Island and AJ's podcast for Monday.
Most wonderful show is keeping up with the Joneses.
Welcome to episode 209 of Keeping Up With Joneses where it's a
drink day in Franklin, Tennessee.
-Dreak. -Dreak.
That's Scottish for blah.
That's Scottish for normal weather.
[laughs]
But like, dreak is like rainy, sludgy.
-Yeah. -Rae.
As I look outside our studio windows today,
it's, there's no leaves in the tree.
It's a watercolor gray sky.
Everything is damp and it's been drizzling all day.
It is the textbook definition of dreak.
- I know, but in Raleigh, they got like 10 inches of snow.
- Did my sister get 10 inches of snow?
- I don't know what she got.
Well, she's not in Raleigh, she's in Charlotte,
but Raleigh, like I'm looking on Instagram
and it looks like, it looks like Canada.
I was like, has everybody gone to Canada?
- Oh, 'cause the two people I follow there
have lived in Canada, so I thought they were
traveling at the same time.
No, they just got snow.
- Yeah, so well, maybe drink here,
but at least we don't have snow.
Is that what you're saying?
- Yes, although I think I'd rather have snow than drink.
I don't know, just thought.
- Well, that's a weather update.
(laughs)
This week we're talking about physical healing,
but before we get to that,
Eddie Jones High was our week.
- We had a really good week.
It was a full week, lots of Christmas parties and such.
- You're only saying we had a good week
because you got a new llama.
It's back from the grave.
âTMª The llama up from the grave, it arose âTMª
Yes, I have another llama balloon
that looks exactly like the last one that you murdered.
- Which again, freaked me out this morning.
(laughing)
Why was it in the kitchen?
- I know, and I slept on the sofa last night
so that you could sleep because my snoring
and my congestion's been so bad.
And so at 6 a.m. when I woke up, bleary-eyed,
not remembering it was in the kitchen I walked in
and the silhouette of this thing looming over me.
So I stabbed it.
- You did not, it's still there.
- It's not there.
- Where is it?
- It's for me to know.
- Where did you move my llama to?
- You get to practice your prophetic gift
and you can find it, but the llama lives.
You're right, we had lots of Christmas parties.
- Alan Jones, that llama came here from Ireland.
It was ordered from Ireland.
- Money well spent.
We did, we had lots of Christmas parties this week.
Well, I said lots with two for a highly introverted person.
That's certainly a lot.
Hey, they were back to back.
They were.
You know, that's pretty intense.
Our kids were like, do we have babysitters again?
We're like, yes, honey.
Or you will see your parents at some point a promise.
It's a good thing they love their sitters though.
So really good thing.
Yeah.
Just as well.
Ask me if I'm an electrical engineer.
Are you an electrical engineer?
No, but you'd be forgiven for thinking so
because I did fix the sauna.
You--
Yes, you did.
So last week I talked about that.
However.
Last week, I explained that I attempted to fix our sauna by rewiring it, but when I plugged
it in, it blew a lot of the electrics, which were on the same circuit.
Yes.
So you might be wondering to yourself, how did you fix the sauna, Alan?
How did you fix the sauna, Alan?
It's interesting to know I had to bring in my electrician friend, Neil, who...
Yes.
Sweet Neil, who fixes all of our electrical issues.
Where would we be without Neil?
Well, we'd be in the dark in many ways.
He basically pointed out that I need a separate circuit to run that thing on that sauna is pretty power heavy
So we were running on a 15 amp circuit and so we were overloading it
So he very kindly installed a brand new circuit a 20 amp circuit the only scary part
Well, there's many scary parts electricity scares me
But one of the scariest parts was there was no room on our breaker panel indoors
So we had to use the main panel on the outside of the house. Yeah, and it was raining
and it was in the dark and Neil was convinced we didn't need to shut off the electricity.

I'm like, "Should I just dial 9-1 and then wait to dial another one?"
Things go perishable.
But they did not go perishable.
So you installed a brand new 20-amp circuit.
He is a clever man, is our Neil?
He is.
Plugged in the sauna and he pressed it works.
Yeah, and now it gets really hot.
But my point is it works because...
-Because you fixed the panels. -That's all I wanted to do.
-Because Neil put in the right thing.
-Yes. -Yes.
-There are two completely separate issues. I leave indicated.
-Okay. Good.
-Your books arrived today?
-Yesterday, yeah. -Oh, yeah.
-Or maybe two days ago. Anyway, they arrived.
-It's all a blur. -It is.
It's all sort of... It's becoming December.
You know, in December, when one day blurs into the next,
all in a march towards the 25th,
"Well, my mind is screaming, I'm not ready. I'm not ready."
I'm not ready. Too late. There you go. Now you have that little view into my heart.
We're recording this Sunday afternoon because you have the women's Christmas
party evening extravaganza. I don't know what it's called. It's a women's evening,
but we just go home from church. Yes, true.
So we have a very short window of time to talk about something really important.
It's funny that we're talking about physical healing because I didn't know
anything about it for most of my Christian life. Yeah.
Well, I would imagine a lot of people don't.
Yeah, we just, I mean, you think about healing
as something a doctor does,
not necessarily something that God does.
- And yet the Greek word that's used for saved,
the evangelicals of which I am one,
would use all the time, the Greek word,
there is so-so, which means saved, healed and delivered.
- Yeah.
- And again, the evangelical tradition I grew up in,
that Greek word just meant saved, period.
We only used that word saved, like as in your sins are forgiven.
That's all it was.
Yeah.
And now that I've been in the charismatic tradition, are we even a tradition?
I don't know.
Now I've been in more charismatic churches for, I don't know, half my life maybe.
Yeah.
I'm fascinated how much I missed out on and misunderstood.
I was thinking earlier about Jesus, I think it's in Luke five where he says, he's with
a paralytic and he's being questioned, I think by the Pharisees of my memory, search me correct.
And he says, which is easier to say your sins are forgiven or rise up and walk.
Right.
And Jesus is his point is I have the power to do the same thing.
I have the power to so's you have the power to save, I have the power to heal, right, which one's easier, right?
And I never saw anyone get healed growing up.
me neither. So I had no theology for healing because I guess I didn't have to.
Right. So my answer to Jesus's question would be much harder to say rise up and walk.
Right. Easy. Have your sins forgiven. Just pray this little prayer and you can come to Jesus.
You can invite him to your heart. Done. And yet Jesus demonstrates, you know, rise up and walk,
yeah, pick up, carry her mat and go. And that's exactly what happened.
I hadn't really thought about that, babe, because I think, I mean, while I didn't certainly go to
church anywhere near as much as you did as a child, my sporadic engagement with a couple of different
kinds of denominations. We had no expectation of healing, basically.
Which is sad because that's what Jesus paid for. Yeah, it's super sad.
And I think that's a bit that I'm angri-stew strong word, but most
sad about is that the right emphasis on Jesus' death on the cross purchasing the forgiveness
of our sins seemed to have come at the expense of preaching about Jesus' purchasing or healing
on the cross. And it was only in later Christian life that I actually learned that, and I still
even hotly debated, even by people who practice healing. But before we even get into that,
I'm staying back when I was like a child.
I knew that Jesus wanted to save.
I didn't think Jesus wanted to heal because nobody even talked about it.
Not like anybody said, hey, do you believe Jesus still heals today?
That wasn't even a discussion.
Wasn't a discussion because it wasn't visible.
And I think if anybody had mentioned about Jesus healing somebody like this
morning, Jeff just told the story of somebody who'd got healed of Crohn's
disease.
I think probably back then I would have just written that off as either foolish
people being deceived or maybe some faith-healing scam, something like that.
Or they must not really have had Crohn's.
They just thought they did.
They had a sore tummy.
Exactly.
Yeah.
You know, they took some Advil and forgot about it.
The sad part of that is what we do today, representing Jesus's ministry,
doesn't look really like what Jesus's ministry actually was.
Right.
If you take the example, Dr. Luke wrote in Acts 10, verse 38, he says,
"God anointed Jesus of Nazareth with the Holy Spirit in power,
and Jesus went around doing good and healing all who were under the power of the devil
because God was with him."
Yes.
And if you read the Gospels, you see the fullness of salvation in the life of Jesus.
You see Jesus healing people.
You see Jesus doing deliverance and freeing people from the torment of demonic spirits.
and you see him preaching the gospel and seeing people saved,
literally healing everyone who was under the power of the devil.
And yet in my experience, we only did a third of those things.
Right, for sure.
We preached the gospel.
Yeah, I was just thinking about my grandma who was Anglican.
You know, I never, I didn't really hear about healing
going to the Anglican church,
But I remember she belonged to something called
the Order of St. Luke, which is basically a bunch of
accents, I believe that God was still healing today.
- Wow.
- And I remember saying to her,
"Grandma, have you seen anybody healed?"
And she said, "Not yet, but I'm going to."
Like she was just, she was like,
I remember her pointing to her Bible and saying,
"It's in here, it's in here."
Like, you know, and I thought,
"Oh, that's interesting."
But I didn't think about that until you were just talking
about, you know, that's fairly unusual for her
to have grasped a hold of that.
I've realized now that so much time is wasted
in debate regarding healing.
- Yeah.
- I think you just need to be around people
who are practicing it and most of your questions go away.
- Or people who have been healed,
a lot of your questions might go away.
(laughs)
- Right.
I remember the first time I hadn't met Steve Long.
So this wasn't what I met him.
I didn't know him at this point.
I was in, I lived in Edinburgh
and Steve was a church in Glasgow.
I drove through it's been hour away for those of you don't know your Scottish geography
Why would you and I turn up at this church and there's worship which is great leads to worship and after worship?
They introduced Steve long and Steve stands up and you know Steve's just super laid back. He's like hi. My name Steve
You know, I'm from Toronto. I'm so glad to be here tonight
I want to preach on healing but before I preach on healing
I think it'd be good to heal somebody and that way we were learning about what we've just seen rather than just teaching
pine the sky. So I was just wondering, I think it would probably be easiest if we find the
most difficult person to heal, the sickest person in the room, will let Jesus heal them
and then everything else should be easy after that.
Oh my gosh, I love Steve.
And I was like, wait, what's happening? Like no academic discussion, no Bible study, just
that announcement. So we all quickly agree that the woman in the wheelchair is probably
the sixth person in the room. And then Steve says, "Hey, if I pray for her, you're all
going to think it's something to do with me. So who's never healed anybody before?"
He's like, great. Okay, well, let me show you what to do." And so he talks him through
how to minister healing. And so he does. And he says to the lady, "Well, actually, the
two ladies who are praying, as soon as they lay hands on this woman in the wheelchair,
they start shaking and kind of like screaming.
They start making loud noises.
And Steve says, "Look at that, isn't that odd?
Isn't that weird?
I guess that's a little bit off-putting if you've never seen that before.
Why don't we ask the person who's being prayed for if it's off-putting?"
So Steve said, "Hey, how are you doing in the wheelchair?"
And the lady says, "Oh, I can feel heat going through my body."
She's like, "Oh, oh, you're feeling heat going through, but do you feel better or worse?"
She's like, "I feel better."
the fact that these two ladies that are kind of like making some noises at bodies, you're
like, "No, no, no, keep it going, something's happening."
Cut long story short, this woman gets healed and Steve, rather nonchalantly, is just like,
"Yay, that's great.
Okay, well, now let's turn the scriptures and see what Jesus taught about healing."
And I was like, "I have.
Hey, I've never seen anything like that in my life."
Right.
And B, I've never seen that modeled before.
And C, now I'm really interested in what you're saying, rather than just listen to something
academically and ready to pick holes in it.
Right.
Right.
I remember John, so that was Steve Long. He was one of the pastors in Toronto.
I lived in Scotland at that point. Then I flew over to go to Steve Church in Toronto and to attend
a school where I met you. Then I ended up meeting the founding pastor of that church, John and Carol
Arnett, Steve's pastor, and I ended up traveling with John and Carol. I ended up traveling with John
John and Carol and they between John and Carol and Steve, they pretty much solidified
and not convinced me that God was healing because I was already convinced, but they taught
me and explained a bunch of stuff I was so confused about.
Well, and demonstrated, isn't they?
Oh, demonstrated out the wazoo.
It was unbelievable.
But I remember John saying, "Alon, the more I preach about healing, the less people get
healed.
The more I heal people, the more people get healed."
So, you know, do less preaching about healing and do more healing and you'll see better results.
I was like, that is remarkably simple.
But yes.
What about you?
What was your journey into healing?
Well, I mean, I got healed.
So that sort of helps.
I grew up with asthma and pretty bad asthma.
I end up in the hospital a lot.
Define a lot.
A lot, like hundreds and hundreds of times.
I would end up being kept for weeks and weeks.
I would get pneumonia every year.
And because my asthma was so bad,
they keep me in the hospital for weeks.
- And the children's hospital in Toronto knew you by name.
- By name, I literally would walk in,
and this is a massive hospital.
And as soon as they saw me, they would be like,
right this way, Allison, we'll put you in here,
'cause they knew how fast it could go badly with me.
And--
- Like you literally had like 400 and something hotel,
bracelets, hospital bracelets.
- Hospital bracelets, yeah.
So, I mean, I went a lot.
And right around the time I went to YWAM,
which I guess was, I was like 22, I think.
My asthma was getting worse.
It had sort of taken a turn for the worse around the time
that I was 18 and I started going to see this specialist
on a regular basis and so I'd go several times a month
and they would do pulmonary function tests.
at one point, they had said, you know, to my mom, I don't know if she lives till she's
20. Like it seemed that I was going downhill rather quickly. And I had gotten prayer. Gosh,
I don't even know. 30 times. I mean, so many times.
Where are you at the moment? Are you in the Anglican church?
No, by this time I am, I was in the Anglican church, got prayer there. And then I was with
The Baptist for about four years got lots of prayer there
and then ended up at the church in Toronto
and had gotten prayer there and I had done YWAM.

