu says the world is Maya, at once people get the idea that the world is an illusion. This interpretation has some basis, as coming through the Buddhistic philosophers, because there was one section of philosophers who did not believe in the external world at all. But the Maya of the Vedanta, in its last developed form, is neither Idealism nor Realism, nor is it a theory. It is a simple statement of facts — what we are and what we see around us.
As I have told you before, the minds of the people from whom the Vedas came were intent upon following principles, discovering principles. They had no time to work upon details or to wait for them; they wanted to go deep into the heart of things. Something beyond was calling them, as it were, and they could not wait. Scattered through the Upanishads, we find that the details of subjects which we now call modern sciences are often very erroneous, but, at the same time, their principles are correct. For instance, the idea of ether, which is one of the latest theories of modern science, is to be found in our ancient literature in forms much more developed than is the modern scientific theory of ether today, but it was in principle. When they tried to demonstrate the workings of that principle, they made many mistakes. The theory of the all-pervading life principle, of which all life in this universe is but a differing manifestation, was understood in Vedic times; it is found in the Br‚hmanas. There is a long hymn in the Samhit‚s in praise of Pr‚na of which all life is but a manifestation. By the by, it may interest some of you to know that there are theories in the Vedic philosophy about the origin of life on this earth very similar to those which have been advanced by some modern European scientists. You, of course, all know that there is a theory that life came from other planets. It is a settled doctrine with some Vedic philosophers that life comes in this way from the moon.
Coming to the principles, we find these Vedic thinkers very courageous and wonderfully bold in propounding large and generalised theories. Their solution of the mystery of the universe, from the external world, was as satisfactory as it could be. The detailed workings of modern science do not bring the question one step nearer to solution, because the principles have failed. If the theory of ether failed in ancient times to give a solution of the mystery of the universe, working out the details of that ether theory would not bring us much nearer to the truth. If the theory of all-pervading life failed as a theory of this universe, it would not mean anything more if worked out in detail, for the details do not change the principle of the universe. What I mean is that in their inquiry into the principle, the Hindu thinkers were as bold, and in some cases, much bolder than the moderns. They made some of the grandest generalizations that have yet been reached, and some still remain as theories, which modern science has yet to get even as theories. For instance, they not only arrived at the ether theory, but went beyond and classified mind also as a still more rarefied ether. Beyond that again, they found a still more rarefied ether. Yet that was no solution, it did not solve the problem. No amount of knowledge of the external world could solve the problem. "But", says the scientist, "we are just beginning to know a little: wait a few thousand years and we shall get the solution." "No," says the Vedantist, for he has proved beyond all doubt that the mind is limited, that it cannot go beyond certain limits — beyond time, space, and causation. As no man can jump out of his own self, so no man can go beyond the limits that have been put upon him by the laws of time and space. Every attempt to solve the laws of causation, time, and space would be futile, because the very attempt would have to be made by taking for granted the existence of these three. What does the statement of the existence of the world mean, then? "This world has no existence." What is meant by that?  It exists only in relation to my mind, to your mind, and to the mind of everyone else. We see this world with the five senses but if we had another sense, we would see in it something more. If we had yet another sense, it would appear as something still different. It has, therefore, no real existence; it has no unchangeable, immovable, infinite existence. Nor can it be called non-existence, seeing that it exists, and we slave to work in and through it. It is a mixture of existence and non-existence.
Coming from abstractions to the common, everyday details of our lives, we find that our whole life is a contradiction, a mixture of existence and non-existence. There is this contradiction in knowledge. It seems that man can know everything, if he only wants to know; but before he has gone a few steps, he finds an adamantine wall which he cannot pass. All his work is in a circle, and he cannot go beyond that circle. The problems which are nearest and dearest to him are impelling him on and calling, day and night, for a solution, but he cannot solve them, because he cannot go beyond his intellect. And yet that desire is implanted strongly in him. Still we know that the only good is to be obtained by controlling and checking it. With every breath, every impulse of our heart asks us to be selfish. At the same time, there is some power beyond us which says that it is unselfishness alone which is good. Every child is a born optimist; he dreams golden dreams. In youth he becomes still more optimistic. It is hard for a young man to believe that there is such a thing as death, such a thing as defeat or degradation. Old age comes, and life is a mass of ruins. Dreams have vanished into the air, and the man becomes a pessimist. Thus we go from one extreme to another, buffeted by nature, without knowing where we are going. It reminds me of a celebrated song in the Lalita Vistara, the biography of Buddha. Buddha was born, says the book, as the saviour of mankind, but he forgot himself in the luxuries of his palace. Some angels came and sang a song to rouse him. And the burden of the whole song is that we are floating down the river of life which is continually changing with no stop and no rest. So are our lives, going on and on without knowing any rest. What are we to do? The man who has enough to eat and drink is an optimist, and he avoids all mention of misery, for it frightens him. Tell not to him of the sorrows and the sufferings of the world; go to him and tell that it is all good. "Yes, I am safe," says he. "Look at me! I have a nice house to live in. I do not fear cold and hunger; therefore do not bring these horrible pictures before me." But, on the other hand, there are others dying of cold and hunger. If you go and teach them that it is all good, they will not hear you. How can they wish others to be happy when they are miserable? Thus we are oscillating between optimism and pessimism.
Then, there is the tremendous fact of death. The whole world is going towards death; everything dies. All our progress, our vanities, our reforms, our luxuries, our wealth, our knowledge, have that one end — death. That is all that is certain. Cities come and go, empires rise and fall, planets break into pieces and crumble into dust, to be blown about by the atmospheres of other planets. Thus it has been going on from time without beginning. Death is the end of everything. Death is the end of life, of beauty, of wealth, of power, of virtue too.  They are all going to death, and yet this tremendous clinging on to life exists. Somehow, we do not know why, we cling to life; we cannot give it up. And this is Maya.
 The child grows, becomes a man, and perchance becomes a blackguard and a brute, kicks her and beats her every day; and yet the mother clings to the child; and when her reason awakes, she covers it up with the idea of love. She little thinks that it is not love, that it is something which has got hold of her nerves, which she cannot shake off; however she may try, she cannot shake off the bondage she is in. And this is Maya.
We are all after the Golden Fleece. Every one of us thinks that this will be his. Every reasonable man sees that his chance is, perhaps, one in twenty millions, yet everyone struggles for it. And this is Maya.
Death is stalking day and night over this earth of ours, but at the same time we think we shall live eternally. A question was once asked of King Yudhishthira, "What is the most wonderful thing on this earth?" And the king replied, "Every day people are dying around us, and yet men think they will never die." And this is Maya.
These tremendous contradictions in our intellect, in our knowledge, yea, in all the facts of our life face us on all sides. A reformer arises and wants to remedy the evils that are existing in a certain nation; and before they have been remedied, a thousand other evils arise in another place. It is like an old house that is falling; you patch it up in one place and the ruin extends to another. In India, our reformers cry and preach against the evils of enforced widowhood. In the West, non- marriage is the great evil. Help the unmarried on one side; they are suffering. Help the widows on the other; they are suffering. It is like chronic rheumatism: you drive from the head, and it goes to the body; you drive it from there, and it goes to the feet. Reformers arise and preach that learning, wealth, and culture should not be in the hands of a select few; and they do their best to make them accessible to all. These may bring more happiness to some, but, perhaps, as culture comes, physical happiness lessens. The knowledge of happiness brings the knowledge of unhappiness. Which way then shall we go? The least amount of material prosperity that we enjoy is causing the same amount of misery elsewhere. This is the law. The young, perhaps, do not see it clearly, but those who have lived long enough and those who have struggled enough will understand it. And this is Maya. These things are going on, day and night, and to find a solution of this problem is impossible. Why should it be so? It is impossible to answer this, because the question cannot be logically formulated. There is neither how nor why in fact; we only know that it is and that we cannot help it. Even to grasp it, to draw an exact image of it in our own mind, is beyond our power. How can we solve it then?
Maya is a statement of the fact of this universe, of how it is going on. People generally get frightened when these things are told to them. But bold we must be. Hiding facts is not the way to find a remedy. As you all know, a hare hunted by dogs puts its head down and thinks itself safe; so, when we run into optimism; we do just like the hare, but that is no remedy. There are objections against this, but you may remark that they are generally from people who possess many of the good things of life. In this country (England) it is very difficult to become a pessimist. Everyone tells me how wonderfully the world is going on, how progressive; but what he himself is, is his own world. Old questions arise: Christianity must be the only true religion of the world because Christian nations are prosperous! But that assertion contradicts itself, because the prosperity of the Christian nation depends on the misfortune of non-Christian nations. There must be some to prey on. Suppose the whole world were to become Christian, then the Christian nations would become poor, because there would be no non-Christian nations for them to prey upon. Thus the argument kills itself. Animals are living upon plants, men upon animals and, worst of all, upon one another, the strong upon the weak. This is going on everywhere. And this is Maya. What solution do you find for this? We hear every day many explanations, and are told that in the long run all will be good. Taking it for granted that this is possible, why should there be this diabolical way of doing good? Why cannot good be done through good, instead of through these diabolical methods? The descendants of the human beings of today will be happy; but why must there be all this suffering now? There is no solution. This is Maya.
Again, we often hear that it is one of the features of evolution that it eliminates evil, and this evil being continually eliminated from the world, at last only good will remain. That is very nice to hear, and it panders to the vanity of those who have enough of this world's goods, who have not a hard struggle to face every day and are not being crushed under the wheel of this so-called evolution. It is very good and comforting indeed to such fortunate ones. The common herd may surfer, but they do not care; let them die, they are of no consequence. Very good, yet this argument is fallacious from beginning to end. It takes for granted, in the first place, that manifested good and evil in this world are two absolute realities. In the second place, it make, at still worse assumption that the amount of good is an increasing quantity and the amount of evil is a decreasing quantity. So, if evil is being eliminated in this way by what they call evolution, there will come a time when all this evil will be eliminated and what remains will be all good. Very easy to say, but can it be proved that evil is a lessening quantity? Take, for instance, the man who lives in a forest, who does not know how to cultivate the mind, cannot read a book, has not heard of such a thing as writing.  Machines are making things cheap, making for progress and evolution, but millions are crushed, that one may become rich; while one becomes rich, thousands at the same time become poorer and poorer, and whole masses of human beings are made slaves. That way it is going on. The animal man lives in the senses.  In the senses both his misery and his happiness begin and end. As soon as this man progresses, as soon as his horizon of happiness increases, his horizon of unhappiness increases proportionately. The man in the forest does not know what it is to be jealous, to be in the law courts, to pay taxes, to be blamed by society, to be ruled over day and night by the most tremendous tyranny that human diabolism ever invented, which pries into the secrets of every human heart. He does not know how man becomes a thousand times more diabolical than any other animal, with all his vain knowledge and with all his pride. Thus it is that, as we emerge out of the senses, we develop higher powers of enjoyment, and at the same time we have to develop higher powers of suffering too. The nerves become finer and capable off more suffering. In every society, we often find that the ignorant, common man, when abused, does not feel much, but he feels a good thrashing. But the gentleman cannot bear a single word of abuse; he has become so finely nerved. Misery has increased with his susceptibility to happiness. This does not go much to prove the evolutionist's case. As we increase our power to be happy, we also increase our power to suffer, and sometimes I am inclined to think that if we increase our power to become happy in arithmetical progression, we shall increase, on the other hand, our power to become miserable in geometrical progression. We who are progressing know that the more we progress, the more avenues are opened to pain as well as to pleasure. And this is Maya.
Thus we find that Maya is not a theory for the explanation of the world; it is simply a statement of facts as they exist, that the very basis of our being is contradiction, that everywhere we have to move through this tremendous contradiction, that wherever there is good, there must also be evil, and wherever there is evil, there must be some good, wherever there is life, death must follow as its shadow, and everyone who smiles will have to weep, and vice versa. Nor can this state of things be remedied. We may verily imagine that there will be a place where there will be only good and no evil, where we shall only smile and never weep. This is impossible in the very nature of things; for the conditions will remain the same. Wherever there is the power of producing a smile in us, there lurks the power of producing tears. Wherever there is the power of producing happiness, there lurks somewhere the power of making us miserable.
Thus the Vedanta philosophy is neither optimistic nor pessimistic. It voices both these views and takes things as they are. It admits that this world is a mixture of good and evil, happiness and misery, and that to increase the one, one must of necessity increase the other. There will never be a perfectly good or bad world, because the very idea is a contradiction in terms. The great secret revealed by this analysis is that good and bad are not two cut-and-dried, separate existences. There is not one thing in this world of ours which you can label as good and good alone, and there is not one thing in the universe which you can label as bad and bad alone. The very same phenomenon which is appearing to be good now, may appear to be bad tomorrow. The same thing which is producing misery in one, may produce happiness in another. The fire that burns the child, may cook a good meal for a starving man. The same nerves that carry the sensations of misery carry also the sensations of happiness. The only way to stop evil, therefore, is to stop good also; there is no other way. To stop death, we shall have to stop life also. Life without death and happiness without misery are contradictions, and neither can be found alone, because each of them is but a different manifestation of the same thing. What I thought to be good yesterday, I do not think to be good now. When I look back upon my life and see what were my ideals at different times, I final this to be so. At one time my ideal was to drive a strong pair of horses; at another time I thought, if I could make a certain kind of sweetmeat, I should be perfectly happy; later I imagined that I should be entirely satisfied if I had a wife and children and plenty of money. Today I laugh at all these ideals as mere childish nonsense.
The Vedanta says, there must come a time when we shall look back and laugh at the ideals which make us afraid of giving up our individuality. Each one of us wants to keep this body for an indefinite time, thinking we shall be very happy, but there will come a time when we shall laugh at this idea. Now, if such be the truth, we are in a state of hopeless contradiction — neither existence nor non-existence, neither misery nor happiness, but a mixture of them. What, then, is the use of Vedanta and all other philosophies and religions? And, above all, what is the use of doing good work? This is a question that comes to the mind. If it is true that you cannot do good without doing evil, and whenever you try to create happiness there will always be misery, people will ask you, "What is the use of doing good?" The answer is in the first place, that we must work for lessening misery, for that is the only way to make ourselves happy. Every one of us finds it out sooner or later in our lives. The bright ones find it out a little earlier, and the dull ones a little later. The dull ones pay very dearly for the discovery and the bright ones less dearly. In the second place, we must do our part, because that is the only way of getting out of this life of contradiction. Both the forces of good and evil will keep the universe alive for us, until we awake from our dreams and give up this building of mud pies. That lesson we shall have to learn, and it will take a long, long time to learn it.
Attempts have been made in Germany to build a system of philosophy on the basis that the Infinite has become the finite. Such attempts are also made in England. And the analysis of the position of these philosophers is this, that the Infinite is trying to express itself in this universe, and that there will come a time when the Infinite will succeed in doing so. It is all very well, and we have used the words Infinite and manifestation and expression, and so on, but philosophers naturally ask for a logical fundamental basis for the statement that the finite can fully express the Infinite. The Absolute and the Infinite can become this universe only by limitation. Everything must be limited that comes through the senses, or through the mind, or through the intellect; and for the limited to be the unlimited is simply absurd and can never be. The Vedanta, on the other hand, says that it is true that the Absolute or the Infinite is trying to express itself in the finite, but there will come a time when it will find that it is impossible, and it will then have to beat a retreat, and this beating a retreat means renunciation which is the real beginning of religion. Nowadays it is very hard even to talk of renunciation. It was said of me in America that I was a man who came out of a land that had been dead and buried for five thousand years, and talked of renunciation. So says, perhaps, the English philosopher. Yet it is true that that is the only path to religion. Renounce and give up. What did Christ say? "He that loseth his life for my sake shall find it." Again and again did he preach renunciation as the only way to perfection. There comes a time when the mind awakes from this long and dreary dream — the child gives up its play and wants to go back to its mother. It finds the truth of the statement, "Desire is never satisfied by the enjoyment of desires, it only increases the more, as fire, when butter is poured upon it."
This is true of all sense-enjoyments, of all intellectual enjoyments, and of all the enjoyments of which the human mind is capable. They are nothing, they are within Maya, within this network beyond which we cannot go. We may run therein through infinite time and find no end, and whenever we struggle to get a little enjoyment, a mass of misery falls upon us. How awful is this! And when I think of it, I cannot but consider that this theory of Maya, this statement that it is all Maya, is the best and only explanation. What an amount of misery there is in this world; and if you travel among various nations you will find that one nation attempts to cure its evils by one means, and another by another. The very same evil has been taken up by various races, and attempts have been made in various ways to check it, yet no nation has succeeded. If it has been minimised at one point, a mass of evil has been crowded at another point. Thus it goes. The Hindus, to keep up a high standard of chastity in the race, have sanctioned child-marriage, which in the long run has degraded the race. At the same time, I cannot deny that this child-marriage makes the race more chaste. What would you have? If you want the nation to be more chaste, you weaken men and women physically by child-marriage. On the other hand, are you in England any better off? No, because chastity is the life of a nation. Do you not find in history that the first death-sign of a nation has been unchastity? When that has entered, the end of the race is in sight. Where shall we get a solution of these miseries then? If parents select husbands and wives for their children, then this evil is minimised. The daughters of India are more practical than sentimental. But very little of poetry remains in their lives. Again, if people select their own husbands and wives, that does not seem to bring much happiness. The Indian woman is generally very happy; there are not many cases of quarrelling between husband and wife. On the other hand in the United States, where the greatest liberty obtains, the number of unhappy homes and marriages is large. Unhappiness is here, there, and everywhere. What does it show? That, after all, not much happiness has been gained by all these ideals. We all struggle for happiness and as soon as we get a little happiness on one side, on the other side there comes unhappiness.
Shall we not work to do good then? Yes, with more zest than ever, but what this knowledge will do for us is to break down our fanaticism. The Englishman will no more be a fanatic and curse the Hindu. He will learn to respect the customs of different nations. There will be less of fanaticism and more of real work. Fanatics cannot work, they waste three-fourths of their energy. It is the level-headed, calm, practical man who works. So, the power to work will increase from this idea. Knowing that this is the state of things, there will be more patience. The sight of misery or of evil will not be able to throw us off our balance and make us run after shadows. Therefore, patience will come to us, knowing that the world will have to go on in its own way. If, for instance, all men have become good, the animals will have in the meantime evolved into men, and will have to pass through the same state, and so with the plants. But only one thing is certain; the mighty river is rushing towards the ocean, and all the drops that constitute the stream will in time be drawn into that boundless ocean. So, in this life, with all its miseries and sorrows, its joys and smiles and tears, one thing is certain, that all things are rushing towards their goal, and it: is only a question of time when you and I, and plants and animals, and every particles of life that exists must reach the Infinite Ocean of Perfection, must attain to Freedom, to God.
Let me repeat, once more, that the Vedantic position is neither pessimism nor optimism. It does not say that this world is all evil or all good. It says that our evil is of no less value than our good, and our good of no more value than our evil. They are bound together. This is the world, and knowing this, you work with patience. What for? Why should we work? If this is the state of things, what shall we do? Why not become agnostics? The modern agnostics also know there is no solution of this problem, no getting out of this evil of Maya, as we say in our language; therefore they tell us to be satisfied and enjoy life. Here, again, is a mistake, a tremendous mistake, a most illogical mistake. And it is this. What do you mean by life? Do you mean only the life of the senses? In this, every one of us differs only slightly from the brutes. I am sure that no one is present here whose life is only in the senses. Then, this present life means something more than that. Our feelings, thoughts, and aspirations are all part and parcel of our life; and is not the struggle towards the area, ideal, towards perfection, one of the most important components of what we call life? According to the agnostics, we must enjoy life as it is. But this life means, above all, this search after the ideal; the essence of life is going towards perfection. We must have that, and, therefore, we cannot be agnostics or take the world as it appears. The agnostic position takes this life, minus the ideal component, to be all that exists. And this, the agnostic claims, cannot be reached, therefore he must give up the search. This is what is called Maya — this nature, this universe.
All religions are more or less attempts to get beyond nature — the crudest or the most developed, expressed through mythology or symbology, stories of gods, angels or demons, or through stories of saints or seers, great men or prophets, or through the abstractions of philosophy — all have that one object, all are trying to get beyond these limitations. In one word, they are all struggling towards freedom. Man feels, consciously or unconsciously, that he is bound; he is not what he wants to be. It was taught to him at the very moment he began to look around. That very instant he learnt that he was bound, and be also found that there was something in him which wanted to fly beyond, where the body could not follow, but which was as yet chained down by this limitation. Even in the lowest of religious ideas, where departed ancestors and other spirits — mostly violent and cruel, lurking about the houses of their friends, fond of bloodshed and strong drink — are worshipped, even there we find that one common factor, that of freedom. The man who wants to worship the gods sees in them, above all things, greater freedom than in himself. If a door is closed, he thinks the gods can get through it, and that walls have no limitations for them. This idea of freedom increases until it comes to the ideal of a Personal God, of which the central concept is that He is a Being beyond the limitation of nature, of Maya. I see before me, as it were, that in some of those forest retreats this question is being, discussed by those ancient sages of India; and in one of them, where even the oldest and the holiest fail to reach the solutions a young man stands up in the midst of them, and declares, "Hear, ye children of immortality, hear, ye who live in the highest places, I have found the way. By knowing Him who is beyond darkness we can go beyond death."
This Maya is everywhere. It is terrible. Yet we have to work through it. The man who says that he will work when the world has become all good and then he will enjoy bliss is as likely to succeed as the man who sits beside the Ganga and says, "I will ford the river when all the water has run into the ocean." The way is not with Maya, but against it. This is another fact to learn. We are not born as helpers of nature, but competitors with nature. We are its bond-masters, but we bind ourselves down. Why is this house here? Nature did not build it. Nature says, go and live in the forest. Man says, I will build a house and fight with nature, and he does so. The whole history of humanity is a continuous fight against the so-called laws of nature, and man gains in the end. Coming to the internal world, there too the same fight is going on, this fight between the animal man and the spiritual man, between light and darkness; and here too man becomes victorious. He, as it were, cuts his way out of nature to freedom.
We see, then, that beyond this Maya the Vedantic philosophers find something which is not bound by Maya; and if we can get there, we shall not be bound by Maya. This idea is in some form or other the common property of all religions. But, with the Vedanta, it is only the beginning of religion and not the end. The idea of a Personal God, the Ruler and Creator of this universe, as He has been styled, the Ruler of Maya, or nature, is not the end of these Vedantic ideas; it is only the beginning. The idea grows and grows until the Vedantist finds that He who, he thought, was standing outside, is he himself and is in reality within. He is the one who is free, but who through limitation thought he was bound.


