This is the lyrics of Vishnu Sahasrnama Stotra or Stotram in English and Devanagari script. You will also find the meaning of Vishnu Sahasrnama Stotra or Stotram in English. The Vishnu Sahasrnama Stotra or Stotram is read to please Lord Vishnu.

Om Vishwam Vishnuh Varshakaro Bhoot Bhavya Bhavat Prabhuhu
Bhoot Krut Bhoot Bhrut Bhavo Bhutatma Bhoot Bhavanah
॥ 1 ॥
1. Vishwam: The all or the Universe.
2. Vishnuh: He who pervades everything.
3. Varshakaro: For whom the sacrificial versus are uttered in the
yajnas.
4. Bhoot Bhavya Bhavat Prabhuhu: The one who is the master and beyond
the past, present and the future.
5. Bhoot Krut: The creator and destroyer of all existences in the
universe.
6. Bhoot Bhrut: One who supports or sustains or governs the universe.
7. Bhavo: Pure existence.
8. Bhutatma: The essence of all beings.
9. Bhoot Bhavanah: He who originates and develops all Elements
Putatma Parmatma Ch Muktanam Paramam Gatihi
Avayayah Purush Sakshi Kshetr-gyo Akshar Aev Ch
।। 2 ।।
10. Putatma: One whose nature is purity/who is purity.
11. Parmatma: He who is the supreme one and the Atman.
12. Muktanam Paramam Gatihi: The highest goal of the liberated
ones.
13. Avayayah: One for whom there is no decay.
14. Purush: One who abides in the body or pura.
15. Sakshi: One who witnesses everything.
16. Kshetr-gyo: The knower of the field or body.
17. Akshar: He who is without destruction.
Yogo Yog-Vidam Neta Pradhan-Pureshwarah
Narsimah-Vapuhu Shriman Keshavah Purushotamah
।। 3 ।।
18. Yogo: One attainable through Yoga.
19. Yog-Vidam Neta: The master of those who are established in the
above-mentioned Yoga.
20. Pradhan-Pureshwarah: The master of pradhana or Prakriti and
Purusha or Jiva.
21. Narsimah-Vapuhu: One in whom the bodies of a man and a lion are
combined.
22. Shriman: One on whose chest the goddess Shri always dwells.
23. Keshavah: One whose Kesa or locks are beautiful.
24. Purushotamah: The greatest among all Purushas.
Sarvah Sharvah Shivah Sthanuhu Bhootadihi Nidhihi Avayayah
Sambhavo Bhavano Bharta Prabhavah Prabhuhu Ishwarah
।। 4 ।।
25. Sarvah: The omniscient source of all existence.
26. Sharvah: Destroyer.
27. Shivah: One pure.
28. Sthanuhu: One who is steady, immovable and changeless.
29. Bhootadihi: Source of all elements or existing things.
30. Nidhihi Avayayah: The changeless and indestructible Being in whom
the whole universe becomes merged and remains in seminal condition at
the time of Pralaya or cosmic dissolution.
31. Sambhavo: One born out of His own will as incarnation.
32. Bhavano: One who generates the fruits or Karmas of all Jivas for
them to enjoy.
33. Bharta: One who supports the universe as its substratum.
34. Prabhavah: One from whom all the great elements have their birth.
Or one who has exalted births as incarnations.
35. Prabhuhu: One who is an adept in all rites.
36. Ishwarah: One who has unlimited lordliness or power over all
things.
Swayambhuhu Shambuhu Aaditya-ha Puskaraksho Mahaswanah
Anadi-Nidhano Dhata Vidhata Dhaturutamah
।। 5 ।।
37. Swayambhuhu: One who exists by Himself, uncaused by any other.
38. Shambuhu: One who bestows happiness on devotees.
39. Aaditya-ha: The golden-hued person in the sun's orb.
40. Puskaraksho: One who has eyes resembling the petals of Pushkara or
lotus.
41. Mahaswanah: One from whom comes the great sound – the Veda.
42. Anadi-Nidhano: The one existence that has neither birth nor
death.
43. Dhata: One who is the support of the universe.
44. Vidhata: He who generates Karmas and their fruits.
45. Dhaturutamah: The ultimate support of every thing.
Aprameyo Rishikeshah Padmanabho-Amarprabhu-hu
Vishwakarma Manu-satva-ashta Sthavisht-ha Sthaviro Dhruv-ha
।। 6 ।।
46. Aprameyo: One who is not measurable or understandable by any of
the accepted means of knowledge like sense, perception, inference
etc.
47. Rishikeshah: The master of the senses or He under whose control
the senses subsist.
48. Padmanabho: He in whose navel (nabhi) the lotus (padma), the
source of the universe, stands.
49. Amarprabhu-hu: The master of Amaras or the deathless ones, i.e.
the Devas.
50. Vishwakarma: He whose Karma (work) has resulted in all that exists
(Vishvam) or He whose power of creation is unique and wonderful.
51. Manu: He who thinks.
52. Satva-ashta: He who makes all beings shrunken (Tanukarana) at the
time of cosmic dissolution.
53. Sthavisht-ha: He who excels in everything in bulk or
substantiality.
54. Sthaviro Dhruv-ha: Eternal One, being the most ancient. It is
taken as a single phrase, the name along with its qualification.
Agrahaha Shaswatah Krishno Lohitaksh-ha Pratardan-ha
Prabhutah Trikkub-Dham Pavitrum Mangalam Param
।। 7।।
55. Agrahaha: One who cannot be grasped by the organs or knowledge or
conceived by the mind.
56. Shaswatah: One who exists at all times.
57. Krishno: The existence-Knowledge-Bliss.
58.
59. Pratardan-ha: Destroyer of all at the time of cosmic
dissolution.
60. Prabhutah: Great because of unique qualities like omnipotence,
omniscience etc.
61. Trikkub-Dham: He who is the support (dharma) of the three regions
above, below and in the middle.
62. Pavitrum: That which purifies everything.
63. Mangalam Param: Supremely auspicious.
Irshanah Pranadah Prano Jyesthah Shresthah Prajapati-hi
Hiranya-Garbho Bhu-Garbho Madhavo Madhusudanah
।। 8 ।।
64. Irshanah: He who controls and regulates everything.
65. Pranadah: One who bestows or activates the Prana, the vital
energy.
66. Prano: The Supreme Being.
67. Jyesthah: The eldest of all; for there is nothing before Him.
68. Shresthah: One deserving the highest praise.
69. Prajapati-hi: The master of all living beings, because He is
Ishvara.
70. Hiranya-Garbho: One who is Atman of even Brahma the creator.
71. Bhu-Garbho: One who has got the world within Himself.
72. Madhavo: The Consort of Ma or Mahalakshmi or one who is fit to be
known through Madhu-Vidya.
73. Madhusudanah: The destroyer of the demon Madhu.
Ishwaro Vikrami Dhanvi Medhavi Vikram-ha Kram-ha
Anutamo Duradarsh-ha Krutagy-ha Kruti-hi Aatmavaan
।। 9 ।।
74. Ishwaro: The Omnipotent Being.
75. Vikrami: The courageous One.
76. Dhanvi: One armed with bow.
77. Medhavi: He who has great intelligence capable of grasping all
texts.
78. Vikram-ha: He who crosses (Karmana) i.e. transcends samsara. Or
one who has Vih, bird i.e. Garuda as His mount.
79. Kram-ha: Vishnu is called Kramah, because He is the cause of
Kramana or crossing of the ocean of samsara by devotees, or because
from Him all Krama or manifestation of the universe, has taken
place.
80. Anutamo: He than whom there is none greater.
81. Duradarsh-ha: One whom none (Asuras) can overcome.
82. Krutagy-ha: One who knows everything about what has been done
(Kruta) by Jivas. Also one who is pleased even with those who offer
such simple offerings as leaves, flowers, fruits and water.
83. Kruti-hi: The word means what is achieved through all human
efforts or works.
84. Aatmavaan: One established in his own greatness i.e. requiring no
other support than Himself.
Suresh-ha Sharanam Sharma Vishwaretaa-ha Praja-Bhava-ha
Ahas Samvatsaro Vyala-ha Pratyaya-ha Sarva-Darshana-ha
|| 10 ||
85. Suresh-ha: The lord of the Suras or Devas. It can also mean the
greatest of those who bestow good.
86. Sharanam: One who removes the sorrows of those in distress.
87. Sharma: One who is of the nature of supreme bliss.
88. Vishwaretaa-ha: The seed of the universe.
89. Praja-Bhava-ha: He from whom all beings have originated.
90. Ahas: Luminous one.
91. Samvatsaro: As Time is a from of Vishnu, He is called Samvasara or
a year.
92. Vyala-ha: Being ungraspable like a serpent, He is called
Vyalah.
93. Pratyaya-ha: One who is of the nature of Pratiti or Prajna
(consciousness).
94. Sarva-Darshana-ha: One with eyes everywhere. As the Lord has
assumed all forms, the eye-sight of all beings is His.
Aja-ha Sarvesshvaras Siddhas Siddhis Sarvadihi Achyuta-ha
Varshakapi-hi Ameyatma Sarva-yoga-vini-hi Sruta-ha
|| 11 ||
95. Aja-ha: One who has no birth.
96. Sarvesshvaras: The Lord of all Lords or the supreme Lord.
97. Siddhas: One ever established in one's own nature.
98. Siddhis: One who is of the nature of Consciousness in all.
99. Sarvadihi: One who is the first cause of all elements.
100. Achyuta-ha: One who never lost and will never lose his inherent
nature and powers.
101. Varshakapi-hi: One who shwers all objects of desire.
102. Ameyatma: One whose form or nature cannot be measured and
determined.
103. Sarva-yoga-vini-hi Sruta-ha: One who stands aside completely from
all bondage.
Vasu-hu Vasumana-ha Satya-ha Samatma Samita-ha Sama-ha
Amogha-ha Pundarikaksho Vrrusha-karma Vrisha-krati-hi
|| 12 ||
104. Vasu-hu: One in whom all beings dwell and one who dwells in all
beings.
105. Vasumana-ha: The term Vasu means wealth or riches. Here it
indicates greatness. So it means one possessed of a great mind i.e. a
mind free from attachments, anger and other evil qualities.
106. Satya-ha: One whose nature is Truth.
107. Samatma: One whose mind is Sama, without partiality or anger and
thus the same towards all beings.
108. Samita-ha: This name and the previous (samatma) occurring
together, can be split in two ways – as samātmā + sammitaḥ and as
samātmā + asammitaḥ.
109. Sama-ha: One unpertubed at all times.
110. Amogha-ha: One whose worship will never go in vain, but will bear
ample fruits.
111. Pundarikaksho: One who has pervaded, i.e. is realized in, the
lotus of the heart. Or One whose eyes resemble the petals of a
lotus.
112. Vrrusha-karma: One whose actions are according to Vrushas i.e.
Dharma.
113. Vrisha-krati-hi: One who takes form for the sake of Vrushas or
Dharma.
Rudro Bahu-Shira Babhru-hu Vishwayoni-hi Shuchi-Shrava-ha
Amrut-ha Shaswat-ha Sthanu-hu Vararaho Mahatapa-ha
|| 13 ||
114. Rudro: One who makes all beings cry at the time of cosmic
dissolution.
115. Bahu-Shira: One with innumerable heads.
116. Babhru-hu: One who governs the world.
117. Vishwayoni-hi: One who is the cause of the world.
118. Shuchi-Shrava-ha: One whose names and glories are very holy and
purifying to be heard.
119. Amrut-ha: One who is deathless.
120. Shaswat-ha Sthanu-hu: One who is both eternal and firmly
established, unchanging.
121. Vararaho: He whose lap gives the highest blessings.
122. Mahatapa-ha: The austerity connected with creation, which is of
the nature of knowledge is of great potency.
Sarvaga-ha Sarvavid-Bhanu-hu Vishwak-Seno Janardan-ha
Vedo Vedveed-Avayango Vedango Vedveet Kavi-hi
।। 14 ।।
123. Sarvaga-ha: One who pervades everything, being of the nature of
their material cause.
124. Sarvavid-Bhanu-hu: One who is omniscient and illumines
everything.
125. Vishwak-Seno: He before whom all Asura armies get scattered.
126. Janardan-ha: One who inflicts suffering on evil men.
127. Vedo: He who is of the form of the Veda.
128. Vedveed: One who knows the Veda and its meaning.
129. Avayango: One who is self-fulfilled by knowledge and other great
attributes and is free from every defect.
130. Vedango: He to whom the Vedas stand as organs.
131. Vedveet: One who knows all the Vedas.
132. Kavi-hi: One who sees everything.
Lokadhyaksh-ha Suradhyaksho Dharmadhyaksh-ha Kruta-Krut-ha
Chaturatma Chaturvyaha-ha Chaturdasthra-ha Chaturbhuj-ha
।। 15
।।
133. Lokadhyaksh-ha: He who witnesses the whole universe.
134. Suradhyaksho: One who is the overlord of the protecting
Divinities of all regions.
135. Dharmadhyaksh-ha: One who directly sees the merits (Dharma) and
demerits (Adharma) of beings by bestwing their due rewards on all
beings.
136. Kruta-Krut-ha: One who is an effect in the form of the worlds and
also a non-effect as their cause.
137. Chaturatma: One who for the sake of creation, sustentation and
dissolution assumes forms.
138. Chaturvyaha-ha: One who adopts a fourfold manifestation.
139. Chaturdasthra-ha: One with four fangs in His Incarnation as
Nisimha.