- Okay, then I guess God doesn't wanna heal you.
- Yeah, yeah, that's what it was.
- Okay, I'm being facetious.
I didn't mean to be facetious.
But my point is we draw really bad conclusions
from our own experiences.
- Right, but that's because we're so disappointed
that we just can't hope seems to hurt at that point.
I know it was being funny there, but did you at some point ever have that thought?
Well, I guess I've been prayed for and I haven't got healed.
So I guess it's not God's will to heal me.
Yeah, I did think that.
You know, and then you hear all those other arguments like, well, God is teaching you
something through this.

Seems like seems like exactly what a loving father would do.
Anyway, I didn't realize the faulty argument at the time.
I was just like, oh.
So you were believing some of those things?
Oh, yeah.
Because it gives you temporary comfort.
I just, it's not my time.
Sure.
And it's got to teaching me something through this.
Yeah.
Yeah.
And I just thought, well, you know,
if this is the thing that takes me home, at least I'm going home,
you know, kind of thing.
Like, oh my god.
I know.
I know.
But like, I had almost died so many times.
my lungs would collapse, like just crazy stuff would happen.
That that was sort of a reality for me.
And Lord, anyway, I was I was going away with why I'm to go on
outreach and we were going to Honduras.
And so I'd gone home at Christmas to just, you know, see family
and stuff and we would fly out, I think on the 28th or 29th of December.
And so I went to go see my specialist because I haven't seen
them in a few months because I'd been away with why I am.
And I just said, "Hey, we're going to Honduras.
I don't think I can bring any syringes
because I would have to have stuff like adrenaline with me
in case my lungs collapsed and different stuff."
And so I just said, "Can you, is there anything you can give me
to help me because my machine's not going to work down there
because I had a ventilator machine
that I would bring with me everywhere?
So I need something."
And so he begged me not to go.
- This is your specialist.
My specialist, my doctor, he was like, I'm begging you not to go.
He said, I don't believe that you're going to live.
And he said, I just, you know, there'll be dust.

You won't be near hospital.
Like please don't go.
How old are you at this point?
Um, well, it was 93.
So I was 22.
And so he's known you for a number of years.
A couple of years.
Yeah.

And he's the one that really didn't think I was going to live much past 20.
And so here I am at 22.
And he's a lovely, lovely Jewish guy and just sweet.
And so I go, I just said, you know, I'm going,
I really feel like I'm supposed to go.
And actually, Dark Thomas, I'm okay if I die going to do
what I feel like God asked me to do,
which probably wasn't the most helpful thing to say to him.

"Like, don't let her go."
- Didn't your aunt buy extra travel insurance
to make sure your body could give one back?
- She did.
She bought extra insurance to have my body shipped back.