--- layout: post status: publish published: true title: Help Wanted author: Ryan Hayden wordpress_id: 2152 wordpress_url: http://www.pastorryanhayden.com/?p=2152 date: '2015-04-19 15:28:49 -0500' date_gmt: '2015-04-19 20:28:49 -0500' categories: - Personal - ministry tags: [] ---
I’m going to do something a little unorthodox here and post this on my blog.
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mpd.script
mpd.script
The mpd.script
that ships with mpd can usually be used
as it is without modification for typical PPP applications.
This script defines the following labels:
DialPeer
This script causes mpd to attempt to identify the attached modem
or ISDN Terminal Adapter device, configure the device, and dial
a remote peer. This the label you want to use for the
set modem script
when acting as a dialup client.
The variables that are used by this script are:
$Telephone
The telephone number to dial.
$DialPrefix
Dialing prefix to get an outside line, if any.
$ConnectTimeout
Time in seconds to wait for the modems to connect. Default 45 seconds.
$SpeakerOff
Set this to yes
if you want to silence the modem speaker
while dialing.
$Serial230K
If your serial port is capable of running at 230K baud,
set this to yes
. Note: normal PC hardware is
not capable of 230K.
In addition, the following variables are required to be set for ISDN terminal adapters:
$TA_Bonding
If the terminal adapter should do 2 B-channel multi-link
PPP, set this to yes
. Note: a terminal adapter
doing multi-link PPP still appears to mpd as a
single link PPP connection and should be configured as
such.
$TA_NoDoubleTelno
When $TA_Bonding
is yes
, do not double
the dialed number. Normally, in such situations mpd dials
using the command ATDT${Telephone}&${Telephone}
.
If your $Telephone
string already contains both
numbers, then set $TA_NoDoubleTelno
to yes
.
$TA_56K
If you need to restrict the B channels to to 56K, set this
to yes
.
Only necessary for some North American ISDN lines.
$TA_VoiceCall
If you need to place a voice mode call, set this to yes
.
Only necessary for some North American ISDN lines.
Not all terminal adapters support this.
$TA_AuthChap
Some older terminal adapters require you to specify a priori
whether CHAP or PAP authentication will be requested by the remote
side. Set to yes
to tell the terminal adapter to use CHAP.
$TA_SwitchType
Set this to your ISDN line's switch type. Should be one
of NI-1
, DMS-100
, 5ESS P2P
,
or 5ESS MP
.
Only required for North American ISDN.
$TA_Dirno1
$TA_Dirno2
$TA_SPID1
$TA_SPID2
Set these to your ISDN line's directory numbers and SPID's for both B channels. Only required for North American ISDN.
AnswerCall
This is an idle script that waits for an incoming call and then answers it. The variables that are used by this script are:
$ConnectTimeout
Time in seconds to wait for the modems to connect. Default 45 seconds.
$RingTimeout
How long to wait for a RING before giving up and trying again. Default 10 minutes.
Ringback
This is also an idle script that waits for an incoming call, but instead of answering the call it ignores it and initiates an outgoing connection. This is useful for remotely bringing up a dialup client machine.
$RingbackTimeout
How long before giving up (reset and try again). Default: 60 minutes.
$RingStoppedTime
For analog modems, we have to wait for the ringing to stop before trying to dial out, otherwise we'll inadvertently answer the incoming call. This value is set to the minimum time to wait before declaring that the ringing has stopped. Default: 8 seconds.
mpd.script


