| AbstractDbAccess |
Abstract base class for implementator of IDbAccess |
| AbstractDbCmdBuilder |
Abstract base class implementation of IDbCmdBuilder. |
| AbstractDbFormatter |
Generic base class that implements IDbFormatter |
| AbstractDbNameQualifier |
AbstractDbNameQualifier is the base class for those classes
that provides the functionality of construct full qualified names for
database objects. |
| AfterEraseEventHandler |
The AfterErase event handler delegate. |
| AfterSaveEventHandler |
The AfterSave event handler delegate. |
| ApplicationContextExtensions |
Extends the application context. |
| AuditingException |
Thrown when an auditing process fails or cannot be completed successfully. |
| AutomaticType |
Application supported automatic field types |
| BeforeEraseEventHandler |
The BeforeErase event handler delegate. |
| BeforeSaveEventHandler |
The BeforeSave event handler delegate. |
| BinaryAttachment |
Allows the storing of files into a database. |
| BinaryAttachmentFormatException |
Thrown when a byte array could not be deserialized into a BinaryAttachment. |
| CatalogNotFoundException |
Thrown when the database catalog is not found. |
| ColumnPropertyMappings |
A collection that maps database column names to data model object property names. |
| CommonExtensions |
Provides commonly used extensions. |
| ComparisonOperator |
Data comparison operators. |
| ConcurrectActionMissedException |
Thrown when a UPDATE or DELETE does not affect the expected record
because the concurrency WHERE predicate did not match. |
| ConcurrencyMode |
The mode for checking concurrency. |
| ConstraintViolationException |
Thrown the a database constraint is violated by a data modification command. |
| CredentialsExpiredException |
Thrown when the password of the database connection user has expired. |
| DataAccessException |
Thrown when an error occurred and the system is not able to identify it accuratly. |
| DataAction |
Enumerates the available data actions to be execute on data model objects. |
| DatabaseObjectNotFoundException |
Thrown when a database object as a table, view, field, etc. specified in a SQL query does not exist. |
| DatabaseOperationNotSupportedException |
Thrown when a database operation is not supported. |
| DataModel |
DataModel is an abstract base class for data model objects. |
| DataModelCmdBuilder |
DataModelCmdBuilder implements an IDataModelCmdBuilder
that builds database commands for IDataModel objects. |
| DataModelEraseEventArgs |
DataModelEraseEventArgs contains event data for events related to the Erase method. |
| DataModelHelper |
Provides helper methods to work with data models. |
| DataModelSaveEventArgs |
DataModelEraseEventArgs contains event data for events related to the Save method. |
| DataProperty |
DataProperty implements IDataProperty as
an Attribute, and it's the base class for those that
implements specific data property functionality. |
| DataServiceOperationNotSupportedException |
This exception is thrown when the data model object passed
to an operation is not valid or supported for that operation. |
| DataServices |
This is the base clase for DataService classes that implements IDataServices. |
| DbError |
Represents an error or informational message from a database engine. |
| DbType |
Application supported data types |
| DecimalDataProperty |
DecimalDataProperty implements a data property
attribute for a decimal data property. |
| DefaultStringToDbTypeConverter |
Implements a defautl conversión of string to a type. |
| DuplicatedPrimaryKeyException |
DuplicatedPrimaryKeyException is thrown when a data modification
command violates a primary key or unique index constraint. |
| EmailTextDataProperty |
EmailTextDataProperty implements a data property
attribute for a text data property that validates as an email. |
| Field |
Represents the definition of a table field. |
| FieldNotFoundException |
Thrown when no Field is found for a data model property. |
| FloatDataProperty |
FloatDataProperty implements a data property attribute for a float data property. |
| GenericDataProperty |
GenericDataProperty implements an attribute for a generic data property. |
| GuidIdentity |
GuidIdentity generates a Guid identity field data. |
| IAttachment |
Allows the implementation of wrappers for store files into database fields. |
| IConnectionStringBuilder |
Allows the implementation of classes that builds connection strings. |
| IDataModel |
Allows the implementation of domain model objects. |
| IDataModelAuditor |
Allows implementing classes to log data modifications. |
| IDataModelCmdBuilder |
Allows the implementation of database command builders that are based of data model objects. |
| IDataModelValidator |
Allows the validation of data model objects. |
| IDataProperty |
Allows the implementation of classes that defines data properties. |
| IDataServices |
Allows implementation data services for domain models. |
| IDbAccess |
Allows the implementation of database access. |
| IDbCmdBuilder |
Allows the implementation of Command Builders for specific database engine. |
| IDbFormatter |
Allows implementers to provide SQL queries formatting capabilities. |
| IDbNameQualifier |
Allows the implementation of qualifiers that provides full database object names. |
| IDbStatementPreparer |
Allows the implementation of classes that prepares statements to be issued to database engines. |
| Identification |
Identification models the information for identify an object. |
| IDescriptiveDataModel |
Allows the implementation of a descriptive object. A descriptive object is
an object that has a code or ID and a name or description, used to typify
another object or objects. |
| IIdentifiable |
Allows the implementation of classes that can be identified in a consistent manner from other classes. |
| IIdentity |
Allows the implementation of Identity generation. |
| InfoMessageEventArgs |
Provides data for the Inetdev.Data.IDbAccess.InfoMessage event. |
| InfoMessageEventHandler |
Represents the method that will be handle the Inetdev.Data.IDbAccess.InfoMessage event. |
| IntegerDataProperty |
IntegerDataProperty implements a data property
attribute for an integer data property. |
| INumerator |
Allows the implementation of numerators. |
| InvalidCharactersException |
hrown when invalid characters has been detected for a text property. |
| InvalidCredentialsException |
Thrown when the credentials for the database server are invalid. |
| InvalidDataActionException |
Thrown when the DataAction is not valid for the executed operation. |
| InvalidEmailException |
Thrown when an e-mail property does not contains a valid e-mail address. |
| InvalidNumericLengthException |
Thrown when a numeric value does not conform to the maximum length of integers and decimals digits. |
| InvalidPrimaryKeyException |
Thrown when a primary key property contains invalid data. |
| InvalidTextLengthException |
Thrown when a text property has an invalid length of characters. |
| ISecuredDataModel |
Allows the implementation of data model that can be securely audited. |
| ISequencer |
Allows the implementation of sequencers. |
| IStringToDbTypeConverter |
Allows the convertion of string to a specified data type. |
| MissingMandatoryPropertyException |
Thrown when a mandatory property is missing. |
| MissingWhereClauseException |
Thrown when no where clause is provided for and update or delete command. |
| NotFoundException |
This is a base class for throwing not found exceptions. |
| OpenConnectionException |
Thrown when an error occured while opening a database connection. |
| OpenedConnectionRequiredException |
Thrown when an opened connection if required for the operation and the connection is closed. |
| ParentNavigationalPropertyAttribute |
Allows to mark a property that will contains the parent object. |
| PartitionKeyAttribute |
Marks a property as the multi-tenant partition key. |
| PrimaryKeyTextDataProperty |
PrimaryKeyTextDataProperty implements a data property
attribute for a text data property that validates as a primary key. |
| PropertyFieldNotFoundException |
Thrown when a property backing field is not found. |
| PropertyOutOfRangeException |
Thrown when a numeric property is out of range. |
| ProtectionType |
Types of protections applied to data properties |
| QueryBuilderException |
Generic query building exception |
| RelationalOperator |
Represents a relation between predicates. |
| SchemaManipulationException |
This is the base class for exceptions that reports error while manipulatind tha database schema. |
| ServerUnavailableException |
Thrown when the database server is not available. |
| TextDataProperty |
TextDataProperty implements a data property
attribute for a text data property. |
| TextGuidIdentity |
TextGuidIdentity generates a Guid identity field data as a string. |
| TimestampKind |
Defines usable kinds of timestamp fields. |
| TransactionRequiredException |
Thrown when there is no active transaction and one is required. |
| UnableToSetDataPropertyValueException |
Thrown when a property value cannot be setted. |
| UntrustedDatabaseServerCertificateException |
Thrown when open a connection using an encrypted channel and the server certificated is untrust. |
| ValidationException |
This is the base class for validation exception that are
thrown when data inside data model objects is invalid. |


Navigate using the left and right arrow keys
Normal body text goes here - this will explain the slides
You can use any HTML formatting you like
Custom CSS can also be applied


anya
is here
I like to sing
Anna Kim - Monsters (Ruelle cover).mp3
Anna Kim - Gasoline
Anna Kim - Dancing With Your Ghost
I like to dance
By Yourself
Bring it all to me
is here
Anna Kim - Monsters (Ruelle cover).mp3
Anna Kim - Gasoline
Anna Kim - Dancing With Your Ghost
By Yourself
Bring it all to me