So, anyway, I went home and of course,
then had to deal with my mom's emotions on the subject.
And I just said, I feel like I'm supposed to go
when I'm going.
- Oh babe, I continue.
Anyway, I can't, I probably should go back and apologize to mom for that at some point.
But anyway, went to, you know, why am they, they do everything as inexpensive as they
can, right?
So as inexpensive.
Inexpensive, yeah.
So, so we drove from Toronto to New Orleans in vans.
And so I, you know, I brought all of my, my machines and my equipment with me to there,
like my nebulizer and all that stuff.
And then the plan was to leave it, New Orleans, fly from New Orleans into Honduras.
And then, you know, assuming I was alive, it would be waiting for me in New Orleans when
I got back.
And so the final night before we're supposed to fly to Honduras, I was having this weird
thing for a couple of years that had started when I was about 18 or 19, where my lungs
would collapse or just part of my lungs would collapse.
But that would start really bad attacks.
And so I was, we were all having communion our whole YOM team.
There's 52 on the team.
And all of a sudden, one of my lungs went.
And so I just left the group.
I know what I need to do.
I go in.
I give myself a shot of adrenaline.
I call the ambulance, you know, all that kind of stuff.
And I'm thinking, well, I guess I'm not going, you know, because we're flying out at five
o'clock the next morning.
So I go in to where my bag is.
I know where everything was.
I have a medical bag that has a stripe on it that everybody knew it was going to be.
mine. It always sat on top of my bag so I'd know where it was and it wasn't there. And I knew it
had been there. So I went, and so I'm ripping open my bag and I'm having a hard time getting
air. I'm in a lot of pain. I can't find it in my bag. So I ripped apart my cousin's bag and my
friend Amber's bag. I couldn't find it anywhere. And then some friends of mine came in who were
also on the school and they said, they looked at me and they said, "Well, first Jana came in and
and she said, "Are you okay?"
And I just looked at her and I sort of half gasped
to call an ambulance.
- Oh my gosh.
- And so she ran out to call an ambulance,
then the bass leaders came in with two friends of mine
and just said, "Can we pray for you
"while the ambulance is coming?"
And I said, "Yes."
And this one friend of mine had traveled with Derek Prince
and they just started praying
and he actually prayed a prayer of deliverance over me
from a generational spirit of asthma and infirmity.
And in an instant, my lung re-inflated,
which was really painful actually,
and the asthma attack just stopped,
and I haven't had one since then.
So it just, everything changed.
- You got sozered.
- I got sozered.
- You got delivered and healed.
- Delivered and healed.
- So when you say you got healed,
you went back to your doctor?
- Well, first I went to Honduras.
- Of course.
weeks. And the, you know, there was other asthmatics on the trip, but they were what I call puffer
asthmatics. Lightweights. Lightweights.
Yeah, I'm a church. You know, but they just use little puffer's to manage their stuff.
But they were, I mean, they were having a hard time. And I had promised my mom that I
would call her every day. So, and it was a 45 minute walk to the phone that was in the
village.
But I did tell her mom I got healed, I'm gonna be fine.
She was like, just call me.
So when I got home, I went to go see my specialist.
Same doctor.
Same doctor.
Yep.
And I walked in and his, you know, I hadn't made an appointment or anything.
I just wanted to show him I was okay, you know, because he was so concerned before I left.
So I just walked in and said to the receptionist, "Can I see Dr. Thomas?"
She looked at me like she was in shock and just nodded and didn't say anything.
He had an office and then he had an exam room.
So I just knocked on the door of the office and he opened the door and he looked at me
and he was just totally in shock and he said, "You didn't go."
I said, "No, I went.
God healed me."
He booked to do all the pulmonary function tests again.
We did the whole round of tests and everything, and then I went back to meet with him.
And he said, he actually wrote me a letter saying, "I cannot explain this as anything
other than an act of God."
He said, "My lungs on their very best day were a third the capacity that I have now."
And he's like, "I never need to see you again.
You are healed."
And so that was that.
But I mean, I had been prayed for so many times.
Let's talk about that because I understand if you're in critical pain that there is comfort
in holding to what I would call faulty theology, because at least it helps explain why you
haven't been healed.
Yeah.
But the danger with that is it actually robs people of the very thing they need to get
healed, which is encouragement, which is faith.
Faith, hope.
Yep.
You know, all those sorts of things.
Yep.
So talk about like, obviously it was God's will to heal you.
Yep.
Obviously you were prayed for many times. Yes, but you didn't get healed. Do you have any clue why?
Well, I think to the best of my knowledge nobody had ever tried the deliverance tracked which
Asma did run in our family
So my mom had like several cousins that had had very bad asthma and one that had died from it and all that kind of stuff so
You know, I don't know nobody
I think had ever gone the generational tract or anything like that and I certainly don't think it had anything to do with
My faith because I had no faith for it. I was like as long as you phone the ambulance
You guys can say your little prayer until it gets here. You know, I had no I mean when the ambulance came and
And I was fine. I didn't even know how to explain it because it wasn't what I thought was gonna happen. Wow
Yeah, I think about the story in the gospels where the disciples pray for the young boy that the demon possessed boy
Yeah, and he doesn't get healed
All right, and so that that's a conversation where the boy father goes to Jesus
Hey, you're just a firefighter pray and and then and then Jesus prays for the boy and he gets healed now
I sometimes like to do this for stories. I imagine this this father bringing this young boy
So hey, would you pray for my son and the disciples pray for me doesn't get healed?
What if he left that meeting and went home?
He would conclude it. Oh, well, you know, perhaps he would conclude it wasn't God's will to heal my son
Right.
But all you need to do is wait and when actually God, you know, rather than coming up with
your own theology, he actually introduced him to God, Jesus, God incarnate and just said,
would you pray for my son?
And then he gets healed.
And I think there's such danger in refusing to say, I don't know and come up with our
own theology is to explain our gap of experience and what's prescribed in scripture.
Right.
I think what's hard though is when you're really sick
and it's really frustrating to be sick
and not to beat it yet, it's hard to add to it.
Could this, I mean, if we don't have a theology
that says something like, which is totally false,
but something like, God is teaching me through this,
that's why I have it or it's, you know,
it's not my time yet or whatever the thing is,
then we can end up taking it on ourselves
and saying there must be something wrong with me
that God won't heal me.
- Right.
- So I don't have enough faith which is an ungodly.
- Right, and that's unbearable.
- That's unbearable.
I remember speaking to John about that
and he said, "own faith or lack thereof
is rarely the problem."
- Right.
- And I said, "well what do you mean?"
'Cause I was asking him, like,
"why does some people not get healed when we pray for them?"
And he said, "I don't know."
- Right.
- "What I do know is it's not because it's not God's will
to heal them."
- Right.
- And I'll talk about that in a second,
but he would say it's rarely, faith is rarely the issue.
If I call out a word of knowledge
and someone stands up in response sites,
that's all the faith they need.
If you think about it,
faith the size of a mustard seed moves the mountain.
- Yeah.
- Everything else is easier after that.
- Babe, I've just looked at the time
and I need to go to the women's things.
So can I just tell you a listeners question
that you can answer?
- Well, and then you're just gonna leave me on my own
to finish this podcast.
- I am, but just this time, not like on the usual.
- I'm pretty sure I can wax lyrical on healing.
I'm pretty sure you can for a very long time.
(laughs)
All right, I love you, have fun.
Oh, yes.
- Well, wait, you say the question
and then I'll cut it in for the end
so I can finish this segment.
- Okay.
- Okay, so, ages left.
I'm your solo host by the magic of editing.
We'll hear her with a question in about five minutes or so.
But we were talking about the danger
of creating theology when we don't have answers.
So you might say, well, Hannah and Alan, why is it faulty to say it's not God's timing or God's teaching me a lesson?
Or, you know, I'm not good enough. Why are those not good reasons?
For answering the question, why am I not healed?
And I would simply say, I don't see that in the life of Jesus.
Jesus has to be our benchmark for everything.
If you can't see it in the life of Jesus, I'd be really, really reluctant to hold on to it as a theology.
So for example, when the 10 lepers came to Jesus and has to be healed,
He didn't amunar. He wasn't like, "Oh, I'd love to, but you know, you three, the father's really working on a character issue in you and you two.
It's just really not your timing right now.
He just healed all ten of them. And we know from elsewhere in Scripture that Jesus said, "I don't do anything on the court.
I only do what I see my father doing. I only say what I hear my father saying."
So we realize that Jesus lived perfectly out of the will of God and with the number of people that he healed,
I mean, in fact, everybody who came to Jesus for healing got healed. So you know it's God's will.
You also know it's God's will because when the disciples ask Jesus to pray,
the prayer that Jesus taught them was, "Your kingdom come, your will be done on earth as it is in heaven."
So you have to step back a bit. In heaven, God's will is done perfectly.  God's will is just carried
out perfectly in heaven. In heaven, there's no sickness, there's no death, there's no sorrow.
That's not an accident. It's because that's what God decrees. That's what God wills.
And his instruction is that God's will would be done on earth as it is in heaven. So he
wants the kingdom reality here on earth right now. And that's what Jesus demonstrated.
back to that verse in Acts 10 verse 30 that he literally went around doing good and healing
all those who were oppressed by the devil because God was with him. He was literally
doing the mandate of his father. So, you know, people ask me, "How can you be so confident
that God's will to heal?" And I would say the life of Jesus teaches me that and the
instruction that Jesus gave his disciples in Matthew 10, he gives them a beginners list,
going to the surrounding villages and do five things.
Preach the gospel, cleans the leper, heal the sick,
raise the dead, cast out demons.
That was the beginner's list, five things.
Just go do this.
Matthew 28, he then says,
hey, go make disciples of all nations,
teaching them to do everything I taught you.
So you see it's the will of God.
Now, the problem is we've had,
we being the church at large,
have this spectacular track record of failure
when it comes to healing.
Sure, there are pockets of believers around the world
who have got an incredible success ratio
with healing the sick.
But because of the lack of success that we've seen,
we come up with clever sounding theologies
that do more to explain our lack of anointing
than they do accurately reflect the will of God.
And that's where I get scared.
I get scared when I'm around well-meaning Christians
who try and talk us into having a lesser gospel
the one that Jesus preached and the one that Jesus demonstrated. So when people ask me, hey, why
why don't people get healed? My answer is, I don't know. I would be content to say it's a lack of
anointing on our end. It could be unbelief our end. Often for me, when I've prayed for people and
they haven't got healed, the very first thing I ask is how did it happen? And then the next question
I ask is, did you forgive the people involved in how it happens? Because unforgiveness seems to be a
big blockage in my own experience of ministering to people. But I'm never going to lay the blame
of why people didn't get healed. I'm never going to lay it on one, it's not God's will to heal you.
And two, it's because you don't have enough faith.  Why do I say that? Well, there's plenty of
examples where there wasn't faith on the behalf of the person who's being prayed for.
You think about Lazarus, how much faith did Lazarus have? None. You think about the passage
we were talking about earlier where the young man brings his son to be healed and he doesn't
get healed. And so he goes to Jesus and Jesus asks him, "Anything's possible for those
who believe." And he says, "I do believe, help me overcome my unbelief. Jesus is really
good at helping us overcome our unbelief." So I feel bad that age is left and I feel
bad that I'm just speaking to myself in a room. I think the thing that we wanted to
raise is, in this series on back to basics, that healing is a basic foundational element
of the kingdom of God, and I'm sad it's been elevated to a debate-worthy topic. It wasn't
a debate-worthy topic in the life of Jesus, and it wasn't in the lives of the disciples
or in the early church. The book of Acts is just filled with examples of believers falling
on Jesus' model of demonstrating the Kingdom by preaching the Word and healing the sick.
And I want to take a moment for those of you who are listening to this who are sick.
I especially want to shout out to little Eva.
One of my longest standing friends are a couple called Glennon on a quarter.
I've known them for years and years and years.
In fact, I've spent more of my life in friendship with them than I have not knowing them.
And they have a daughter, her name is Eva, and she's been sick for now for 11, 12 weeks.
So I want to pray for Eva, but also want to pray for everybody who's listening right now who is sick
And I want to encourage you that is God's will that you would be well
So if you would allow me to I want to pray for you
And then I'm gonna give you some resources for anybody who's interested in growing in this area to help you grow and further
your understanding of healing and the Kingdom of God
So Lord Jesus
I thank you that you died on the cross to pay the price for everything we need in life for the salvation of our sin
for the healing of our bodies and for every provision that we're going to need in the natural and the spiritual realm and I
Speak the healing bomb of Jesus Christ into everybody who's listening right now
Lord I pray for deaf ears to open for blind eyes to be open for lame
legs Lord to be straightened for diseases to leave for
blood diseases to go for pain to vanish for healing to come into people's bodies and and even as people are listening to my
words right now Lord I ask that the power of God would come into their bodies. I thank
you that you taught us to pray your kingdom come, your will be done on earth as it is
in heaven. And so Lord I ask for the grace of God, your most wonderful Holy Spirit to
begin to flow through bodies right now, bringing healing and bringing change. Lord I thank
you that it's your good pleasure to give us the kingdom. That healing is something we
don't need to strive for or earn, it was purchased for us on the cross. And I ask right now,
Lord Jesus, that your healing andointing would begin to flow into the lives of bodies, that
there would be a marked change, that there would be healing, there would be demonstratable change
in people's bodies, and the disease would go, that pain would go, and that healing would come
in Jesus' name, Amen. You've been listening to this admittedly short and somewhat rushed
talk on healing and you're like, man, I would love to learn a little bit more. There's a couple
of resources I'd really recommend you get into. The first thing I would say is become a practitioner
of healing. Don't get stuck in theory. A bigger waste of your time I cannot think of
then going online and debating with people just stay away from that become a practitioner feeling just start healing the six start praying and asking the holy spirit for help and it's the fastest way i know how to grow your gift is to do your gift.
Some authors I have really really been helped by in the past would be Randy Clark Bill Johnson John and Carol Arnett and Steve Long
These are modern-day
Practitioners of healing who are excellent at their craft that they've worked hard on the standing God's will
Implementing healing I'll put some links in the show notes of some books. I really recommend Steve long has written an excellent book
called this healing belongs to you and Steve
is one of the best practitioners I've seen of healing.
Every time he comes to Grace Center,
we see incredible healings that happen,
and he's got a way of making it super normal.
Randy Clark and Bill Johnson sat down
and kind of interviewed each other,
and these guys have got like 10, 20, 30 years of ministry
in watching God do miracles and heal the sick,
and they talk about some fascinating things.
I'll put the book that I'm thinking of,
of the title that I can't remember in the show notes for you to read as well.
And I encourage you, surround yourself by people who have a track record with healing,
you will find that the number of miracles you see will increase.