Welcome to our api endpoint. The one stop shop resource for first responders to effectively manage crises.
Please make requests in the form:
'/request/location=str:location&keywords=string:keyword&languages=string:languages'
filling in variables appropriately to recieve a tweet response. One reponse per tweet.
Future builds will link to the fronend and allow user to specify number of requests to make.


---
title: FAQ
description: Here are the questions we hear the most from the CaliCalo community
---
Your NET calories are the calories your body burns to function (REST), plus your calories burned through activity (ACTIVE), minus your calories consumed like food and drink (FOOD).
REST + ACTIVE – FOOD = NET
All data is collected from Apple Health.
Resting calories are calculated as a 7-day average. This enables you to focus on what you can control, active and dietary calories. This way you can avoid any guessing games when trying to hit a net calorie goal on a given day!
If you are new to Apple Health, or have a new Apple Watch, resting calorie data may be inaccurate until a few days of resting data are collected.
Apple Watch app content is updated in the background. Apps that are in the dock or that have complications on the face are updated at least once an hour and often more frequently. We’ve done our best to make sure your calorie data is up to date and in sync anywhere it is displayed.
This is related to the previous question. Along with the watch not being updated in real time, the phone and watch have their own health stores.  In a process completely controlled by Apple, watch and phone health data is synced and you should eventually see your data line up.
Health data is inaccessible when Apple Watch is locked. If your watch automatically locks when you take it off calorie data will not update until your watch is unlocked and Apple Watch requests updated data from the app. This will happen within an hour, if not sooner. Adding dietary calories while the watch is locked can also cause some odd behavior.
The images below show how you can view detailed health data in the iOS Health app.
CaliCalo relies soley on Apple Health for data. Sometimes, data is incorrectly added to Apple Health by other apps or devices. Correct any data in Apple Health and CaliCalo should properly reflect those changes.


Fylo stores all your most important files in one secure location.
Access them wherever you need, share and collaborate with
friends, family, and co-workers.
The ability to use a smartphone, tablet, or computer to access your account means your files follow you everywhere.
2-factor authentication and user-controlled encryption are just a couple of the security features we allow to help secure your files
securely share files and folders with friends, family and colleagues for live collaboration. No email attachments required.
Whether you're sharing holidays photos or work documents, Fylo has you covered allowing for all file types to be securely stored and shared.
Never let location be an issue when accessing your files. Fylo has you you covered for all of your file storage needs.
Securely share files and folders with friends, family and colleagues for live collaboration. No emails attachments required.
See how Fylo worksFylo has improved our team productivity by an order of magnitude. Since making the switch our team has become a well-oiled collaboration machine
Founder & CEO, Huddle
Fylo has improved our team productivity by an order of magnitude. Since making the switch our team has become a well-oiled collaboration machine
Founder & CEO, Huddle
Fylo has improved our team productivity by an order of magnitude. Since making the switch our team has become a well-oiled collaboration machine
Founder & CEO, Huddle
It only takes a minute to sign up and our free tier is extremely generous, if you have any questions, our support team would be happy to help you.


{% extends 'all_photos/base.html' %} {% block content %}
{{image.image_description}}
Copy image link:


Home
Analysing article located at: {{ article.url }}
Stance: {{ article.verdict}}
{{ article.header }}
{{ article.body }}


Beta This is a test version of the layout of this page. Take the survey to help us improve it
Policy paper
Sets out the funding priorities and available budget for the further education and skills sector for the 2016 to 2017 financial year.
The skills funding letter is published annually and sets out the government’s funding priorities for the skills system. It includes information for the Skills Funding Agency to set provider allocations for 2016 to 2017, and indicative budgets through to 2020.
The 2016 to 2017 letter sets out an ambitious programme of reforms to the technical and professional education system, putting more power in the hands of employers and learners.
The government is funding high quality provision that gives good value for money, and concentrates on young adults, the low skilled and those who are unemployed.


--- subject: Ulster University Alumni and Supporters --- Ulster Graduate Magazine Shop for Merchandise


Join us any evening for refresh elixirs,
conversation and maybe a game or two of Dance Dacne Revolution.
Wireless access is always provided;
BYOWS(bring your own web server).
Dirction
You'll find us right in the center of downtown Webille.Come join us!