A variety of videos and other materials carefully chosen and directly related to your tech stack.
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We have provided detailed documentation as well as specific code examples to help new users get started.
Full Stack Javascript Developer
We have provided detailed documentation as well as specific code examples to help new users get started.
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We have provided detailed documentation as well as specific code examples to help new users get started.
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We have provided detailed documentation as well as specific code examples to help new users get started.
Lorem ipsum dolor sit amet, consectetur adipiscing elit. Nullam scelerisque id nunc nec volutpat. Etiam pellentesque tristique arcu, non consequat magna fermentum ac. Cras ut ultricies eros. Maecenas eros justo, ullamcorper a sapien id, viverra ultrices eros. Morbi sem neque, posuere et pretium eget, bibendum sollicitudin lacus. Aliquam eleifend sollicitudin diam, eu mattis nisl maximus sed. Nulla imperdiet semper molestie. Morbi massa odio, condimentum sed ipsum ac, gravida ultrices erat. Nullam eget dignissim mauris, non tristique erat. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae;


Last updated 2019-12-22.
Kartalla displays in real-time the location of public transport vehicles in Finland based on the position, route and timetable information published by HSL and Finnish Transport and Communications Agency as open data. If measured vehicle positions are not available then positions are computed based on route and timetable information. Measured vehicle positions are available only for some HSL routes. Whether measured or computed positions are used the shown vehicle position may and is even likely to differ from the actual location.
The location is presented as an icon colored based on the type of the vehicle (bus, train, tram, metro, ferry or airplane). The visibility of the icons by type can be controlled by the buttons below the map. The form of the icon is a square for one minute before the departure time and a circle for one minute after the arrival time. In between the form of the icon is an array pointing into the direction the vehicle is moving to. Information like in the following example is shown when pointer is moved over an icon (computed vehicle position).
When measured vehicle positions are used the route name is shown inside a white circle in the vehicle icon. The longer the duration from the last position measurement the more transparent the icon is. The duration is also shown as Update in the route information.
Here are some maps displaying the location of public transport vehicles based on measured location.
Kartalla consists of two parts: gtfs2json and browser based graphical user interface. The former formats the route and timetable data published in GTFS format into compressed format more suitable for the latter to use. The source code of both parts is available at GitHub.
gtfs2json compresses GTFS files (calendar.txt, calendar_dates.txt, routes.txt, shapes.txt, stop_times.txt, stops.txt, trips.txt) into one JSON file. The size of HSL GTFS files is about 400-600 megabytes (40-60 megabytes in ZIP format) and the size of the JSON file is about 3 megabytes. The high compression ratio is achieved by skipping irrelevant parts in GTFS files and encoding the relevant parts in less verbose form. gtfs2json is implemented in Python programming language.
The browser based user interface downloads from a web server the JSON file created by gtfs2json. It then displays the locations of the public transport vehicles as icons on a map using either Leaflet library (using map data from Mapbox, OpenStreetMap or HSL) or Google Maps JavaScript API. The JSON file is downloaded as a compressed file if the browser supports HTTP compression. In that case size of the downloaded file is about 0.5 megabytes. The user interface is implemented in JavaScript programming language and it utilizes HTML, CSS and SVG technologies.
Measured vehicle positions are downloaded in JSON format from HSL's server using MQTT protocol.
Information like in the following example is shown when pointer is moved over the word Data below the map.
The user interface can be controlled with the following URL parameters.
Following are examples of the usage of the parameters.
Panu Ranta, panu.ranta@iki.fi


We take problem, solve it with passion and creativity to deliver satisfactions.
PC, tablet, mobile friendly. One website fits all devices.
Landing page, company website or whatever cms-based system.
Increase your sales with online cart.
We make you happy as long as we're working together.


Created by Jason Sich / @jasich
A promise is an object that represents the result of an asychronous operation, which may or may not have happened. They provide methods for control flow to handle the callback of an asynchronous operation.
So that you can start returning data from your functions instead of injecting high-level code into low-level code (callbacks).
Consider how much more powerful it is to return results to high level code, rather than injecting functionality into low-level code.
You get more...
Well they aren't quite native in node yet (in beta). But there are many npm packages that allow you to use them.
When looking at promise libraries try to get something that conforms to the Promises/A+ spec
Promises provide methods for control flow.
Created by Jason Sich
@jasich on Twitter
jasich on GitHub


DataWinners was developed by Human Network International (HNI) in collaboration with an international partnership of private sector companies, academic institutions, and non-governmental organizations.
{% extends 'public_secondary.html' %} {% block page_title %} About Us {% endblock %} {% load dw_tabs %} {% block body %} {% activetab "main_nav" "about" %} {{ block.super }} {% endblock %} {% block page_breadcrumbs %} Home > About Us {% endblock %} {% block page_js %} {{ block.super }} {% endblock %} {% block page_scss %} {{ block.super }} {% endblock %} {% block main_content %}
DataWinners was developed by Human Network International (HNI) in collaboration with an international partnership of private sector companies, academic institutions, and non-governmental organizations.


Valerie Flores is a freelance Full Stack Developer based in Orange County, California. She earned her certification in full stack development in 2018 and is knowledgeable in multiple development skills including HTML, CSS, Javascript, jQuery, React, React-Native, and MERN stack applications.
Valerie specializes in creating fun, user-friendly websites and mobile apps for any size company to draw customers to their brand. If you are interested in contacting her to discuss your needs and what she can do for you, please click here to send her a message.
In her spare time, Valerie enjoys gaming, reading, and spending time with her pup, Heidi.
Email: valerie.flores64@gmail.com


Test Zone API
Group ID:
Group ID:
Phone number:
Phone number:
Group ID:
Admin phone:
Member phone:
Zone name:
Latitude:
Longitude:
Curfew start:
Curfew end:
Radius:
Safe(1 for safe zone, 0 for no-go zone):
Group ID:
Admin phone:
Member phone:
Latitude:
Longitude:


{% extends "base.html" %} {% load static %} {% block title %}Socialnetwork{% endblock %} {% block body_middle %}
You can share your thoughts with other people by making posts. Create one now!
{{ post.context|truncatechars:1000 }}


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VBucket Finder
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Domains Tutorial
Welcome to the fourth tutorial about Abundant Music!
This tutorial is about the "Domains" tab in the "Song Settings" window. In this tab, we will get even more control of the the resulting song.
Exploring Domains
Start by selecting the "Domains" tab in the "Song Settings" window.
Next, change the "Tempo Range" to "40 50". This means that the tempo will be between 40 and 50 beats per minute.
There is a list called "Phrase Group Types" that control what possible phrase groups to use in the song with corresponding likelihoods. We are going to force all the phrases to perform some kind of modulation or tonicization, which means that they are going to move between two different scales.
Remove all the phrase group types except for "Modulate + complete", "Tonicize + complete" and "Modulate + modulate back". To remove an item, select it by clicking on it and press the delete button. You can also mark several items by clicking and dragging or by holding down CTRL while clicking.
Now you should see something like this:
We are also going to restrict what tonicization/modulation targets to use for both the major and minor scale.
Scroll down to the two lists "Major modulation/tonicization targets" and "Minor modulation/tonicization targets". Since you think that it sounds cool to move to the mediant or supertonic in major and dominant in minor, you'll remove all other items so it looks as follows:
Now play the song! You might want to change the scale type in the "Parameters" tab so you'll hear both variants. The tutorial about parameters can show you how to change scale types.
Done! Now you know how to change the allowed phrase group types to use in a song. In later tutorials, you will learn how to more precisely control the phrase groups.
Shape Domains
Song Structure Domains
Instrument Domains
Percussion Domains