140. Chaturbhuj-ha: One with four arms.
Bhrajishnu Bhojanam Bhokta Sahishnu-hu Jagdadij-ha
Anagho Vijayo Jeta Vishwayoni-hi Punarvasu-hu
।। 16 ।।
141. Bhrajishnu: One who is pure luminosity.
142. Bhojanam: Prakruti or Maya is called Bhojanam or what is enjoyed
by the Lord.
143. Bhokta: As he, purusha, enjoys the prakruti, He is called the
enjoyer or Bhokta.
144. Sahishnu-hu: As He suppresses Asuras like Kiranyaksha, He is
Sahishnu.
145. Jagdadij-ha: One who manifested as Hiranyagarbha by Himself at
the beginning of creation.
146. Anagho: The sinless one.
147. Vijayo: One who has mastery over the whole universe by virtue of
his six special excellences like omnipotence, omniscience etc. known
as Bhagas.
148. Jeta: One who is naturally victorious over beings, i.e. superior
to all beings.
149. Vishwayoni-hi: The source of the universe.
150. Punarvasu-hu: One who dwells again and again in the bodies as the
Jivas
Upendro Vaman-ha Pranshu-hu Amogh-ha Shuchi-hi Urjit-ha
Atindra-ha Sangrah-ha Sargo Dhrutatma Niyamo Yamah
।। 17 ।।
151. Upendro: One born as the younger brother of Indra.
152. Vaman-ha: One who, in the form of Vamana (dwarf), went begging to
Bali.
153. Pranshu-hu: One of great height.
154. Amogh-ha: One whose acts do not go in vain.
155. Shuchi-hi: One who purifies those who adore and praise Him.
156. Urjit-ha: One of infinite strength.
157. Atindra-ha: One who is superior to Indra by His inherent
attributes like omnipotence, omniscience etc.
158. Sangrah-ha: One who is of the subtle form of the universe to be
created.
159. Sargo: The creator of Himself
160. Dhrutatma: One who is ever in His inherent form or nature,
without the transformation involved in birth and death.
161. Niyamo: One who appoints His creatures in particular stations.
162. Yamah: One who regulates all, remaining within them.
Vedyo Vaidya-ha Sadayogi Veeraha Madhavo Madhu-hu
Ati-Indriyo Mahamayo Mahotsaaho Mahabala-ha
।। 18 ।।
163. Vedyo: One who has to be known by those who aspire for
Mokshas.
164. Vaidya-ha: One who knows all Vidyas or branches of knowledge.
165. Sadayogi: One who is ever experienceble, being ever existent.
166. Veeraha: One who destroys heroic Asuras for the protection of
Dharma.
167. Madhavo: One who is the Lord or Master of Ma or knowledge.
168. Madhu-hu: Honey, because the Lord gives joy, just like honey.
169. Ati-Indriyo: One who is not knowable by the senses.
170. Mahamayo: One who can cause illusion even over other great
illusionists.
171. Mahotsaaho: One who is ever busy in the work of creation,
sustentation and dissolution.
172. Mahabala-ha: The strongest among all who have strength.
Mahabudhi-hi Maha-Veeryo Maha-Shakti-hi Maha-Dyuti-hi
Anirdeshya-Vapu-hu Shreeman Ameyatma Mahadri-dhruk
।। 19 ।।
173. Mahabudhi-hi: The wisest among the wise.
174. Maha-Veeryo: The most powerful one, because Ignorance which is
the cause of Samsara is His great power.
175. Maha-Shakti-hi: One with great resources of strength and
skill.
176. Maha-Dyuti-hi: One who is intensely brilliant both within and
without.
177. Anirdeshya-Vapu-hu: One who cannot be indicated to another as:
'He is this', because He cannot be objectively known.
178. Shreeman: One endowed with greatness of every kind.
179. Ameyatma: The Spirit with intelligence that cannot be measured by
any one.
180. Mahadri-dhruk: One who held up the great mountain 'Mandara' at
the time of the churning of the Milk Ocean and also Govardhana in his
Krishna incarnation.
Maheshwaso Mahibharta Shrinivasa-ha Satam Gati-hi
Anirudh-ha Suranando Govindo Govindam-Pati-hi
।। 20 ।।
181. Maheshwaso: One equipped with the great bow.
182. Mahibharta: One who held up the earth submerged in Pralaya
waters.
183. Shrinivasa-ha: One on whose chest the Goddess Shri, eternal in
nature, dwells.
184. Satam Gati-hi: One who bestows the highest destiny attainable, to
all holy men.
185. Anirudh-ha: One who has never been obstructed by any one or
anything from manifesting in various forms.
186. Suranando: One who bestows joy on all divinities.
187. Govindo: Gau means words. Thou pervadest all words, giving them
power. Therefore sages call the Govinda.
188. Govindam-Pati-hi: Gau means words. One who knows them is Govid.
He who is the master of words is indicated by this name.
Marichi-hi Damano Hamsa-ha Suparno Bhujgotam-ha
Hiranynabh-ha Sutapa-ha Padmnanabh-ha Prajapati-hi
।। 21 ।।
189. Marichi-hi: The supreme power and impressiveness seen in persons
endowed with such qualities.
190. Damano: One who in the form of Yama inflicts punishments on those
who tread the path of unrighteousness.
191. Hamsa-ha: One who removes the fear of Samsara from those who
practise the sense of identity with Him.
192. Suparno: One who has two wings in the shape of Dharma and
Adharma.
193. Bhujgotam-ha: One who is the greatest among those who move on
Bhujas or arms, that is, serpents. The great serpents like Ananta and
Vasuki are the powers of Vishnu, so he has come to have this name.
194. Hiranynabh-ha: From whose golden navel arose the lord of creation
Brahmā.
195. Sutapa-ha: One who performs rigorous austerities at
Badarikashrama as Nara and Narayana.
196. Padmnanabh-ha: One whose navel is beautifully shaped like
lotus.
197. Prajapati-hi: The father of all beings, who are His children.
Amrutya-ha Sarva-dhruk Simha-ha San-Dhata Sandhiman Sthira-ha
Ajao Durmarshan-ha Shasta Vishrutatma Surareeha
।। 22 ।।
198. Amrutya-ha: One who is without death or its cause.
199. Sarva-dhruk: One who sees the Karmas of all Jivas through His
inherent wisdom.
200. Simha-ha: One who does Himsa or destruction.
201. San-Dhata: One who unites the Jivas with the fruits of their
actions.
202. Sandhiman: One who is Himself the enjoyer of the fruits of
actions.
203. Sthira-ha: One who is always of the same nature.
204. Ajao: The root 'Aj' has got as meanings both 'go' and 'throw'. So
the name means One who goes into the hearts of devotees or One who
throws the evil Asuras to a distance, i.e. destroys them.
205. Durmarshan-ha: One whose might the Asuras cannot bear.
206. Shasta: One who instructs and directs all through the
scriptures.
207. Vishrutatma: One who is specially known through signifying terms
like Truth, Knowledge, etc.
208. Surareeha: One who destroys the enemies of Suras or Devas.
Guru-hu Gurutamo Dham-ha Satya-ha Satya-Parakram-ha
Nimisho-Animisha-ha Sthragavi Vachaspati-hi Udardhi-hi
।। 23 ।।
209. Guru-hu: The greatest teacher.
210. Gurutamo: One who is the teacher of all forms of knowledge.
211. Dham-ha: The Supreme Light.
212. Satya-ha: One who is embodied as virtue of truth specially.
213. Satya-Parakram-ha: One of unfailing valour.
214. Nimisho: One whose eye-lids are closed in Yoga-nidra.
215. Animisha-ha: One who is ever awake.
216. Sthragavi: One who has on Him the necklace called Vaijayanti,
which is strung with the subtle aspects of the five elements.
217. Vachaspati-hi Udardhi-hi: Being the master of Vak or word i.e.
knowledge, He is called so. As his intellect perceives everything, He
is Udaradhih. Both these epithets together constitute one name.
Agranni-hi Gramani-hi Shreeman Nyayo Neta Samiran-ha
Sahasra-Murdha Vishwatma Sahasraksha-ha Sahasra-Paat
।। 24 ।।
218. Agranni-hi: One who leads all liberation-seekers to the highest
status.
219. Gramani-hi: One who has the command over Bhutagrama or the
collectivity of all beings.
220. Shreeman: One more resplendent than everything.
221. Nyayo: The consistency which runs through all ways of knowing and
which leads one to the truth of Non-duality.
222. Neta: One who moves this world of becoming.
223. Samiran-ha: One who in the form of breath keeps all living beings
functioning.
224. Sahasra-Murdha: One with a thousand, i.e. innumerable, heads.
225. Vishwatma: The soul of the universe.
226. Sahasraksha-ha: One with a thousand or innumerable eyes.
227. Sahasra-Paat: One with a thousand, i.e. innumerable legs.
Avartano Nivrutatma Samvrut-ha Sampramardhan-ha
Ah-ha Samvatarko Vahnit Anilo Dharinidhar-ha
।। 25 ।।
228. Avartano: One who whirls round and round the Samsarachakra, the
wheel of Samsara or worldy existence.
229. Nivrutatma: One whose being is free or untouched by the bondage
of Samsara.
230. Samvrut-ha: One who is covered by all-covering Avidya or
ignorance.
231. Sampramardhan-ha: One who delivers destructive blows on all
beings through His Vibhutis (power manifestation like Rudra, Yama
etc.).
232. Ah-ha Samvatarko: The Lord who, as the sun, regulates the
succession of day and night.
233. Vahnit: One who as fire carries the offerings made to the Devas
in sacrifices.
234. Anilo: One who has no fixed residence.
235. Dharinidhar-ha: One who supports the worlds, Adisesha, elephants
of the quarters, etc.
Suprasad-ha Prasannatma Vishwa-dhrik Vishwa-bhuk Vibhu-hu
Satkarta Sakrut-ha Sadhu-hu Jahnur Narayano Nar-ha
।। 26 ।।
236. Suprasad-ha: One whose Prasada or mercy is uniquely wonderful,
because He gives salvation to Sisupala and others who try to harm
Him.
237. Prasannatma: One whose mind is never contaminated by Rajas or
Tamas.
238. Vishwa-dhrik: One who holds the universe by his power.
239. Vishwa-bhuk: One who eats up or enjoys or protects the worlds.
240. Vibhu-hu: One who takes various forms
241. Satkarta: One who offers benefits.
242. Sakrut-ha: One who is adored even by those who deserve
adoration.
243. Sadhu-hu: One who acts according to justice.
244. Jahnur: One who dissolves all beings in oneself at the time of
dissolution.
245. Narayano: Nara means Atman. Narayana, that is, one having His
residence in all beings.
246. Nar-ha: He directs everything, the eternal Paramatma is called
Nara.
Asankhyeyo Aprameyatma Vishisht-ha Shisht Krit Suchi-hi
Siddharth-ha Sidhsankalp-ha Siddhidah-ha Siddhi-sadhan-ha
।।
27।।
247. Asankhyeyo: One who has no Sankhya or differences of name and
form.
248. Aprameyatma: One whose nature cannot be grasped by any of the
means of knowledge.
249. Vishisht-ha: One who excels everything.
250. Shisht Krit: One who commands everything. Or one who protects
shishtas or good men.
251. Suchi-hi: Pure.
252. Siddharth-ha: One whose object is always fulfilled.
253. Sidhsankalp-ha: One whose resolutions are always fulfilled.
254. Siddhidah-ha: One who bestows Siddhi or fulfillment on all who
practise disciplines, in accordance with their eligibility.
255. Siddhi-sadhan-ha: One who brings fulfillment to works that
deserve the same.
Varsha-hi Varsha-bho Vishnu-hu Varshaparva Varshodar-ha
Vardhano Vardhmanasch Vivikat-ha Shruti Sagar-ha
।। 28 ।।
256. Varsha-hi: Vrusha means dharma or merit.
257. Varsha-bho: One who showers on the devotees all that they pray
for.
258. Vishnu-hu: One who pervades everything.
259. Varshaparva: One who has given as steps (Parvas), observances of
the nature of Dharma, to those who want to attain the supreme
state.
260. Varshodar-ha: One whose abdomen showers offspring.
261. Vardhano: One who increases the ecstasy of His devotees.
262. Vardhmanasch: One who multiplies in the form of the universe.
263. Vivikat-ha: One who is untouched and unaffected.
264. Shruti Sagar-ha: One to whom all the shruti or Vedic words and
sentences flow.
Subhujo Durdharo Vagmi Mahendro Vasudo Vasu-hu
Naik Rupo Bruhad Rup-ha Shipivisht-ha Prakashan-ha
।। 29 ।।
265. Subhujo: One possessing excellent arms that protect the
worlds.
266. Durdharo: One who holds up the universe – a work which none else
can do.
267. Vagmi: One from whom the words constituting the Veda come out.
268. Mahendro: The great Lord, that is, the Supreme Being, who is the
God of all gods.
269. Vasudo: One who bestows riches.
270. Vasu-hu: One who is himself the Vasu.
271. Naik Rupo: One who is without an exclusive form.
272. Bruhad Rup-ha: One who has adopted mysterious forms like that of
a Boar.
273. Shipivisht-ha: Shipi means cow. One who resides in cows as
Yajna.
274. Prakashan-ha: One who illumines everthing.
Oja-ha Tejo Dhyutidhar-ha Prakash Aatma Pratapan-ha
Ruddah Spashtakshro Mantra-ha Chandranshu-hu Bhaskar-dhyuti-hi
।।
30 ।।
275. Oja-ha Tejo Dhyutidhar-ha: One who is endowed with strength,
vigour and brilliance.
276. Prakash Aatma: One whose form is radiant.
277. Pratapan-ha: One who warms the world through the power
manifestations like the Sun.