It is hard for you and it's part of your inheritance.
Right now by the magic of editing,
AJ Jones, do you have a question for me?
- All right, babe, here's the listeners question.
This one's from Isaac.
It says, "Hey, I love your podcast.
"It's really fun to listen to
"and I always get lots of interesting ideas from them."
However, a couple of episodes ago,
you said something that I'd love to hear more about
as it's something I've not been able to figure out.
I believe you said something along the lines of God
not the author of our suffering. I really like the idea of this in premise, however,
I find it difficult to reconcile this with the countless events in the Old Testament
where God sends a famine or unleashes his fury. Also, in the New Testament, Jesus is
asked why this person was sick, and he said it was so that the power could be seen in
him from John 9 verse 3. Could you clarify what you meant when you said God is not the
author of our suffering and what the Bible says on that.
Thanks!
Isaac, such a fantastic question.
I want to start by telling you a little something I learned as a child and it goes like this.
The old contains the new concealed, the new contains the old revealed.
And basically what it's saying is that in order to understand the Old Testament properly,
It is helpful to read it through a New Testament filter. All right, so your question
relies upon there being two versions of God. And now you probably wouldn't agree with that,
but hear me out on that. Yes, it's possible to read the Old Testament and see God bringing about the destruction of
villages and
countries and nations and judgments and sicknesses and plagues coming on people and conclude that well, this is what God is like.
But you actually have to keep reading the story to get a fuller version of who God is and that's one of the reasons that God sent Jesus.
Listen to what the writer of Hebrews says.
This is this in the past, as in the Old Testament, in the past God spoke to our ancestors through the prophets at many times and in various ways.
But in these last days, he is spoken to us by his son, that's Jesus, whom he appointed heir of all things and through whom he also made the universe.
The Sun is the radiance of God's glory and the exact representation of his being.
My point there is when we read the Old Testament we get a glimpse of the Lord.
When we read the Gospels and we see Jesus, that's when we get to see the exact
representation of his being. So so many Christians fall into the trap of having an Old Testament God and a New Testament God.
They have one foot in the Old Testament and they have one foot in the New Testament.
that if you get to read Old Testament scripture with a New Testament mindset.
So Jesus came to reveal the heart of the Father.
When you see Jesus walking around day by day, you understand that's exactly who God is.
So any image of God that you have that cannot be found in the life of Jesus is an image of
God that's worth questioning.
Jeff Daller this morning, our senior pastor at Grace and I preached an amazing message
this morning. And in it, he just threw out the statement, and let me read it to you.
 If your view of God, of what God is like and how God thinks
and how God behaves, can't be found in the life of Jesus, I'm highly suspicious that
your view of God is faulty.
A.W. Joseph said that what you think about God is the most important thing about you.
So Isaac, when you asked this brilliant question, you know, because I said God is not the author
of our suffering. There's a danger that we live in present-day reality and ascribe that
what we're going through is God's plan. Often when I'm teaching this, I like to find something
in the front row that I know and I like to walk up to them and I smack them across the
head, right? So it makes a great loud noise. And I ask the congregation, "Was it God's
desire that that happened?" And people would say, "No, it's not God's desire that I go
around hitting people at the side of the head." And so people would say, "No, it's not God's
desire that would happen and I say yet it happened anyway. There is lots of stuff that
happens that is not what God wants. So it says elsewhere in Scripture that surely God
desires none would perish and yet every day people are perishing by the vote load. What's
going on right there? Well you have to make sure that you're attributing to God is consistent
with what we know as character to be as revealed by Jesus. For example, many people attribute
to God, what if we were to attribute to an earthly father that earthly father should
be locked up for?
Right?

