Chapter 2 Introduction: Text features
The markdown syntax is very simple and this is one of the reasons why it is so attractive. You can find all the syntax with this R Markdown reference document, but I thought I would go through them as I have learned several tricks I could not easily find in the document.
2.1 Paragraph Breaks and Forced Line Breaks
To insert a break between paragraphs, include a single completely blank line.
To force a line break, put two blank spaces at the end of a line.
To insert a break between paragraphs, include a single completely blank line.
To force a line break, put _two_ blank spaces at the end of a line.
2.2 Headers
The character #
at the beginning of a line means that the rest of the line is interpreted as a section header. The number of #
s at the beginning of the line indicates the level of the section (1,2,3, etc.). For instance, Components of R Markdown
above is preceded by a single #
, because it is of level 1 but Headers
at the start of this paragraph is preceded by ###
because it is of level 3. Up to six levels are understood by Markdown. Do not interrupt these headers by line-breaks. Make sure that in your .Rmd file, you leave a blank line before a header, otherwise, pandoc
will not render it as a header.
2.3 Italics and bold
*italics* and _italics_
renders italics and italics
**bold** and __bold__
renders bold and bold
2.4 Supbscripts and superscripts
To write sub- and superscripts, like in NO3- or PO43- write as
NO~3~^-^ or PO~4~^3-^
PO43- does not look as neat as \(PO_4^{3-}\)
PO~4~^3-^ does not look as neat as $PO_4^{3-}$
but looks more seamless in a normal text because the former does not appear as an equation while the other does.
2.5 Lists
* unordered list
* item 2
+ sub-item 1 #4 <spaces> before +
+ sub-item 2 #4 <spaces> before +
- unordered list
- item 2
- sub-item 1
- sub-item 2
1. ordered list
2. item 2
+ sub-item 1 #4 <spaces> before +
+ sub-item 2 #4 <spaces> before +
- ordered list
- item 2
- sub-item 1
- sub-item 2
In the ordered list, there is a subtlety unrevealed in the Rmardown documentation, which is that the numbering always increases, and that only the number value of the first item matters. So, one cannot have a list in a decreasing order (which is too bad because when one makes a list of his/her publications, it is nice to have a decreasing order…), and the only number that matters is the first one. So this code
5. ordered list
7. item 2
2. item 2
# blank line for list to take into effect
b. sub-item 1 #4 <spaces> before b
a. sub-item 2
renders this:
- ordered list
- item 2
item 2
- sub-item 1
- sub-item 2
- sub-item 1
2.6 Quotations
R Markdown is, in particular, both “free as in beer” (you will never pay a dollar for software to use it) and “free as in speech” (the specification is completely open to all to inspect).
Is a quotation from Dr Shalizi which code starts with a >
> R Markdown is, in particular, both "free as in beer" etc.
2.7 Computer type
This is to differentiate regular text from code text
so that both can be easily differentiated: R
vs R.
This is to differentiate regular text from `code text` so that both can be easily differentiated: `R` vs R.
An entire paragraph of code which is rendered as a “code box” in html (but not in pdf) starts with three “back-ticks”, and end the same
2.8 Symbols and Special characters
The principal keys, like the alphabet, are understood univocally across platforms such as Windows, Mac OS, or Linux. However, there are special characters such °, ² or µ that have different embedded codes across the different platforms. For example, if you and your co-worker work on the same document and one works using Windows and the other uses Mac, the actual symbol in the code text may not show the same one from one to the other plateform.
For example, if I write in an R markdown document “10 m²” and I have added the ² symbol by typing on a PC “Alt+0178”, as this corresponds to the ascii code for ² in Windows, the same document open on a Mac will render “10 m?”, because it cannot interpret the embedded code for ²…
Several consequences:
- NEVER use special characters in variable names in an
R
code, - in an R markdown document, use the HTML Number or HTML name in the text
HTML Number and Names can be found on this ascii page or on this page for greek letter codes and some other symbols
So to type T°C, m², µm, or pε you type like this
So to type T°C, m², µm, or pε you type like this
Do not forget to add the “;” !!!