#
# Licensed to the Apache Software Foundation (ASF) under one or more
# contributor license agreements. See the NOTICE file distributed with
# this work for additional information regarding copyright ownership.
# The ASF licenses this file to You under the Apache License, Version 2.0
# (the "License"); you may not use this file except in compliance with
# the License. You may obtain a copy of the License at
#
# http://www.apache.org/licenses/LICENSE-2.0
#
# Unless required by applicable law or agreed to in writing, software
# distributed under the License is distributed on an "AS IS" BASIS,
# WITHOUT WARRANTIES OR CONDITIONS OF ANY KIND, either express or implied.
# See the License for the specific language governing permissions and
# limitations under the License.
#
"""
The classes in this file are interfaces for metrics. They are not intended
to be subclassed or created directly by users. To work with and access metrics,
users should use the classes and methods exposed in metric.py.
Available classes:
- Metric - Base interface of a metrics object.
- Counter - Counter metric interface. Allows a count to be incremented or
decremented during pipeline execution.
- Distribution - Distribution Metric interface. Allows statistics about the
distribution of a variable to be collected during pipeline execution.
- Gauge - Gauge Metric interface. Allows to track the latest value of a
variable during pipeline execution.
- MetricName - Namespace and name used to refer to a Metric.
"""
from __future__ import absolute_import
from builtins import object
from apache_beam.portability.api import beam_fn_api_pb2
__all__ = ['Metric', 'Counter', 'Distribution', 'Gauge', 'MetricName']
[docs]class MetricName(object):
"""The name of a metric.
The name of a metric consists of a namespace and a name. The namespace
allows grouping related metrics together and also prevents collisions
between multiple metrics of the same name.
"""
def __init__(self, namespace, name):
"""Initializes ``MetricName``.
Args:
namespace: A string with the namespace of a metric.
name: A string with the name of a metric.
"""
if not namespace:
raise ValueError('Metric namespace must be non-empty')
if not name:
raise ValueError('Metric name must be non-empty')
self.namespace = namespace
self.name = name
def __eq__(self, other):
return (self.namespace == other.namespace and
self.name == other.name)
def __str__(self):
return 'MetricName(namespace={}, name={})'.format(
self.namespace, self.name)
def __hash__(self):
return hash((self.namespace, self.name))
[docs] def to_runner_api(self):
return beam_fn_api_pb2.Metrics.User.MetricName(
namespace=self.namespace, name=self.name)
[docs] @staticmethod
def from_runner_api(proto):
return MetricName(proto.namespace, proto.name)
[docs]class Metric(object):
"""Base interface of a metric object."""
pass
[docs]class Counter(Metric):
"""Counter metric interface. Allows a count to be incremented/decremented
during pipeline execution."""
[docs] def inc(self, n=1):
raise NotImplementedError
[docs] def dec(self, n=1):
self.inc(-n)
[docs]class Distribution(Metric):
"""Distribution Metric interface.
Allows statistics about the distribution of a variable to be collected during
pipeline execution."""
[docs] def update(self, value):
raise NotImplementedError
[docs]class Gauge(Metric):
"""Gauge Metric interface.
Allows tracking of the latest value of a variable during pipeline
execution."""
[docs] def set(self, value):
raise NotImplementedError


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{{statusText}}
tap to dismissTap the geolocate button to show your location on the map. Tap export to save your points to the app's export directory. You can download the points by copying the DICE export directory using
Tap to create a new point. By default new points will be placed at your location, or if you haven't geolocated yourself, a new maker will be created in Denver, CO. You can drag the marker to change its location before saving.
tap to dismiss Tap to show or dismiss this help window.


McLaren always favoured Alonso - Vandoorne
Stoffel Vandoorne says the McLaren team was built around Fernando Alonso.
by GMM F1Despite much fanfare after his junior career, Belgian Vandoorne struggled as Alonso's teammate with both Honda and Renault power.
He is now a works Mercedes driver in Formula E, and he got his new season off to a good start with podium finishes at the Saudi Arabia opener.
Vandoorne, 27, told Sport Voetbalmagazine that Formula 1 is a "fake world in which everyone defends their own interests".
As for Alonso, he added: "I never had any problems with him, but he always got what he wanted.
"There were always two, three well-placed people in the team who made sure everything went the way Fernando wanted it to be.
"The team gave him all the support and power," Vandoorne continued. "Any driver would have benefited from extra equipment to perform better than his teammate."
Despite that, and his premature departure from F1, Vandoorne insists he performed well next to Alonso.
"On paper I never finished ahead of him, but of all the teammates I came the closest.
"McLaren never told me not to finish in front of him, but they asked me in the race to let him pass. They almost always did that," he charged.
So while F1 is a "fake" and selfish world, Vandoorne says there is life outside of the paddock.
"In Formula E, Le Mans or WEC you will find pure racing at the moment.
"Formula 1 remains the largest championship, but Formula E is just below that," the Belgian added.
"It's the future. That's why you see more and more car manufacturers."
body check tags ::