As long as you click the button faster than the threshold (3 seconds) counter should stay in zero. Then, after 3 second with no interaction (clicks) counter should increase by exactly one.
{{ clicks }}
Counter should increase by one immediately, then as long as you click the button faster than the threshold (3 seconds) counter should stay that way.
{{ clicks2 }}


-
showNavBar()
-
push() + pop()
-
Push Preloaded (pop.html)
-
pushAnimated()
-
pushHideNavBar()
-
pushHideTabBar()
-
pushAnimated(slideFromLeft) and pop with fade
-
pushAnimated(slideFromLeft) and pop with fade FAST
-
pushAnimated(slideFromLeft) and pop with fade FAST and SLOW
-
push(keepLoading=true) target removes loading
-
push(preloaded, keepLoading=true) target removes loading
-
push(keepLoading=true) this document removes loading
-
replace(preloaded)
-
replace() to initial index.html
-
replace() via preloaded view
-
Test replace() (non-preloaded view) (should fail)
-
testReplace With WebView Already In The Layer (Step 1)
-
alert() via preloaded view
Events
-
testInvalidLayerEvents
-
testwillchangeEvent
-
testdidchangeEvent
-
testRemoveAllEventHandlers
-
testRemovedidchangeEvents
-
testRemovewillchangeEvents


Preparation time
30 mins to 1 hour
Cooking time
30 mins to 1 hour
Serves
Serves 4
This is a classic Roman dish that looks very impressive but is easy to make.
For this recipe you will need 4 cocktail sticks.
Preheat the oven to 200C/180C Fan/Gas 6. For the saltimbocca, melt half the butter in a small saucepan over a low heat. Sprinkle over the sugar, chopped sage and pear and cook for 10 minutes, or until the pear is tender, but still holds its shape. Remove from the heat and set aside.
Bash the veal out as thinly and evenly as possible, then dust it with the flour and shake off the excess. Spoon a teaspoon of the pear mixture into the centre of each piece, then press a half-slice of prosciutto on top. Add a sage leaf, then skewer with a toothpick to hold everything in place.
Gently heat the remaining butter in a large frying pan. Add the veal, prosciutto-side down, and cook for 2 minutes, or until golden-brown. Turn carefully and cook for a further 2 minutes. Transfer the saltimbocca to a low oven to keep warm.
Pour the wine into the pan and bring to the boil over a high heat. Season with salt and pepper and cook until the volume of liquid is reduced to a syrupy consistency.
For the fried sage, in a bowl, mix together the flour, water and a pinch of salt to form a batter. Heat the oil in a frying pan. Sandwich the anchovy pieces between the sage leaves, dip them in the batter and fry for about 1 minute on each side, or until golden brown. Drain on kitchen paper.
For the vignarola, heat the oil and butter together in a large frying pan over medium heat. Add the pancetta and spring onions and cook, stirring, for 3–4 minutes, until translucent. Add the broad beans, peas, artichokes, lettuce and half the mint, then pour over the stock. Bring to a gentle simmer and cook for 15–20 minutes, or until the liquid has reduced by half. Season with salt.
Put two saltimboccas on each plate, drizzle with the syrup and garnish with the fried sage. Serve the vignarola alongside, scattered with the pecorino and remaining mint.


Next: The fully general input model, Previous: Advanced input models, Up: Advanced input models [Contents][Index]
In the
dense variable-length model of input,
one or more successful
calls of
marpa_r_alternative()
must be immediately previous
to every call to
marpa_r_earleme_complete()
.
Note that,
for a variable-length input model to be “dense”
according to this definition,
at least one successful call
of marpa_r_alternative()
must be immediately previous to each call to
marpa_r_earleme_complete()
.
Recall that, in this document, we say that a marpa_r_alternative()
call is
“immediately previous” to a
marpa_r_earleme_complete()
call
iff
that marpa_r_earleme_complete()
call is
the first
marpa_r_earleme_complete()
call after
the marpa_r_alternative()
call.
In the dense model of input,
after a successful call of
marpa_r_alternative()
,
the earleme variables are as follows:
max(old_f, old_c+length)
,
old_f
is the furthest earleme
before the call to marpa_r_alternative()
,
old_c
is the value of the current earleme
before the call to marpa_r_alternative()
, and
length
is the length of the token read.
marpa_r_alternative()
never changes the
latest or current earleme.
In the dense variable-length model of input, the following are also true:
marpa_r_earleme_complete()
mutator on the earleme variables
is the same as for the
basic models of input.
See The standard model of input.


Graduated from Kharkov State University (Physical Department) in 1956.
PhD Phys & Math, ILTPE, 1962,
DSc Phys & Math, ILTPE, 1988.
Institute for Single Crystals (Kharkov),
junior researcher
(1956 - 1961).
ILTPE, junior researcher (1961-1963),
senior researcher
(1963-1991),
leading researcher (since 1991).
The author and co-author of about 150 scientific papers and two monographs in various fields of the physics of dielectrics.
Dynamics and Relaxation of Electronic Excitations in Wide-Band Dielectric Crystals
Traditionally, a single relaxation path of holes and excitons along the band dispersion branch was taken into account. It has been shown that in fact the relaxation process is drastically affected by another relaxation path through vibrational levels of two-site polarons covering the total energy range of the corresponding band. Two relaxation channels act simultaneously with a partial exchange of excitations. A possibility was found to populate each channel separately. The efficiency of energy transport is strongly dependent on the entry chosen. The developed notion explained a series of spectroscopically observed anomalies, in particular, a sharp anomaly in energy transport.
It has been shown that vibrational degrees of freedom make hopping barrier small compared to binding energy and lead to a possibility of a coherent manner of motion at a low temperature. This explains an anomalous rate of polaronic transport, observed in alkali halides at low temperatures, and its sharp decrease with an increase of temperature. The existing notion on a hopping motion, accelerated by an increase of temperature, is restricted to polarons devoid of intrinsic structure.
The mechanism of recombination and reorientation of two-site oxygen holes, strongly influenced by random intrinsic electric fields of photoproduced charges, was derived from experimental data on photoinduced absorption and dichroism.
A deep size rearrangement of excitonic states, not reducible to size quantization, was established. This new notion explains anomalous polaritonic phenomena observed experimantally in rare-gas solids consisting of small crystalline grains.


Pluck
Pluck is an Objective-C library for grabbing content from OEmbed (and similar) supporting sites. This library isn't concerned with a particular standard, but whatever works including OEmbed, Open Graph, Twitter Cards, or if a service supports their own format. It will fetch the data and return a standardized representation.
Pluck is in early stages of development and the API may change until 1.0. This is currently geared toward the use case of display images from a service in a client app (i.e. Flint), but can be extended.
Installation
Pluck is available via CocoaPods, but you can also install it directly. Pluck requires ARC and AFNetworking.
Usage
[PluckService itemForURL:url block:block]
This is the primary method. It will figure out which service supports the URL, fetch it and return a PLKItem
. You can also call the same method on any service directly.
Demo
There is a PluckDemo project that has a demo Mac app for entering a URL and returning the data and image. The Xcode project also contains the tests.
Services
Pluck currently supports:
- CloudApp
- YouTube
- Vimeo
- Flickr
- Dribbble
Support is planned for:
- ADN
- Vine
Extending
Pluck services are based on the PLKService
class. To add another service, subclass PLKService
and add support for these three class methods:
+ (BOOL)isSupportedURL:(NSURL *)url
+ (void)itemForURL:(NSURL *)url block:(void (^)(PLKItem *item, NSError *error))block
+ (PLKItem *)itemFromDictionary:(NSDictionary *)dictionary
Check the existing services for examples.
License
Licensed under the MIT license.
Copyright (c) 2012 Zach Waugh
Permission is hereby granted, free of charge, to any person obtaining a copy of this software and associated documentation files (the "Software"), to deal in the Software without restriction, including without limitation the rights to use, copy, modify, merge, publish, distribute, sublicense, and/or sell copies of the Software, and to permit persons to whom the Software is furnished to do so, subject to the following conditions:
The above copyright notice and this permission notice shall be included in all copies or substantial portions of the Software.
 IN NO EVENT SHALL THE AUTHORS OR COPYRIGHT HOLDERS BE LIABLE FOR ANY CLAIM, DAMAGES OR OTHER LIABILITY, WHETHER IN AN ACTION OF CONTRACT, TORT OR OTHERWISE, ARISING FROM, OUT OF OR IN CONNECTION WITH THE SOFTWARE OR THE USE OR OTHER DEALINGS IN THE SOFTWARE.


@Retention(value=RUNTIME) @Target(value={METHOD,FIELD}) @Documented public @interface ProvidesPropertySort
Comparable
value or a Comparator
that
should be used to determine property sort ordering in a Java class whose instances back the items in a
Container
.
@ProvidesProperty
and @ProvidesPropertySort
method annotations
can be used to automatically generate a list of PropertyDef
s and a PropertyExtractor
using a
ProvidesPropertyScanner
. This happens automatically when using the appropriate constructors of the various
Container
classes in this package.
This annotation is used in conjunction with the @ProvidesProperty
annotation when the value returned by the @ProvidesProperty
-annotated method is not
Comparable
or does not naturally sort as desired. By declaring a
@ProvidesPropertySort
-annotated method for a property, any arbitrary sorting
function can be supplied.
If the annotated method returns a Comparator
, then the return value will be used to sort property values;
otherwise, the annotated method must return a sub-type of Comparable
, in which case the returned value determines how
that instance's property value sorts (with null
values sorting first). If the method returns neither a
Comparator
nor a Comparable
, an exception is thrown during scanning.
Here is a typical situation where @ProvidesPropertySort
is needed: you have
a String
property containing a formatted Date
, but the way the Date
strings are formatted does not sort in chronological order. This will usually be the case unless your
Date
strings are formatted like 2013-03-12
, etc.
To address this problem, define a @ProvidesPropertySort
-annotated method that
provides a properly sorting Comparable
value corresponding to the associated property. For example:
// Container backing object class public class User { private Date birthday; @ProvidesPropertySort // property name "birthday" is implied by method name public Date getBirthday() { return this.birthday; } public void setBirthday(Date birthday) { this.birthday = birthday; } @ProvidesProperty("birthday") // the actual property value is returned here private Label birthdayProperty() { return new Label(new SimpleDateFormat("MM/dd/yyyy").format(this.birthday)); }
Alternately, have the @ProvidesPropertySort
-annotated method return
a Comparator
, for example, if you wanted to sort null
values last instead of first:
Note that the returned@ProvidesPropertySort("birthday") private static Comparator<User> birthdayComparator() { return new Comparator<User>(User user1, User user2) { final Date date1 = user1.getBirthday(); final Date date2 = user2.getBirthday(); if (date1 == null && date2 != null) return 1; if (date1 != null && date2 == null) return -1; if (date1 == null && date2 == null) return 0; return date1.compareTo(date2); }; }
Comparator
compares backing instances, not property values,
and that methods returning Comparator
may be declared static
. The returned
Comparator
may be cached by the implementation.
Some details regarding @ProvidesPropertySort
annotations on methods:
@ProvidesPropertySort
annotations on other methods are ignored@ProvidesPropertySort
annotations on interface methods are supported@ProvidesPropertySort
, then the overridding method's annotation takes precedence.
@ProvidesPropertySort
for the same
property name, then the declaration in the class which is a sub-type of the other
wins (if the two methods are delcared in the same class, an exception is thrown). This allows subclasses
to "override" which method supplies the sort value for a given property.ProvidesProperty
,
ProvidesPropertyScanner
public abstract String value
Copyright © 2017. All rights reserved.