Hotels.ng
Dashboard
Logout
Hotels
Add New
Name
Website
City
State
Rating
Price
Created By
Delete All
Add New Hotel
×
Edit A Hotel
×


Warning In this article, you'll learn how to create aDatabaseModule
based on the TypeORM package from scratch using custom providers mechanism. As a consequence, this solution contains a lot of overhead that you can omit using ready to use and available out-of-the-box dedicated@nestjs/typeorm
package. To learn more, see here.
TypeORM is definitely the most mature Object Relational Mapper (ORM) available in the node.js world. Since it's written in TypeScript, it works pretty well with the Nest framework. To start the adventure with this library we have to install all required dependencies:
{{ dependencies }}
The first step we need to do is to establish the connection with our database using createConnection()
function imported from the typeorm
package.
The createConnection()
function returns a Promise
, therefore we have to create an async provider.
{{ databaseProviders }}
Hint Following best practices, we declared the custom provider in the separated file which has a *.providers.ts
suffix.
Then, we need to export these providers to make them accessible for the rest part of the application.
database.module.ts{{ databaseModule }}
Now we can inject the Connection
object using @Inject()
decorator.
Each class that would depend on the Connection
async provider will wait until a Promise
is resolved.
The TypeORM supports the repository design pattern, thus each entity has its own Repository. These repositories can be obtained from the database connection.
But firstly, we need at least one entity. We are going to reuse the Photo
entity from the offical documentation.
{{ photoEntity }}
The Photo
entity belongs to the photo
directory.
This directory represents the PhotoModule
.
Now, let's create a Repository provider:
{{ photoProviders }}
Notice In the real-world applications you should avoid magic strings. BothPhotoRepositoryToken
andDbConnectionToken
should be kept in the separatedconstants.ts
file.
Now we can inject the PhotoRepository
to the PhotoService
using the @Inject()
decorator:
{{ photoService }}
The database connection is asynchronous, but Nest makes this process completely invisible for the end-user.
The PhotoRepository
is waiting for the db connection, and the PhotoService
is delayed until repository is ready to use.
The entire application can start when each class is instantiated.
Here is a final PhotoModule
:
{{ photoModule }}
Hint Don't forget to import thePhotoModule
into the rootApplicationModule
.


Package net.sf.jasperreports.components.barbecue
The Barbecue Component
This component uses the Barbecue library (http://barbecue.sourceforge.net). Its barcodes can be embedded in reports via a uniform component element that specifies common attributes and determines the barcode type via a special attribute.
The JRXML structure of a barcode component is listed in the JasperReports components schema. The XML element
belongs to the http://jasperreports.sourceforge.net/jasperreports/components
namespace,
which is the namespace of the component elements built into JasperReports.
The type of the barcode is given by the mandatory type
attribute. The supported types
are listed in the JRXML structure as values allowed for this attribute. For the most part,
they correspond to the Barbecue barcode factory methods.
The data/text to be encoded in a barcode is provided by the code expression, which is
expected to evaluate to a java.lang.String
object. If the expression evaluates to null
and the barcode does not have delayed evaluation, the element will not
generate an image in the filled report.
A second expression is used to provide an application identifier for the generic UCC 128 barcode type. The expression should not be used for any other barcode type. Note that the list of supported barcode types includes types for specific UCC 128 application domains: EAN 128, USPS, Shipment Identification Number, SSCC 18, SCC 14, and Global Trade Item Number.
Further attributes influence which barcode is displayed and how it is displayed. The
drawText
attribute specifies whether or not the encoded data should be shown
underneath the barcode; the barWidth
attribute can be used to set a desired width of
the thinnest bar, the barHeight
attribute can specify the height of the bars, and the
checksumRequired
attribute determines whether a check digit is to be included in the
barcode for the types that support it.
The evaluationTime
and evaluationGroup
attributes allow the barcode to be
evaluated after the band on which it is placed has been rendered. This attribute functions
in the same way as for text fields and images, with the exception that Auto
evaluation
type is not supported.
On the API side, the Barbecue component is represented by the
BarbecueComponent
interface, whose default implementation is
StandardBarbecueComponent
.
When the report is filled, a barcode renderer of type
BarbecueRenderer
is
created. It is used for the image included in the generated report. The image takes its
scale type from the RetainShape
attribute and its size from the size
defined
for the barcode element in the report.
-
Interface Summary Interface Description BarbecueComponent BarcodeProvider


The Sound Manager is responsible for playing back audio via either the Legacy HTML Audio tag or via Web Audio if the browser supports it. Note: On Firefox 25+ on Linux if you have media.gstreamer disabled in about:config then it cannot play back mp3 or m4a files. The audio file type and the encoding of those files are extremely important. Not all browsers can play all audio formats. There is a good guide to what's supported here: http://hpr.dogphilosophy.net/test/
If you are reloading a Phaser Game on a page that never properly refreshes (such as in an AngularJS project) then you will quickly run out of AudioContext nodes. If this is the case create a global var called PhaserGlobal on the window object before creating the game. The active AudioContext will then be saved to window.PhaserGlobal.audioContext when the Phaser game is destroyed, and re-used when it starts again.
Mobile warning: There are some mobile devices (certain iPad 2 and iPad Mini revisions) that cannot play 48000 Hz audio. When they try to play the audio becomes extremely distorted and buzzes, eventually crashing the sound system. The solution is to use a lower encoding rate such as 44100 Hz. Sometimes the audio context will be created with a sampleRate of 48000. If this happens and audio distorts you should re-create the context.