People experience some sort of tragedy and say, you know, it's just, it's just God just
izing those he loves.
And I'm like, wait, if I was an earthly father who like just broke my 11 year old daughter's
arm, just a teacher, um, patience to teach her long suffering to teach her what it's
like to write with her left hand instead of her right, I would rightly be locked up
as a child abuser. And we would not believe that I'm a loving father. And yet routinely
we use a faulty view of God from an Old Testament, partial understanding of God and his nature,
gloss over all the revealed nature of Jesus and attribute that to God. Jesus in John 10
10 talks about two completely different dynamics. He talks about the thief comes to steal, kill,
and destroy. I've come that you may have life and have it abundantly. So if you take
that verse you understand that stealing, killing and destruction is not the work of the Lord
but is actually the work of the evil one.
But life and life abundant comes from the Lord.
We have this challenge, talks about in Romans 12, where we need to be transformed by the
renewing of our mind.
We have picked up old habits of attributing bad things to the heart of God that doesn't
actually exist in his heart.
You need to be people who are confident that God is good, that God is kind, that God is
loving and not split hairs about what good, kind and loving is because I've heard theologians
bend over backwards to fit mistreatment into the heart of God.
And I'm like, that's just not what God is like.
It's just not who God is.
Every person that came to Jesus for help, for example, were not met with punishment.
I can't find any record of Jesus in the life of Jesus, Jesus inflicting sickness on people.
I only see Jesus removing sickness from people.
That's why I'm confident Isaac that God is not the author of our suffering.
Then you bring up this brilliant verse in John 9 verse 3.
Let me read it for context.
John 9 verse 1 says, "As Jesus was walking along, he saw a man who had been blind from
birth.
Rabbi, his disciples asked him, 'Why was this man born blind?
Is it because of his own sins or his parent sins?
John 9 verse 3, "It was not because of his sins or his parent sins."
Jesus answered.
This happened so that the power of God can be seen in him.
You've got to remember when any of us read a passage of text, we bring something to the
text with us.
We bring our pre-understanding, we bring our own perspective, we bring our own upbringing,
we bring our own bias.
Everyone does that, myself included.
But Isaac in the context of your question, you said this.
I really like the idea of God not being the author of your suffering and premise.
However, I find it difficult to reconcile this with the countless events in the Old Testament
where God sent a famine or unleashes this fury.
So I'm hearing you say, "Hey, this is my perspective of what God is like based on my
reading of my Old Testament."
And so it's not a big surprise for me that when you come to read this passage in John
chapter 9 verse 3 that you're reading that is, "Ah, the reason that this man was blind
was orchestrated by God so that he could demonstrate Jesus' power in healing.
When I read that passage and I read that Jesus answered, "This happened so that the power of God can be seen in him."
I'm reading what Jesus is about to do, which is heal him.
And I refer you back to Acts 10, verse 38, that what Jesus did was he went around doing good
and healing all who were under the power of the devil because God was with him.
So when you take this verse on its own with a view that God is anger in the Old Testament,
it's perfectly understandable how you read chapter 9 verse 3 of John's gospel that,
"Oh yeah, God actually decided to blind this kid so that his power could be seen in him."
But on closer inspection, it doesn't make much sense.
One in the context of the Gospels, where you don't see an example of Jesus blinding anyone
in the reverse, you see him opening eyes.
So that's number one and number two when you take it in the greater context of the Gospels S summarized in Acts 10 verse 38
That Jesus went around doing good and healing all who were under the power of the devil
So Luke's perspective and Luke would have been with the disciples arguably in this passage him being blind was an act of the power of the devil
Then we take John 10 10 when the thief comes to steal kill and destroy
But I've come to give them life and life abundant
You see really really clearly here that that Jesus is actually doing the work of the kingdom and the work of the kingdom is restoring sight
Not having him blinded the fourth thing I would throw in if Jesus only did the will of the father
Which we know that's the case and your premise and it sounds like I'm trying to fight you Isaac
And I'm not forgive me if it sounds like that
But if your premise is that God actually blinded this young man
Why would Jesus undo what his father had done?
Right so when I take those four things together. I don't read John 9 verse 3 as
God blinding this young man. I read this as Jesus healing this young man
It comes back to that wonderful quote from AW toes of the what you think about God is the most important thing about you
Everything you're gonna receive in this life stem from what you think of God and what you think God thinks of you
It is so important that we have settled in our heart that God is good and that God is
kind, that God is for us, that He's not against us.
Otherwise, when we face seasons of our life that contain destruction or death or theft,
there's a danger that if we don't have this settled in our heart, we will try and find
God in the midst of our suffering rather than God as the solution to our suffering.
So Isaac, it's a great question.
I'm not sure how well I answered that.
I really miss having my wife here to kind of explain
what I'm saying or bounce things back,
but I hope that made sense.
If you have a question that you would like us to answer,
visit<EMAIL_ADDRESS>or head us up on social media
and we will do our best to answer you.
So there's our hop, skip and a jump
through our teaching on healing
with a brilliant question from Isaac.
Thank you so much for listening.
I mentioned earlier that we received copies of A.G.'s book
that were back in stock.
If you'd like to order a book for a loved one or for yourself,
especially for Christmas this year, you might want to do that fairly quickly,
because one, there's a high chance that they might sell out again.
Number two, shipping in the US, domestic US cuts off December 20th.
So if you want to book and you want it to arrive before Christmas,
December 20th is the last day that we can ship it here.
And that only works for the domestic US.
If you're ordering from outside of the US, I'm afraid the cutoff to receive a book
by Christmas happened last Saturday.
This episode, like every other episode, has been brought to you by the support of our amazing patrons.
This week we want to thank Jackie in particular for her contribution.
Thank you so much, Jackie, for supporting the show.
If you would like to become a patron and support the show from as little as a dollar each episode,
you can do so very easily by visiting<EMAIL_ADDRESS>Thanks for joining us this week. We hope you have an incredible week, and we will be back with you this time next week.