Classes
The following classes are available globally.
-
Undocumented
See moreDeclaration
Swift
public class BoxPreviewSDK
-
Describes Preview SDK errors
See moreDeclaration
Swift
public class BoxPreviewError : Error
extension BoxPreviewError: CustomStringConvertible
extension BoxPreviewError: LocalizedError
-
Undocumented
See moreDeclaration
Swift
public class PreviewPageViewController : UIViewController
extension PreviewPageViewController: UIPageViewControllerDataSource, UIPageViewControllerDelegate
-
Undocumented
See moreDeclaration
Swift
public class PreviewViewController : UIViewController
-
Undocumented
See moreDeclaration
Swift
public class AVViewController : UIViewController, PreviewItemChildViewController
-
Undocumented
See moreDeclaration
Swift
public final class ImageViewController : UIViewController, PreviewItemChildViewController
extension ImageViewController: UIGestureRecognizerDelegate
-
Undocumented
See moreDeclaration
Swift
public class PDFViewController : UIViewController, PreviewItemChildViewController
extension PDFViewController: PDFViewDelegate
extension PDFViewController: UIGestureRecognizerDelegate
-
Undocumented
See moreDeclaration
Swift
public class QuickLookPreviewViewController : UIViewController
extension QuickLookPreviewViewController: QLPreviewControllerDataSource


fountainfmt [OPTIONS]
fountainfmt is a command line program that reads an fountain document and pretty prints it.
Below are a set of options available.
-debug display type and element content
-generate-manpage generate man page
-generate-markdown generate Markdown documentation
-h, -help display help
-i, -input set the input filename
-l, -license display license
-nl, -newline add a trailing newline
-o, -output set the output filename
-quiet suppress error messages
-v, -version display version
-w, -width set the width for the text
Pretty print screenplay.txt saving it as screenplay.fountain.
fountainfmt -i screenplay.txt -o screenplay.fountain
Or alternatively
cat screenplay.txt | foutnainfmt > screenplay.fountain
fountainfmt v0.0.2


Are You a Dusty Boy, a Violent Child, or a Burnout?
by Anne Victoria ClarkSure you could worry about what the “best” movies are to stream this weekend, or you could simply watch the most recent episode of Stream This! for a look at some hard-core, extremely cut gems returning to the apps this month. Vulture staffers, comedians Rachel Pegram, Cat Cohen, Pat Regan, Emmy Blotnick, and Will Forte (yes, really) share their thoughts on why the picks you should stream this weekend are:
➽ The one that we wish James Earl Jones had done a spinoff of
➽ The one that was huge for pulleys
➽ The one that shows how different white people can be


Enter layer names as comma or new line separated. Valid layer names are the layer short names or el and cl codes. E.g. capad_2012_marine.
The colours against the layers are like traffic lights. Green implies the layer
is
uncorrelated to all selected layers, orange implies some correlation while red implies high correlation.
As you select layers, the colours change to reflect correlation with already selected layers. For
example a red layer implies high correlation with at least one selected layer while a green layer
implies little or no correlation to any selected layer
Note: The correlations are currently based on full layer spatial extents and not any selected sub-area.
|
Classification
|
Name
|
Dist
|
|||
|---|---|---|---|---|---|
| {{ layer.classification}} | {{ layer.name }} |
|
  |


--- layout: page title: "Learning GNU Emacs, 3rd Edition" prev: OEBPS/ch14s04.html next: OEBPS/apa.html book_path: books/learning-gnu-emacs--_oeb/ --- {% include JB/setup %} {% raw %}
We saw an example of Emacs's completion facility in Chapter 1. Completion is more than just a feature: it is a general principle in the design of Emacs. It can be articulated as follows:
If you have to type in the name of something, and that name is one of a finite number of possibilities, Emacs should figure out what you mean after the smallest possible number of keystrokes.
In other words, you can type in the shortest unambiguous prefix and tell Emacs to figure out the rest of the name. By "shortest unambiguous prefix," we mean "enough of the name, starting from the beginning, to distinguish it from the other possibilities." Several important things in Emacs have names that are chosen from a finite number of possibilities, including the following:
Commands
Files in a given directory
Buffers
Emacs variables
Most of the time, completion is available when you are prompted for a name of something in the minibuffer. While you are typing in the name, you can use three keys to tell Emacs to help complete it for you: Tab, Space, and question mark (?). Their functions are shown in Table 14-5.
Table 14-5. Completion keys
|
Keystroke |
Action |
|---|---|
|
Tab |
Completes the name as far as possible. |
|
Space |
Completes the name out to the next punctuation character. |
|
? |
Lists the choices at this point in a |
You will probably find Tab to be the most useful.
As a running example, assume you have typed C-x C-f to visit a file, and the file you want to visit is a C program called program.c. Let's say you type pro and press Tab; Emacs responds by completing the name to the full program.c. If you press Space, Emacs completes only as far as program. After Emacs completes the name, you can press Enter to visit the file.
How much of the name do you need to type in before you can use
completion? That depends on the other possible choices in the given
situation. If program.c were the only file in
your directory, you could just type p and press Tab.[2] If there were
other files in your directory and none of them has a name beginning
with p, you could do the same thing.
But if you had a file called problem.c, you
would have to type prog before you
pressed Tab; in this case, prog is
the shortest unambiguous prefix. If you just type in pro and press Tab, Emacs responds with a
*Completions*
window containing a list of the
completion choices, in this case program.c and
problem.c, and returns your cursor to the
minibuffer so that you can finish typing the filename. The same thing
happens if you typed a question mark instead of Tab. At this point, you can type g and press Tab again; Emacs completes the name to
program.c.
As another example, let's say you have documentation for your C program in the file program.txt, and you want to visit it. You press C-x C-f and type prog at the prompt, followed by Tab. Emacs completes out to program.. At this point, you can type t and press Tab again; Emacs completes the entire program.txt. In other words, you can use completion repeatedly when specifying a name.
Finally, let's say you also have a file in your
directory called simply program, which is the
result of compiling your C file, but you still want to visit the
documentation file. You type prog
and press Tab; Emacs completes out
to program. (including the period). At this
point, Tab and Space do different things. If you press
Tab again, Emacs responds with the
message [Complete, but not unique]
in the
minibuffer, but if you press Space,
Emacs assumes you aren't interested in the file
program and attempts to complete further.
Because you have the files program.c and
program.txt, Emacs only completes out to
program., and you have to type t and press Tab again.
Completion works the same way with buffer names, for example, when you type C-x b to switch to another buffer in the current window. It also works with command names when you type M-x—but with one added feature. Notice that when you specify a file or buffer name, it is possible that the file or buffer you want doesn't yet exist (for example, when you want to create a new file). In this case, of course, you must type in the entire file or buffer name and press Enter. But when you type M-x for a command, there is no possibility of the command not existing. Therefore, Emacs automatically attempts to do completion on command names when you press Enter.
For example, if you want to put a buffer for a text file in auto-fill
mode (see Chapter 2), you can type M-x auto-f and press Enter instead of typing the entire M-x auto-fill-mode. If you type in a nonunique
(ambiguous) prefix of a command name—for example, if you type
M-x aut—and press Enter, then Enter acts just like Tab; in this case, it completes out to
auto. If you press Enter again, Emacs responds with a
*Completions*
window listing the choices. To get
auto-fill-mode, you have to type
f and press Enter again.
Completion on command names with Enter is very convenient. After you have used Emacs for a while, you will become familiar with the shortest unambiguous prefixes for commands you use often, and you can save a considerable amount of typing by using these prefixes instead of the full names.[3]
Emacs can also do completion on the names of Emacs variables. In Chapter 2, and elsewhere, we saw how you can use M-x set-variable to change the values of Emacs variables. The Enter feature just described works on variables as well as commands; therefore, you can use completion, including Enter, when doing M-x set-variable. Actually, commands and variables are both special kinds of Emacs Lisp symbols, and Emacs can do completion with Enter on all kinds of Lisp symbols. Completion on Lisp symbols comes in handy when you are using some of the help commands described earlier in this chapter.
If you have read Chapter 10 and are
comfortable
with setting Emacs variables, you should know that a few variables
can customize the way Emacs does completion. The variable completion-auto-help determines whether a
*Completions*
window automatically appears when
you try to use Space or Tab on an ambiguous prefix. Its default is
t, meaning that such windows
automatically appear. If you set it to nil, instead of a
*Completions*
window appearing, Emacs just
displays the message [Next
char not
unique]
for a couple of seconds in the minibuffer.
If you are a programmer or if you use text formatters like LATEX ,
you will create files that are not meant for humans to read, such as
object files created by compilers and print files created by text
formatters. Ideally, you wouldn't want Emacs to
bother with these files when you are doing completion; for example,
if you have the files program.c and
program.o (object-code output from the
compiler), you want Emacs to recognize only the former. Emacs does
have a feature that deals with this; indeed, you may already have
noticed that in this kind of situation, if you type program and press Tab, Emacs ignores
program.o and completes out to
program.c. The variable completion-ignored-extensions controls this;
it is a list of filename suffixes that Emacs ignores during filename
completion. By default, the list includes tilde
(~
) for Emacs backup files,
.o for programmers, various suffixes for users,
.elc (byte-compiled Emacs Lisp) for Emacs
customizers, and others. (Of course, if you really want to look at
these files, you can type their names manually.)
You can add your own "ignored" suffix to the list by putting a line of this form in your .emacs file:
(setq completion-ignored-extensions
(cons "suffix
" completion-ignored-extensions))
For example, let's say you are doing text processing with a printer that prints PostScript, and your text processor produces print files with the suffix .ps. If you don't want to look at these files, put the following line in your .emacs file:
(setq completion-ignored-extensions (cons ".ps" completion-ignored-extensions))
Finally, you can tell Emacs to ignore case distinctions when doing completion by setting the variable completion-ignore-case to t (or any value other than nil). Its default value is nil, meaning that Emacs respects case distinctions.
[2] You
can't just press Tab without typing the p because the current and parent directories,
named .
and ..
,
respectively, are also file choices. Normally, Emacs runs dired when you visit a file
that's a directory.
[3] For example, if you make changes to your .emacs file regularly, you will appreciate that M-x eval-c is an acceptable prefix for M-x eval-current-buffer.