---
layout: post
title: Welcome
date: 2006-01-29 11:19:32 UTC
updated: 2006-01-29 11:19:32 UTC
comments: false
categories:
---
Hi all,
This is Krishna Vangapandu, from India.
This is my attempt towards maintaining a blog.
Let us see how long am i going to maintain this blog.
I will most likely be posting Technical, Programming and my work related stuff over here.


PROFILEINFO contains profiling info obtaining during exectution of some code.
More...
|
| function | ProfileInfo () |
| | PROFILEINFO is constructor of ProfileInfo class. More...
|
| |
| function | tic (in self) |
| | TIC starts a stopwatch timer and begins profiling. More...
|
| |
| function | toc (in self) |
| | TOC ends profiling and stops the timer, returning the time elapsed in seconds. More...
|
| |
| function | process (in self, in profCaseName) |
| | PROCESS processes obtained profile info. More...
|
| |
PROFILEINFO contains profiling info obtaining during exectution of some code.
Definition at line 5 of file ProfileInfo.m.
◆ ProfileInfo()
| function mxberry::dev::prof::ProfileInfo::ProfileInfo |
( |
| ) |
|
◆ process()
| function mxberry::dev::prof::ProfileInfo::process |
( |
in |
self, |
|
|
in |
profCaseName |
|
) |
| |
PROCESS processes obtained profile info.
* Usage: processProfileInfo(self,profCaseName)
*
* input:
* regular:
* self: ProfileInfo [1,1] - class object
* optional:
* profCaseName: char [1,] - name of profiling case
* output:
* regular:
* resTime: double [1,1] - time between tic and toc
*
◆ tic()
| function mxberry::dev::prof::ProfileInfo::tic |
( |
in |
self | ) |
|
TIC starts a stopwatch timer and begins profiling.
* Usage: tic(self)
*
* input:
* regular:
* self: ProfileInfo [1,1] - class object
*
◆ toc()
| function mxberry::dev::prof::ProfileInfo::toc |
( |
in |
self | ) |
|
TOC ends profiling and stops the timer, returning the time elapsed in seconds.
* Usage: resTime=toc(self)
*
* input:
* regular:
* self: ProfileInfo [1,1] - class object
* output:
* regular:
* resTime: double [1,1] - time between tic and toc
*
◆ tElapsed
| Property mxberry::dev::prof::ProfileInfo::tElapsed |
|
private |
◆ tStart
| Property mxberry::dev::prof::ProfileInfo::tStart |
|
private |
The documentation for this class was generated from the following file:


We have methodologies!
- morph turn-key infrastructures
- e-enable synergistic content
- empower scalable functionalities
- optimize world-class architectures
- facilitate strategic ROI
- seize 24/7 synergies
- revolutionize end-to-end channels
- envisioneer dynamic markets
- utilize mission-critical infrastructures
- empower revolutionary paradigms
- grow holistic deliverables
- incubate 24/7 platforms
- whiteboard compelling deliverables


take_while(p, xs)
Return the longest prefix of elements from the sequence xs
that satisfy the predicate p
.
take_while(is_positive, [1, 2, 3, -4, 5])
// [1, 2, 3]
function ints(n) n:~ints(n+1)
let s = ints(10)
take_while(^(x) x < 15, s)
// [10, 11, 12, 13, 14]


Fax Sending: 2
Drawing the Contents
| GEOS SDK TechDocs
|
|
| 1 Destination Phone Number
| 2.1 Declaring the Objects
We have configured the
MailboxSendControl
so that when the user has specified a recipient for the fax, the control will query a
PrintControl
object for the fax's contents.
Declaring the Objects
Supplying the Document's Name
Supplying the Fax's Contents
| GEOS SDK TechDocs
|
|
| 1 Destination Phone Number
| 2.1 Declaring the Objects


Welcome to my Akan Name Generator.All we need is your birthday and you will be able to see the day of the week you were born. Akan names are derived from Ghanaian culture.Frequently in Ghana, children are given their first name as a day name which corresponds to the day of the week they were born.Here are Ghanaian day names.