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in which incredible amounts of time and effort go to produce little
noticeable improvement, often with the result that the code becomes
incomprehensible.
2. Aimless small modification to a program, esp. for some pointless
goal.
3. Approx. syn. for `*bit bashing* `__; esp. used for
the act of frobbing the device control register of a peripheral in an
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GROFF_MS
Section: Environments, Tables, and Troff Macros (7)Updated: 09 March 2002
Index Return to Main Contents
NAME
groff_ms - groff ms macrosSYNOPSIS
groff -ms [ options... ] [ files... ]groff -m ms [ options... ] [ files... ]
DESCRIPTION
This manual page describes the GNU version of the ms macros, part of the groff typesetting system. The ms macros are mostly compatible with the documented behavior of the 4.3 BSD Unix ms macros (see Differences from troff ms below for details). The ms macros are suitable for reports, letters, books, and technical documentation.USAGE
The ms macro package expects files to have a certain amount of structure. The simplest documents can begin with a paragraph macro and consist of text separated by paragraph macros or even blank lines. Longer documents have a structure as follows:- Document type
- If you use the RP (report) macro at the beginning of the document, groff prints the cover page information on its own page; otherwise it prints the information on the first page with your document text immediately following. Other document formats found in AT&T troff are specific to AT&T or Berkeley, and are not supported in groff ms.
- Format and layout
- By setting number registers, you can change your document's type (font and size), margins, spacing, headers and footers, and footnotes. See Document control registers below for more details.
- Cover page
- A cover page consists of a title, and optionally the author's name and institution, an abstract, and the date. See Cover page macros below for more details.
- Body
- Following the cover page is your document. It consists of paragraphs, headings, and lists.
- Table of contents
- Longer documents usually include a table of contents, which you can add by placing the TC macro at the end of your document.
Document control registers
The following table lists the document control number registers. For the sake of consistency, set registers related to margins at the beginning of your document, or just after the RP macro.Margin settings
-
Reg. Definition Effective Default PO Page offset (left margin) next page 1i LL Line length next para. 6i LT Header/footer length next para. 6i HM Top (header) margin next page 1i FM Bottom (footer) margin next page 1i
Text settings
-
Reg. Definition Effective Default PS Point size next para. 10p VS Line spacing (leading) next para. 12p
Paragraph settings
-
Reg. Definition Effective Default PI Initial indent next para. 5n PD Space between paragraphs next para. 0.3v QI Quoted paragraph indent next para. 5n
Footnote settings
-
Reg. Definition Effective Default FL Footnote length next footnote LL*5/6 FI Footnote indent next footnote 2n FF Footnote format next footnote 0
Other settings
-
Reg. Definition Effective Default MINGW Minimum width between columns next page 2n
Cover page macros
Use the following macros to create a cover page for your document in the order shown.- .RP [no]
- Specifies the report format for your document. The report format creates a separate cover page. With no RP macro, groff prints a subset of the cover page on page~1 of your document.
- If you use the optional no argument, groff prints a title page but does not repeat any of the title page information (title, author, abstract, etc.) on page~1 of the document.
- .P1
- (P-one) Prints the header on page~1. The default is to suppress the header.
- .DA [xxx]
- (optional) Print the current date, or the arguments to the macro if any, on the title page (if specified) and in the footers. This is the default for nroff.
- .ND [xxx]
- (optional) Print the current date, or the arguments to the macro if any, on the title page (if specified) but not in the footers. This is the default for troff.
- .TL
- Specifies the document title. Groff collects text following the TL macro into the title, until reaching the author name or abstract.
- .AU
- Specifies the author's name. You can specify multiple authors by using an AU macro for each author.
- .AI
- Specifies the author's institution. You can specify multiple institutions.
- .AB [no]
- Begins the abstract. The default is to print the word ABSTRACT, centered and in italics, above the text of the abstract. The option no suppresses this heading.
- .AE
- End the abstract.
Paragraphs
Use the PP macro to create indented paragraphs, and the LP macro to create paragraphs with no initial indent.The QP macro indents all text at both left and right margins. The effect is identical to the HTML <BLOCKQUOTE> element. The next paragraph or heading returns margins to normal.
The XP macro produces an exdented paragraph. The first line of the paragraph begins at the left margin, and subsequent lines are indented (the opposite of PP).
Headings
Use headings to create a hierarchical structure for your document. The ms macros print headings in bold using the same font family and point size as the body text.The following heading macros are available:
- .NH xx
- Numbered heading. The argument xx is either a numeric argument to indicate the level of the heading, or S xx xx "..." to set the section number explicitly. If you specify heading levels out of sequence, such as invoking .NH 3 after .NH 1, groff prints a warning on standard error.
- .SH
- Unnumbered subheading.
Highlighting
The ms macros provide a variety of methods to highlight or emphasize text:- .B [txt [post [pre]]]
-
Sets its first argument in
bold type.
If you specify a second argument,
groff
prints it in the previous font after
the bold text, with no intervening space
(this allows you to set punctuation after
the highlighted text without highlighting
the punctuation).
Similarly, it prints the third argument (if any)
in the previous font
before
the first argument.
For example,
-
- .B foo ) (
-
- prints (foo).
- If you give this macro no arguments, groff prints all text following in bold until the next highlighting, paragraph, or heading macro.
- .R [txt [post [pre]]]
- Sets its first argument in roman (or regular) type. It operates similarly to the B macro otherwise.
- .I [txt [post [pre]]]
- Sets its first argument in italic type. It operates similarly to the B macro otherwise.
- .CW [txt [post [pre]]]
- Sets its first argument in a constant width face. It operates similarly to the B macro otherwise.
- .BI [txt [post [pre]]]
- Sets its first argument in bold italic type. It operates similarly to the B macro otherwise.
- .BX [txt]
- Prints its argument and draws a box around it. If you want to box a string that contains spaces, use a digit-width space ([rs]0).
- .UL [txt [post]]
- Prints its first argument with an underline. If you specify a second argument, groff prints it in the previous font after the underlined text, with no intervening space.
- .LG
- Prints all text following in larger type (2~points larger than the current point size) until the next font size, highlighting, paragraph, or heading macro. You can specify this macro multiple times to enlarge the point size as needed.
- .SM
- Prints all text following in smaller type (2~points smaller than the current point size) until the next type size, highlighting, paragraph, or heading macro. You can specify this macro multiple times to reduce the point size as needed.
- .NL
- Prints all text following in the normal point size (that is, the value of the PS register).
- [rs]*{text[rs]*}
- Print the enclosed text as a superscript.
Indents
You may need to indent sections of text. A typical use for indents is to create nested lists and sublists.Use the RS and RE macros to start and end a section of indented text, respectively. The PI register controls the amount of indent.
You can nest indented sections as deeply as needed by using multiple, nested pairs of RS and RE.
Lists
The IP macro handles duties for all lists. Its syntax is as follows:- .IP [marker [width]]
- The marker is usually a bullet character [rs](bu for unordered lists, a number (or auto-incrementing number register) for numbered lists, or a word or phrase for indented (glossary-style) lists.
-
The
width
specifies the indent for the body of each list item.
Once specified, the indent remains the same for all
list items in the document until specified again.
Tab stops
Use the ta request to set tab stops as needed. Use the TA macro to reset tabs to the default (every 5n). You can redefine the TA macro to create a different set of default tab stops.Displays and keeps
Use displays to show text-based examples or figures (such as code listings). Displays turn off filling, so lines of code can be displayed as-is without inserting br requests in between each line. Displays can be kept on a single page, or allowed to break across pages. The following table shows the display types available.-
Display macro Type of display With keep No keep .DS L .LD Left-justified. .DS I [indent] .ID Indented (default indent in the DI register). .DS B .BD Block-centered (left-justified, longest line centered). .DS C .CD Centered. .DS R .RD Right-justified.
Use the DE macro to end any display type.
To keep text together on a page, such as a paragraph that refers to a table (or list, or other item) immediately following, use the KS and KE macros. The KS macro begins a block of text to be kept on a single page, and the KE macro ends the block.
You can specify a floating keep using the KF and KE macros. If the keep cannot fit on the current page, groff holds the contents of the keep and allows text following the keep (in the source file) to fill in the remainder of the current page. When the page breaks, whether by an explicit bp request or by reaching the end of the page, groff prints the floating keep at the top of the new page. This is useful for printing large graphics or tables that do not need to appear exactly where specified.
Tables, figures, equations, and references
The -ms macros support the standard groff preprocessors: tbl, pic, eqn, and refer. Mark text meant for preprocessors by enclosing it in pairs of tags as follows:- .TS [H] and .TE
- Denotes a table, to be processed by the tbl preprocessor. The optional H~argument instructs groff to create a running header with the information up to the TH macro. Groff prints the header at the beginning of the table; if the table runs onto another page, groff prints the header on the next page as well.
- .PS and .PE
- Denotes a graphic, to be processed by the pic preprocessor. You can create a pic file by hand, using the AT&T pic manual available on the Web as a reference, or by using a graphics program such as xfig.
- .EQ [,align/] and .EN
- Denotes an equation, to be processed by the eqn preprocessor. The optional align argument can be C, L, or~I to center (the default), left-justify, or indent the equation.
- .[ and .]
- Denotes a reference, to be processed by the refer preprocessor. The GNU refer(1) manual page provides a comprehensive reference to the preprocessor and the format of the bibliographic database.
Footnotes
The ms macros provide a flexible footnote system. You can specify a numbered footnote by using the [rs]** escape, followed by the text of the footnote enclosed by FS and FE macros.You can specify symbolic footnotes by placing the mark character (such as [rs](dg for the dagger character) in the body text, followed by the text of the footnote enclosed by FS [rs](dg and FE macros.
You can control how groff prints footnote numbers by changing the value of the FF register as follows:
-
- 0
- Prints the footnote number as a superscript; indents the footnote (default).
- 1
- Prints the number followed by a period (like~1.) and indents the footnote.
- 2
- Like~1, without an indent.
- 3
- Like~1, but prints the footnote number as a hanging paragraph.
Headers and footers
There are two ways to define headers and footers:- *
- Use the strings LH, CH, and RH to set the left, center, and right headers; use LF, CF, and RF to set the left, center, and right footers. This works best for documents that do not distinguish between odd and even pages.
- *
-
Use the
OH
and
EH
macros to define headers for the odd and even pages; and
OF
and
EF
macros to define footers for the odd and even pages.
This is more flexible than defining the individual strings.
The syntax for these macros is as follows:
-
- .OH 'left'center'right'
-
- You can replace the quote (') marks with any character not appearing in the header or footer text.
Margins
You control margins using a set of number registers. The following table lists the register names and defaults:-
Reg. Definition Effective Default PO Page offset (left margin) next page 1i LL Line length next para. 6i LT Header/footer length next para. 6i HM Top (header) margin next page 1i FM Bottom (footer) margin next page 1i
Note that there is no right margin setting. The combination of page offset and line length provide the information necessary to derive the right margin.
Multiple columns
The ms macros can set text in as many columns as will reasonably fit on the page. The following macros are available. All of them force a page break if a multi-column mode is already set. However, if the current mode is single-column, starting a multi-column mode does not force a page break.- .1C
- Single-column mode.
- .2C
- Two-column mode.
- .MC [width [gutter]]
- Multi-column mode. If you specify no arguments, it is equivalent to the 2C macro. Otherwise, width is the width of each column and gutter is the space between columns. The MINGW number register is the default gutter width.
Creating a table of contents
Wrap text that you want to appear in the table of contents in XS and XE macros. Use the TC macro to print the table of contents at the end of the document, resetting the page number to~i (Roman numeral~1).You can manually create a table of contents by specifying a page number as the first argument to XS. Add subsequent entries using the XA macro. For example:
-
.XS 1 Introduction .XA 2 A Brief History of the Universe .XA 729 Details of Galactic Formation ... .XE
Use the PX macro to print a manually-generated table of contents without resetting the page number.
If you give the argument no to either PX or TC, groff suppresses printing the title specified by the [rs]*[TOC] string.
DIFFERENCES FROM troff ms
The groff ms macros are a complete re-implementation, using no original AT&T code. Since they take advantage of the extended features in groff, they cannot be used with AT&T troff. Other differences include:- *
- The internals of groff ms differ from the internals of Unix ms. Documents that depend upon implementation details of Unix ms may not format properly with groff ms.
- *
- The error-handling policy of groff ms is to detect and report errors, rather than silently to ignore them.
- *
- Bell Labs localisms are not implemented.
- *
- Berkeley localisms, in particular the TM and CT macros, are not implemented.
- *
- Groff ms does not work in compatibility mode (e.g. with the -C option).
- *
- There is no support for typewriter-like devices.
- *
- Groff ms does not provide cut marks.
- *
- Multiple line spacing is not supported (use a larger vertical spacing instead).
- *
- Some Unix ms documentation says that the CW and GW number registers can be used to control the column width and gutter width respectively. These number registers are not used in groff ms.
- *
- Macros that cause a reset (paragraphs, headings, etc.) may change the indent. Macros that change the indent do not increment or decrement the indent, but rather set it absolutely. This can cause problems for documents that define additional macros of their own. The solution is to use not the in request but instead the RS and RE macros.
- *
-
The number register
GS
is set to~1 by the
groff ms
macros,
but is not used by the Unix
ms
macros.
Documents that need to determine whether
they are being formatted with Unix
ms
or
groff ms
should use this number register.
Strings
You can redefine the following strings to adapt the groff ms macros to languages other than English:| String | Default Value |
| REFERENCES | References |
| ABSTRACT | ABSTRACT |
| TOC | Table of Contents |
| MONTH1 | January |
| MONTH2 | February |
| MONTH3 | March |
| MONTH4 | April |
| MONTH5 | May |
| MONTH6 | June |
| MONTH7 | July |
| MONTH8 | August |
| MONTH9 | September |
| MONTH10 | October |
| MONTH11 | November |
| MONTH12 | December |
The [rs]*- string produces an em dash [em] like this.
Text Settings
The FAM string sets the default font family. If this string is undefined at initialization, it is set to Times.The point size, vertical spacing, and inter-paragraph spacing for footnotes are controlled by the number registers FPS, FVS, and FPD; at initialization these are set to [rs]n(PS-2, [rs]n[FPS]+2, and [rs]n(PD/2 respectively. If any of these registers are defined before initialization, the initialization macro does not change them.
The hyphenation flags (as set by the hy request) are set from the HY register; the default is~14.
Improved accent marks (as originally defined in Berkeley's ms version) are available by specifying the AM macro at the beginning of your document. You can place an accent over most characters by specifying the string defining the accent directly after the character. For example, n[rs]*~ produces an n with a tilde over it.
NAMING CONVENTIONS
The following conventions are used for names of macros, strings and number registers. External names available to documents that use the groff ms macros contain only uppercase letters and digits.
Internally the macros are divided into modules; naming conventions are as follows:
- *
- Names used only within one module are of the form module*name.
- *
- Names used outside the module in which they are defined are of the form module@name.
- *
- Names associated with a particular environment are of the form environment:name; these are used only within the par module.
- *
- name does not have a module prefix.
- *
- Constructed names used to implement arrays are of the form array!index.
Thus the groff ms macros reserve the following names:
- *
- Names containing the characters *, @, and~:.
- *
- Names containing only uppercase letters and digits.
FILES
/usr/share/groff/<IP_ADDRESS>/tmac/ms.tmac (a wrapper file for s.tmac)/usr/share/groff/<IP_ADDRESS>/tmac/s.tmac
SEE ALSO
groff(1), troff(1), tbl(1), pic(1), eqn(1), refer(1), Groff: The GNU Implementation of troff by Trent Fisher and Werner Lemberg.AUTHOR
Original manual page by James Clark et al; rewritten by Larry Kollar (lkollar@despammed.com).
Index
This document was created by man2html, using the manual pages.
Time: 05:34:15 GMT, December 24, 2015