|
SGCoreCpp
v1.2.1
SenseGlove C++ API
|
Represents data of a user's hand required for forward kinematics. More...
#include <BasicHandModel.h>
Public Member Functions | |
| BasicHandModel () | |
| Basic class Constructor. More... | |
| BasicHandModel (bool right, std::vector< std::vector< float >> lengths, std::vector< Vect3D > startPositions) | |
| Create a new basicHandModel with no starting rotations. More... | |
| BasicHandModel (bool right, std::vector< std::vector< float >> lengths, std::vector< Vect3D > startPositions, std::vector< Quat > startRotations) | |
| Create a new basicHandModel More... | |
| ~BasicHandModel () | |
| Basic class Destructor. More... | |
| std::vector< float > | GetFingerLengths (Finger finger) |
| Retrieve the finger lengths of a specific finger. More... | |
| void | SetFingerLengths (std::vector< float >, Finger finger) |
| Set the finger lengths of a specific finger. More... | |
| Vect3D | GetJointPosition (Finger finger) |
| Retrieve the start position of a specific finger. More... | |
| void | SetJointPosition (Vect3D newPosition, Finger finger) |
| Set the start position of a specific finger More... | |
| Quat | GetJointRotation (Finger finger) |
| Retrieve the start rotation of a specific finger. More... | |
| void | SetJointRotation (Quat newRotation, Finger finger) |
| Set the start rotation of a specific finger More... | |
| float | GetTotalLength (Finger finger) |
| Get the total length of a specific finger, in mm More... | |
| std::vector< float > | GetTotalLengths () |
| Get the total lengths of a fingers, in mm More... | |
| std::vector< float > | GetFingerRatioes (Finger finger) |
| Get the finger ratioes of a specific finger. More... | |
| std::vector< std::vector< float > > | GetFingerRatioes () |
| Get the finger ratioes of all fingers. More... | |
| std::vector< Vect3D > | Get3DLengths (Finger finger) |
| Retrieve the lengths of a specific finger, as Vect3D representation (L, 0, 0). More... | |
| bool | Equals (BasicHandModel other) |
| Check if this BasicHandModel has the same values as another BasicHandModel. More... | |
| std::string | ToString () |
| Convert this handModel into a string notation, readable for humans. Does not include starting positions / rotations. More... | |
| std::string | ToString (bool lengthsOnly) |
| Convert this handModel into a string notation, readable for humans. Optionally includes starting positions / rotations. More... | |
| std::string | Serialize () |
| Serialize this HandModel into a string representation. More... | |
Static Public Member Functions | |
| static BasicHandModel | Default (bool right) |
| Retrieve a default left or right hand model. More... | |
| static BasicHandModel | Deserialize (std::string serializedString) |
Public Attributes | |
| std::vector< std::vector< float > > | fingerLengths |
| The length of individual finger phalangers in mm, soted per finger. Generally 5x3 More... | |
| std::vector< Vect3D > | startJointPositions |
| Starting joint positions relative to the device Origin More... | |
| std::vector< Quat > | startJointRotations |
| Starting joint rotations relative to the device Origin More... | |
| bool | isRight |
| Whether or not this BasicHandModel was created for a left- or right hand. Used for validation. More... | |
Static Public Attributes | |
| static const std::vector< std::vector< float > > | baseFingerLengths |
| Default finger lengths (based on right hand). More... | |
| static const std::vector< Vect3D > | baseJointPositions |
| Default joint positions (based on right hand). More... | |
| static const std::vector< Vect3D > | baseJointRotations |
| Default joint rotations (based on right hand). More... | |
Protected Member Functions | |
| virtual void | Validate () |
| Test if the input has enough values. if not, add the appropriate values to compensate. More... | |
| void | CalculateVariables () |
| Calculate hand variables (finger lengths, ratioes) based on current values. More... | |
Protected Attributes | |
| std::vector< float > | totalLengths |
| Calculated Total finger lengths More... | |
| std::vector< std::vector< float > > | fingerRatios |
| Calculated Finger ratios [0..1] More... | |
Represents data of a user's hand required for forward kinematics.
| SGCore::Kinematics::BasicHandModel::BasicHandModel | ( | ) |
Basic class Constructor.
| SGCore::Kinematics::BasicHandModel::BasicHandModel | ( | bool | right, |
| std::vector< std::vector< float >> | lengths, | ||
| std::vector< Vect3D > | startPositions | ||
| ) |
Create a new basicHandModel with no starting rotations.
| SGCore::Kinematics::BasicHandModel::BasicHandModel | ( | bool | right, |
| std::vector< std::vector< float >> | lengths, | ||
| std::vector< Vect3D > | startPositions, | ||
| std::vector< Quat > | startRotations | ||
| ) |
Create a new basicHandModel
| SGCore::Kinematics::BasicHandModel::~BasicHandModel | ( | ) |
Basic class Destructor.
|
protected |
Calculate hand variables (finger lengths, ratioes) based on current values.
|
static |
Retrieve a default left or right hand model.
|
static |
| bool SGCore::Kinematics::BasicHandModel::Equals | ( | BasicHandModel | other | ) |
Check if this BasicHandModel has the same values as another BasicHandModel.
| other |
| std::vector< Vect3D > SGCore::Kinematics::BasicHandModel::Get3DLengths | ( | Finger | finger | ) |
Retrieve the lengths of a specific finger, as Vect3D representation (L, 0, 0).
Used for forwards kinematics.
| std::vector< float > SGCore::Kinematics::BasicHandModel::GetFingerLengths | ( | Finger | finger | ) |
Retrieve the finger lengths of a specific finger.
| std::vector< std::vector< float > > SGCore::Kinematics::BasicHandModel::GetFingerRatioes | ( | ) |
Get the finger ratioes of all fingers.
| std::vector< float > SGCore::Kinematics::BasicHandModel::GetFingerRatioes | ( | Finger | finger | ) |
Get the finger ratioes of a specific finger.
| Vect3D SGCore::Kinematics::BasicHandModel::GetJointPosition | ( | Finger | finger | ) |
Retrieve the start position of a specific finger.
| Quat SGCore::Kinematics::BasicHandModel::GetJointRotation | ( | Finger | finger | ) |
Retrieve the start rotation of a specific finger.
| float SGCore::Kinematics::BasicHandModel::GetTotalLength | ( | Finger | finger | ) |
Get the total length of a specific finger, in mm
| std::vector< float > SGCore::Kinematics::BasicHandModel::GetTotalLengths | ( | ) |
Get the total lengths of a fingers, in mm
| std::string SGCore::Kinematics::BasicHandModel::Serialize | ( | ) |
Serialize this HandModel into a string representation.
summary> Convert a serialized HandModel back into its class representation.
| void SGCore::Kinematics::BasicHandModel::SetFingerLengths | ( | std::vector< float > | newLengths, |
| Finger | finger | ||
| ) |
Set the finger lengths of a specific finger.
| void SGCore::Kinematics::BasicHandModel::SetJointPosition | ( | Vect3D | newPosition, |
| Finger | finger | ||
| ) |
Set the start position of a specific finger
| void SGCore::Kinematics::BasicHandModel::SetJointRotation | ( | Quat | newRotation, |
| Finger | finger | ||
| ) |
Set the start rotation of a specific finger
| std::string SGCore::Kinematics::BasicHandModel::ToString | ( | ) |
Convert this handModel into a string notation, readable for humans. Does not include starting positions / rotations.
| std::string SGCore::Kinematics::BasicHandModel::ToString | ( | bool | lengthsOnly | ) |
Convert this handModel into a string notation, readable for humans. Optionally includes starting positions / rotations.
| lengthsOnly |
|
protectedvirtual |
Test if the input has enough values. if not, add the appropriate values to compensate.
|
static |
Default finger lengths (based on right hand).
Any missing fingers are replaced with their respective value.
|
static |
Default joint positions (based on right hand).
Any missing positions are replaced with their respective value.
|
static |
Default joint rotations (based on right hand).
Any missing rotation are replaced with their respective value.
| std::vector< std::vector<float> > SGCore::Kinematics::BasicHandModel::fingerLengths |
The length of individual finger phalangers in mm, soted per finger. Generally 5x3
|
protected |
Calculated Finger ratios [0..1]
| bool SGCore::Kinematics::BasicHandModel::isRight |
Whether or not this BasicHandModel was created for a left- or right hand. Used for validation.
| std::vector<Vect3D> SGCore::Kinematics::BasicHandModel::startJointPositions |
Starting joint positions relative to the device Origin
| std::vector<Quat> SGCore::Kinematics::BasicHandModel::startJointRotations |
Starting joint rotations relative to the device Origin
|
protected |
Calculated Total finger lengths


Appendix C¶
Appendix C: Community heating, including schemes with Combined Heat and Power (CHP) and schemes that recover heat from power stations¶
-
class
sap.appendix.appendix_c.
CommunityHeating
(heat_sources, sap_distribution_type)[source]¶ Data container for Community heating systems
Parameters: - heat_sources (List[dict]) – list of heat source dicts
- sap_distribution_type (CommunityDistributionTypes) –
-
space_heat_effy
(_Q_space)[source]¶ Calculate the space heating efficiency.
Efficiencies work a bit differently for community systems - system efficiency is not accounted to in calculating energy consumption and cost (so we return 100% here, scaled for additional loss factors. System effy is included in CO2 and primary energy factors.
Parameters: _Q_space – ignored, included for compatiblity with equivalent function for regular heating Returns:


This document is designed to be viewed using the frames feature. If you see this message, you are using a non-frame-capable web client. Link toNon-frame version.