278. Ruddah: One who is rich in excellences like Dharma, Gyana
(knowledge), Vairagya (renunciation) etc.
279. Spashtakshro: He is so called because Omkara, the manifesting
sound of the Lord, is Spashta or high pitched.
280. Mantra-ha: One who manifests as the Mantras of the Rk, Sama,
Yajus etc., or one who is known through Mantras.
281. Chandranshu-hu: He is called 'Chandramshu' or moonlight because
just as the moon-light gives relief to men burnt in the heat of the
sun, He gives relief and shelter to those who are subjected to the
heat of Samsara.
282. Bhaskar-dhyuti-hi: He who has the effulgence of the sun.
Amritanshu-dravo Bhanu-hu Shashabindu-hu Sureshwar-ha
Aushadham Jagat-ha Setu-hu Satya Dharm Parakram-ha
।। 31 ।।
283. Amritanshu-dravo: The Paramatman from whom Amrutamshu or the Moon
originated at the time of the churning of the Milkocean.
284. Bhanu-hu: One who shines.
285. Shashabindu-hu: The word means one who has the mark of the hare,
that is the Moon.
286. Sureshwar-ha: One who is the Lord of all Devas and those who do
good.
287. Aushadham: One who is the Aushadha or medicine for the great
disease of Samsara.
288. Jagat-ha Setu-hu: One who is the aid to go across the ocean of
Samsara.
289. Satya Dharm Parakram-ha: One whose excellences like
righteousness, omniscience, puissance, etc. are all true.
Bhoot Bhavya Bhavat Nath-ha Pavan-ha Pavano Anala-ha
Kamaha Kamkrut Kant-ha Kaam-ha Kaamprad-ha Prabhu-hu
।। 32 ।।
290. Bhoot Bhavya Bhavat Nath-ha: One who is the master for all the
beings of the past, future and present.
291. Pavan-ha: One who is the purifier.
292. Pavano: One who causes movement.
293. Anala-ha: The Jivatma is called Anala because it recognizes Ana
or Prana as Himself.
294. Kamaha: One who destroys the desire-nature in seekers after
liberation.
295. Kamkrut: One who fulfils the wants of pure minded devotees.
296. Kant-ha: One who is extremely beautiful.
297. Kaam-ha: One who is sought after by those who desire to attain
the four supreme values of life.
298. Kaamprad-ha: One who liberally fulfils the desires of
devotees.
299. Prabhu-hu: One who surpasses all.
Yugadi-krit Yugavarto Naikmayo Mahashan-ha
Adrushyo Vyaktrupasch Sahasrajit-Anantjit
।। 33 ।।
300. Yugadi-krit: One who is the cause of periods of time like
Yuga.
301. Yugavarto: One who as time causes the repetition of the four
Yugas beginning with Satya Yuga.
302. Naikmayo: One who can assume numerous forms of Maya, not one
only.
303. Mahashan-ha: One who consumes everything at the end of a
Kalpa.
304. Adrushyo: One who cannot be grasped by any of the five organs of
knowledge.
305. Vyaktrupasch: He is so called because His gross form as universe
can be clearly perceived.
306. Sahasrajit: One who is victorious over innumerable enemies of the
Devas in battle.
307. Anantjit: One who, being endowed with all powers, is victorious
at all times over everything.
Ishto Vishist-ha Shistesht-ha Shikhandi Nahusho Vrish-ha
Krodaha Krodhkrit Karta Vishwabahu-hu Mahidhar-ha
।। 34 ।।
308. Ishto: One who is dear to all because He is of the nature of
supreme Bliss.
309. Vishist-ha: One who resides within all.
310. Shistesht-ha: One who is dear to shishta or Knowing Ones.
311. Shikhandi: Sikhanda means feather of a peacock. One who used it
as a decoration for His crown when he adopted the form of a cowherd
(Gopa).
312. Nahusho: One who binds all beings by Maya the root 'nah' means
bondage.
313. Vrish-ha: One who is of the form of Dharma.
314. Krodaha: One who eradicates anger in virtuous people.
315. Krodhkrit Karta: One who generates Krodha or anger in evil
people.
316. Vishwabahu-hu: One who is the support of all or one who has got
all beings as His arms.
317. Mahidhar-ha: Mahi means both earth and worship. So the name means
one who supports the earth or receives all forms of worship.
Achyut-ha Prathit-ha Pran-ha Pranado Vasvaanuj-ha
Apaam Nidhir Adhishtanam Apramat-ha Pratishthit-ha
।। 35 ।।
318. Achyut-ha: One who is without the six transformations beginning
with birth.
319. Prathit-ha: One who is famous because of His works like creation
of the worlds etc.
320. Pran-ha: One who as Hiranyagarbha endows all beings with
Prana.
321. Pranado: One who bestows Prana, that is, strength, on Devas and
Asuras and also destroys them by withdrawing it.
322. Vasvaanuj-ha: One who was born as younger brother of Indra
(Vasava) in His incarnation as Vamana.
323. Apaam Nidhir: The word means collectivity of water or the
ocean.
324. Adhishtanam: The seat or support for everything.
325. Apramat-ha: One who is always vigilant in awarding the fruits of
actions to those who are entiled to them.
326. Pratishthit-ha: One who is supported and established in His own
greatness.
Skand-ha Skand-dharo Dhuryo Varado Vayu-vahan-ha
Vasudevo Brahad Bhanu-hu Adidev-ha Purandar-ha
।। 36 ।।
327. Skand-ha: One who drives everything as air.
328. Skand-dharo: One who supports Skanda or the righteous path.
329. Dhuryo: One who bears the weight of the burden of all beings in
the form of birth etc.
330. Varado: One who gives boons.
331. Vayu-vahan-ha: One who vibrates the seven Vayus or atmospheres
beginning with Avaha.
332. Vasudevo: One who is both Vasu and Deva.
333. Brahad Bhanu-hu: The great brilliance.
334. Adidev-ha: The Divinity who is the source of all Devas.
335. Purandar-ha: One who destroys the cities of the enemies of
Devas.
Ashok-ha Taaran-ha Tar-ha Shur-ha Shouri-hi Janeshwar-ha
Anukul-ha Shatavart-ha Padmi Padminibhekshan-ha
।। 37 ।।
336. Ashok-ha: One without the six defects - sorrow, infatuation,
hunger, thirst, birth and death.
337. Taaran-ha: One who uplifts beings from the ocean of samsara.
338. Tar-ha: One who liberates beings from the fear of residence in
the womb, birth, old age, death etc.
339. Shur-ha: One of great prowess, that is, who fulfils the four
supreme satisfactions of life – Dharma, Artha, Kama and Moksha.
340. Shouri-hi: One who as Krishna as the son of Sura, that is
Vasudeva.
341. Janeshwar-ha: The Lord of all beings.
342. Anukul-ha: One who, being the Atman of all beings, is favorable
to all, for no one will act against oneself.
343. Shatavart-ha: One who has had several Avataras or
incarnations.
344. Padmi: One having Padma or lotus in his hands.
345. Padminibhekshan-ha: One with eyes resembling lotus.
Padmanabho Arvindaksh-ha Padmagarbh-ha Sharirbhrit
Mahardi Riddho Vridhatma Mahaksho Garud-dhwaj-ha
।। 38 ।।
346. Padmanabho: One who resides in the Nabhi or the central part of
the heart-lotus.
347. Arvindaksh-ha: One whose eyes resemble Aravinda or the Lotus.
348. Padmagarbh-ha: One who is fit to be worshipped in the middle of
the heart-lotus.
349. Sharirbhrit: One who supports the bodies of beings, strengthening
them in the form of Anna (Food) and Prana.
350. Mahardi: One who has enormous Ruddhi or prosperity.
351. Riddho: One who is seen as standing in the form of the world.
352. Vridhatma: One whose Atma or body is Vruddha or ancient.
353. Mahaksho: One who has got two or many glorious eyes.
354. Garud-dhwaj-ha: One who has got Garuda as his flag.
Atul-ha Sharbho Bhim-ha Samyagyo Havirhari-hi
Sarvalakshan Lakshanyo Lakshmivaan Samitimjaya-ha
।। 39 ।।
355. Atul-ha: One who cannot be compared to anything else.
356. Sharbho: The body is called 'Sara' as it is perishable.
357. Bhim-ha: One of whom everyone is afraid.
358. Samyagyo: One who knows the time for creation, sustentation and
dissolution.
359. Havirhari-hi: One who takes the portion of offerings (Havis) in
Yajnas.
360. Sarvalakshan Lakshanyo: The supreme knowledge obtained through
all criteria of knowledge i.e. Paramatma.
361. Lakshmivaan: One on whose chest the Goddess Lakshmi is always
residing.
362. Samitimjaya-ha: One who is vicotious in Samiti or war.
Viksharo Rohito Margo Hetu-hu Damodar-ha Sah
Mahidharo Mahabhago Vegvaan Amitashan-ha
।। 40 ।।
363. Viksharo: One who is without Kshara or desruction.
364. Rohito: One who assumed the form of a kind of fish called
Rohita.
365. Margo: One who is sought after by persons seeking Moksha or
Liberation.
366. Hetu-hu: One who is both the instrumental and the material cause
of the universe.
367. Damodar-ha: One who has very benevolent mind because of
disciplines like self-control.
368. Sah: One who subordinates everything.
369. Mahidharo: One who props up the earth in the form of mountain.
370. Mahabhago: He who, taking a body by His own will, enjoys supreme
felicities.
371. Vegvaan: One of tremendous speed.
372. Amitashan-ha: He who consumes all the worlds at the time of
Dissolution.
Udbhav-ha Kshobhno Dev-ha Shrigarbh-ha Parmeshwar-ha
Karanam Kaaranam Karta Vikarta Gahano Guh-ha
।। 41 ।।
373. Udbhav-ha: One who is the material cause of creation.
374. Kshobhno: One who at the time of creation entered into the
Purusha and Prakriti and caused agitation.
375. Dev-ha: 'Divyati' means sports oneself through creation and other
cosmic activities.
376. Shrigarbh-ha: One in whose abdomen (Garbha) Shri or His unique
manifestation as Samsara has its existence.
377. Parmeshwar-ha: 'Parama' means the supreme. 'Ishvarah' means one
who hold sway over all beings.
378. Karanam: He who is the most important factor in the generation of
this universe.
379. Kaaranam: The Cause – He who causes others to act.
380. Karta: One who is free and is therefore one's own master.
381. Vikarta: One who makes this unique universe.
382. Gahano: One whose nature, greatness and actions cannot be known
by anybody.
383. Guh-ha: One who hides one's own nature with the help of His power
of Maya.
Vyavasayo Vyavasthan-ha Sansthan-ha Sthando Dhruv-ha
Parriddhi Paramspasht-ha Tusht-ha Pusht-ha Shubhekshan-ha
।। 42
।।
384. Vyavasayo: One who is wholly of the nature of knowledge.
385. Vyavasthan-ha: He in whom the orderly regulation of the universe
rests.
386. Sansthan-ha: One in whom all beings dwell in the states of
dissolution.
387.  Dhruv-ha: One who is indestructible.
389. Parriddhi: One who possesses lordliness of this most exalted
type.
390. Paramspasht-ha: One in whom 'Para' or supremely glorious 'Ma' or
Lakshmi dwells. Or one who is the greatest of all beings without any
other's help.
391. Tusht-ha: One who is of the nature of supreme.
392. Pusht-ha: One who in fills everything.
393. Shubhekshan-ha: One whose Ikshanam or vision bestows good on all
beings that is, gives liberation to those who want Moksha and
enjoyments to those who are after it, and also cuts asunder the knots
of the heart by eliminating all doubts.
Ramo Viramo Virajo Margo Neyo Neyo Anaya-ha
Veer-ha Shaktimatam Shresht-ha Dharmo Dharm Vidumat-ha
।। 43 ।।
394. Ramo: The eternally blissful on in whom the Yogis find
delight.
395. Viramo: One in whom the Virama or end of all beings takes
place.
396. Virajo: One in whom the desire for enjoyments has ceased.
397. Margo: The path.
398. Neyo: One who directs or leads the Jiva to the Supreme Being
through spiritual realization.
399. Neyo: One who leads, that is, who is the leader in the form of
spiritual illumination.
400. Anaya-ha: One for whom there is no leader.
401. Veer-ha: One who is valorous.
402. Shaktimatam Shresht-ha: One who is the most powerful among all
powerful beings like Brahma.
403. Dharmo: One who supports all beings.
404. Dharm Vidumat-ha: The greatest of knower of Dharma. He is called
so because all the scriptures consisting of Shrutis and Smrutis form
His commandments.
Vaikunth-ha Purush-ha Praann-ha Praanndah Prannvah Prathu-hu
Hiranyagharbh-ha Shatrughno Vyapto Vaayur Adhokshaj-ha
।। 44।।
405. Vaikunth-ha: The bringing together of the diversified categories
is Vikuntha. He who is the agent of it is Vaikunthah.
406. Purush-ha: One who existed before everything.
407. Praann-ha: One who lives as Kshetrajana (knower in the body) or
one who functions in the form of vital force called Prana.
408. Praanndah: One who is the giver of life.
409. Prannvah: One who is praised or to whom prostration is made with
Om.
410. Prathu-hu: One who has expanded himself as the world.
411. Hiranyagharbh-ha: He who was the cause of the golden-coloured egg
out of which Brahma was born.
412. Shatrughno: One who destroys the enemies of the Devas.
413. Vyapto: One who as the cause pervades all effects.
414. Vaayu: One who moves towards His devotees.
415. Adhokshaj-ha: He is Adhokshaja because he undergoes no
degeneration from His original nature.