HTML Edition by Dan Baruth
If the meaning of the Book of Changes were easy to grasp, the work would need no foreword. But this is far from being the case, for there is so much that is obscure about it that Western scholars have tended to dispose of it as a collection of "magic spells," either too abstruse to be intelligible, or of no value whatsoever. Legge's translation of the I Ching, up to now the only version available in English, has done little to make the work accessible to Western minds.[1]Wilhelm, however, has made every effort to open the way to an understanding of the symbolism of the text. He was in a position to do this because he himself was taught the philosophy and the use of the I Ching by the venerable sage Lao Nai-hsüan; moreover, he had over a period of many years put the peculiar technique of the oracle into practice. His grasp of the living meaning of the text gives his version of the I Ching a depth of perspective that an exclusively academic knowledge of Chinese philosophy could never provide.
I am greatly indebted to Wilhelm for the light he has thrown upon the complicated problem of the I Ching, and for insight as regards its practical application as well. For more than thirty years I have interested myself in this oracle technique, or method of exploring the unconscious, for it has seemed to me of uncommon significance. I was already fairly familiar with the I Ching when I first met Wilhelm in the early nineteen twenties; he confirmed for me then what I already knew, and taught me many things more.
I do not know Chinese and have never been in China. I can assure my reader that it is not altogether easy to find the right access to this monument of Chinese thought, which departs so completely from our ways of thinking.  Our science, however, is based upon the principle of causality, and causality is considered to be an axiomatic truth. But a great change in our standpoint is setting in. What Kant's Critique of Pure Reason failed to do, is being accomplished by modern physics. The axioms of causality are being shaken to their foundations: we know now that what we term natural laws are merely statistical truths and thus must necessarily allow for exceptions. We have not sufficiently taken into account as yet that we need the laboratory with its incisive restrictions in order to demonstrate the invariable validity of natural law. If we leave things to nature, we see a very different picture: every process is partially or totally interfered with by chance, so much so that under natural circumstances a course of events absolutely conforming to specific laws is almost an exception.
The Chinese mind, as I see it at work in the I Ching, seems to be exclusively preoccupied with the chance aspect of events. What we call coincidence seems to be the chief concern of this peculiar mind, and what we worship as causality passes almost unnoticed. We must admit that there is something to be said for the immense importance of chance. An incalculable amount of human effort is directed to combating and restricting the nuisance or danger represented by chance. Theoretical considerations of cause and effect often look pale and dusty in comparison to the practical results of chance. It is all very well to say that the crystal of quartz is a hexagonal prism. The statement is quite true in so far as an ideal crystal is envisaged. But in nature one finds no two crystals exactly alike, although all are unmistakably hexagonal. The actual form, however, seems to appeal more to the Chinese sage than the ideal one. The jumble of natural laws constituting empirical reality holds more significance for him than a causal explanation of events that, moreover, must usually be separated from one another in order to be properly dealt with.
The manner in which the I Ching tends to look upon reality seems to disfavor our causalistic procedures. The moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring causal chain processes. The matter of interest seems to be the configuration formed by chance events in the moment of observation, and not at all the hypothetical reasons that seemingly account for the coincidence. While the Western mind carefully sifts, weighs, selects, classifies, isolates, the Chinese picture of the moment encompasses everything down to the minutest nonsensical detail, because all of the ingredients make up the observed moment.
Thus it happens that when one throws the three coins, or counts through the forty-nine yarrow stalks, these chance details enter into the picture of the moment of observation and form a part of it -- a part that is insiguificant to us, yet most meaningful to the Chinese mind. With us it would be a banal and almost meaningless statement (at least on the face of it) to say that whatever happens in a given moment possesses inevitably the quality peculiar to that moment. This is not an abstract argument but a very practical one. There are certain connoisseurs who can tell you merely from the appearance, taste, and behavior of a wine the site of its vineyard and the year of its origin. There are antiquarians who with almost uncanny accuracy will name the time and place of origin and the maker of an objet d'art or piece of furniture on merely looking at it. And there are even astrologers who can tell you, without any previous knowledge of your nativity, what the position of sun and moon was and what zodiacal sign rose above the horizon in the moment of your birth. In the face of such facts, it must be admitted that moments can leave long-lasting traces.
In other words, whoever invented the I Ching was convinced that the hexagram worked out in a certain moment coincided with the latter in quality no less than in time. To him the hexagram was the exponent of the moment in which it was cast -- even more so than the hours of the clock or the divisions of the calendar could be -- inasmuch as the hexagram was understood to be an indicator of the essential situation prevailing in the moment of its origin.
This assumption involves a certain curious principle that I have termed synchronicity,[2] a concept that formulates a point of view diametrically opposed to that of causality. Since the latter is a merely statistical truth and not absolute, it is a sort of working hypothesis of how events evolve one out of another, whereas synchronicity takes the coincidence of events in space and time as meaning something more than mere chance, namely, a peculiar interdependence of objective events among themselves as well as with the subjective (psychic) states of the observer or observers.
The ancient Chinese mind contemplates the cosmos in a way comparable to that of the modern physicist, who cannot deny that his model of the world is a decidedly psychophysical structure. The microphysical event includes the observer just as much as the reality underlying the I Ching comprises subjective, i.e., psychic conditions in the totality of the momentary situation. Just as causality describes the sequence of events, so synchronicity to the Chinese mind deals with the coincidence of events. The causal point of view tells us a dramatic story about how D came into existence: it took its origin from C, which existed before D, and C in its turn had a father, B, etc. The synchronistic view on the other hand tries to produce an equally meaningful picture of coincidence. How does it happen that A', B', C', D', etc., appear all in the same moment and in the same place? It happens in the first place because the physical events A' and B' are of the same quality as the psychic events C' and D', and further because all are the exponents of one and the same momentary situation. The situation is assumed to represent a legible or understandable picture.
Now the sixty-four hexagrams of the I Ching are the instrument by which the meaning of sixty-four different yet typical situations can be determined. These interpretations are equivalent to causal explanations. Causal connection is statistically necessary and can therefore be subjected to experiment. Inasmuch as situations are unique and cannot be repeated, experimenting with synchronicity seems to be impossible under ordinary conditions.[3] In the I Ching, the only criterion of the validity of synchronicity is the observer's opinion that the text of the hexagram amounts to a true rendering of his psychic condition. It is assumed that the fall of the coins or the result of the division of the bundle of yarrow stalks is what it necessarily must be in a given "situation," inasmuch as anything happening in that moment belongs to it as an indispensable part of the picture. If a handful of matches is thrown to the floor, they form the pattern characteristic of that moment. But such an obvious truth as this reveals its meaningful nature only if it is possible to read the pattern and to verify its interpretation, partly by the observer's knowledge of the subjective and objective situation, partly by the character of subsequent events. It is obviously not a procedure that appeals to a critical mind used to experimental verification of facts or to factual evidence. But for someone who likes to look at the world at the angle from which ancient China saw it, the I Ching may have some attraction.
My argument as outlined above has of course never entered a Chinese mind. On the contrary, according to the old tradition, it is "spiritual agencies," acting in a mysterious way, that make the yarrow stalks give a meaningful answer.[4] These powers form, as it were, the living soul of the book. As the latter is thus a sort of animated being, the tradition assumes that one can put questions to the I Ching and expect to receive intelligent answers. Thus it occurred to me that it might interest the uninitiated reader to see the I Ching at work. For this purpose I made an experiment strictly in accordance with the Chinese conception: I personified the book in a sense, asking its judgment about its present situation, i.e., my intention to present it to the Western mind.
Although this procedure is well within the premises of Taoist philosophy, it appears exceedingly odd to us. However, not even the strangeness of insane delusions or of primitive superstition has ever shocked me. I have always tried to remain unbiased and curious -- rerum novarum cupidus. Why not venture a dialogue with an ancient book that purports to be animated? There can be no harm in it, and the reader may watch a psychological procedure that has been carried out time and again throughout the millennia of Chinese civilization, representing to a Confucius or a Lao-tse both a supreme expression of spiritual authority and a philosophical enigma. I made use of the coin method, and the answer obtained was hexagram 50, Ting, THE CALDRON.
In accordance with the way my question was phrased, the text of the hexagram must be regarded as though the I Ching itself were the speaking person. Thus it describes itself as a caldron, that is, as a ritual vessel containing cooked food. Here the food is to be understood as spiritual nourishment. Wilhelm says about this:
The ting, as a utensil pertaining to a refined civilization, suggests the fostering and nourishing of able men, which redounded to the benefit of the state. . . . Here we see civilization as it reaches its culmination in religion. The ting serves in offering sacrifice to God. . . . The supreme revelation of God appears in prophets and holy men. To venerate them is true veneration of God. The will of God, as revealed through them, should be accepted in humility.Keeping to our hypothesis, we must conclude that the I Ching is here testifying concerning itself.
When any of the lines of a given hexagram have the value of six or nine, it means that they are specially emphasized and hence important in the interpretation.[5] In my hexagram the "spiritual agencies" have given the emphasis of a nine to the lines in the second and in the third place. The text says:
|
Nine in the second place means: There is food in the ting. My comrades are envious, But they cannot harm me. Good fortune. |
Thus the I Ching says of itself: "I contain (spiritual) nourishment." Since a share in something great always arouses envy, the chorus of the envious[6] is part of the picture. The envious want to rob the I Ching of its great possession, that is, they seek to rob it of meaning, or to destroy its meaning. But their enmity is in vain. Its richness of meaning is assured; that is, it is convinced of its positive achievements, which no one can take away. The text continues:
|
Nine in the third place means: The handle of the ting is altered. One is impeded in his way of life. The fat of the pheasant is not eaten. Once rain falls, remorse is spent. Good fortune comes in the end. |
The handle [German Griff] is the part by which the ting can be grasped [gegriffen]. Thus it signifies the concept[7] (Begriff) one has of the I Ching (the ting). In the course of time this concept has apparently changed, so that today we can no longer grasp (begreifen) the I Ching. Thus "one is impeded in his way of life." We are no longer supported by the wise counsel and deep insight of the oracle; therefore we no longer find our way through the mazes of fate and the obscurities of our own natures. The fat of the pheasant, that is, the best and richest part of a good dish, is no longer eaten. But when the thirsty earth finally receives rain again, that is, when this state of want has been overcome, "remorse," that is, sorrow over the loss of wisdom, is ended, and then comes the longed-for opportunity. Wilhelm comments: "This describes a man who, in a highly evolved civilization, finds himself in a place where no one notices or recognizes him. This is a severe block to his effectiveness." The I Ching is complaining, as it were, that its excellent qualities go unrecognized and hence lie fallow. It comforts itself with the hope that it is about to regain recognition.