Pascal’s Travels
问题描述 :
An n x n game board is populated with integers, one nonnegative integer per square. The goal is to travel along any legitimate path from the upper left corner to the lower right corner of the board. The integer in any one square dictates how large a step away from that location must be.  All steps must be either to the right or toward the bottom. Note that a 0 is a dead end which prevents any further progress.
Consider the 4 x 4 board shown in Figure 1, where the solid circle identifies the start position and the dashed circle identifies the target. Figure 2 shows the three paths from the start to the target, with the irrelevant numbers in each removed.
| Figure 1 | Figure 2 |
输入:
The input contains data for one to thirty boards, followed by a final line containing only the integer -1. The data for a board starts with a line containing a single positive integer n, 4 <= n <= 34, which is the number of rows in this board. This is followed by n rows of data. Each row contains n single digits, 0-9, with no spaces between them.
输出:
The output consists of one line for each board, containing a single integer, which is the number of paths from the upper left corner to the lower right corner. There will be fewer than 263 paths for any board.
样例输入:
4 2331 1213 1231 3110 4 3332 1213 1232 2120 5 11101 01111 11111 11101 11101 -1
样例输出:
3 0 7
温馨提示:
Brute force methods examining every path will likely exceed the allotted time limit. 64-bit integer values are available as long values in Java or long long values using the contest’s C/C++ compilers.
解题代码:
//* @author<EMAIL_ADDRESS>import java.io.*; public class Main { static int[][] p; static int a; static long[][] w; public static void main(String[] args) throws IOException { InputStreamReader is=new InputStreamReader(System.in); BufferedReader in=new BufferedReader(is); while(true) { a=Integer.parseInt(in.readLine()); if(a==-1) break; p=new int[a][a]; w=new long[a][a]; w[0][0]=1; for(int i=0;i< a; i++) { for(int j=0;j< a; j++) p[i][j]=in.read()-'0'; in.readLine(); } for(int j=0;j< a;j++) if(p[0][j]+j< a) w[0][p[0][j]+j]+=w[0][j]; for(int i=1;i< a;i++) { for(int j=0;j< a;j++) if(p[i-1][j]+i-1< a) w[p[i-1][j]+i-1][j]+=w[i-1][j]; for(int j=0;j< a-1;j++) if(p[i][j]+j< a) w[i][p[i][j]+j]+=w[i][j]; } System.out.println(w[a-1][a-1]); } } }
(adsbygoogle = window.adsbygoogle || []).push({});
第二种想法，我想来好久，为啥需要一个newhead，发现是把最后一个节点一直返回到嘴上面这层函数。厉害，这道题之前没样子想过。
看见的晚了，只能提交一次唉
代码可真够长的！
学习了
第二种解法如果数组有重复元素 就不正确
分析的很专业！
程序员会算法，等于一个古惑仔带了zhi抢啊
好厉害～
这是什么鬼，怎么多头文件
没敢用map，总怕stl用着会超时


This microservice, once passed a string as a parameter, will check to see whether that string contains either a unix timestamp or a natural language date (example: January 1, 2016)
If it does, it returns both the Unix timestamp and the natural language form of that date else it returns null for those properties.
Example usage:
Example output:
{
unix:<PHONE_NUMBER>,
natural: "December 15, 2015"
}


Salmon Cookies Store in Seattle Downtown
Cookies made into the shape of a salmon, and actually made with salmon


--- layout: post title: How to split a large CSV file into multiple files permalink: howto-split-large-csv-file-to-multiple-files/ date: 2012-10-29 05:26:45.000000000 +08:00 categories: - coding - php - windows tags: - csv - large files - split csv status: publish type: post published: true meta: _edit_last: '2' tumblrize_post-type: regular tumblrize_post-group: buonzz.tumblr.com _wpas_skip_1611607: '1' _wpas_skip_2452381: '1' _wpas_skip_2203490: '1' _wpas_skip_2452385: '1' _wpas_skip_2452386: '1' dsq_thread_id: '2956294387' cleaned: true ---
So one day, someone gave you a CSV file (Comma-Separated Values). Then it needs to be uploaded to a website.
One of the major problem is, if the file is extremely huge (1 Gigabyte for example), most probably, you will hit the maximum file limit of the web server you are uploading that file into. Even if you adjust the maximum file limit, the problem is, the memory that will be consumed by the processing of that file is enormous. So one way to solve that problem is simple - split the huge CSV file into smaller fragments that the script can consume.
Here is how to do that, first download this file
csv-splitter-1.1.zip
Then, after extracting to your local disk, open it up
A window like this should appear
Basically, what that program does is, accept a file on the "CSV File" field (select by clicking the "Browse File" button)
Then decide how many lines per file you want via "Number of Lines" field
Then optionally, enter the maximum number of files to be generated via "Max Pieces" field
Hit the "Split Now" button to begin splitting the large CSV file, note that the script will create a folder in the same directory of the CSV file and save the splitted files there. That is, if you have a source CSV file in here
c:\GeoIPCountryWhois.csv
then a folder GeoIPCountryWhois.csv_Pieces will be created, then inside a series of
GeoIPCountryWhois_1.csv will be created, wherein the "1" is incremented as the number of each piece is created
so if you have a 10,000 lines of source csv file and you splitted it by 1000 each file, you will gonna have a 10 cs file in that folder starting from GeoIPCountryWhois_1.csv to GeoIPCountryWhois_10.csv, each with 1000 lines of data.
Credit : CSV splitter script written by user "scorpion" in this post http://www.fxfisherman.com/forums/forex-metatrader/tools-utilities/75-csv-splitter-divide-large-csv-files.html