Rutu-hu Sudarshan-ha Kaal-ha Parameshti Parigraha
Ugra-ha Samvatsaro Daksho Vishramo Vishwa Dakshi-ha
।। 45 ।।
416. Rutu-hu: One who is of the nature of Kala (time) which is
indicated by the word Ritu or season.
417. Sudarshan-ha: One whose Darshana or vision that is knowledge,
bestows the most auspicious fruit Moksha.
418. Kaal-ha: One who measures and sets a limit to everything.
419. Parameshti: One who dwells in his supreme greatness in the sky of
the heart.
420. Parigraha: One who, being everywhere, is grasped on all sides by
those who seek refuge in Him. Or one who grasps or receives the
offerings made by devotees.
421. Ugra-ha: One who is the cause of fear even to beings like Sun.
422. Samvatsaro: One in whom all beings reside.
423. Daksho: One who augments in the form of the world.
424. Vishramo: One who bestows Vishrama or liberation to aspirants who
seek relief from the ocean of Samsara with its waves of various
tribulations in the from of Hunger, Thirst etc., and difficulties like
Avidya, pride, infatuation etc.
425. Vishwa Dakshi-ha: One who is more skilled (Daksha) than every
one. Or One who is proficient in everything.
Vistaar-ha Sthavar-ha Sthannu-hu Pramaannam Beejam Vyayam
Artho Anartho Mahakosho Mahabhogo Mahadhan-ha
।। 46 ।।
426. Vistaar-ha: One in whom all the worlds have attained
manifestation.
427. Sthavar-ha Sthannu-hu: One who is firmly established is Sthavara,
and in whom long lasting entities like earth are established in
Sthanu. The Lord is both these.
428. Pramaannam: One who is of the nature of pure consciousness.
429. Beejam Vyayam: One who is the seed or cause of Samsara without
Himself undergoing any change.
430. Artho: One who is sought (Arthita) by all, as He is of the nature
of bliss.
431. Anartho: One who, being self-fulfilled, has no other Artha or end
to seek.
432. Mahakosho: One who has got as His covering the great Koshas like
Annamaya, Pranamaya etc.
433. Mahabhogo: One who has Bliss as the great source of enjoyment.
434. Mahadhan-ha: One who has got the whole universe as the wealth
(Dhana) for His enjoyment.
Anirvinn-ha Sthavishto Abhur Dharm Yupo Maha-Makh-ha
Nakshatranemi-hi Nakshatri Ksham-ha Kshaam-ha Samihan-ha
।। 47
।।
435. Anirvinn-ha: One who is never heedless, because He is ever
selffulfilled.
436. Sthavishto: One of huge proportions, because He is in the form of
cosmic person.
437. Abhur: One without birth. Or one has no existence.
438. Dharm Yupo: The sacrificial post for Dharmas, that is, one to
whom all the forms of Dharma, which are His own form of worship, are
attached, just as a sacrificial animal is attached to a Yupa or a
sacrificial post.
439. Maha-Makh-ha: One by offering sacrifices to whom, those
sacrifices deserve to be called great, because they well give the
fruit of Nirvana.
440. Nakshatranemi-hi: The heart of all nakshatras.
441. Nakshatri: He is in the form of the nakshatra, Moon.
442. Ksham-ha: One who is clever in everything.
443. Kshaam-ha: One who remains in the state of pure self after all
the modifications of the mind have dwindled.
444. Samihan-ha: One who exerts well for creation, etc.
Yagya Ijyo Mahejyasch Kratu-hu Satram Sataam Gati-hi
Sarvadarshi Vimuktatma Sarvgyo Gyaanmutamam
।। 48 ।।
445. Yagya: One who is all-knowing.
446. Ijyo: One who is fit to be worshipped in sacrifices.
447. Mahejyasch: He who, of all deities worshipped, is alone capable
of giving the blessing of liberation.
448. Kratu-hu: A Yajna in which there is a sacrificial post is
Kratu.
449. Satram: One who is of the nature of ordained Dharma.
450. Sataam Gati-hi: One who is the sole support for holy men who are
seekers of Moksha.
451. Sarvadarshi: One who by His inborn insight is able to see all
good and evil actions of living beings.
452. Vimuktatma: One who is naturally free.
453. Sarvgyo: One who is all and also the knower of all.
454. Gyaanmutamam: That consciousness which is superior to all,
birthless, unlimited by time and space and the cause of all
achievements.
Suvrat-ha Sumukh-ha Sukshm-ha Sughosh-ha Sukhad-ha Suhrut
Manoharo Jit Krodho Veerbaahur Vidaarann-ha
।। 49 ।।
455. Suvrat-ha: One who has take the magnanimous vow to save all
refuge-seekers.
456. Sumukh-ha: One with a pleasant face.
457. Sukshm-ha: One who is subtle because He is without any gross
causes like sound etc.
458. Sughosh-ha: One whose auspicious sound is the Veda. Or one who
has got a deep and sonorous sound like the clouds.
459. Sukhad-ha: One who gives happiness to good people.
460. Suhrut: One who helps without looking for any return.
461. Manoharo: One who attracts the mind by His incomparable blissful
nature.
462. Jit Krodho: One who has overcome anger.
463. Veerbaahur: One whose arms are capable of heroic deeds as
demonstrated in his destruction of Asuras for establishing Vedic
Dharma.
464. Vidaarann-ha: One who destroys those who live contrary to
Dharma.
Swaapan-ha Swavasho Vyapi Naikatma Naik Karmkrut
Vatsaro Vatsalo Vatsi Ratnagarbho Dhaneshwar-ha
।। 50 ।।
465. Swaapan-ha: One who enfolds the Jivas in the sleep of Ajnana.
466. Swavasho: One who is dominated by oneself and not anything else,
as He is the cause of the whole cosmic process.
467. Vyapi: One who interpenetrates everything like Akasha.
468. Naikatma: One who manifests in different forms as the subsidiary
agencies causing the various cosmic processes.
469. Naik Karmkrut: One who engages in innumerable activities in the
process of creation, sustentation, etc.
470. Vatsaro: One in whom everything dwells.
471. Vatsalo: One who has love for His devotees.
472. Vatsi: One who protects those who are dear to Him.
473. Ratnagarbho: The Ocean is so called because gems are found in its
depths. As the Lord has taken the form of the ocean, He is called by
this name.
474. Dhaneshwar-ha: One who is the Lord of all wealth.
Dharmgub Dharmkrudh Dharmi Sad Ast Ksharam Aksharam
Avigyata Sahstranshu-hu Vidhata Krutlakshann-ha
।। 51 ।।
475. Dharmgub: One who protects Dharma.
476. Dharmkrudh: Though above. Dharma and Adharma, He performs Dharma
in order to keep up the traditions in respect of it.
477. Dharmi: One who upholds Dharma.
478. Sad: The Parabrahman who is of the nature of truth.
479. Ast: As the Aparabrahma has manifested as the world He is called
Asat (not having reality).
480. Ksharam: All beings subjected to change.
481. Aksharam: The changeless one.
482. Avigyata: One who is without the attributes of a Jiva or vigyata
like sense of agency, etc.
483. Sahstranshu-hu: One with numerous rays, that is the Sun.
484. Vidhata: One who is the unique support of all agencies like
Ananta who bear the whole universe.
485. Krutlakshann-ha: One who is of the nature of conscousness.
Gabhastinemi-hi Stavstha-ha Simho Bhootmaheshwar-ha
Adidevo Mahadevo Devesho Devbhrud Guru-hu
।। 52 ।।
486. Gabhastinemi-hi: He who dwells in the middle of Gabhasti or rays
as the Sun.
487. Stavstha-ha: One who dwells specially in sattvaguna, which is
luminous by nature.
488.  Bhootmaheshwar-ha: The supreme Lord of all beings.
490. Adidevo: He who is the first of all beings.
491. Mahadevo: One whose greatness consists in His supreme
selfknowledge.
492. Devesho: One who is the lord of all Devas, being the most
important among them.
493. Devbhrud Guru-hu: Indra who governs the Devas is Devabhrut. The
Lord is even that Indra's controller (Guru).
Uttaro Gopitir Gopta Gyaangamya-ha Puraatan-ha
Sharir Bhootbhrud Bhokta Kapindro Bhuridakshinn-ha
।। 53 ।।
494. Uttaro: One who is Uttirna or liberated from Samsara.
495. Gopitir: Krishna who tends the cattle in the form of a Gopa.  Gopta: One who is the protector of all beings.
497. Gyaangamya-ha: The Lord cannot be known through Karma or a
combination of Karma and Jyana.
498. Puraatan-ha: One who is not limited by time and who existed
before anything else.
499. Sharir Bhootbhrud: One who is the master of the five Bhutas
(elements) of which the body is made.
500. Bhokta: One who protects. Or one who is the enjoyer of infinite
bliss.
501. Kapindro: Kapi means Varah (boar). The word means, the Lord who
is Indra and also one who manifested as Varaha or the Boar in one of
the incarnations. Or it signifies His Rama incarnation in which He
played the role of the master of the monkeys.
502. Bhuridakshinn-ha: One to whom numerous Dakshinas or votive
offerings are made in Yajnas.
Somapo Amritap-ha Som-ha Purujit Purusatam-ha
Vinayo Jay-ha Satyasandho Daashar-ha Saatvataam Pati-hi
।। 54
।।
503. Somapo: One who drinks the Soma in all Yajnas in the form of the
Devata.
504. Amritap-ha: One who drinks the drink of immortal Bliss which is
of one's own nature.
505. Som-ha: One who as the moon invigorates the plants.
506. Purujit: One who gains victory over numerous people.
507. Purusatam-ha: As His form is of cosmic dimension He is Puru or
great, and as He is the most important of all, He is Sattama.
508. Vinayo: One who inflicts Vinaya or punishment on evil ones.
509. Jay-ha: One who is victorious over all beings.
510. Satyasandho: One whose 'Sandha' or resolve becomes always
true.
511. Daashar-ha: Dasha means charitable offering. Therefore, He to
whom charitable offerings deserve to be made.
512. Saatvataam Pati-hi: 'Satvatam' is the name of a Tantra. So the
one who gave it out or commented upon it.
Jivo Vinayita Sakshi Mukundo Amitvikram-ha
Ambhonidhir Antatma Mahoddhishayo Antak-ha
।। 55 ।।
513. Jivo: One who as the Kshetragya or knower of the field or the
body, is associated with the Pranas.
514. Vinayita Sakshi: One who witnesses the Vinayita or worshipful
attitude of all devotees.
515. Mukundo: One who bestows Mukti or Liberation.
516. Amitvikram-ha: One whose three strides were limitless.
517. Ambhonidhir: One in whom the Ambas or all beings from Devas down
dwell.
518. Antatma: One who cannot be determined by space, time and
causation.
519. Mahoddhishayo: One who lies in the water of Cosmic Dissolution
into which all entities in the universe have been dissolved.
520. Antak-ha: One who brings about the end of all beings.
Ajo Maharah Swabhaavyo Jitamitra-ha Pramodan-ha
Anando Nandano Nand-ha Satyadharma Trivikram-ha
।। 56 ।।
521. Ajo: 'A' means Mahavishnu. So the word means one who is born of
Vishnu i.e. Kama Deva.
522. Maharah: One who is fit for worship.
523. Swabhaavyo: Being eternally perfect He is naturally without a
beginning.
524. Jitamitra-ha: One who has conquered the inner enemies like
attachment, anger, etc. as also external enemies like Ravana,
Kumbhakarna etc.
525. Pramodan-ha: One who is always joyous as He is absorbed in
immortal Bliss.
526. Anando: One whose form is Ananda or Bliss.
527. Nandano: One who gives delight.
528. Nand-ha: One endowed with all perfections.
529. Satyadharma: One whose knowledge and other attributes are
true.
530. Trivikram-ha: One whose three strides covered the whole world.
Maharshi-hi Kapilacharya-ha Kritgyo Medinipati-hi
Tripad Stridashadhyaksho Mahashring-ha Kritamatkrit
।। 57 ।।
531. Maharshi-hi Kapilacharya-ha: Kapila is called Maharshi because he
was master of all the Vedas.
532. Kritgyo: Kruta means the world because it is of the nature of an
effect.
533. Medinipati-hi: One who is the Lord of the earth.
534. Tripad: One having three strides.
535. Stridashadhyaksho: One who is the witness of the three states of
waking, dream and sleep, which spring from the influence of the
Gunas.
536. Mahashring-ha: One with a great antenna.
537. Kritamatkrit: One who brings about the destruction of the Kruta
or the manifested condition of the universe.
Mahavaraho Govind-ha Sushenn-ha Kanakaangdi
Guhyo Gambhiro Gahano Guptas Chakra Gadadhar-ha
।। 58 ।।
538. Mahavaraho: The great Cosmic Boar.
539. Govind-ha: 'Go' means Words, that is the Vedic sentences. He who
is known by them is Gōvindaḥ.
540. Sushenn-ha: One who has got about Him an armed guard in the shape
of His eternal associates.
541. Kanakaangdi: One who has Angadas (armlets) made of gold.
542. Guhyo: One who is to be known by the Guhya or the esoteric
knowledge conveyed by the Upanishads. Or one who is hidden in the Guha
or heart.
543. Gambhiro: One who is of profound majesty because of attributes
like omniscience, lordliness, strength, prowess, etc.
544. Gahano: One who could be entered into only with great difficulty.
One who is the witness of the three states of waking, dreams and sleep
as also their absence.