The answer given in these two salient lines to the question I put to the I Ching requires no particular subtlety of interpretation, no artifices, no unusual knowledge. Anyone with a little common sense can understand the meaning of the answer; it is the answer of one who has a good opinion of himself, but whose value is neither generally recognized nor even widely known. The answering subject has an interesting notion of itself: it looks upon itself as a vessel in which sacrificial offerings are brought to the gods, ritual food for their nourishment. It conceives of itself as a cult utensil serving to provide spiritual nourishment for the unconscious elements or forces ("spiritual agencies") that have been projected as gods -- in other words, to give these forces the attention they need in order to play their part in the life of the individual. Indeed, this is the original meaning of the word religio - a careful observation and taking account of (from relegere [8]) the numinous.
The method of the I Ching does indeed take into account the hidden individual quality in things and men, and in one's own unconscious self as well. I have questioned the I Ching as one questions a person whom one is about to introduce to friends: one asks whether or not it will be agreeable to him. In answer the I Ching tells me of its religious significance, of the fact that at present it is unknown and misjudged, of its hope of being restored to a place of honor -- this last obviously with a sidelong glance at my as yet unwritten foreword,[9] and above all at the English translation. This seems a perfectly understandable reaction, such as one could expect also from a person in a similar situation.
But how has this reaction come about? Because I threw three small coins into the air and let them fall, roll, and come to rest, heads up or tails up as the case might be. This odd fact that a reaction that makes sense arises out of a technique seemingly excluding all sense from the outset, is the great achievement of the I Ching. The instance I have just given is not unique; meaningful answers are the rule. Western sinologues and distinguished Chinese scholars have been at pains to inform me that the I Ching is a collection of obsolete "magic spells." In the course of these conversations my informant has sometimes admitted having consulted the oracle through a fortune teller, usually a Taoist priest. This could be "only nonsense" of course. But oddly enough, the answer received apparently coincided with the questioner's psychological blind spot remarkably well.
I agree with Western thinking that any number of answers to my question were possible, and I certainly cannot assert that another answer would not have been equally significant. However, the answer received was the first and only one; we know nothing of other possible answers. It pleased and satisfied me. To ask the same question a second time would have been tactless and so I did not do it: "the master speaks but once." The heavy-handed pedagogic approach that attempts to fit irrational phenomena into a preconceived rational pattern is anathema to me. Indeed, such things as this answer should remain as they were when they first emerged to view, for only then do we know what nature does when left to herself undisturbed by the meddlesomeness of man. One ought not to go to cadavers to study life. Moreover, a repetition of the experiment is impossible, for the simple reason that the original situation cannot be reconstructed. Therefore in each instance there is only a first and single answer.
To return to the hexagram itself. There is nothing strange in the fact that all of Ting, THE CALDRON, amplifies the themes announced by the two salient lines.[10] The first line of the hexagram says:
|
A ting with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame. |
A ting that is turned upside down is not in use. Hence the I Ching is like an unused caldron. Turning it over serves to remove stagnating matter, as the line says. Just as a man takes a concubine when his wife has no son, so the I Ching is called upon when one sees no other way out. Despite the quasi-legal status of the concubine in China, she is in reality only a somewhat awkward makeshift so likewise the magic procedure of the oracle is an expedient that may be utilized for a higher purpose. There is no blame, although it is an exceptional recourse.
The second and third lines have already been discussed. The fourth line says:
|
The legs of the ting are broken. The prince's meal is spilled And his person is soiled. Misfortune. |
Here the ting has been put to use, but evidently in a very clumsy manner, that is, the oracle has been abused or misinterpreted. In this way the divine food is lost, and one puts oneself to shame. Legge translates as follows: "Its subject will be made to blush for shame." Abuse of a cult utensil such as the ting (i.e., the I Ching) is a gross profanation. The I Ching is evidently insisting here on its dignity as a ritual vessel and protesting against being profanely used.
The fifth line says:
|
The ting has yellow handles, golden carrying rings. Perseverance furthers. |
The I Ching has, it seems, met with a new, correct (yellow) understanding, that is, a new concept (Begriff) by which it can be grasped. This concept is valuable (golden). There is indeed a new edition in English, making the book more accessible to the Western world than before.
The sixth line says:
|
The ting has rings of jade. Great good fortune. Nothing that would not act to further. |
Jade is distinguished for its beauty and soft sheen. If the carrying rings are of jade, the whole vessel is enhanced in beauty, honor, and value. The I Ching expresses itself here as being not only well satisfied but indeed very optimistic. One can only await further events and in the meantime remain content with the pleasant conclusion that the I Ching approves of the new edition.
I have shown in this example as objectively as I can how the oracle proceeds in a given case. Of course the procedure varies somewhat according to the way the question is put. If for instance a person finds himself in a confusing situation, he may himself appear in the oracle as the speaker. Or, if the question concerns a relationship with another person, that person may appear as the speaker. However, the identity of the speaker does not depend entirely on the manner in which the question is phrased, inasmuch as our relations with our fellow beings are not always determined by the latter. Very often our relations depend almost exclusively on our own attitudes, though we maybe quite unaware of this fact. Hence, if an individual is unconscious of his role in a relationship, there may be a surprise in store for him; contrary to expectation, he himself may appear as the chief agent, as is sometimes unmistakably indicated by the text. It may also occur that we take a situation too seriously and consider it extremely important, whereas the answer we get on consulting the I Ching draws attention to some unsuspected other aspect impllcit in the question.
Such instances might at first lead one to think that the oracle is fallacious. Confucius is said to have received only one inappropriate answer, i.e., hexagram 22, GRACE -- a thoroughly aesthetic hexagram. This is reminiscent of the advice given to Socrates by his daemon -- "You ought to make more music" -- whereupon Socrates took to playing the flute. Confucius and Socrates compete for first place as far as reasonableness and a pedagogic attitude to life are concerned; but it is unlikely that either of them occupied himself with "lending grace to the beard on his chin," as the second line of this hexagram advises. Unfortunately, reason and pedagogy often lack charm and grace, and so the oracle may not have been wrong after all.
To come back once more to our hexagram. Though the I Ching not only seems to be satisfied with its new edition, but even expresses emphatic optimism, this still does not foretell anything about the effect it will have on the public it is intended to reach. Since we have in our hexagram two yang lines stressed by the numerical value nine, we are in a position to find out what sort of prognosis the I Ching makes for itself. Lines designated by a six or a nine have, according to the ancient conception, an inner tension so great as to cause them to change into their opposites, that is, yang into yin, and vice versa. Through this change we obtain in the present instance hexagram 55, Chin, PROGRESS.
The subject of this hexagram is someone who meets with all sorts of vicissitudes of fortune in his climb upward, and the text describes how he should hehave. The I Ching is in this same situation: it rises like the sun and declares itself, but it is rebuffed and finds no confidence -- it is "progressing, but in sorrow." However, "one obtains great happiness from one's ancestress." Psychology can help us to elucidate this obscure passage. In dreams and fairy tales the grandmother, or ancestress, often represents the unconscious, because the latter in a man contains the feminine component of the psyche. If the I Ching is not accepted by the conscious, at least the unconscious meets it halfway, and the I Ching is more closely connected with the unconscious than with the rational attitude of consciousness. Since the unconscious is often represented in dreams by a feminine figure, this may be the explanation here. The feminine person might be the translator, who has given the book her maternal care, and this might easily appear to the I Ching as a "great happiness." It anticipates general understantling, but is afraid of misuse -- "Progress like a hamster." But it is mindful of the admonition, "Take not gain and loss to heart." It remains free of "partisan motives." It does not thrust itself on anyone.
The I Ching therefore faces its future on the American book market calmly and expresses itself here just about as any reasonable person would in regard to the fate of so controversial a work. This prediction is so very reasonable and full of common sense that it would be hard to think of a more fitting answer.
All of this happened before I had written the foregoing paragraphs. When I reached this point, I wished to know the attitude of the I Ching to the new situation. The state of things had been altered by what I had written, inasmuch as I myself had now entered upon the scene, and I therefore expected to hear something referring to my own action. I must confess that I had not been feeling too happy in the course of writing this foreword, for, as a person with a sense of responsibility toward science, I am not in the habit of asserting something I cannot prove or at least present as acceptable to reason. It is a dubious task indeed to try to introduce to a critical modern public a collection of archaic "magic spells," with the idea of making them more or less acceptable. I have undertaken it because I myself think that there is more to the ancient Chinese way of thinking than meets the eye. But it is embarrassing to me that I must appeal to the good will and imagination of the reader, inasmuch as I have to take him into the obscurity of an age-old magic ritual. Unfortunately I am only too well aware of the arguments that can be brought against it. We are not even certain that the ship that is to carry us over the unknown seas has not sprung a leak somewhere. May not the old text be corrupt? Is Wilhelm's translation accurate? Are we not self-deluded in our explanations?
The I Ching insists upon self-knowledge throughout. The method by which this is to be achieved is open to every kind of misuse, and is therefore not for the frivolous-minded and immature; nor is it for intellectualists and rationalists. It is appropriate only for thoughtful and reflective people who like to think about what they do and what happens to them -- a predilection not to be confused with the morbid brooding of the hypochondriac. As I have indicated above, I have no answer to the multitude of problems that arise when we seek to harmonize the oracle of the I Ching with our accepted scientific canons. But needless to say, nothing "occult" is to be inferred. My position in these matters is pragmatic, and the great disciplines that have taught me the practical usefulness of this viewpoint are psychotherapy and medical psychology. Probably in no other field do we have to reckon with so many unknown quantities, and nowhere else do we become more accustomed to adopting methods that work even though for a long time we may not know why they work. Unexpected cures may arise from questionable therapies and unexpected failures from allegedly reliable methods. In the exploration of the unconscious we come upon very strange things, from which a rationalist turns away with horror, claiming afterward that he did not see anything. The irrational fullness of life has taught me never to discard anything, even when it goes against all our theories (so short-lived at best) or otherwise admits of no immediate explanation. It is of course disquieting, and one is not certain whether the compass is pointing true or not; but security, certitude, and peace do not lead to discoveries. It is the same with this Chinese mode of divination. Clearly the method aims at self-knowledge, though at all times it has also been put to superstitious use.