This will tell you the price prediction for different restaurants available in Zomata
This may take a while for Training please keep patience while doing so!
This may take a while for Predicting please keep patience while doing so!


| # |
{{ worker.id }} |
{{ worker.name }} |
{{ worker.n_tasks }} |
{{ worker.status }} |
{{ worker.current_status }} |
{{ worker.type }} |
{{ worker.ip}} |
{{ worker.creation_date }} |
{{ worker.modified_date }} |
{{ worker.started }} |
{{ worker.finished }} |
{{ worker.execution_time }} |
Update
Install
Terminate
Delete
|
{% endfor %}


CHAPTER 425D
UNIFORM LIMITED PARTNERSHIP ACT
REPEALED. L 2003, c 210, §14.
Cross References
For present provisions, see chapter 425E.


Landing Page
Special Projects
This story is part of a series of specially designed stories that represents some of the best journalism The Post has to offer. Check out the rest of the special projects here.
RILEE LOCKHART
03.28.18
In the eyes of many, organized religion has a woman problem.
The majority of the world’s major religious institutions are rooted deeply in patriarchal tradition, and women are no longer willing to sit idly by. From Christianity to Buddhism to Islam, women are increasingly calling for more leadership roles on par with those of their male peers.
While some women stand on the front lines of the fight for equality in religious leadership, others are choosing to leave their faiths. According to the Pew Research Center, the number of women who attend weekly religious services has declined in recent years. Although both men and women seem to be practicing religion less, past data has shown the number of women who attend regularly was significantly greater than men. Now, that gap is shrinking as more women turn away from their faith, possibly for reasons such as increased education and participation in the labor force.
Similarly, young people are significantly less religious than the generations before them. Pew reports only 27 percent of millennials attend religious services weekly. That’s just over half of the 51 percent of the “silent generation,” or those born between 1925 and 1945, who attend weekly.
Although the numbers, the history and the generalized attitudes of others seem to be against it, many college-aged women remain dedicated to their faiths. Twenty-five religious student organizations convene on campus at Ohio University, providing interactive experiences for Christian, Jewish and Muslim students, among others. One mosque, two synagogues and nearly 20 churches exist in Athens, providing nearby houses of worship to students of each faith. And women students additionally find individualized ways to practice and find a sense of belonging and pride through religious involvement.
Recent publicized rhetoric on women’s oppression in religious institutions has revolved around multiple faiths and denominations, Brian Collins, a professor of classics and world religions at OU, said. After 9/11 terrorist attacks, plenty of discourse arose on the treatment of women in Islam. The Church of Jesus Christ of Latter-day Saints has also drawn criticism for excommunicating women who advocate for the priesthood, and Hasidic Judaism has come under fire for upholding a patriarchal culture within its closed communities.
The critiques of those faiths have arisen both internally and from outside critics. But criticizing a culture or faith that is different from one’s own is anything but simple, Collins said.
Despite what others may think, women remain dedicated members of faith for very personal, individualized reasons. Some may see they have a responsibility to make changes for women from within the faith; others may be comfortable with the role they hold.
“The largest … traditions tend to be patriarchal in nature,” Collins said. “Yet within them, there are a lot of women who have … found their own identities.”
Bree Becker, the director of Jewish life at Hillel at OU, said because most Americans are fairly religiously illiterate, there is a desire to paint all religion with a very broad brush. The idea that all religion is oppressive to women stems from that desire to generalize.
“I think you can make that claim about specific communities, but, even then, there’s this sort of question of what it means to speak for people,” she said. “If you don’t feel oppressed, are you? I think sometimes yes, sometimes no. And sometimes people are choosing a life which you wouldn’t choose, but that isn’t necessarily oppressive.”
In Judaism, for example, attitudes regarding women’s involvement vary widely among different denominations. From leadership roles to public behavior, different traditions consider women very differently, Becker said. Some women choose to embrace more liberal traditions, while others prefer traditional roles. In either case, the kind of involvement a woman chooses is interpreted individually and speaks to her in a distinctive way that others may not always understand.
“Religion, I think is incredibly personal, as much as it is also political and social,” Becker said. “I think the way we enact religion individually is super personal and often plays out things that are so deep within us, we don’t even know why we’re doing it. It just somehow speaks to something.”