545. Guptas: One who is not an object of words, thought, etc.
546. Chakra Gadadhar-ha: One who has discus and Gada in hand.
Vedha-ha Swang Ajit-ha Krishnno Dhrud-ha Sankarshnno Achyut-ha
Varunno Vaarunno Vriksh-ha Pushkaraksho Mahamanaa-ha
।। 59 ।।
547. Vedha-ha: One who does Vidhana or regulation.
548. Swang: One who is oneself the participant in accomplishing
works.
549. Ajit-ha: One who has not been conquered by anyone in His various
incarnations.
550. Krishnno: One who is known as Krishna-dvaipayana.
551. Dhrud-ha: One whose nature and capacity know no decay.
552. Sankarshnno Achyut-ha: Sankarshana is one who attracts to oneself
all beings at the time of cosmic Dissolution and Acyuta is one who
knows no fall from His real nature. They form one word with the first
as the qualification - Acyuta who is Sankarshana.
553. Varunno: The evening sun is called Varuna, because he withdraws
his rays into himself.
554. Vaarunno: Vasishta or Agastya, the sons of Varuna.
555. Vriksh-ha: One who is unshakable like a tree.
556. Pushkaraksho: One who shines as the light of consciousness when
meditated upon in the lotus of the heart. Or one who has eyes
resembling the lotus.
557. Mahamanaa-ha: One who fulfils the three functions of creation,
sustentation and dissolution of the universe by the mind alone.
Bhagwan Bhagah Anandi Vanmaali Halaayudh-ha
Aadityo Jyotiraditya-ha Sahishnnu-hu Gatisatam-ha
।। 60 ।।
558. Bhagwan: The origin, dissolution, the bondage and salvation of
creatures, knowledge, ignorance - one who knows all these is
Bhagavan.
559. Bhagah: One who withdraws the Bhagas, beginning with lordliness,
into Himself at the time of dissolution.
560. Anandi: One whose nature is Ananda (bliss).
561. Vanmaali: One who wears the floral wreath (Vanamala) called
Vaijayanti, which consists of the categories of five elements.
562. Halaayudh-ha: One who in His incarnation as Balabhadra had Hala
or ploughshare as His weapon.
563. Aadityo: One who was born of Aditi in His incarnation as
Vamana.
564. Jyotiraditya-ha: One who dwells in the brilliance of the sun's
orb.
565. Sahishnnu-hu: One who puts up with the contraries like heat and
cold.
566. Gatisatam-ha: One who is the ultimate resort and support of all,
and the greatest of all beings.
Sudhanva Khandparshur Darunno Dravinnprad-ha
Divi-hi Sprik Sarvadrik Vyaso Vaachspati-hi Ayonij-ha
।। 61 ।।
567. Sudhanva: One who has got as His weapon the bow named Saranga of
great excellence.
568. Khandparshur: The battle-axe that destroys enemies.
569. Darunno: One who is harsh and merciless to those who are on the
evil path.
570. Dravinnprad-ha: One who bestows the desired wealth on
devotees.
571. Divi-hi Sprik: One who touches the heavens.
572. Sarvadrik Vyaso: One whose comprehension includes everything in
its ambit.
573. Vaachspati-hi Ayonij-ha: The Lord is Vachaspati because He is the
master of all learning. He is Ayonija because He was not born of a
mother. This forms a noun in combination with the attribute.
Trisama Samag-ha Saam Nirvannam Bheshajam Bhishak
Sanyaskrit Cham-ha Shanto Nishta Shanti-hi Paraayanam
।। 62 ।।
574. Trisama: One who is praised by the chanters of Sama-gana through
the three Samas known as Devavratam.
575. Samag-ha: One who chants the Sama-gana.
576. Saam: Among the Vedas, I am Sama Veda.
577. Nirvannam: That in which all miseries cease and which is of the
nature of supreme bliss.
578. Bheshajam: The medicine for the disease of Samsara.
579. Bhishak: The Lord is called Bhishak or physician.
580. Sanyaskrit: One who instituted the fourth Ashrama of Sanyasa for
the attainment of Moksha.
581. Cham-ha: One who has ordained the pacification of the mind as the
most important discipline for Sannyasins (ascetics).
582. Shanto: The peaceful, being without interest in pleasures of the
world.
583. Nishta: One in whom all beings remain in abeyance at the time of
Pralaya.
584.  That is Brahman.
585. Paraayanam: The state, which is the highest and from which there
is no return to lower states.
Shubhang-ha Shantid-ha Srastha Kumud-ha Kuvaleshya-ha
Gohito Gopatir Gopta Vrishbhaksho Vrishpriya-ha
।। 63 ।।
586. Shubhang-ha: One with a handsome form.
587. Shantid-ha: One who bestows shanti, that is, a state of freedom
from attachment, antagonism, etc.
588. Srastha: One who brought forth everything at the start of the
creative cycle.
589. Kumud-ha: 'Ku' means the earth. One who delights in it.
590. Kuvaleshya-ha: 'Ku' means earth. That which surrounds it is
water, so 'Kuvala' means water. One who lies in water is Kuvalesaya.
'Kuvala' also means the underside of serpents. One wholies on a
serpent, known as Adisesha, is Kuvalesaya.
591. Gohito: One who protected the cows by uplifting the mount
Govardhana in His incarnation as Krishna.
592. Gopatir: The Lord of the earth is Vishnu.
593. Gopta: One who is the protector of the earth. Or one who hides
Himself by His Maya.
594. Vrishbhaksho: One whose eyes can rain all desirable objects on
devotees. Vrushabha means Dharma and so one whose look is Dharma.
595. Vrishpriya-ha: One to whom Vrusha or Dharma is dear.
Anivarti Nivratatma Sankshepta Kshemkrit Shiv-ha
Shrivatsavksh-ha Shrivas-ha Shripati-hi Shrimatam Var-ha
।। 64
।।
596. Anivarti: One who never retreats in the battle with Asuras. Or
one who, being devoted to Dharma, never abandons it.
597. Nivratatma: One whose mind is naturally withdrawn from the
objects of senses.
598. Sankshepta: One who at the time of cosmic dissolution contracts
the expansive universe into a subtle state.
599. Kshemkrit: One who gives Kshema or protection to those that go to
him.
600. Shiv-ha: One who purifies everyone by the very utterance of His
name.
601. Shrivatsavksh-ha: One on whose chest there is a mark called
Shrivasta.
602. Shrivas-ha: One on whose chest Shridevi always dwells.
603. Shripati-hi: One whom at the time of the churning of the Milk
ocean Shridevi chose as her consort, rejecting all other Devas and
Asuras. Or Shri mean supreme Cosmic Power. The Lord is the master of
that Power.
604. Shrimatam Var-ha: One who is supreme over all deities like Brahma
who are endowed with power and wealth of the Vedas.
Shrid-ha Shrish-ha Shrinivas-ha Shrinidhi-hi Shrivibhaavan-ha
Shridhar-ha Shrikar-ha Shrey-ha Shriman Loktrayashraya-ha
।। 65
।।
605. Shrid-ha: One who bestows prosperity on devotees.
606. Shrish-ha: One who is Lord of the Goddess Shri.
607. Shrinivas-ha: Shri here denotes men with Shri, that is, virtue
and power. He who dwells in such men is Shrinivasa.
608. Shrinidhi-hi: One who is the seat of all Shri, that is, virtues
and powers.
609. Shrivibhaavan-ha: One who grants every form of prosperity and
virtue according to their Karma.
610.  Shrikar-ha: One who makes devotees - those who praise, think
about Him and worship Him- into virtuous and powerful beings.
612. Shrey-ha: 'Shreyas' means the attainment of what is un-decaying
good and happiness. Such a state is the nature of the Lord.
613. Shriman: One in whom there are all forms of Shri that is power,
virtue, beauty etc.
614. Loktrayashraya-ha: One who is the support of all the three
worlds.
Swaksh-ha Swvang-ha Shatanando Nandi Jyotirganeshwar-ha
Vijitatma Vidheyatma Stakirtih Schiansanshaya-ha
।। 66 ।।
615. Swaksh-ha: One who's Akshas (eyes) are handsome like lotus
flowers.
616. Swvang-ha: One whose limbs are beautiful.
617. Shatanando: One who is non-dual and is of the nature of supreme
bliss.
618. Nandi: One who is of the nature of supreme Bliss.
619. Jyotirganeshwar-ha: One who is the Lord of the stars, that is,
Jyotirgana.
620. Vijitatma: One who has conquered the Atma that is the mind.
621. Vidheyatma: One whose form or nature cannot be determined as
'only this'.
622. Stakirti: One whose fame is of the nature of truth.
623. Schiansanshaya-ha: One who has no doubts, as everything is clear
to him like a fruit in the palm.
Udirann-ha Sarvat-ha Chakshur Anish-ha Sashwatsthir-ha
Bhushayo Bhushano Bhutir Vishok-ha Shoknaashan-ha ।। 67 ।।
624. Udirann-ha: He who is superior to all beings.
625. Sarvat-ha Chakshur: One who, being of the nature of pure
consciousness, can see everthing in all directions.
626. Anish-ha: One who cannot have anyone to lord over him.
627. Sashwatsthir-ha: One, who though eternal is also unchanging.
628. Bhushayo: One who, while seeking the means to cross over to
Lanka, had to sleep on the ground of the sea-beach.
629. Bhushano: One who adorned the earth by manifesting as various
incarnations.
630.  Vishok-ha: One who, being of the nature of bliss, is free from
all sorrow.
632. Shoknaashan-ha: One who effaces the sorrows of devotees even by
mere remembrance.
Archirshman Airchit-ha Kumbo Vishudhatma Vishodhan-ha
Anirudho Pratirath-ha Pradyumno Amitvikram-ha ।। 68 ।।
633. Archirshman: He by whose rays of light (Archish), the sun, the
moon and other bodies are endowed with rays of light.
634. Airchit-ha: One who is worshipped by Brahma and other Devas who
are themselves the objects of worship in all the worlds.
635. Kumbo: He who contains in Himself every thing as in a pot.
636. Vishudhatma: Being above the three Gunas, Satva, Rajas and Tamas,
the Lord is pure spirit and is also free from all impurities.
637. Vishodhan-ha: One who destroys all sins by mere remembrance.
638. Anirudho: The last one of the four Vyuhas - Vasudeva,
Samkarshana, Pradyumna and Aniruddhaḥ. Or one who, cannot be
obstructed by enemies.
639. Pratirath-ha: One who has no Pratiratha or an equal antagonist to
confront.
640. Pradyumno: One whose Dyumna or wealth is of a superior and sacred
order. Or one of the four Vyuhas.
641. Amitvikram-ha: One of unlimited prowess. Or one whose prowess
cannot be obstructed by any one.
Kaalanayminiha Veer-ha Shauri-hi Shurajaneshwar-ha
Trilokatma Trilokesh-ha Keshav-ha Keshiha Hari-hi ।। 69 ।।
642. Kaalanayminiha: One who destroyed the Asura named Kalanemi.
643. Veer-ha: One who is courageous.
644. Shauri-hi: One who was born in the clan of Sura as Krishna.
645. Shurajaneshwar-ha: One who by his overwhelming prowess controls
even great powers like Indra and others.
646. Trilokatma: One who in his capacity as the inner pervade is the
soul for the three worlds.
647. Trilokesh-ha: One under whose guidance and command everything in
the three words is functioning.
648. Keshav-ha: By Kesha is meant the rays of light spreading within
the orbit of the sun.
649. Keshiha: One who destroyed the Asura named Keshi.
650. Hari-hi: One who destroys Samsara, that is, entanglement in the
cycle of birth and death along with ignorance, its cause.
Kaamdev-ha Kaampaal-ha Kaami Kaant-ha Kritagam-ha
Anirdeshya-vapur Vishnu-hu Viro Ananto Dhananjaya-ha ।। 70 ।।
651. Kaamdev-ha: One who is desired by persons in quest of the four
values of life – Dharma, Artha, Kama and Moksha.
652. Kaampaal-ha: One who protects or assures the desired ends of
people endowed with desires.
653. Kaami: One who by nature has all his desires satisfied.
654. Kaant-ha: One whose form is endowed with great beauty. Or one who
effects the 'Anta' or dissolution of 'Ka' or Brahma at the end of a
Dviparardha (the period of Brahma's lifetime extending over a hundred
divine years).
655. Kritagam-ha: He who produced scriptures like Shruti, Smruti and
Agama.
656. Anirdeshya-vapur: He is called so, because, being above the
Gunas, His form cannot be determined.
657. Vishnu-hu: One whose brilliance has spread over the sky and over
the earth.
658. Viro: One who has the power of Gati or movement.
659. Ananto: One who pervades everything, who is eternal, who is the
soul of all, and who cannot be limited by space, time, location,
etc.
660. Dhananjaya-ha: Arjuna is called so because by his conquest of the
kingdoms in the four quarters he acquired great wealth. Arjuna is a
Vibhuti, a glorious manifestation of the Lord.
Bramhanyo Bramhakrit Bramha Bramh Bramh-Vivardhan-ha
Bramhavid Bramhano Bramhi Bramhagyo Bramhan-Priy-ha ।। 71 ।।
661. Bramhanyo: The Vedas, Brahmanas and knowledge are indicated by
the word Brahma. As the Lord promotes these, He is called
Brahmanya.
662. Bramhakrit: One who performs Brahma or Tapas (austerity).
663. Bramha: One who creates everything as the creator Brahma.
664. Bramh: Being big expanding, the Lord who is known from
indications like Satya (Truth), is called Brahma. Or Brahma is Truth,
Knowledge and Infinity!