I of course am thoroughly convinced of the value of self-knowledge, but is there any use in recommending such insight, when the wisest of men throughout the ages have preached the need of it without success? Even to the most biased eye it is obvious that this book represents one long admonition to careful scrutiny of one's own character, attitude, and motives. This attitude appeals to me and has induced me to undertake the foreword. Only once before have I expressed myself in regard to the problem of the I Ching: this was in a memorial address in tribute to Richard Willielm.[11] For the rest I have maintained a discreet silence. It is by no means easy
to feel one's way into such a remote and mysterious mentality as that underlying the I Ching. One cannot easily disregard such great minds as Confucius and Lao-tse, if one is at all able to appreciate the quality of the thoughts they represent; much less can one overlook the fact that the I Ching was their main source of inspiration. I know that previously I would not have dared to express myself so explicitly about so uncertain a matter. I can take this risk because I am now in my eighth decade, and the changing opinions of men scarcely impress me any more; the thoughts of the old masters are of greater value to me than the philosophical prejudices of the Western mind.
I do not like to burden my reader with these personal considerations; but, as already indicated, one's own personality is very often implicated in the answer of the oracle. Indeed, in formulating my question I even invited the oracle to comment directly on my action. The answer was hexagram 29, K'an, THE ABYSMAL. Special emphasis is given to the third place by the fact that the line is designated by a six. This line says:
|
Forward and backward, abyss on abyss. In danger like this, pause at first and wait, Otherwise you will fall into a pit in the abyss. Do not act in this way. |
Formerly I would have accepted unconditionally the advice, "Do not act in this way," and would have refused to give my opinion of the I Ching, for the sole reason that I had none. But now the counsel may serve as an example of the way in which the I Ching functions. It is a fact that if one begins to think about it, the problems of the I Ching do represent "abyss on abyss," and unavoidably one must "pause at first and wait" in the midst of the dangers of limitless and uncritical speculation; otherwise one really will lose his way in the darkness. Could there be a more uncomfortable position intellectually than that of floating in the thin air of unproved possibilities, not knowing whether what one sees is truth or illusion? This is the dreamlike atmosphere of the I Ching, and in it one has nothing to rely upon except one's own so fallible subjective judgment. I cannot but admit that this line represents very appropriately the feelings with which I wrote the foregoing passages. Equally fitting is the comforting beginning of this hexagram -- "If you are sincere, you have success in your heart" -- for it indicates that the decisive thing here is not the outer danger but the subjective condition, that is, whether one believes oneself to be "sincere" or not.
The hexagram compares the dynamic action in this situation to the behavior of flowing water, which is not afraid of any dangerous place but plunges over cliffs and fills up the pits that lie in its course (K'an also stands for water). This is the way in which the "superior man" acts and "carries on the business of teaching."
K'an is definitely one of the less agreeable hexagrams. It describes a situation in which the subject seems in grave danger of being caught in all sorts of pitfalls. Just as in interpreting a dream one must follow the dream text with utmost exactitude, so in consulting the oracle one must hold in mind the form of the question put, for this sets a definite limit to the interpretation of the answer. The first line of the hexagram notes the presence of the danger: "In the abyss one falls into a pit." The second line does the same, then adds the counsel: "One should strive to attain small things only." I apparently anticipated this advice by limiting myself in this foreword to a demonstration of how the I Ching functions in the Chinese mind, and by renouncing the more ambitious project of writing a psychological commentary on the whole book.
The fourth line says:
|
A jug of wine, a bowl of rice with it; Earthen vessels Simply handed in through the window. There is certainly no blame in this. |
Wilhelm makes the following comment here:
Although as a rule it is customary for an official to present certain introductory gifts and recommendations before he is appointed, here everything is simplified to the utmost. The gifts are insignificant, there is no one to sponsor him, he introduces himself; yet all this need not be humiliating if only there is the honest intention of mutual help in danger.Wilhelm makes the following comment here:
Although as a rule it is customary for an official to present certain introductory gifts and recommendations before he is appointed, here everything is simplified to the utmost. The gifts are insignificant, there is no one to sponsor him, he introduces himself; yet all this need not be humiliating if only there is the honest intention of mutual help in danger.
It looks as if the book were to some degree the subject of this line.
The fifth line continues the theme of limitation. If one studies the nature of water, one sees that it fills a pit only to the rim and then flows on. It does not stay caught there:
|
The abyss is not filled to overflowing, It is filled only to the rim. |
But if, tempted by the danger, and just because of the uncertainty, one were to insist on forcing conviction by special efforts, such as elaborate commentaries and the like, one would only be mired in the difficulty, which the top line describes very accurately as a tied-up and caged-in condition. Indeed, the last line often shows the consequences that result when one does not take the meaning of the hexagram to heart.
In our hexagram we have a six in the third place. This yin line of mounting tension changes into a yang line and thus produces a new hexagram showing a new possibility or tendency. We now have hexagram 48, Ching, THE WELL. The water hole no longer means danger, however, but rather something beneficial, a well:
|
Thus the superior man encourages the people at
their work, And exhorts them to help one another. |
The image of people helping one another would seem to refer to the reconstruction of the well, for it is broken down and full of mud. Not even animals drink from it. There are fishes living in it, and one can shoot these, but the well is not used for drinking, that is, for human needs. This description is reminiscent of the overturned and unused ting that is to receive a new handle. Moreover, this well, like the ting, is cleaned. But no one drinks from it:
|
This is my heart's sorrow, For one might draw from it. |
The dangerous water hole or abyss pointed to the I Ching, and so does the well, but the latter has a positive meaning: it contains the waters of life. It should he restored to use. But one has no concept (Begriff) of it, no utensil with which to carry the water; the jug is broken and leaks. The ting needs new handles and carrying rings by which to grasp it, and so also the well must be newly lined, for it contains "a clear, cold spring from which one can drink." One may draw water from it, because "it is dependable."
It is clear that in this prognosis the speaking subject is again the I Ching, representing itself as a spring of living water. The preceding hexagram described in detail the danger confronting the person who accidentally falls into the pit within the abyss. He must work his way out of it, in order to discover that it is an old, ruined well, buried in mud, but capable of being restored to use again.
I submitted two questions to the method of chance represented by the coin oracle, the second question being put after I had written my analysis of the answer to the first. The first question was directed, as it were, to the I Ching: what had it to say about my intention to write a foreword? The second question concerned my own action, or rather the situation in which I was the acting subject who had discussed the first hexagram. To the first question the I Ching replied by comparing itself to a caldron, a ritual vessel in need of renovation, a vessel that was finding only doubtful favor with the public. To the second question the reply was that I had fallen into a difficulty, for the I Ching represented a deep and dangerous water hole in which one might easily be mired. However, the water hole proved to be an old well that needed only to be renovated in order to be put to useful purposes once more.
These four hexagrams are in the main consistent as regards theme (vessel, pit, well); and as regards intellectual content they seem to be meaningful. Had a human being made such replies, I should, as a psychiatrist, have had to pronounce him of sound mind, at least on the basis of the material presented. Indeed, I should not have been able to discover anything delirious, idiotic, or schizophrenic in the four answers. In view of the I Ching's extreme age and its Chinese origin, I cannot consider its archaic, symbolic, and flowery language abnormal. On the contrary, I should have had to congratulate this hypothetical person on the extent of his insight into my unexpressed state of doubt. On the other hand, any person of clever and versatile mind can turn the whole thing around and show how I have projected my subjective contents into the symbolism of the hexagrams. Such a critique, though catastrophic from the standpoint of Western rationality, does no harm to the function of the I Ching. On the contrary, the Chinese sage would smilingly tell me: "Don't you see how useful the I Ching is in making you project your hitherto unrealized thoughts into its abstruse symbolism? You could have written your foreword without ever realizing what an avalanche of misunderstanding might be released by it."
The Chinese standpoint does not concern itself as to the attitude one takes toward the performance of the oracle. It is only we who are puzzled, because we trip time and again over our prejudice, viz., the notion of causality. The ancient wisdom of the East lays stress upon the fact that the intelligent individual realizes his own thoughts, but not in the least upon the way in which he does it. The less one thinks about the theory of the I Ching, the more soundly one sleeps.
It would seem to me that on the basis of this example an unprejudiced reader would now be in a position to form at least a tentative judgment on the operation of the I Ching.[12] More cannot be expected from a simple introduction. If by means of this demonstration I have succeeded in elucidating the psychological phenomenology of the I Ching, I shall have carried out my purpose. As to the thousands of questions, doubts, and criticisms that this singular book stirs up -- I cannot answer these. The I Ching does not offer itself with proofs and results; it does not vaunt itself, nor is it easy to approach. Like a part of nature, it waits until it is discovered. It offers neither facts nor power, but for lovers of self-knowledge, of wisdom -- if there be such -- it seems to be the right book. To one person its spirit appears as clear as day; to another, shadowy as twilight; to a third, dark as night. He who is not pleased by it does not have to use it, and he who is against it is not obliged to find it true. Let it go forth into the world for the benefit of those who can discern its meaning.
C. G. JUNG
Zurich, 1949
[1] Legge makes the following comment on the explanatory text
for the individual lines: "According to our notions, a framer
of emblems should be a good deal of a poet, but those of Yi
only make us think of a dryasdust. Out of more than three hundred
and fifty, the greater numbers are only grotesque" (The
Sacred Books of the East, XVl: The Yi King, 2nd edn.,
Oxford: Clarendon Press, 1899, p.22). Of the "lessons"'
of the hexagrams, the same author says: "But why, it may
be asked, why should they be conveyed to us by such an array of
lineal figures, and in such a farrago of emblematic representations"'
(ibid., p. 25). However, we are nowhere told that Legge ever
bothered to put the method to a practical test.
[2] Cf. "Synchronicity: An Acausal Connecting Principle,"
The Structure and Dynamics of the Psyche (Coll. Works
of C. G. Jung, vol. 8).
[3] Cf. J. B. Rhine, The Reach of the Mind (New York and
London, 1928).
[4] They are shên, that is "spirit-like."
"Heaven produced the 'spirit-like things' " (Legge,
p.41).
[5] See the explanation of the method in Wilhelm's text, p.721.
[6] For example, the invidi ("the envious") are
a constantly recurring image in the old Latin books on alchemy,
especially in the Turba philosophorum (eleventh or twelfth
century).
[7] From the Latin concipere, "ito take together,"
e.g., in a vessel: concipere derives from capere,"to take," "to grasp."
[8] This is the classical etymology. The derivation of rehgio
from religare, "bind to," originated with the
Church Fathers.
[9] I made this experiment before I actually wrote the foreword.
[10] The Chinese interpret only the changing lines in the hexagram
obtained by use of the oracle. I have found all the lines of
the hexagram to be relevant in most cases.
[11] Cf. R. Wilhelm and C. G. Jung, The Secret of the Golden
Flower, tr. Gary F. Baynes (London and New York, 1931; new
edn., revised, 1962), in which this address appears as an appendix. The
book did not appear in English until a year after Wilhelm's
death. The address is also in The Spirit in Man, Art, and
Literature (Coll. Works of C. G. Jung, vol.15).
[12] The reader will find it helpful to look up all four of these
hexagrams in the text and to read them together with the relevant
commentaries.