As a female religious leader in Athens, Becker serves as an important point of visibility for the potential for religious leadership by women. Additionally, she may also have a special opportunity to connect with female students in a way a male leader might not be able to. That can be important at a time of radical change for an individual, such as the years spent in college.
“I think college students are in a time where religion is becoming either a lot more salient or a lot less salient in their lives, depending on what path they’re traveling,” Becker said. “This is sometimes a time of great religious exploration and sometimes a time of pulling away from religion.”
Jackie Levine, a junior studying communication, grew up practicing Judaism. From the time she was a child, carrying on her family’s tradition of practicing Judaism was important, in part because of her grandparents’ presence during the Holocaust.
But when she moved to college, Levine became even more dedicated to her faith, becoming involved in the Jewish student organization Chabad and eventually becoming president of the group.
“I feel like I’ve gotten more religious in college, just because I can make my own decisions now,” she said. “It’s not my parents making the decision of when I’m going to our synagogue or not. I would say that it has made me more religious.”
Levine, who practices Reform Judaism, believes any interpretations that might see organized religion as oppressive to women are outdated. To her, religion is a source of socialization and enjoyment through the carrying on of a tradition.
“Just meeting people that have the same values and morals as me has helped me make connections and friends,” she said.
 She has found that interacting with other Muslim students through her involvement in the Omani Student Association and other groups to be a comfort, especially through some of the particular challenges Muslims at OU may face.
Because Muslims pray five times daily and Muslim women are typically not permitted to pray in front of men, finding a space to pray was a bit of a challenge for Kashoob when she first came to college. The opening of the meditation room in Alden Library has helped, but the difficulty somewhat remains.
“You get used to it,” Kashoob said.
Despite any inconveniences, Kashoob considers her faith an important part of who she is. She wears her hijab as a symbol of her pride in being a Muslim woman and has found comfort through prayer in times of difficulty.
“Sometimes, I will have some low times where I’m depressed and sad,” she said. “So when I do pray, I feel relaxed and like my stress is released.”
Megan Sindeldecker, a senior studying music therapy, grew up attending a Methodist church with her family, but it was only after a discussion with another college woman during her freshman year at OU that she felt she became a true believer. After attending a social event hosted by Christian student organization Cru, a member shared the Gospel with her over coffee and opened her eyes to a new way of viewing the world.
“It was just a way that I’d never really heard it or understood it before,” Sindeldecker, now the president of Cru, said. “Everyone always hears Jesus died for our sins, but I don’t think I ever understood why Jesus died for our sins until that day.”
“I think that really last year was where I went through a lot of life challenges and, through all of it, I could always come back to my faith. I think it’s the core of who I am, and, if everything else in my life is taken, I can always rely on God alone.”Megan Sindeldecker, a senior studying music therapy
Sindeldecker said she feels she has a special opportunity to add a Christian voice to discourse on women’s issues. In a women’s, gender and sexuality studies class she took, Sindeldecker felt she made a helpful contribution to the conversation by offering her experiences of feeling empowered by her faith.
“No, I don’t feel constantly oppressed, even though some other women might think I feel that way,” she said. “A lot of people outwardly just believe women are innately oppressed within Christianity and religion. And I think it was a really special opportunity to be in that class in particular and have a Christian voice be giving a more diverse representation of women in college.”
Opposition and criticism from others may arise; despite them, Sindeldecker, like others, finds comfort through both her personal interpretation of and her relationship with her faith. A bad grade or a missed job opportunity may be disappointing, but it does not define her — she finds her identity rooted most deeply in her faith.
“I think that really last year was where I went through a lot of life challenges and, through all of it, I could always come back to my faith,” she said. “I think it’s the core of who I am, and, if everything else in my life is taken, I can always rely on God alone.”