abengoa quality systems manager
Corporate Social Responsability Report5.76 MB - Abengoa Solar
internal control system, the Corporate Social Responsibility Report and the design . (integrity, legality, professional diligence, confidentiality and quality) that Abengoa . Director. S.A.R. El Infante D. Carlos de Borbón Dos Sicilias. Director .
http://www.abengoasolar.com/export/sites/abengoasolar/resources/pdf/2011_Corporate_Social_Responsability_Report.pdf
Concession-type Infrastructures - Abengoa :: Innovative technology ...
The Abengoa subsidiary was represented by Santiago Martinez, director of the . system that favors access to more up-to-date and higher quality information, .
http://www.abengoa.com/htmlsites/boletines/en/septiembre2012/infraestructuras/
Engineering and Construction - Abengoa :: Innovative technology ...
Abener India's Quality and Environment Management systems certified . technical director, Manuel Pozo, accepted the prize CSP Today awarded to Abengoa.
http://www.abengoa.com/htmlsites/boletines/en/febrero2012/ingenieria/
Things You'll Need
- Certified copies of public records evidence in your case
Instructions
-
-
1
Julio Ezequiel Carabaca | LinkedIn
Quality Manager :: Teyma USA - Abengoa :: . Quality Manager at Teyma Abengoa . Ensure compliance with regulations and Quality Systems Management.
http://www.linkedin.com/pub/julio-ezequiel-carabaca/6/bb5/100Our Customers write to us - Abengoa :: Innovative technology ...
Operations Manager Abengoa Chile Las Araucarias 9130, Quilicura Santiago Chile. Ref: Contract 55/10 Substitution Gran Alimentadora Pipeline. Dear Sir, .
http://www.abengoa.com/htmlsites/boletines/en/diciembre2011/nosescriben/ -
2
Sulliden Gold Corporation Ltd. - Sulliden and Abengoa sign ...
Sep 6, 2012 . Sulliden and Abengoa sign engineering, procurement and construction . commented Javier Fernandez-Concha Stucker , Sulliden's General Manager in Peru . . point to improve the quality of power to the towns of Cajabamba and Huamachuco, among others. . Powered By Q4 Web Systems <IP_ADDRESS>14.
http://www.sulliden.com/English/News/News/News-Details/2012/Sulliden-and-Abengoa-sign-engineering-procurement-and-construction-contract-for-Shahuindo-electrical-project1130916/default.aspx -
-
3
Abengoa SA (ABG.MC) People | Reuters.com
Director of Organization, Quality and Budgets . He has also been Member of Abengoa Bioenergy's Board of Directors since 2007. . and Industrial Relations, Applied Economics and the Journal of Systems and Information Technology.
http://www.reuters.com/finance/stocks/companyOfficers?symbol=ABG.MC -
4
Spain Abengoa | CINCO SOLAR
Abengoa pointed out that the system has 1,280 PT-1 solar collector components, covers an area of about 12 hectares. By use of . Joy Chen - Sale Manager .
http://www.cinco-solar.com/tag/spain-abengoaABENGOA SOLAR
health, quality and environmental programs and to reinforce our internal control systems. We have submitted our systems to an independent . These systems implement Abengoa's . Contact: Allison Lenthall, Director of Communication .
http://www.abengoasolar.com/export/sites/abengoasolar/resources/pdf/IA_Actividades_2011_Ing.pdf
-
1
References
Resources
- Photo Credit Justice image by MVit from people not showing human dignity


public interface WriteRequest
IoSession.write(Object)
.| Modifier and Type | Method and Description |
|---|---|
SocketAddress |
getDestination()
Returns the destination of this write request.
|
WriteFuture |
getFuture()
Returns
WriteFuture that is associated with this write request. |
Object |
getMessage()
Returns a message object to be written.
|
WriteRequest |
getOriginalRequest()
Returns the
WriteRequest which was requested originally,
which is not transformed by any IoFilter . |
boolean |
isEncoded()
Tells if the current message has been encoded
|
WriteRequest getOriginalRequest()
WriteRequest
which was requested originally,
which is not transformed by any IoFilter
.WriteFuture getFuture()
WriteFuture
that is associated with this write request.Object getMessage()
SocketAddress getDestination()
boolean isEncoded()
Copyright © 2004–2014 Apache MINA Project. All rights reserved.


Daniel Sturridge makes 'crazy' transfer admission after Aston Villa rumour
Latest Aston Villa transfer news | Sturridge was linked with AVFC in the summer after being released by Liverpool
by Shane Ireland, https://www.facebook.com/ShaneIrelandJournalistDaniel Sturridge has opened up on his love for Liverpool – and admitted his summer move to Turkey was ‘crazy’.
The striker was linked with Aston Villa after his six-year spell with Liverpool came to an end when the Champions League winners released him.
Birmingham-born Sturrdige was on Villa's academy books before joining Coventry City at the age of 11 and later Manchester City.
He has become the ultimate 'one that got away' with Villa fans forced to watch on as he won the Champions League title at Chelsea in 2012 - a feat he matched with Liverpool in May - and became an England regular.
However, over the last few years Sturridge's career has been blighted by injuries and despite returning to full fitness last term he was barely used by Jurgen Klopp with Roberto Firmino, Mohamed Salah, Sadio Mane and Divock Origi the German's preferred options in attack
Villa were among a host of clubs credited with an interest in the 30-year-old, before he agreed a deal to join Trabzonspor.
Sturridge has been speaking about his summer decision and looked back on his time at Anfield with fondess.
He told De Marke Sports: "For example, when I lived in Liverpool, the fans showed me a great love. I love Liverpool very much and I can still feel it in my heart."
Aston Villa latest
This is your round up of all things Villa; the one-stop shop that will keep you updated on the latest goings on at the club and beyond.
Transfers, injuries, match-days and managers, we’ve got you covered.
We’ll be bringing the very latest on the Villains throughout the week and around the clock.
Make sure you keep yourself updated with our handy daily catch up...
Must reads...
- 'Playing in the wrong division' - Pundit hints at Aston Villa transfer mistake
- All change - why Liverpool XI to play Aston Villa in Carabao Cup may not be as young as we first thought
- 'The noise' - Dean Smith's Wesley verdict that Aston Villa fans will love
- ‘Can we ask?’ - Liverpool boss Jurgen Klopp makes this offer to Aston Villa
- 'Out of gas' - Dean Smith issues injury update ahead of Aston Villa's trip to Wolves
For all your latest AVFC news, opinion, analysis and transfer gossip, click here
You can follow our Villa reporter Ashley Preece on Twitter, and his email address is<EMAIL_ADDRESS>He was mobbed by Trabzonspor fans when he touched down at a local airport.
"It was crazy to be met at the airport," Sturridge added. "They brought me in by car and it was a really crazy welcome.
"My story isn't over yet. My heart wants me to help this club succeed."
Villa turned to Wesley Moraes to lead their attack, landing the striker in a record £22m transfer from Club Brugge. He's scored four Premier League goals so far this season.


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One of the country's number one cartoons. We like it. The site has lots of the strip, and shows how Scott Adams, the author, works his magic. An entertaining site. |
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Coke's site is interesting to say the least. Play some online games, participate in weekly brain buster questions. One of our favorite drinks, one of our favorite sites. |
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Definitely, absolutely one of the web's best sites when it comes to design. It is always up to date with the latest in cutting edge web technology. If you want to see the most advanced portion of the web, check out Pepsi World |
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Check out the Whitehouse and get an update on the State of the Nation. Updated constantly with Presidential happenings. Every patriot should check it out. |
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Disney--what else needs to be said? |
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One of the oldest search engines is also the best.  Take a visual tour of one of America's grandest homes. |