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communication skills with a Full Stack Web Development Certificate from Penn LPS, and an MS in Applied Statistics. Whether it’s criminal
justice reform, climate change, closing the wealth gap, or helping a company conduct better business practices I want to jump in and use my growing skills as a developer, in conjunction with
my ground-level experiences, to work towards building a better global future. My technical skills and education, alongside my emotional
intelligence and proven ability to overcome adversity, make me a valuable contributor to any team.


BaseViewController
The BaseViewController framework provides an organizational tool for writing custom view controllers using UIKit
. This framework is written using Swift 3.0. It has been developed and used by iOS developers at ustwo.
Dependencies
Installation
BaseViewControllerSwift version vs Swift version.
Because of the many Swift versions BaseViewControllerSwift supports, it might be confusing to find the version of BaseViewControllerSwift that you need. Below is a table that shows which version of BaseViewControllerSwift you should use for your Swift version.
| Swift version | BaseViewControllerSwift version |
|---|---|
| 5.0 | 3.0.0 |
| 3.0 | 2.0.0 |
| 2.1 | 1.0.0 |
CocoaPods
CocoaPods is a dependency manager for Cocoa projects. You can install it with the following command:
$ gem install cocoapods
To integrate BaseViewControllerSwift into your Xcode project using CocoaPods, specify it in your Podfile
:
source 'https://github.com/CocoaPods/Specs.git'
platform :ios, '8.3'
use_frameworks!
pod 'BaseViewControllerSwift', '~> 2.0'
Then, run the following command:
$ pod install
Manually
If you prefer not to use either of the aforementioned dependency managers, you can integrate BaseViewControllerSwift into your project manually. Add the BaseViewController.swift
file from the Sources
folder to your Xcode project.
Usage
Use the BaseViewController
as a base class for all your custom view controllers. Then override our common setup functions and have them automatically called as part of the initialization.
BaseViewController
itself is a subclass of UIViewController
. It contains two empty setup functions that are called by viewDidLoad()
. These commonly used setup functions are setupView()
and setupAccessibility()
and are called in that order.
In addition, BaseViewController
is also a generic class that takes a UIView
as a type parameter. During the loadView()
phase, it instantiates the view and sets it as the controller’s view. BaseViewController
also provides a underlyingView
property for accessing the view without needing to type cast.
Examples
Here are some example implementations of using BaseViewController
. In all of the examples we call super
on the setup function, but do this as appropriate in your own code.
Controller Definition
When defining your custom view controller, inherit from BaseViewController
and specify your custom view. There is no need to instantiate your custom view or add an accessing property. This is all done by BaseViewController
.
final class ProfileViewController: BaseViewController<ProfileView> {
...
}
setupView
Use the setupView()
function to add target/actions to controls, set dynamically generated values, etc.
override func setupView() {
super.setupView()
underlyingView.titleLabel.text = profile.name
underlyingView.finishedButton.addTarget(self, action: #selector(ProfileViewController.finishedButtonPressed(_:)), for: .touchUpInside)
}
setupAccessibility
Use the setupAccessibility()
function to add dynamically generated accessibility information to the view.
override func setupAccessibility() {
super.setupAccessibility()
underlyingView.profileImage.accessibilityLabel = NSLocalizedString("Image of", comment: "") + " " + profile.name
}
Maintainers
- Shagun Madhikarmi (@madhikarma)
- Aaron McTavish (@aamctustwo)
Contact
License
BaseViewControllerSwift is released under the MIT License. See the LICENSE file.