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The EU recently passed Article 13 , which it's still too early to tell the implications of but it's troubling to say the least. Any time people start trying to legislate 1s and 0s I get concerned; namely, because their interests are in direct competition with those of their citizens (governments enjoy having major international enterprises they can sue to fill their coffers after all).
That whole thing had me thinking about access to information and the ideas of Aaron Swartz ; namely that information seeks to be free. In the years since Aaron's unfortunate death, we've seen silicon valley accelerate in its quest to put up barriers to the free flow of information in the name of a new enemy: User Experience.
Facebook: "We have the best experiences, and so you should share
all your content here without thinking about it"
Twitter: "We have the fastest experience, so you should share
your stream of consciousness here without thinking about it"
Medium: "We have the best writing experience, so you should share your ideas here while working them out."
These platforms. These digital silos, do empower people to share and have a voice. But they are antithetical to the open content and open access vision that Aaron is often credited with.
I was passed along some links recently related to Indieweb and The Internet of Ownership , and it got me thinking. HAX and HAXcms are in this sphere of local control, better control, better tools, more access to those tools, but I haddn't really thought through the additional technical requirements not talked about in that pursuit. Namely, that every screen has a right to content.
Every screen you possess has a right to access content. If you are connected to the internet, there should be no barriers between that screen and web based HTML data structures... otherwise known as all information that exists on the internet.
Every site you access adopts the web platform standards.. with a catch.
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Now look, upgrading, and modernizing with the web are nice. Helpful especially to the developer. But if we as developers
Every screens have a right to content. The internet has given birth to incredible communications possibilities (duh). But in that rise, we've seen an ebb and flow as far as access to content, ideas and media. Facebook, twitter and others require you to use updated devices and software in order to access their platform.
Facebook, twitter and others require you to upgrade and pay additional monies for modern, fancy devices, in order to read and express ideas with one another.
The platforms require you to use them and manipulate you into using them more. They connect you to people but at a price; that you will always connect through them. One of the major methods of dissolving decentralized individual ownership of the web was by killing RSS.
Google played a huge role in this through killing it's podcasting platform; and not that they controlled the universe in this regard, but it forced content producers to think of other ways of doing syndication. Namely, through Google and Apple app stores.
And here's the plan. Beyond just HAX and HAXcms, its important to realize the philosophical design decisions that have now been baked into the HAXcms platform which I'll list as features in headings below.
RSS and Atom allow sites to share updates about what's been produced. It is (an old) format that is a pure form of notifying others sites about your latest postings and work. HAXcms now automatically generates these data feeds and then provides buttons for designers that automatically wire them up. This will let more people start publishing in these formats without having to think about it or know they exist.
For search engines to find you, you need good SEO. HAXcms outputs with SEO best practices automatically baked into the platform. Again, you shouldn't have to think about getting high search rankings in order to do it. It should just happen.
All HAXcms sites are what is known as "Progressive Web Apps" (PWA). A PWA can leverage modern browser techniques to allow users to install your website on their phone (or laptop), which improves performance and makes reading more enjoyable. Also, if a user has been to your website (installed or not) and loses internet connection, they'll still have access to all of the content of your site (minus things like remotely loaded images / links to other websites). This ensures a high quality experience even when internet is of low quality (big for rural, low income, mass transit or otherwise lacking in data connection users).
This was a tricky one. HAXcms is now able to deliver to all platforms of the web going back to IE6 / FF 3 / Safari 4 , possibly even earlier. For reference, IE6 is 20 years old . In order to achieve this, we've implemented a (brilliant) progressive enhancement strategy that works like so:
This approach will let us hit effectively 100% of global web traffic with content , without changing the workflow of you, the publisher. Own you content. Own your experience. HAX the current market that has forced us all to require they exist in order to have a voice. HAXTheWeb .
Here are screenshots of IE6, Safari 4, iPad2, Android 2.2 and Firefox 3 of this site!