665. Bramh-Vivardhan-ha: One who promotes Tapas (austerity), etc.
666. Bramhavid: One who knows the Vedas and their real meaning.
667. Bramhano: One who, in the form of Brahmana, instructs the whole
world, saying, 'It is commanded so and so in the Veda'.
668. Bramhi: One in whom is established such entities as Tapas, Veda,
mind, Prana etc. which are parts of Brahma and which are also called
Brahma.
669. Bramhagyo: One who knows the nature of Brahman.
670. Bramhan-Priy-ha: One to whom holy men are devoted.
Mahakarmo Mahakarma Mahateja Mahorag-ha
Mahakritur-Mahayajva Mahayagyo Mahahavi-hi ।। 72 ।।
671. Mahakarmo: One with enormous strides. May Vishnu with enormous
strides bestow on us happiness.
672. Mahakarma: One who is performing great works like the creation of
the world.
673. Mahateja: He from whose brilliance, sun and other luminaries
derive their brilliance. Or one who is endowed with the brilliance of
various excellences.
674. Mahorag-ha: He is also the great serpent.
675. Mahakritur: He is the great Kratu or sacrifice.
676. Mahayajva: One who is great and performs sacrifices for the good
of the world.
677. Mahayagyo: He who is the great sacrifice.
678. Mahahavi-hi: The whole universe conceived as Brahman and offered
as sacrificial offering (Havis) into the fire of the Self, which is
Brahman.
Stavya-ha Stvapriya-ha Stotram Stuti-hi Stota Rann-Priya-ha
Purna-ha Puryita Punya-ha Punyakirtir Anaamaya-ha ।। 73 ।।
679. Stavya-ha: One who is the object of laudations of everyone but
who never praises any other being.
680. Stvapriya-ha: One who is pleased with hymns.
681. Stotram: A Stotra means a hymn proclaiming the glory, attributes
and names of the Lord.
682. Stuti-hi: A praise.
683. Stota: One who, being all -formed, is also the person who sings a
hymn of praise.
684. Rann-Priya-ha: One who is fond of fight for the protection of the
world, and for the purpose always sports in His hands the five
weapons, the discus Sudarshana, the mace Kaumodaki, the bow Saranga,
and the sword Nandaka besides the conch Panchajanya.
685. Purna-ha: One who is self-fulfilled, being the source of all
powers and excellences.
686. Puryita: One who is not only self-fulfilled but gives all
fulfillments to others.
687. Punya-ha: One by only hearing about whom all sins are erased.
688. Punyakirtir: One of holy fame. His excellences are capable of
conferring great merit on others.
689. Anaamaya-ha: One who is not afflicted by any disease that is born
of cause, internal or external.
Manojvas Thirkaro Vasureta Vasuprad-ha
Vasuprado Vasudevo Vasur Vasu-mana Havi-hi ।। 74 ।।
690. Manojvas: One who, being all pervading, is said to be endowed
with speed likes that of the mind.
691. Thirkaro: Tirtha means Vidya, a particular branch of knowledge or
skill.
692. Vasureta: He whose Retas (Semen) is gold (Vasu).
693. Vasuprad-ha: One who gladly bestows wealth in abundance. He is
really the master of all wealth, and others who seem to be so are in
those positions only because of His grace.
694. Vasuprado: One who bestows on devotees the highest of all wealth,
namely Moksha.
695. Vasudevo: The son of Vasudeva.
696. Vasur: He in whom all creation dwells.
697. Vasu-mana: One whose mind dwells equally in all things.
698. Havi-hi: Havis or sacrificial offerings.
Sadgatihi Sakriti-hi Sata Sadbhuti-hi Satparaayan-ha
Shurseno Yadushresth-ha Sannivaas-ha Suyaamun-ha ।। 75 ।।
699. Sadgatihi: One who is attained by such persons. Or who is endowed
with intelligence of great excellence.
700. Sakriti-hi: One whose achievements are for the protection of the
world.
701. Sata: Experience that is without any difference of an external
nature from similar objects or dissimilar objects as also internal
differences is called Satta.
702. Sadbhuti-hi: The Paramatman who is pure existence and
conscousness, who is unsublatable and who manifests Himself in many
ways.
703. Satparaayan-ha: He who is the highest Status attainable by holy
men who have realized the Truth.
704. Shurseno: One having an army of heroic wariours like Hanuman.
705. Yadushresth-ha: One who is the greatest among the Yadus.
706. Sannivaas-ha: One who is the resort of holy knowing ones.
707. Suyaamun-ha: One who is surrounded by may illustrious persons
associated with the river Yamuna like Devaki, Vasudeva, Nandagopa,
Yasoda, Balabhadra, Subhadra, etc.
Bhutavaso Vasudev-ha Sarva-Sunilayo-Anal-ha
Darpaha Darpado Drupto Durdharo Athaparajit-ha ।। 76 ।।
708. Bhutavaso: He in whom all the beings dwell.
709. Vasudev-ha: The Divinity who covers the whole universe by
Maya.
710. Sarva-Sunilayo: He in whose form as the Jiva all the vital energy
or Prana of all living beings dissolves.
711. Anal-ha: One whose wealth or power has no limits.
712. Darpaha: One who puts down the pride of persons who walk along
the unrighteous path.
713.  Drupto: One who is ever satisfied by the enjoyment of His own
inherent bliss.
715. Durdharo: One who is very difficult to be borne orcontained in
the heart in meditation.
716. Athaparajit-ha: One who is never conquered by internal enemies
like attachment and by external enemies like Asuras.
Vishwamurti-Mahamurti-hi Diptmurti-hi Amurtimaan
Anekamurtir Avyakta-ha Shatmurti-hi Shataanan-ha ।। 77 ।।
717. Vishwamurti: One who, being the soul of all, has the whole
universe as His body.
718. Mahamurti-hi: One with an enormous form stretched on a bedstead
constituted of the serpent Adisesha.
719. Diptmurti-hi: One with a luminous form of knowledge.
720. Amurtimaan: He who is without a body born of Karma.
721. Anekamurtir: One who assumes several bodies in His incarnations
as it pleases Him in or to help the world.
722. Avyakta-ha: One who cannot be clearly described as 'This' even
though He has many forms.
723. Shatmurti-hi: One who, though He is of the nature of Pure
Consciousness, assumes different forms for temporary purposes.
724. Shataanan-ha: He is called one with a hundred faces to indicate
that He has several forms.
Eko Naik-ha Sav-ha Ka-ha Kim Yat-Tat-Padamnutamam
Lokbandhu-hu Loknatho Madhavo Bhakta-Vatsal-ha ।। 78 ।।
725. Eko: One without any kind of differences that are internal or
that relate to similar objects external or to dissimilar objects.
726. Naik-ha: One who has numerous bodies born of Maya.
727. Sav-ha: That Yajna in which Soma is made.
728. Ka-ha: The syllable 'Ka' indicatesjoy or happiness. So it means
one who is hymned as constituted of joy.
729. Kim: One who is fit to be contemplated upon, because He is the
summation of all values.
730. Yat: One who is by nature existent. The word 'Yat' indicates a
self-subsisting entity.
731. Tat: Brahma is so called because He 'expands'.
732. Padamnutamam: Braman is 'Pada' or Status, because He is the goal
of all Moksha-seekers. It is Anuttama, because It is that beyond which
there is nothing else to be attained.
733. Lokbandhu-hu: One who is friend of the world.
734. Loknatho: One to whom all the worlds pray.
735. Madhavo: One who was born in the clan of Madhu.
736. Bhakta-Vatsal-ha: One who has got love for devotees.
Suvarnovarno Hemango Varaang-ha Chandnaangadi
Viraha Visham-ha Shunyo Dhritashir Achala Schal-ha ।। 79 ।।
737. Suvarnovarno: One who has got the colour of gold.
738. Hemango: One whose form is like that of gold.
739. Varaang-ha: He the parts of whose form are brilliant.
740. Chandnaangadi: One who is adorned with armlets that generate
joy.
741. Viraha: One who destroyed heroes (Viras) like Kiranyakashipu for
protecting Dharma.
742. Visham-ha: One to whom there is no euql because nothing is
comparable to Him by any characteristic.
743. Shunyo: One who, being without any attributes, appears as Sunya
(emptiness).
744. Dhritashir: One whose blessings are unfailing.
745. Achala: One who cannot be deprived of His real nature as Truth,
Intelligence and Infinity.
746. Schal-ha: One who moves in the form of air.
Amaani Manado Manyo Lokswami Trilok-dhrik
Sumedha Medhajo Dhanya-ha Satyamedha Dharadhar-ha
।। 80 ।।
747. Amaani: He who, being of the nature of Pure Consciousness, has no
sense of identification with anything that is not Atman.
748. Manado: One who by His power of Maya induces the sense of self
in non-self. Or one who has regard and beneficence towards devotees.
Or one who destroys in the knowing ones the sense of identification
with the non-self.
749. Manyo: One who is to be adored by all, because He is the God of
all.
750. Lokswami: One who is the Lord of all the fourteen spheres.
751. Trilok-dhrik: One who supports all the three worlds.
752. Sumedha: One with great and beneficent intelligence.
753. Medhajo: One who arose from Yaga (a kind of sacrifice).
754. Dhanya-ha: One who has attained all His ends and therefore is
self-satisfied.
755. Satyamedha: One whose intelligence is fruitful.
756. Dharadhar-ha: One who supports the worlds by His fractiosn like
Adisesha.
Tejovrisho Dhyutidhar-ha Sarva-Shastra-Bhritam Var-ha
Pragraho Nigraho Vyagro Naikshringo Gadagraj-ha
।। 81 ।।
757. Tejovrisho: One who in the form of the sun causes rainfall at all
times.
758. Dhyutidhar-ha: One whose form is always brilliant.
759. Sarva-Shastra-Bhritam Var-ha: One who is superior to all bearing
arms.
760. Pragraho: One who accepts the offerings of devotees with great
delight.
761. Nigraho: One who controls and destroys everything.
762. Vyagro: One who has no Agra or end. Or one who is very attentive
(Vyagra) in granting the prayers of devotees.
763. Naikshringo: One with four horns.
764. Gadagraj-ha: One who is revealed first by Mantra (Nigada). Or one
who is the elder brother of Gada.
Chaturmurti-hi Chaturbahu Schaturvyah-ha Chaturgati-hi
Chaturatma Chaturbhav-ha Chaturvedvid Ekapaat
।। 82 ।।
765. Chaturmurti-hi: One with four aspects as Virat, Sutratma, Avyakruta,
and Turiya. Or one with four horns with colours white, red, yellow and
black.
766. Chaturbahu: One with four arms, as Vasudeva is always
described.
767. Schaturvyah-ha: One having four manifestations.
768. Chaturgati-hi: One who is sought as the end by the four Orders of
life and four Varnas ordained by the scriptures.
769. Chaturatma: One whose self is specially endowed with puissance,
because it is without any attachment, antagonism, etc.
770. Chaturbhav-ha: One from whom has originated the four human values -
Dharma, Artha, Kama, and Moksha.
771. Chaturvedvid: One who understands the true meaning of the four
Vedas.
772. Ekapaat: One with a single Pada, part or leg. Or one with a single
foot or manifestation.
Samavarto Anivritatma Durjayo Duratikram-ha
Durlabho Durgamo Durgo Duravaso Durariha
।। 83 ।।
773. Samavarto: One who effectively whirls the wheel of Samsara.
774. Anivritatma: One who is not Nivruta (separated from) anything or
anywhere, because He is all-pervading.
775. Durjayo: One who cannot be conquered.
776. Duratikram-ha: One out of fear of whom, even heavenly objects
like sun do not dare to oppose His command.
777. Durlabho: One who can be attained by Bhakti, which is difficult
for a person to be endowed with.
778. Durgamo: One whom it is difficult to attain.
779. Durgo: One the attainment of whom is rendered difficult by
various obstructions.
780. Duravaso: He whom the Yogis with very great difficulty bring to
reside in their hearts in Samadhi.
781. Durariha: One who destroys beings like Asuras.
Shubhango Loksaarang-ha Sutamtus Tamtu Vardhan-ha
Indrakarma Mahakarma Kritkarma Kritagam-ha
।। 84 ।।
782. Shubhango: One whose form is very auspicious to meditate upon.
783. Loksaarang-ha: One who like the Saranga (honey-beetle) grasps the
essence of the world.
784. Sutamtus: As this universe of infinite extension belongs to Him,
the Lord is called Sutantu.
785. Tamtu Vardhan-ha: One who can augment or contract the web of this
world.
786. Indrakarma: One whose actions are like that of Indra, that is,
are of a highly commendable nature.
787. Mahakarma: One of whom the great elements like Akasha are
effects.
788. Kritkarma: One who has fulfilled everything and has nothing more
to accomplish.
789. Kritagam-ha: One who has given out the Agama in the shape of the
Veda.
Udbhav-ha Sundar-ha Sundo Ratnanaabh-ha Sulochan-ha
Arko Vaajsan-ha Shringi Jayant-ha Sarvavij Jayi
।। 85 ।।
790. Udbhav-ha: One who assumes great and noble embodiments out of His
own will.
791. Sundar-ha: One who has a graceful attractiveness that surprises
everyone.
792. Sundo: One who is noted for extreme tenderness (Undanam).
793. Ratnanaabh-ha: Ratna indicates beauty; so one whose navel is very
beautiful.
794. Sulochan-ha: One who has brilliant eyes, that is, knowledge of
everything.
795. Arko: One who is being worshipped even by beings like Brahma who
are themselves objects of worship.
796. Vaajsan-ha: One who gives Vajam (food) to those who entreat
Him.