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--- date: 2010-03-09T00:00:00Z published: true title: P2 WordPress Theme, like Twitter in a box url: /2010/03/09/p2-wordpress-theme-like-twitter-in-a-box/ ---
P2 is a theme for WordPress that transforms a mild-mannered blog into a super-blog with features like inline comments on the homepage, a posting form right on the homepage, inline editing of posts and comments, real-time updates so new posts and comments come in without reloading, and much more. Here’s a quick video tour of the best features:


Our experts give you a starting valuation. We help you take photos, do measurements and create a floorplan for your advert. We advertise your property on Rightmove, Zoopla and PrimeLocations.
We check for your availability and arrange viewings as an Open Day. Tenants will be able to view the appointment diary and book online slots. No call or email agents required.
We invite tenants for an online auction starting at a base rent. We do reference checks on tenants before you choose a tenant from the top bidders. We also help you complete the tenancy contract and collect the deposit and first month's rent.
No upfront cost. We only charge you once the tenancy has been agreed.
We take 2% commission on the annual rent.
Other online estate agents charge 4-6% while traditional estate agents charge 8-12%
Special Offer!!! 0% commission for first 100 beta users so Sign-Up now!
£ {{property.startBidPrice}} per month
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Auction Closes {{property.endDateTime}}


Display inline element is used to place elements beside each other without taking more space than it needs to.
Inline is similar to a highlighter in which you can highlight certain text.
The below code is used in the css file for the below example.
The below code is used in the html file for the below example.
This is an example of Inline as shown the height and width have not been taken into account.
Inline Blocks is similar to inline in which it allows elements to be placed beside each other.
The difference is that the width and height are taken into account to make space between the elements
The below code is used in the css file for the below example.
The below code is used in the html file for the below example.
This is an example of Inline Blockas shown the height and width have been taken into account.


FNC's Baier: Sondland's Testimony 'Very Damaging' to GOP Defense of Trump | Breitbart
by Pam KeyOn Wednesday’s broadcast of Fox News Channel’s special coverage of the House Intelligence Committee’s impeachment inquiry, network anchor Bret Baier discussed the testimony of EU Ambassador Gordon Sondland, which he described as “very damaging” for President Donald Trump’s defense.
Baier said, “Listen, on its face, it’s very damaging to some of the arguments the GOP has been making. I think it is going to be fascinating to see in cross-examination how they go. Remember back in October, President Trump called Ambassador Sondland, ‘a really good man and a great American.’ He is testifying now I think cleaning up for Gordon Sondland rather than President Trump.”
Follow Pam Key on Twitter @pamkeyNEN


CLAIM-TEXT:a Y-shaped claim-ref[claim coupler interior invention latching like pivot pivotably positioned preferably pull shaped shown use adapter art. chain circumference connecting diameter drawings embodiment, ends, flat illustrated inch member, open positioning sections separable shackle single support tools


--- layout: biojl --- {% assign author = site.data.authors[page.author] %}
By {{ author.name }} - {{ page.date | date: '%B %d, %Y' }}


[Dradis](https://dradisframework.com/ce/) | Open-source reporting and collaboration tool for InfoSec professionals
[Faraday] | Multiuser integrated pentesting environment for red teams performing cooperative penetration tests, security audits, and risk assessments.
[Cobalt Strike]() |


#set( $symbol_pound = '#' ) #set( $symbol_dollar = '$' ) #set( $symbol_escape = '\' ) <${symbol_pound}import "../layout/defaultLayout.ftl.html" as layout><EMAIL_ADDRESS>"Home page">
Title
Content ${symbol_dollar}{(flash_content!"")}


RENAISSANCE MAN A film review by James Berardinelli Copyright 1994 James Berardinelli
Rating (0 to 10): 5.5
Date Released: 6/3/94 Running Length: 2:08 Rated: PG-13 (Language)
Starring: Danny DeVito, Gregory Hines, Stacey Dash, Kadeem Hardison, Khalil Kain, Marky Mark, James Remar, Cliff Robertson Director: Penny Marshall Producers: Sara Colleton, Elliot Abbott, and Robert Greenhut Screenplay: Jim Burnstein Cinematography: Adam Greenberg Music: Hans Zimmer Released by Touchstone Pictures
Penny Marshall films (BIG, AWAKENINGS, A LEAGUE OF THEIR OWN) are like cotton candy--pure sugar spun into a semblance of form that collapses and dissolves after consumption. That's generally not a bad thing and, as far as motion pictures are concerned, it has its place. Unfortunately, RENAISSANCE MAN is far from the director's best effort. In fact, it's like someone injected a dash of bitter lemon to the confection.
Danny DeVito plays Bill Rago, a big-time ad man who loses his job when his tardiness at a meeting costs his firm a $6 million contract. After enduring the rigors of the unemployment line, Bill lands a job as a teacher at an army base. His function at Fort McClane is to take the eight most educationally-challenged recruits and "teach them to comprehend" so that they can graduate. There are problems, however (there have to be, otherwise there wouldn't be a movie). First, Bill has never taught before. Second, he doesn't want to teach now--his desire is to return to advertising. And third, his students don't respect him because he's a civilian.
Taken as a whole, RENAISSANCE MAN is a typical offering from the director. It's about earning mutual respect, righting wrongs, and enjoying a too-sappy happy ending. However, along the way, this movie wanders, never offering much insight into any of the characters, relying on poorly-concealed plot devices, and manipulating with a surprising heavy-handedness. The feel is not right, and it has as much to do with the movie's failed attempt to deal with too many individuals as with its overlong running time.
One of the first rules of storytelling, whether it's through cinema or another medium, is "show, don't tell." RENAISSANCE MAN violates this from the start, having each of the eight students recite a brief history. As if hearing a poignant snippet is going to create an immediate emotional attachment....
HAMLET and HENRY V are Bill's principal teaching materials. While the circumstances of Shakespeare's introduction into the classroom are forced, once the students get into the Bard's work, there are some worthwhile moments (including a lively rap synopsis of HAMLET). There's not enough content for RENAISSANCE MAN to function as a Cliffnotes, but those familiar with the plays shouldn't have any problem following along.
What saves RENAISSANCE MAN is its cast. From Danny DeVito and Gregory Hines on down, everyone turns in a fine performance. While all of the actors portraying students are convincing, a couple are worth singling out. Stacey Dash, who plays Miranda Myers, the only female member of Bill's group, is tremendous, combining energy, sex appeal, and intelligence in a lively mix. Marky Mark, hitherto known only as a "personality", proves that he can actually do some acting. His low-key style is oddly reminiscent of that of a young Tommy Lee Jones.
RENAISSANCE MAN is a movie of moments, too many of which are mediocre or unfulfilling. Feel-good movies are a staple of summer viewing, and in order to succeed with one, there has to be enough originality to transcend the run-of-the-mill product. This film, with its total predictability, misses the bullseye. A bad Penny Marshall picture still has appeal, but RENAISSANCE MAN is a disappointment, and far from the best that's available.
- James Berardinelli<EMAIL_ADDRESS>.
The review above was posted to the
rec.arts.movies.reviews newsgroup (de.rec.film.kritiken for German reviews).
The Internet Movie Database accepts no responsibility for the contents of the
review and has no editorial control. Unless stated otherwise, the copyright
belongs to the author.
Please direct comments/criticisms of the review to relevant newsgroups.
Broken URLs inthe reviews are the responsibility of the author.
The formatting of the review is likely to differ from the original due
to ASCII to HTML conversion.
Related links: index of all rec.arts.movies.reviews reviews


Cultural Blog - Week6
Stereotype threat in minority students provides an irrational idea to these students that they have a lower ability to succeed based on their ethnic background. Of course, it is non-factual that this is the case; however, due to the history of conquest and colonialism and the history of the spread of information from the printing press and on, certain inaccurate ideas have unfortunately become fixed in the human psyche. Society needs to look no further than molecular biology and genetics to understand that the sterotypes that have been applied to certain students should be ignored. Human beings are more than 99% identical in the genetic code that defines our current status. If the genetic status that defines each of us is so similar, what can be the reason why we see so many differences between each other in the realm of achievement? There are some differences, but they don't have anything to do with the inherent potential of each individual. Environment accounts for a much bigger cause of the deviation of our achievement. If we are constantly told that we are going to fail, they the likelihood of failure increases. If we are told the opposite, the opposite has a higher likelihood or at least gives the ability to recover from failure. Additionally, if we were just to examine our history over the past 20000 years, several great people thrived in various parts of the world. These people were of various ethnicities, genders, etc. To say any one type of people have a monopoly on achievement is an idiology recognized by those who think rationally as something that is based on fallacious thinking.


{% extends "index.html" %} {% block body %}
MechStiff calculates the mechanical resistance to external force (uniaxial tension) applied at specific pairs of residues on the 3D structure.
MechStiff uses as an input the known structure modeled as an elastic network (ANM). It may be used to evaluate the Mechanical Stiffness/Strength Map as a function of residue indices and effective stiffness (or force constant) for each residue averaged over all pairs it forms, plotted as in 2D (map) or 1D (profile) respectively, along with the ribbon diagrams color-coded by residue strength (TCL script directly uploaded to VMD). The plots and vizualization can be used for:
Reference
Eyal E, Bahar I
Toward a Molecular Understanding of the Anisotropic Response of Proteins to External Forces: Insights from Elastic Network Models
Biophys J 2008 94(9):3424-3435.
Mikulska-Ruminska K, Kulik A, Benadiba C, Bahar I, Dietler G, Nowak W
Nanomechanics of multidomain neuronal cell adhesion protein contactin revealed by single molecule AFM and SMD.
Sci Rep 2017 7:8852.