Package org.drip.numerical.linearalgebra
Class Matrix
java.lang.Object
org.drip.numerical.linearalgebra.Matrix
public class Matrix
extends java.lang.Object
Matrix implements Matrix manipulation routines. It exports the following functionality:
- Matrix Inversion using Closed form solutions (for low-dimension matrices), or using Gaussian elimination
- Matrix Product
- Matrix Diagonalization and Diagonal Pivoting
- Matrix Regularization through Row Addition/Row Swap
- Module = Computational Core Module
- Library = Numerical Analysis Library
- Project = Numerical Quadrature, Differentiation, Eigenization, Linear Algebra, and Utilities
- Package = Linear Algebra Matrix Transform Library
- Author:
- Lakshmi Krishnamurthy
-
Field Summary
Fields Modifier and Type Field Description static int
LOWER_AND_UPPER_TRIANGULAR
Lower+Upper Triangular Matrixstatic int
LOWER_TRIANGULAR
Lower Triangular Matrixstatic int
NON_TRIANGULAR
Non Triangular Matrixstatic int
UPPER_TRIANGULAR
Upper Triangular Matrix -
Constructor Summary
Constructors Constructor Description Matrix()
-
Method Summary
Modifier and Type Method Description static double[][]
CholeskyBanachiewiczFactorization(double[][] aadblA)
Compute the Cholesky-Banachiewicz Factorization of the specified Matrix.static double[][]
CrossProduct(double[] vector1, double[] vector2)
Compute the Cross Product between the Specified Vectorsstatic boolean
DiagonalizeRow(int iQ, double[][] aadblZ2XJack, double[][] aadblZ2YJack)
Diagonalize the specified row in the source matrix, and apply comparable operations to the targetstatic double
DotProduct(double[] adblA, double[] adblE)
Dot Product of Vectors A and Estatic double[][]
GrahamSchmidtOrthogonalization(double[][] aadblV)
Orthogonalize the Specified Matrix Using the Graham-Schmidt Methodstatic double[][]
GrahamSchmidtOrthonormalization(double[][] aadblV)
Orthonormalize the Specified Matrix Using the Graham-Schmidt Methodstatic double[][]
Invert(double[][] aadblA, java.lang.String strMethod)
Invert the input matrix using the specified Methodstatic double[][]
Invert2DMatrixUsingCramerRule(double[][] aadblA)
Invert a 2D Matrix using Cramer's Rulestatic double[][]
InvertUsingGaussianElimination(double[][] aadblSource)
Invert the Source Matrix using Gaussian Eliminationstatic boolean
IsDiagonal(double[][] matrix)
Indicate if the Specified Matrix is Diagonalstatic double[][]
MakeSquareDiagonal(double[] adblA)
Make a Square Diagonal Matrix from a Rowstatic double
Modulus(double[] adbl)
Compute the Modulus of the Input Vectorstatic boolean
NegativeOrZero(double[] adbl)
Indicate if the Array Entries are Negative or Zerostatic double[]
Normalize(double[] adbl)
Normalize the Input Vectorstatic MatrixComplementTransform
PivotDiagonal(double[][] aadblA)
Pivot the Diagonal of the Input Matrixstatic boolean
PositiveLinearlyIndependent(double[] adbl)
Indicate if the Array Entries are Positive Linearly Independentstatic boolean
PositiveOrZero(double[] adbl)
Indicate if the Array Entries are Positive or Zerostatic double[]
Product(double[][] aadblA, double[] adblB)
Compute the Product of an Input Matrix and a Columnstatic double[][]
Product(double[][] aadblA, double[][] aadblB)
Compute the Product of the input matricesstatic double[][]
Product(double[] adblA, double[][] aadblB)
Compute the Product of an input column and a matrixstatic double[]
Project(double[] adblA, double[] adblE)
Project the Vector A along the Vector Estatic QR
QRDecomposition(double[][] aadblA)
Perform a QR Decomposition on the Input Matrixstatic int
Rank(double[][] aadblSource)
Compute the Rank of the Matrixstatic double
RayleighQuotient(double[][] matrix, double[] eigenvector)
Compute the Rayleigh Quotient given the Matrix and one of its Eigenvectorstatic boolean
RegularizeUsingRowAddition(MatrixComplementTransform mct)
Regularize the specified diagonal entry of the input matrix using Row Additionstatic boolean
RegularizeUsingRowSwap(MatrixComplementTransform mct)
Regularize the specified diagonal entry of the input matrix using Row Swappingstatic double[]
Scale1D(double[] vector, double scaleFactor)
Scale the Entries of the Input Vector by the Factorstatic double[][]
Scale2D(double[][] matrix, double scaleFactor)
Scale the Entries of the Input Matrix by the Factorstatic double
Sum(double[] adbl)
Compute the Sum of the Input Vectorstatic double[][]
Transpose(double[][] aadblA)
Transpose the specified Square Matrixstatic int
TriangularType(double[][] aadblA, double dblFloor)
Retrieve the Triangular Type of the MatrixMethods inherited from class java.lang.Object
equals, getClass, hashCode, notify, notifyAll, toString, wait, wait, wait
-
Field Details
-
LOWER_TRIANGULAR
public static int LOWER_TRIANGULARLower Triangular Matrix -
UPPER_TRIANGULAR
public static int UPPER_TRIANGULARUpper Triangular Matrix -
LOWER_AND_UPPER_TRIANGULAR
public static int LOWER_AND_UPPER_TRIANGULARLower+Upper Triangular Matrix -
NON_TRIANGULAR
public static int NON_TRIANGULARNon Triangular Matrix
-
-
Constructor Details
-
Matrix
public Matrix()
-
-
Method Details
-
DiagonalizeRow
public static final boolean DiagonalizeRow(int iQ, double[][] aadblZ2XJack, double[][] aadblZ2YJack)Diagonalize the specified row in the source matrix, and apply comparable operations to the target- Parameters:
iQ
- Row in the Source MatrixaadblZ2XJack
- Source MatrixaadblZ2YJack
- Target Matrix- Returns:
- TRUE - Diagonalization was successful
-
Product
public static final double[] Product(double[][] aadblA, double[] adblB)Compute the Product of an Input Matrix and a Column- Parameters:
aadblA
- Matrix AadblB
- Array B- Returns:
- The Product
-
Product
public static final double[][] Product(double[] adblA, double[][] aadblB)Compute the Product of an input column and a matrix- Parameters:
adblA
- Column AaadblB
- Matrix B- Returns:
- The Product
-
Product
public static final double[][] Product(double[][] aadblA, double[][] aadblB)Compute the Product of the input matrices- Parameters:
aadblA
- Matrix AaadblB
- Matrix B- Returns:
- The Product
-
MakeSquareDiagonal
public static final double[][] MakeSquareDiagonal(double[] adblA)Make a Square Diagonal Matrix from a Row- Parameters:
adblA
- The Row Array- Returns:
- The corresponding Square Diagonal Matrix
-
Invert2DMatrixUsingCramerRule
public static final double[][] Invert2DMatrixUsingCramerRule(double[][] aadblA)Invert a 2D Matrix using Cramer's Rule- Parameters:
aadblA
- Input 2D Matrix- Returns:
- The Inverted Matrix
-
RegularizeUsingRowSwap
Regularize the specified diagonal entry of the input matrix using Row Swapping- Parameters:
mct
- The Input Matrix Complement Transform- Returns:
- The Regularization was successful
-
RegularizeUsingRowAddition
Regularize the specified diagonal entry of the input matrix using Row Addition- Parameters:
mct
- The Input Matrix Complement Transform- Returns:
- The Regularization was successful
-
PivotDiagonal
Pivot the Diagonal of the Input Matrix- Parameters:
aadblA
- The Input Matrix- Returns:
- The Matrix Complement Transform Instance
-
InvertUsingGaussianElimination
public static final double[][] InvertUsingGaussianElimination(double[][] aadblSource)Invert the Source Matrix using Gaussian Elimination- Parameters:
aadblSource
- Source Matrix- Returns:
- The Inverted Matrix
-
Invert
public static final double[][] Invert(double[][] aadblA, java.lang.String strMethod)Invert the input matrix using the specified Method- Parameters:
aadblA
- Input MatrixstrMethod
- The Inversion Method- Returns:
- The Inverted Matrix
-
Rank
public static final int Rank(double[][] aadblSource) throws java.lang.ExceptionCompute the Rank of the Matrix- Parameters:
aadblSource
- Source Matrix- Returns:
- The Rank of the Matrix
- Throws:
java.lang.Exception
- Thrown if the Rank Cannot be computed
-
Transpose
public static final double[][] Transpose(double[][] aadblA)Transpose the specified Square Matrix- Parameters:
aadblA
- The Input Square Matrix- Returns:
- The Transpose of the Square Matrix
-
CholeskyBanachiewiczFactorization
public static final double[][] CholeskyBanachiewiczFactorization(double[][] aadblA)Compute the Cholesky-Banachiewicz Factorization of the specified Matrix.- Parameters:
aadblA
- The Input Matrix- Returns:
- The Factorized Matrix
-
DotProduct
public static final double DotProduct(double[] adblA, double[] adblE) throws java.lang.ExceptionDot Product of Vectors A and E- Parameters:
adblA
- Vector AadblE
- Vector E- Returns:
- The Dot Product
- Throws:
java.lang.Exception
- Thrown if the Dot-Product cannot be computed
-
CrossProduct
public static final double[][] CrossProduct(double[] vector1, double[] vector2)Compute the Cross Product between the Specified Vectors- Parameters:
vector1
- Vector #1vector2
- Vector #2- Returns:
- The Cross Product
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Project
public static final double[] Project(double[] adblA, double[] adblE)Project the Vector A along the Vector E- Parameters:
adblA
- Vector AadblE
- Vector E- Returns:
- The Vector of Projection of A along E
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Sum
public static final double Sum(double[] adbl) throws java.lang.ExceptionCompute the Sum of the Input Vector- Parameters:
adbl
- The Input Vector- Returns:
- TRUE - The Sum of the Input Vector
- Throws:
java.lang.Exception
- Thrown if the Inputs are Invalid
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Modulus
public static final double Modulus(double[] adbl) throws java.lang.ExceptionCompute the Modulus of the Input Vector- Parameters:
adbl
- The Input Vector- Returns:
- TRUE - The Modulus of the Input Vector
- Throws:
java.lang.Exception
- Thrown if the Inputs are Invalid
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PositiveOrZero
public static final boolean PositiveOrZero(double[] adbl) throws java.lang.ExceptionIndicate if the Array Entries are Positive or Zero- Parameters:
adbl
- The Array- Returns:
- TRUE - The Array Entries are Positive or Zero
- Throws:
java.lang.Exception
- Thrown if the Inputs are Invalid
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NegativeOrZero
public static final boolean NegativeOrZero(double[] adbl) throws java.lang.ExceptionIndicate if the Array Entries are Negative or Zero- Parameters:
adbl
- The Array- Returns:
- The Array Entries are Negative or Zero
- Throws:
java.lang.Exception
- Thrown if the Inputs are Invalid
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PositiveLinearlyIndependent
public static final boolean PositiveLinearlyIndependent(double[] adbl) throws java.lang.ExceptionIndicate if the Array Entries are Positive Linearly Independent- Parameters:
adbl
- The Array- Returns:
- TRUE - The Array Entries are Positive Linearly Independent
- Throws:
java.lang.Exception
- Thrown if the Inputs are Invalid
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Normalize
public static final double[] Normalize(double[] adbl)Normalize the Input Vector- Parameters:
adbl
- The Input Vector- Returns:
- The Normalized Vector
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GrahamSchmidtOrthogonalization
public static final double[][] GrahamSchmidtOrthogonalization(double[][] aadblV)Orthogonalize the Specified Matrix Using the Graham-Schmidt Method- Parameters:
aadblV
- The Input Matrix- Returns:
- The Orthogonalized Matrix
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GrahamSchmidtOrthonormalization
public static final double[][] GrahamSchmidtOrthonormalization(double[][] aadblV)Orthonormalize the Specified Matrix Using the Graham-Schmidt Method- Parameters:
aadblV
- The Input Matrix- Returns:
- The Orthonormalized Matrix
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QRDecomposition
Perform a QR Decomposition on the Input Matrix- Parameters:
aadblA
- The Input Matrix- Returns:
- The Output of QR Decomposition
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TriangularType
public static final int TriangularType(double[][] aadblA, double dblFloor)Retrieve the Triangular Type of the Matrix- Parameters:
aadblA
- The Input MatrixdblFloor
- The Floor Level that means "Zero"- Returns:
- The Triangular Type
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RayleighQuotient
public static final double RayleighQuotient(double[][] matrix, double[] eigenvector) throws java.lang.ExceptionCompute the Rayleigh Quotient given the Matrix and one of its Eigenvector- Parameters:
matrix
- The Given Matrixeigenvector
- The corresponding Eigenvector- Returns:
- The Computed Rayleigh Quotient
- Throws:
java.lang.Exception
- Thrown if the Inputs are Invalid
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Scale1D
public static final double[] Scale1D(double[] vector, double scaleFactor)Scale the Entries of the Input Vector by the Factor- Parameters:
vector
- The Input VectorscaleFactor
- The Scale Factor- Returns:
- The Scaled Matrix
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Scale2D
public static final double[][] Scale2D(double[][] matrix, double scaleFactor)Scale the Entries of the Input Matrix by the Factor- Parameters:
matrix
- The Input MatrixscaleFactor
- The Scale Factor- Returns:
- The Scaled Matrix
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IsDiagonal
public static final boolean IsDiagonal(double[][] matrix)Indicate if the Specified Matrix is Diagonal- Parameters:
matrix
- The Matrix- Returns:
- TRUE - The Specified Matrix is Diagonal
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