797. Shringi: One who at the time of Pralaya (cosmic dissolution)
assumed the form of a fish having prominent antenna.
798. Jayant-ha: One who conquers enemies easily.
799. Sarvavij Jayi: The Lord is 'Sarvavit' as He has knowledge of
everything. He is 'Jayi' because He is the conqueror of all the inner
forces like attachment, anger etc., as also of external foes like
Hiranyaksha.
Suvarnabindur Akshobhya-ha Sarva Vaagishwareshwar-ha
Mahahrido Mahagarto Mahabhuto Mahanidh-ha
।। 86 ।।
800. Suvarnabindu: One whose 'Bindus' that is, limbs, are euaql to
gold in brilliance.
801. Akshobhya-ha: One who is never perturbed by passions like
attachment and aversion, by objects of the senses like sound, taste,
etc., and by Asuras the antagonists of the Devas.
802. Sarva Vaagishwareshwar-ha: One who is the master of all masters
of learning, including Brahma.
803. Mahahrido: He is called a great Hrada (lake), because being the
paramatman who is of the nature of Bliss, the Yogis who contemplate
upon Him dip themselves in that lake of Bliss and attain to great
joy.
804.  Mahabhuto: One who is not divided by the three periods of time -
past, present and future.
806. Mahanidh-ha: One in whom all the great elements have their
support. He is Mahan or a great one and 'Nidhi', the most precious
one.
Kumud-ha Kundar-ha Kund-ha Parjanya-ha Pavano Anil-ha
Amritansho Amritvapu-hu Sarvagya-ha Sarvatomukh-ha
।। 87 ।।
807. Kumud-ha: 'Ku' means earth; one who gives joy (muda) to the earth
by freeing it of its burdens is Kumuda.
808. Kundar-ha: One who offers blessings as pure as Kunda or
jasmine.
809. Kund-ha: One who has limbs as beautiful as Kunda or Jasmine.
810. Parjanya-ha: The word means cloud. One who resembles the cloud in
extinguishing the three Tapas (heats, that is, miseries) arising from
psychological, material and spiritual causes. Or one who rains all
desires like a cloud.
811. Pavano: One by merely remembering whom a devotee attains
purity.
812. Anil-ha: 'Ilanam' means inducement. One who is without any
inducement is Anila. Ilana also means sleep. So one who sleeps not or
is ever awake is Anila.
813. Amritansho: One who consumes Amruta or immortal bliss, which is
His own nature.
814. Amritvapu-hu: One whose form is deathless, that is,
undecaying.
815. Sarvagya-ha: One who is all-knowing.
816. Sarvatomukh-ha: One who has faces everywhere.
Sulabh-ha Suvrat-ha Siddh-ha Shatrujit Shatrutaapan-ha
Nyogrodho Audumbaro Ashwath-ha Channurandhranishudan-ha
।। 88
।।
817. Sulabh-ha: One who is attained easily by offering trifles like
leaf, flower, and fruits etc., with devotion.
818. Suvrat-ha: 'Vratati' means enjoys. So, one who enjoys pure
offerings. It can also mean one who is a non-enjoyer, that is, a mere
witness.
819. Siddh-ha: One whose objects are always attained, that is,
omnipotent and unobstructed by any other will.
820. Shatrujit: Conqueror of all forces of evil.
821. Shatrutaapan-ha: One who destroys the enemies of the Devas.
822. Nyogrodho: That which remains above all and grows downward. That
is, He is the source of everything that is manifest.
823. Audumbaro: One who as the Supreme cause is 'above the sky', that
is, superior to all.
824. Ashwath-ha: That which does not last even for the next day.
825. Channurandhranishudan-ha: One who destroyed a valiant fighter
Chanura belonging to the race of Andhra.
Sahastrarchi-hi Saptajivah-ha Saptaidha Saptvaahan-ha
Amurtirnagho Achintyo Anagha-ha Bhaykrit Bhayanaashan-ha
।। 89
।।
826. Sahastrarchi-hi: One with innumerable Archis or rays.
827. Saptajivah-ha: The Lord in his manifestation as Fire is conceived
as having seven tongues of flame.
828. Saptaidha: The Lord who is of the nature of fire has seven Edhas
or forms of brilliance.
829. Saptvaahan-ha: The Lord in the form of Surya or sun has seven
horses as his vehicles or mounts.
830. Amurtirnagho: One who is without sins or without sorrow.
831. Achintyo: One who is not determinable by any criteria of
knowledge, being Himself the witnessing Self- certifying all
knowledge.
832. Anagha-ha: One who is without sins or without sorrow.
833. Bhaykrit: One who generates fear in those who go along the evil
path. Or one who cuts at the root of all fear.
834. Bhayanaashan-ha: One who destroys the fears of the virtuous.
Annu-hu Bhruhat Krush-ha Sthulo Gunn-bhra Nnirgunno Mahaan
Adhrut-ha Swadhrut-ha Swasaya-ha Pragvansho Vansha Vardhan-ha
।। 90 ।।
835. Annu-hu: One who is extremely subtle.
836. Bhruhat: The huge and mighty.
837. Krush-ha: One who is non-material.
838. Sthulo: Being the inner pervader of all, He is figuratively
described as Stula or huge.
839. Gunn Bhra: The support of the Gunas. He is so called because in
the creative cycle of creation, sustentation, and dissolution, He is
the support of the Gunas – Satva, Rajas and Tamas – with which these
functions are performed.
840. Nnirgunno: One who is without the Gunas of Prakruti.
841. Mahaan: The great.
842. Adhrut-ha: One who, being the support of all supporting agencies,
like Pruthvi (Earth), is not supported by anything external to Him.
843. Swadhrut-ha: One supported by oneself.
844.  Pragvansho: The family lines of others are preceded by the lines
of still others, but the Lord's descendent, namely, the world system,
is not preceded by anything else.
846. Vansha Vardhan-ha: One who augments or destroys the worldsystem,
which is His off-spring.
Bharbhrit Kathitho Yogi Yogish-ha Sarvakaamad-ha
Ashram-ha Shrmann-ha Kshaam-ha Suparnno Vayuvaahan-ha
।। 91।।
847. Bharbhrit: One who bears the weight of the earth assuming the
form of Ananta.
848. Kathitho: One who is spoken of as the highest by the Veda or one
of whom all Vedas speak.
849. Yogi: Yoga here means knowledge. So He who is attained by that is
Yogi. Or Yoga means Samadhi. He who is ever established in His own
Self, that is, the Paramatma. He is therefore Yogi.
850. Yogish-ha: He who is never shaken from Yoga or knowledge and
establishment in His own Self, unlike ordinary Yogis who slip away
from Yoga on account of obstacles.
851. Sarvakaamad-ha: One who bestows all desired fruits.
852. Ashram-ha: One who is the bestower of rest on all who are
wandering in the forest of Samsara.
853. Shrmann-ha: One who brings tribulations to those who live without
using their discriminative power.
854. Kshaam-ha: He who brings about the decline of all beings.
855. Suparnno: The lord who has manifested Himself as the tree of
Samsara has excellent leaves (Parna) in the form of Vedic passages
(Chandas).
856. Vayuvaahan-ha: He for fear of whom Vayu (Air) carries all
beings.
Dhanurdharo Dhanurvedo Dando Damyita Dum-ha
Aparajit-ha Sarvasaho Niyamta Aniyamo Ayamha
।। 92 ।।
857. Dhanurdharo: He who as Rama wielded the great bow.
858. Dhanurvedo: He who as the same Rama, the son of Dasharatha, was
the master of the science of archery.
859. Dando: He who is discipline among the disciplinarians.
860. Damyita: He who inflicts punishments on people as Yama and as
king.
861. Dum-ha: He who is in the form of self-descipline in men as a
result of enforcement.
862. Aparajit-ha: One who is never defeated by enemies.
863. Sarvasaho: One who is expert in all Karmas (works).
864. Niyamta: One who appoints every person to his respective
duties.
865. Aniyamo: One on whom there is no enforcement of any law, or above
whom there can be no overlord to enforce anything, as He is the
controller of everything.
866. Ayamha: One on whom Yama has no control, that is one who has no
death.
Sattvavaan Saatvik-ha Satya-ha Satyadharma Parayann-ha
Abhipraya-ha Priyarho Arha Priyakrit Pritivardhan-ha
।। 93 ।।
867. Sattvavaan: One who has got the strengthening qualities like
heroism, prowess, etc.
868. Saatvik-ha: One who is established essentially in the Satva
Guna.
869. Satya-ha: One who is truly established in good people.
870. Satyadharma Parayann-ha: One who is present in truthfulness and
righteousness in its many aspects.
871. Abhipraya-ha: The One who is sought after by those who seek the
ultimate values of life (Purushartha).
872. Priyarho : The being to whom the objects that are dear to
oneself, are fit to be offered.
873. Arha: One who deserves to be worshipped with all the ingredients
and rites of worship like offerings, praise, prostration, etc.
874. Priyakrit: One who is not only to be loved but who does what is
good and dear to those who worship Him.
875. Pritivardhan-ha: One who enhances the joys of devotees.
Vihayasagati Jyorti-hi Suruchir Hutbhug Vibhu-hu
Ravi Virochan-ha Surya-ha Savita Ravilochan-ha
।। 94 ।।
876. Vihayasagati: One who is the support of Vishupada.
877. Jyorti-hi: One who is the light of self-luminous consciousness
that reveals oneself as well as other things.
878. Suruchir: The Lord whose Ruchi i.e. brilliance or will, is of an
attractive nature.
879. Hutbhug: One who eats, that is, receives, whatever is offered to
whatever deities (Devas) in all sacrifices.
880. Vibhu-hu: One who dwells everywhere. Or one who is the master of
all the three worlds.
881. Ravi: One who absorbs all Rasas (fluids) in the form of the
Sun.
882. Virochan-ha: One who shines in many ways.
883. Surya-ha: One who generates Shri or brilliance in Surya. Or Agni
(Fire) is what is called Surya.
884. Savita: One who brings forth (Prasava) all the worlds.
885. Ravilochan-ha: One having the sun as the eye.
Anato Hootbhug Bhokta Sukhado Naikjah Agraj-ha
Annirvinn-ha Sadamarshi Lokdhisthan Amdhut-ha
।। 95।।
886. Anato: One who is eternal, all-pervading and indeterminable by
space and time.
887. Hootbhug: One who consumes what is offered in fire sacrifices.
888. Bhokta: One to whom the unconscious Prakruti is the object for
enjoyment.
889. Sukhado: One who bestows liberation (Miksha) on devotees.
890. Naikjah: One who takes on birth again and again for the
preservation of Dharma.
891. Agraj-ha: One who was born before everything else, that is,
Hiranyagarbha.
892. Annirvinn-ha: One who is free from all sorrow, because he has
secured all his desires and has no obstruction in the way of such
achievement.
893. Sadamarshi: One who is always patient towards good men.
894. Lokdhisthan: Brahman who, though without any other support for
Himself, supports all the three worlds.
895. Amdhut-ha: The wonderful being.
Sanaat Sanaatanam-ha Kapil-ha Kapir-vyay-ha
Swastidah Swastikrit Swasti Swastibhuk Swasti Dakshin-ha
।। 96
।।
896. Sanaat: The word Sanat indicates a great length of time. Time
also is the manifestation of the Supreme Being.
897. Sanaatanam-ha: Being the cause of all, He is more ancient than
Brahma and other beings, who are generally considered eternal.
898. Kapil-ha: A subterranean fire in the ocean is Kapila, light red
in colour.
899. Kapir: 'Ka' means water. One who drinks or absorbs all water by
his Kapi, that is, the sun.
900. Vyay-ha: One in whom all the worlds get dissolved in Pralaya.
901. Swastidah: One who gives what is auspicious to devotees.
902. Swastikrit: One who works bestowing what is good.
903. Swasti: One whose auspicious form is characterized by supreme
Bliss.
904. Swastibhuk: One who enjoys the Svasti mentioned above or who
preserves the Svasti of devotees.
905. Swasti Dakshin-ha: One who augments as Svasti (auspiciousness).
Aroudra-ha Kundali Chakri Vikrami Urjit Shasan-ha
Shabdatig-ha Shabdsah Shishir-ha Sharvrikar-ha
।। 97 ।।
906. Aroudra-ha: Action, attachment and anger these three are Raudra.
The Lord is one whose desires are all accomplished, so He has no
attachment or aversion. So He is free from the Raudras mentioned
above.
907. Kundali: One who has taken the form of Adisesha.
908. Chakri: One who sports in his hand the discus named Sudarshana,
which is the category known as Manas, for the protection of all the
worlds.
909. Vikrami: Vikrama means taking a stride, as also courage.
910. Urjit Shasan-ha: One whose dictates in the form of shrutis and
smrutis are of an extremely sublime nature.
911. Shabdatig-ha: One who cannot be denoted by any sound because He
has none of the characteristics, which could be grasped by sound.
912. Shabdsah: One who is the purport of all Vedas.
913. Shishir-ha: One who is the shelter to those who are bruning in
the three types of wordly fires - sufferings arising from material
causes, psychological causes and spiritual causes.
914. Sharvrikar-ha: For those in bondage, the Atman is like Sarvari
(night) and for an enlightened one the state of samsara is like night
(Sarvari). So the Lord is called the one who generates Sarvari or
night for both the enlightened and the bound ones.
Akrur-ha Peshalo Deksho Dakshin-ha Kshminnam Var-ha
Vidvatamo Vitbhaya-ha Punyashravan Kirtan-ha
।। 98 ।।
915. Akrur-ha: One who is without cruelty.
916. Peshalo: One who is handsome in regard to His actions, mind, word
and body.