{% extends "../layout/layout.html" %} {% from "../includes/back_link.html" import back_link %} {% block title %}Account created successfully{% endblock %} {% block body %}
You may now sign in.


Lines form outside CenturyLink Center ahead of Trump rally
by KNOEBOSSIER CITY, La. (KSLA) - A steady line of people is continuing to grow outside of the CenturyLink Center for today’s President Donald Trump rally.
The event will begin at 7 p.m. tonight. However, people have been waiting outside the venue since early this morning.
“We left at 3:30 a.m. this morning,” said Teresa Kirpluk. "So me and my daughter, my daughter Cassidy, came out here and we’re just waiting. Just waiting to see Trump. This will be my first presidential rally, so I’m pretty excited.
Kirpluk added that she supports President Trump and what he’s done for the country.
“I feel like he really needs our support right now,” Kirpluk added. “So that’s why I’m here.”
Bossier city’s public information officer Traci Landry says that while plans are designed to have minimal impact on the community residents should expect very heavy traffic near the CenturyLink Center on Thursday. Be prepared for periodic closures, delays and detours.
The Arthur Ray Teague boat launch will be closed. A portion of the Arthur Ray Teague Parkway between McDade Street and Reeves Marine Drive Will be closed.
To avoid congestion drivers are advised to take I-20 over to Clyde Fant Parkway and then cross back into Bossier over the Jimmie Davis Bridge.
Copyright 2019 KSLA. All rights reserved.


This is a simple demo of replacing modal browser dialogs with HTML.
Try creating new variables, creating variables with names already in use, or deleting multiple blocks on the workspace.


Chiefs dismiss Steve Hansen's criticism of Warren Gatland's Lions sabbatical
by Online EditorsThe Chiefs have rebuffed Steve Hansen’s critique of the Super Rugby contract that will allow new coach Warren Gatland to take a season off to coach the British and Irish Lions.
Departing All Blacks coach Hansen caused a stir at the conclusion of the Rugby World Cup last week when he questioned the nature of Gatland’s four-year deal with the Kiwi outfit.
Long-serving Wales mentor Gatland will coach the Chiefs from 2020 to 2023 but take 2021 off to lead the British and Irish Lions on their tour of South Africa that year.
Continue reading below…
Hansen, who is known to have an icy relationship with Gatland, wondered why the Chiefs would agree to a deal that could be disruptive.
“Having him back in New Zealand, not sure how that is going to work to be honest,” Hansen said.
“Because he is going to go and do the Lions after that.
“So there is not going to be a lot of continuity there for the Chiefs and him.
“But I am sure he will work his way through that.”
Chiefs chief executive Michael Collins reiterated the stance adopted when Gatland was appointed in June, believing the 2021 “sabbatical” could be catered for without disruption.
“I’m really comfortable with where we’re at. We’ve got some great assistant coaches, we’ve got some good continuity going forward,” Collins said.
“People will have their own opinions on that, as Steve Hansen has, but I’ve got a good crew set up and I’m not as concerned.”
Collins said Gatland had his heart set on leading the Lions for a third tour but had otherwise been engaged with Chiefs management since his appointment.
An interim head coach for 2021 is yet to be finalised but Collins said planning was “well advanced” and whether it would be someone from the six-strong assistant coaching staff that was unveiled on Friday.
Five of them are familiar to Chiefs supporters, having served as assistants previously.
Neil Barnes (forwards), Tabai Matson (defence), Roger Randle (attack), Nick White (scrum) and Andrew Strawbridge (resource coach) will be joined by former Chiefs five-eighth David Hill.
The 56-year-old Gatland had been in Hamilton this week working with the Chiefs but was to return to the UK before taking charge fully from December 3.
AAP
In other news:


I am a regular user of psychedelic and other drugs, and this was my third experience with two grams of iboga within two weeks. This plant has been the first true teacher psychedelic I've experienced, in spite of having extensively used LSD, psilocybin mushrooms, DXM, many so-called research chemicals (2C-I, 2C-E, 2C-T-2, 2C-T-7, alpha-O-DMS, and various other tryptamines I can't recall anymore), MDMA, and methylone for many years. In my opinion, iboga beats them all in terms of depth of insight and psycho-emotional healing capacity.
I had been using moderate amounts of DXM on a fairly regular basis, but so far had not overlapped it with the iboga experience. After doing some research into the interactions of iboga with other drugs, I found, to my delighted surprise, that there was a clear link between ibogaine and dissociatives such as DXM, which, according to a journal I had read, had been co-administered with ibogaine in cases of opioid dependence with great positive effect. I took this as a sign that I should begin to integrate the two materials immediately. I wanted to be cautious, however, so I decided to begin by overlaying a small dose of DXM on top of the wonderful after-effects of the iboga, which for me occur for approximately a day after consumption.
On a Monday evening, a night before work, I might add, I took two grams of iboga and had yet another awe-inspiring, tremendous experience that night. Once again I was astounded that a mere two grams could do what they did. I stayed awake past 3 AM, but decided to go ahead with the next day's business anyway.
The next morning, I consumed 150 mg of DXM as an initial dose. At this point, I was still clearly experiencing the iboga after-glow. The 150 mg of DXM did not significantly change this, but rather seemed to join the ibogaine, alongside it as it were. Once this light DXM dose had fully manifested, I decided to take yet another 150 mg. At this point, I was at work. I would imagine that some people might find it hard to believe that I choose to use psychedelics in such settings, but I'm a firm believer in using psychedelics in real-world situations, in order to see the world rightly and act in accordance with it. I had often taken DXM at work, and always had had a very positive experience.
The second 150 mg came on proportionately stronger than I was expecting it to. It had only been a few hours since the first DXM dose, so there was an additive effect, but this time it was different. The DXM was warmer, fuzzier as it were, and I was becoming quite aware of specific elements of the iboga from the night before: sensations of cold, smooth tension in my limbs which would repeatedly build, only to dissolve into a pleasurable warmth. This was typical of iboga in my experience, but it was not usual for it to be occurring this late in the experience.
Emboldened, I took another 150 mg of DXM. I seemed to cross some sort of dose threshold this time. As the DXM came on in a wave, the iboga became fully re-expressed, almost as it had been the night before: incredible empathy, creativity, and self-awareness combined with the cold tension in the limbs as well as visual distortions and hallucinations. The DXM's character was in the fore now, but was rich and warm, as if the normally hard-edged and detached DXM experience had been somehow crossed with that of a generic tryptamine experience which softened it and brought out rich visuals. It was almost overwhelming, actually: far stronger than that amount of DXM should ever have been. I peaked for about 4 hours, and enjoyed a long, warm aftermath that evening.
I am certain now that DXM and ibogaine act synergistically together. The amounts of the drugs I was using were small, so for such a pronounced enhancement to occur was shocking and wonderful to me. In the future I plan to mix the two more thoroughly.
Experience Reports are the writings and opinions of the individual authors who submit them.
Some of the activities described are dangerous and/or illegal and none are recommended by Erowid.


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Gold
1.24057 / 1.24059
0.2
Silver
1.24057 / 1.24059
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Cotton
1.24057 / 1.24059
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Sugar
1.24057 / 1.24059
0.2
Coffee
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
CHIOM
1.24057 / 1.24059
0.2
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{% else %} Type in a word or words to search the product catalog {% endif %}


If you don't remember your password, enter your email and click submit to have your password emailed to you.


{% extends "base.html" %} {% block title %}Slide Design{% endblock %} {% block content %}
Slide Design
Slide Design Training Module
This training module has no learning assesment. Please review the white paper below and move to the next training module.
White Paper
{% endblock %}


BIP-70 is here!
These items will cost you a total of 0.00003000 BTC.
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Then you are here to build your personal website and access it via https://your_github_username.github.io.
Let's explain our choices. With a GitHub account, you have some advantages or possibilities. One of these advantages is a free hosting service GitHub Pages provided via https://your_github_username.github.io. And you can build other websites based on that url like https://your_github_username.github.io/myProject. Read more about GitHub Pages.
The tutorial will go through these steps:
Install Pillar
Create a Github Repository for the website
Clone the repository
Install academic archetype
Edit website pages and configuration
Configure Travis CI
Push On GitHub
Install Pillar
If you don't have Pillar installed, follow these command lines.
Create GitHub repository
One important thing here, is that you should name the repository as Your_github_username.github.io in order to have your website available and updated everytime you commit.
Let's proceed following these steps:
In the upper-right corner of any page, click +, and then click New repository as:
Type a name for your repository Your_github_username.github.io.
Optionally, add a description for your repository like "My Personal Website".
Select Initialize this repository with a README.
Add .gitignore by selecting Smalltalk as default language.
Click Create repository to finish.
Your GitHub repository is now created and is empty (Just only a README.md file and .gitignore).
Clone the repository
Now the repository is created, clone it to your local machine.
 If not, follow this.
Install academic
As you are building a website, you should install academic archetype.
The last command could generate errors.
pillar: command not recognized. Check the path in your .bashrc or .zshrc.
archetype: is not a valid command. Maybe, you have another program with the same name pillar on your machine. Try to remove it or change the path order like this export PILLAR_HOME="~/.pillar/build:$PATH"
book does not exist. Check if a repository book is present under .pillar/archetypes, if not re-run ./scripts/build.sh