The Times 03/Jan/2009 Chancellor on brink of second bailout for banks
{% include offcanvas-docs.html %}
{% include offcanvas.html %}
{% if page.layout != 'doc' %}
{% include footer.html %}
{% endif %}
{% if page.layout == 'doc' %}
{% include hook-pre-closing-body-doc.html %}
{% endif %}
{% include hook-pre-closing-body.html %}


Jawa, Jawa 42 & Jawa Perak Bobber – Spec & Price Details
by Riju GangulyFind out why the Perak bobber is more expensive than the Jawa 42 and the Jawa Classic 300
Jawa made their comeback last year November in India and introduced two new motorcycles, the Jawa Classic and the Jawa 42. The Perak was showcased for the first time at the Jawa brand launch in 2018 and the Mahindra subsidiary launched the Perak Bobber recently to celebrate their 1st anniversary. Here we compare the spec and price details of the Jawa 42, Jawa Classic (or simply Jawa) and the Perak Bobber.
Jawa, Jawa 42 & Jawa Perak Bobber: Engine Comparison
| Jawa 42 | Jawa Classic | Jawa Perak |
| Liquid Cooled, Single Cylinder, DOHC | Liquid Cooled, Single Cylinder, DOHC | Liquid Cooled, Single Cylinder, DOHC |
| 293 cc | 293 cc | 334cc |
| 1 | 1 | 1 |
| 27.3 PS | 27.3 PS | 30 PS |
| 28 Nm | 28 Nm | 31 Nm |
The Jawa and the Jawa 42 are powered by the same 293cc, single-cylinder, liquid-cooled, fuel-injected engine that shares its basic architecture with the Mahindra Mojo. The liquid-cooled unit paired with a six-speed gearbox produces about 27.2 PS of peak power and 28 Nm of peak torque.
The Perak Bobber, on the other hand, is powered by a slightly larger capacity motor.
The bobber uses a 334cc, single-cylinder, DOHC liquid-cooled, fuel-injected motor. The unit paired with a six-speed gearbox produces about 30 PS of peak power and 31 Nm of torque. The 334cc mill is based on the same 293cc mill but gets a bigger bore and produces more power than the other two motorcycles of the Jawa lineup.
The Perak Bobber’s 334cc mill is also BS-VI compliant unit and is the first Jawa to meet the upcoming emission norms.
Jawa, Jawa 42 & Jawa Perak Bobber: Suspension and brakes
| Jawa 42 | Jawa Classic | Jawa Perak |
| Cruiser Bike | Cruiser Bike | Bobber |
| Telescopic Hydraulic Fork | Telescopic Hydraulic Fork | Telescopic Hydraulic Fork |
| Gas Canister – Twin shock hydraulic | Gas Canister – Twin shock hydraulic | Preload adjustable monoshock |
The front suspension duties of the Jawa, Jawa 42 and the recently launched Perak Bobber are handled by conventional telescopic forks. While the rear suspension duties of the Jawa and the Jawa 42 are handled by a gas-charged dual shock absorber. The Perak Bobber, on the other hand, is the only motorcycle in the Jawa lineup to feature a preload-adjustable monoshock setup at the rear.
The Jawa and the Jawa 42 braking duties are handled by a disc brake at the front and drum brake at the rear. However, a rear disc brake is also offered as an option with the motorcycle. A single-channel ABS is offered as standard with the motorcycles but a dual-channel ABS is also offered with a rear disc brake variant. The Perak Bobber, on the other hand, gets a front and rear disc brake as standard. The Perak Bobber also gets a dual-channel ABS as standard.
The Forty Two is the most affordable motorcycle in the Jawa lineup and its prices start at Rs 1.55 Lakh (ex-showroom) onward for the single disc brake and single-channel ABS variant. The dual disc brake and dual-channel ABS variant is priced at Rs 1.64 Lakh (ex-showroom).
The Jawa Classic models single disc and single-channel ABS variant prices start at Rs 1.65 Lakh (ex-showroom). The dual disc and dual-channel ABS variant prices start at Rs 1.73 Lakh (ex-showroom).
Like we already mentioned above, the Perak Bobber gets a dual disc brake and dual-channel ABS as standard and is priced at Rs 1.94 lakh (ex-showroom which makes it almost Rs 20,000 more than the Jawa Classic (dual disc brake variant) and Rs. 30,000 more than the Jawa 42 (dual disc brake variant).
The Perak has a different swingarm, an eccentric niche segment design and a more powerful engine leading to increase in price tag compared to the other two, as it’s positioned as the most premium product within Jawa’s range.


Methods Summary
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connect_proxy (st
:
string)
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Connect the TLM ports in the proxy sequencer to the corresponding target TLM interface
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get (req
:
any_sequence_item)
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Send item to remote sequencer Must be extended to return the proper type Use get_next_item() to generate the next item If items are never to be sent, use "wait @never"
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put (rsp
:
any_sequence_item)
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Receive response from remote sequencer Emits item_done to allow next item Should be extended to cast the item to the actual type
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send_sequence (s
:
user_base_sequence)
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Invoke remote sequence s is the sequence to be started, must be derived from BASE_SEQ'type
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I was translating Always more than one to Portuguese and look at this beautiful sentence by DJ Savarese I found there: “We might stop a movement. People think we're avoiding doing some work, but we're deserting our reasonable selves because we feel a fearful sound or see quiet green reassessed as approval”.


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