917. Deksho: One who is fullgrown, strong and does every thing
quickly, such a person is Daksha.
918. Dakshin-ha: This word is also means the same as the above
Nama.
919. Kshminnam Var-ha: The greatest among the patient ones, because He
is more patient than all Yogis noted for patience.
920. Vidvatamo: He who has got the unsurpassable and allinclusive
knowledge of everything.
921. Vitbhaya-ha: One who, being eternally free and the Lord of all,
is free from the fear of trnsmigratory life.
922. Punyashravan Kirtan-ha: One to hear about whom and to sing of
whom is meritorious.
Uttarano Dushkritaha Punyo Duswapan Nashan-ha
Veeraha Rakshan-ha Santo Jeevan-ha Paryavasthit-ha
।। 99 ।।
923. Uttarano: One who takes beings over to the other shore of the
ocean of Samsara.
924. Dushkritaha: One who effaces the evil effects of evil actions.  Punyo: One who bestows holiness on those who remember and adore
Him.
926. Duswapan Nashan-ha: When adored and meditated upon, He saves one
from dreams foreboding danger. Hence He is called so.
927. Veeraha: One who frees Jivas from bondage and thus saves them
from the various transmigratory paths by bestowing liberation on
them.
928. Rakshan-ha: One who, assuming the Satvaguna, protects all the
three worlds.
929. Santo: Those who adopt the virtuous path are called good men
(Santah).
930. Jeevan-ha: One who supports the lives of all beings as Prana.
931. Paryavasthit-ha: One who remains pervading everywhere in this
universe.
Anantrupo Anantshri-hi Jitmanyu-hu Bhayapah
Chaturshro Gambhiratma Vidisho Vyadisho Dish-ha
।। 100 ।।
932. Anantrupo: One who has innumerable forms, as He dwells in this
all-comprehending universe.
933. Anantshri-hi: One whose Shri (glory) is infinite.
934. Jitmanyu-hu: One who has overcome anger.
935. Bhayapah: One who destroys the fears of beings from Samsara.
936. Chaturshro: One who is just, because He bestows on Jivas the
fruits of their Karma.
937. Gambhiratma: One whose nature is unfathomable.
938. Vidisho: One who distributes various furits of actions to persons
differing in their forms according to competency.
939. Vyadisho: One who gives to Indra and other deities directions
according to their varied functions.
940. Dish-ha: One who in the form of the Vedas bestows the fruits of
their ritualistic actions on different beings.
Anadi Bhurbhurvo Lakshmi-hi Suveero Ruchirangad-ha
Janano Janjanmadi-hi Bhimo Bhim Parakram-ha
।। 101 ।।
941. Anadi: One who has no beginning because He is the ultimate cause
of all.
942. Bhurbhurvo: 'Bhu' means support. One who is the support (Bhu) of
even the earth, which is known to support all things.
943. Lakshmi-hi: He who is the bestower of all that is auspicious to
the earth besides being its supporter.
944. Suveero: One who has many brilliant ways of manifestation.
945. Ruchirangad-ha: One who has very attractive armlets.
946. Janano: One who gives brith to living beings.
947. Janjanmadi-hi: One who is the root cause of the origin of Jivas
that come to have embodiment.
948. Bhimo: One who is the cause of fear.
949. Bhim Parakram-ha: One whose power and courage in His incarnations
were a cause of fear for the Asuras.
Aadharnilayo Dhata Pushphaas-ha Prajagar-ha
Udhvarg-ha Satpthachar-ha Pranad-ha Pranav-ha Pan-ha
।। 102 ।।
950. Aadharnilayo: One who is the support of even all the basic
supporting factors like the five elements - Ether, Air, Fire, Water
and Earth.
951. Dhata: One who is one's own support and therefore does not
require another support.
952. Pushphaas-ha: One whose manifestation as the universe resembles
the Hasa or blooming of buds into flowers.
953. Prajagar-ha: One who is particularly awake, because He is eternal
Awareness.
954. Udhvarg-ha: One who is above everything.
955. Satpthachar-ha: One who follows the conduct of the good.
956. Pranad-ha: One who givesback life to dead ones as in the case of
Parikshit.
957. Pranav-ha: Pranava (Om) the manifesting sound symbol of Brahman.
As He is inseparably related with Pranava, He is called Pranava.
958. Pan-ha: It comes from the root 'Prana' meaning transaction. So
one who bestows the fruits of Karma on all according to their
Karma.
Pramanam Prannilay-ha Pranbhrut Pranjivan-ha
Tatvam Tatvavid Ekatma Janma-mrityu Jaratig-ha
।। 103 ।।
959. Pramanam: One who is self-certifying, as He is Pure
Consciousness.
960. Prannilay-ha: The home or dissolving ground of the Pranas.
961. Pranbhrut: One who strengthens the Pranas as food (Anna).
962. Pranjivan-ha: He who keeps alive human beings with Vayus (airs)
known as Prana, Apana etc.
963. Tatvam: Means Brahman, just as words like Amruta, Satya,
Paramartha, etc.
964. Tatvavid: One who knowns His own true nature.
965. Ekatma: One who is the sole being and the spirit (Atma) in
all.
966. Janma-mrityu Jaratig-ha: One who subsists without being subject
to the six kinds of transformations - being born, existing,
temporarily, growing, transforming, decaying and dying.
Bhubharv-ha Swastarustar-ha Savita Prapitamah
Yagyo Yagyapati Yarjva Yagyango Yagyavaahan-ha
।। 104 ।।
967. Bhubharv-ha Swastarustar-ha: The three Vyahrutis Bhuh, Bhuvah,
Svah are said to be the essence of the Veda.
968. Tar-ha: One who helps Jivas to go across the ocean of Samsara.
969. Savita: He who generates all the worlds.
970. Prapitamah: One who is the father of Brahma and therefore the
grandfather of all.
971. Yagyo: One who is of the form of Yajna.
972. Yagyapati: One who is the protector and the master of the
Yajnas.
973. Yarjva: One who manifests as the performer of a Yajna.
974. Yagyango: All the parts of His body as the incarnate Cosmic Boar
are identified with the parts of a yajna.
975. Yagyavaahan-ha: One who supports the Yajna which yield various
fruits.
Yagyabhrut Yagyakrut Yagyi Yagyabhuk Yagyasaadhan-ha
Yagyantkrut Yagyaguham Annam Anaad Aev Ch
।। 105 ।।
976. Yagyabhrut: He is so called, because He is the protector and
supporter of all Yajna.
977. Yagyakrut: One who performs Yajna at the beginnig and end of the
world.
978. Yagyi: One who is the Principal.
979. Yagyabhuk: One who is the enjoyer of Yajna or Protector of
Yajna.
980. Yagyasaadhan-ha: One to whom the Yagya is the approach.
981. Yagyantkrut: One who is the end or the fruits of Yajna.
982. Yagyaguham: The Gyana Yajna or the sacrifice of knowledge, which
is the esoteric (Guhyam) of all the Yajnams.
983. Annam: That which is eaten by living beings. Or He who eats all
beings.
984. Anaad Aev Ch: One who is the eater of the whole world as food.
The word Eva is added to show that He is also Anna, the food eaten.
Atmayoni-hi Swayamjaato Vaikhan-ha Saamgayan-ha
Devakinandan-ha Shrashta Kshitish-ha Paapnashan-ha
।। 106 ।।
985. Atmayoni-hi: One who is the source of all; that is, there is no
material cause other than Himself for the universe.
986. Swayamjaato: He is also the instrumental cause.
987. Vaikhan-ha: One who excavated the earth, taking a unique form.
988. Saamgayan-ha: One who recites the Sama chants.
989. Devakinandan-ha: The Son of Devaki in the incarnation as
Krishna.
990. Shrashta: The creator of all the worlds.
991.  Here it denotes Rama.
992. Paapnashan-ha: He who destroys the sins of those who adore Him,
meditate upon Him, remember and sing hymns of praise on Him.
Shankhbhri Nandaki Chakri Shardang Dhanva Gadadhar-ha
Rath-Angpaan Nirkshobhya-ha Sarva-Praharnayudh-ha
।। 107 ।।
993. Shankhbhri: One who sports the conch known as Panchajanya, which
stands for Tamasahamkara, of which the five elements are born.
994. Nandaki: One who has in His hand the sword known as Nandaka,
which stands for Vidya (spiritual illumination).
995. Chakri: One who sports the discus known as Sudarshana, which
stands for the Rajasahamkara, out of which the Indriyas have come.
996. Shardang Dhanva: One who aims His Sarnga bow.
997. Gadadhar-ha: One who has the mace known as the Kaumodaki, which
stands for the category of Buddhi.
998. Rath-Angpaan: One in whose hand is a wheel (Chakra).
999. Nirkshobhya-ha: One who cannot be upset by anything, because He
controls all the above-mentioned weapons.
1000. Sarva-Praharnayudh-ha: There is no rule that the Lord has got
only the above- mentioned weapons. All things, which can be used for
contacting or striking, are His weapons.
Sarvapraharnayudh Om Nam-ha It
Here I bow to the Lord. There is no rule that the Lord has got only
the above- mentioned weapons. All things, which can be used for
contacting or striking, are His weapons.
Vanmali Gadi Shardangi Shankhi Chakri Ch Nandaki
Shreeman Narayano Vishnu-hu Vasudevo Amirkshatu
।। 108 ।।
Protect us O' Lord Narayana, who wears the forest garland, who has the
mace, conch, sword and the wheel. And who is called Vishnu and the
Vasudeva.
Do you want to answer a question to help us serve you better? If so, please fill this form.


Majority are already familiar with zodiac signs and the different ideations around them. To determine which star sign you are, you ought to find the zodiac that falls on your birthday. Just like some people believe that different signs of the zodiac reveal a person's different characteristics, so do Akan names in the Ghanian culture.The names have deeper meanings associated with the soul and the individual's character.
This application aims at generating Akan names for users. Entering the day, month, and year in which a user was born, as well as their gender will generate their Akan names. The application works by taking the user's birthday, and calculating the day of the week they were born. Depending on their gender, the application will output their Akan names through a prompt.For more details about Akan names, click here.
Please fill out the form below to discover your Akan name.


**Upload your Word/ Markdown document and start editing!** Share your work with others by copying the editor URL!


| 963 | (A) | Be-take Titus thi sone this town for-to kepe |
| 968 | (C) | ¶ By-take tytus þy sone . þis townne nowe to kepe |
| 950 | (D) | Betake titus þi sone this toun now to kepe |
| 930 | (E) | to take tytus þi sone þis town for-to kepe . |
| (Ex) | ---- no text ---- | |
| 988 | (L) | bytake tytus þy sone þis toun forto kepe |
| 903 | (P) | Be-take Titus þi sonn þis toune for-to kepe |
| 941 | (U) | Bitake Titus thi sonn / this toun now to kepe |
| 28 | (V) | Betakes titus youre sonne . þis towne for-to kepe |


Index of:
Go
Upload file(s):
Ready
New Container:
Create
Copyright (c) - 2014, NetApp, Inc. All rights reserved.
CDMI Explorer v1.3.3 2014-09-17


TADbit is a complete Python library to deal with all steps to analyze, model and explore 3C-based data. With TADbit the user can map FASTQ files to obtain raw interaction binned matrices (Hi-C like matrices), normalize and correct interaction matrices, identify adn compare the so-called Topologically Associating Domains (TADs), build 3D models from the interaction matrices, and finally, extract structural properties from the models. TADbit is complemented by TADkit for visualizing 3D models.
Hi-C experiments generate genomic interaction between loci located in the same or in different chromosomes. TADbit is built around the concept of a chromosome, and uses it as a central item to store and compare different Hi-C experiments. The library has been designed to be used by researchers with no expertise in computer science. All-in-one scripts provided in TADbit allow to run the full analysis using one single command line; advanced users may produce their own programs using TADbit as a complementary library.


ESP Easy Mega: ESP Easy Test 123
Main
Config
Controllers
Hardware
Devices
Rules
Notifications
Tools
Main Settings
Unit Name:
Unit Number:
Admin Password:
Wifi Settings
SSID:
WPA Key:
Fallback SSID:
Fallback WPA Key:
WPA AP Mode Key:
Client IP filtering
Client IP block level:
Allow All
Allow Local Subnet
Allow IP range
Access IP lower range:
Access IP upper range:
IP Settings
ESP IP:
ESP GW:
ESP Subnet:
ESP DNS:
Note: Leave empty for DHCP
Sleep Mode
Sleep enabled:
❔
Sleep Delay:
[sec]
Sleep on connection failure:


--- layout: post title: Wank! date: 2006-01-01 00:00:00 category: amusing ---
Via Jude, this has apparently *not* been photoshopped...


Immune response of peripheral blood mononuclear cells to HBx-antigen of hepatitis B virus.
Abstract
The hepatitis B virus genome encodes a transcriptional transactivator protein designated HBxAg. We have investigated whether this antigen is a target structure for human T-lymphocytes. Using recombinant HBxAg protein, we found HBxAg -specific stimulation of peripheral blood mononuclear cells in patients with acute hepatitis B virus infection (6 of 6) and chronic hepatitis B virus infection (6 of 17) but not in healthy individuals. With HBxAg -specific synthetic polypeptides, several T-cell epitopes were identified. Most were located in the carboxyterminal half of the HBxAg protein. Five T-cell clones specific for a T-cell epitope located at the carboxyterminal region of HBxAg were established and found to belong to the CD2/CD4-positive, CD8-negative subtype. These data establish for the first time HBxAg as an antigen in the cellular immune response.