Breaking Bias was an app commissioned by Ball State University to provide information educating students on bias incidents and hate crimes. The app is meant give students a way to reach out for help after experiencing or witnessing an incident, increasing bystander intervention, and making campus safer for Ball State students. Ball State Daily News here. Ball State has more information on the app here.


People of all backgrounds receive food assistance, but the vast majority of them were already struggling to make ends meet when they were hit with an a job loss or reduction in hours, or an unexpected expense, often due to illness or disability. We’ve taken a deep dive into our applicant data, and have gathered their stories to provide a more accurate picture of who receives food assistance in America.
At Code for America, we run GetCalFresh.org, which helps 20,000+ households apply for food assistance every month. We know that even people who are experiencing hunger pains have to overcome stigma in order to seek out help. Despite the hardships that they have recently faced, many of our users still feel compelled to describe the reluctance, often shame, they feel in asking for help. They might mention how they waited too long to apply, that they have never asked for help before, or that they hope to be off of food assistance as quickly as possible.
The stigma our users experience arises from inaccurate myths. Myths about food assistance have a deep resonance in American culture. They only need an occasional sensational anecdote to persist. As stories, these myths tend to be more memorable than statistics or research findings. This site presents stories in the service of helping us to recall the facts. It showcases real, representative stories of people seeking and receiving assistance alongside pertinent and rigorous research findings.
The vast majority of our users’ stories are united by two very commonplace themes: precariousness and an unexpected expense or loss of income.footnote The stories first presented on this site describe the precarious financial lives of many Californians. Once cost of living is taken into account, California is the state with the highest poverty rate.footnote The second set of stories describes common shocks or adverse events that lead people to apply for food assistance. Coupled with this vulnerability, an illness, injury, loss of a job, a rent increase, or even a car breakdown might be enough to force a household to begin making choices between food and other necessities. By weaving real-life stories together with solid research, our hope is to begin to replace myths with lived realities in the popular imagination.
| Myth | Fact |
|---|---|
People on food assistance don’t want to work
For example:
|
Most households on food assistance have a job, but their pay is too low or their hours are unpredictable.
|
| They are a burden to taxpayers |
Every $5 of SNAP benefits translates into $9 of economic activity. Every billion spent on SNAP supports the equivalent of 8,900 full-time jobs. footnote
Closing the participation gap in California would generate $4.5 billion in additional economic activity and $88 million in local and state taxes. footnote |
| Nothing can be done / it’s too complicated |
Government assistance programs do work - they measurably reduce hunger and food insecurity:
|
| People can live comfortably on food assistance | The maximum benefit a person can receive is $192per month and can only be used at certain grocery stores on certain items. You can’t buy items like alcohol, tobacco or pet food with food stamp or CalFresh benefits. footnote |
| They might be taking advantage of the system |
Financial incentives to states only penalize the wrongful
issuance of benefits, not the wrongful denial of benefits,
which results in extremely low rates of fraud. If you
receive too much money because you got a job and didn’t
report it, you’re required to pay the government back.
The system is very conservative: in Federal audits, only 3% of SNAP cases have an overpayment, while 26% of denials or terminations involved an error. footnote |
| The program is inefficient because it is run by the government | 93% of Federal SNAP spending pays for food that SNAP beneficiaries can buy.footnote |
| Undocumented people use food assistance | People who are undocumented are not and have never been eligible for food assistance. footnote |
There’s a tone of apology and shame in many applicant stories. An applicant might convey that they want to be CalFresh for the shortest possible time. Others mention concern that friends, extended family, or employers might find out that they are seeking food assistance.
I’m separated, going through divorce, not yet finalized. The ex husband has lost his job and I am unemployed except for very small commissions. I am looking for part time work.I have two sons, both with ADHD, one with Autism, and I spend a good amount of time parenting. Currently I just want to be able to feed them without building up debt on a credit card or depleting my savings account. My situation is embarrassing and humbling, but serious. If approved, I hope this will only be a temporary solution until I get on my feet, start a business and rebuild my life. (47, Los Angeles)
I just finished a masters degree program for counseling and I am in-between jobs. I took a position with a counseling agency (non-profit), but I do not have an income yet. I am going on two weeks of no income and I am really worried. I worked my entire life, and have never been on assistance programs and I know this would be a temporary thing, but I need help especially as a single mom. I know I would need to submit paychecks when I receive one, but right now I am bringing in $0. They say the first few months are rough. (Placer) I really don't want to do this, but I need help. I just have to get through this to graduate. (Sacramento)
I am currently in difficult financial bind- never been in a position such as now. Even help for one month would help my son and I immensely. I just started working my regular, consistent hours at the school. I was off during the summer and working our summer daycare for just about 3 hours a day except field trip days (1-2 times per week). I barely got by. I am almost embarrassed to be here, but hey, it happens, and I know I am not alone. First and foremost, my son needs to know that food will always be available. (Orange) It still feels strange to have to skip 1-2 meals a day. I don't like to think of myself as the type of person that complains about their situation either. I will always do anything in my power to overcome adverse situations. By applying for CalFresh, I don't see myself as complacent, but attempting to take control of my situation and the cards life has dealt me. (Orange)
After taxes, insurance, union dues and retirement contributions, I only take home $1020 every two weeks. My rent is $1,200. I have worked all my life, never been unemployed and never requested assistance before. I have been with Sheriff's Dept. and Probation for almost 25 years and I still make the same amount I did when I started all those years ago. The price of everything continues to go up but my pay continues to go down. We struggle every month just to make it. I hate to ask for assistance but I don't know what else to do. (Butte)
People who have never been on food assistance often think that they are for people who are somehow different from them. In fact, food assistance are a way of coping with a challenge that almost everyone is familiar with: making ends meet. And, despite its size and economic diversity, California is the fourth most expensive place to live in the country, after Hawaii, Washington DC, and New York 1. Food assistance eligibility is based on the federal poverty line, which is the same across the county. Yet, once cost of living is taken into account, as is done in the Census Bureau’s Supplemental Poverty Measure , California has the highest poverty rate of any state.
These economic circumstances mean that many people have no buffer if they suddenly incur a large expense or lose income. It is not surprising that the most common dilemma GetCalFresh applicants mention in their applications is not being able to afford food after paying for rent, utilities, and gas or fare to get to work. In their applications for food assistance, about three in five of our applicants report having less than $100 on hand.
In some counties, rising income inequality means that a large share of people won’t be able to keep up with the high cost of basic necessities.
I’m in need of emergency food assistance due to my husband being on a strict diabetic diet per doctor's orders. my husband is also bedridden and can't do anything without assistance from me. due to all the medical equipment and doctor visits I have no time to do anything else but take care of him 24/7. Our income combined is $2,600 but we pay $1,984 in rent and $568 for PG&E and that barely leaves us $50 to eat with for the rest of the entire month. I am 69 years old and I'm in need of emergency food assistance as soon as possible.
My husband is currently working 2 jobs (1 is full time), but we are still living paycheck to paycheck. I am unable to find work at the moment for two reasons. First: I have severe nerve damage in my neck and shoulder, mostly on my left side, which has resulted in severe migraines for about half the month. I have received a permanent disability award through workers comp for this injury. Second: I have three young children, ages 7, 6, and 4. With their school schedules it is very hard to find any type of work. Also, with their growing appetites any financial help would mean the world to our family.
My bank account balance is -$136.00. All of my credit cards are maxed out and I do not know how I am going to buy food, pay my utilities or put gas in my car, let alone pay the rest of my bills this month. I am job hunting, but I have a child with autism and he only goes to a educational program for 3 hours a day. I am a single mom and have both kids full time.
The figure below shows the difference between the money required to pay for essentials in each California county and the median income in those counties.
In counties at the top, the cost of living is much greater than or very close to the median income.
TODO: One CalFresh applicant writes: (...) explain how common the situation is
Many of these working families have an additional challenge, such as a child with special needs or variable income. A single mother of two children with a negative bank balance in Humboldt county wrote, “All of my credit cards are maxed out and I do not know how I am going to buy food, pay my utilities or put gas in my car, let alone pay the rest of my bills this month. I am job hunting, but I have a child with autism and he only goes to a educational program for 3 hours a day.” In Humboldt county the cost of living for a single parent with one child is $3,000 more than the median income.
A teacher trying to provide for herself and her son wrote
“I am currently in difficult financial bind- never been in a position such as now. Even help for one month would help my son and I immensely. I just started working my regular, consistent hours at the school. I was off during the summer and working our summer daycare for just about 3 hours a day except field trip days (1-2 times per week). I barely got by. I am almost embarrassed to be here, but hey, it happens, and I know I am not alone. First and foremost, my son needs to know that food will always be available.”
"I have never lived on my own before - much of it can be overwhelming, especially when everything that I used to have help with I now face alone. I realized how quickly things add up and it's more and more stressful to keep up. I'd like to think I can make it without assistance but the reality is I'm not in a place where I can do that yet. Living paycheck to paycheck is like a scheduled anxiety attack. My health and weight have declined greatly since moving out because the only food I can afford for myself is fast food & dollar tree items.  My goal is to be able to purchase more groceries that are healthier & more nourishing."
“I'm struggling really bad, to the point of being in debt. I know that other bills don't count in this process but I have lived here on my own for almost 4 years paying $1,800 for just bills alone every month, trying to pay off debt, school, etc. I never have enough to eat. Ramen noodles, eggs, cereal everyday just to save up money for bills. I've been going to the hospital to see what is wrong with me, but I believe I just need to eat properly. I'm almost 22 now, and I have another year of school. I honestly don't know how I will make it if I have no family here.”
"I am doing a "year of service" for Habitat for Humanity and Americorps. I will be building multi-family homes and tiny homes for lower-income families and the homeless. Because this is a service position I will only be provided with a very small living stipend (~$900 a month). I am a recent college graduate who just finished paying off their student loans and because of that, I don't have much money saved.”
This data tells a story of stress: the typical household in several counties is already struggling to make ends meet. These households have no slack in their incomes - they already cannot keep up with the bare necessities. A single car accident, medical emergency, or unexpected layoff can put a family over their budget for months, often forcing a choice between something as essential as food, housing, or medical care.
I lost my home in the Tubbs Fire, and because of complications with FEMA not being able to understand that I was renting a room out of a large home with multiple people sharing the same situation as I, I did not receive lodging assistance. All of my money that I did receive from FEMA ended up going to hotel costs. After couch surfing for 6 months, I finally found a friend who had a room opening up. Unfortunately I had spent everything on hotel costs, rental applications, and simply trying to get my life back together. I have nothing left. Not even enough to spare for yet another rental application that will most likely be denied. I need help. I can't even afford to buy myself a new bed. I'm putting myself in debt because I thought now would be a good time to see a dentist after 7 years... I figure no one is going to actually read this anyway, so it's mostly just venting. Maybe I'll get lucky, and whoever's in charge of this case will at least get an understanding of what those of us who didn't own 3 homes before the Tubbs Fire are struggling with.
Put simply, Californians live in circumstances that make it very likely many people will need to apply for food assistance to make it through unexpected challenges. In fact, the most common sentiment expressed in our applications is the difficulty of making ends, particularly after an experiencing an adverse event. The next two sections explore two of the most common types of shocks: a job loss or reduction in hours and illness or disability.
A common shock that leads people who are already struggling to make ends meet to apply for food assistance is a job loss or a reduction in hours. Our applicants who have recently had hours cut or lost a job are looking for a better job. When it comes time to renew food assistance after six months, the most common reason applicants tell us for no longer needing food assistance is that they got a job or a better job.
"I was working full time at a large hotel in Monterey. I had good pay, but was offered a job at a local business for higher pay and Monday-Friday (since hotels are open 24/7 a M-F schedule seemed like a luxury). The hiring job asked me to put in my two weeks notice for my past job. I was already training for my new job when they called me and said the position wouldn't work out since they didn't have it in the budget. Now I'm unemployed and applying for jobs. My partner cannot afford to support us on his $400/per 2 week paychecks."
"I have been unemployed this last month. I am in the process of getting hired at an on campus job in university housing, though I have multiple applications out for more job opportunities. Although some of my schooling is covered through CalVet college fee waiver program, I am struggling to cover extra school fees and books. I am trying to further my future by earning a degree to one day be financially stable and available to help others in need."
"I lost my main job, the restaurant where I worked for the last 13 years was sold. My second job is only 1 hour 15 minutes every day serving lunch at the School District and we don't get paid during the summer break. My husband's second job is very variable - sometimes he can work 1 or 2 days a week but sometimes he does not work at all for a month. In May we had to move because the condo we were renting was sold and now our monthly rent is $700 higher. We just found out that the electricity here in Fullerton is so much more expensive than Anaheim we are already $380 behind on electricity payments! Our 7 year old kid used to attend after school program which was free but now in our new place we have to pay $75 registration and $295 a month."
"I just finished a masters degree program for counseling and I am in-between jobs. I took a position with a counseling agency (non-profit), but I do not have an income yet. I am working on scheduling clients and will be paid based on a sliding scale. I am going on two weeks of no income and I am really worried. I worked my entire life, and have never been on assistance programs and I know this would be a temporary thing, but I need help especially as a single mom. I know I would need to submit paychecks when I receive one, but right now I am bringing in $0. They say the first few months are rough."
"Until four weeks ago I had been working as an ambulance EMT, but I was laid off. They call it a termination to avoid paying unemployment benefits, but our entire division was "fired" which consists of about six medics who were good at their jobs. I just need a little help while I look for another EMT job."
"My doctor told me I was disabled. I won't receive income until I am approved for disability insurance... In addition, my significant other (whom I live with and share the bills) suffered from a compound fracture in her ankle two days ago... The doctor is not allowing her to work for four to six weeks and she only has 600 dollars in her bank account."
"I was a registered nurse until I fractured my right heel bone and was forced to retire - disability was declined. The only income I have is Social Security ($1,047/month). Each month, my expenses average $75 for major medical insurance, $80 for one prescription medication, $54 for auto insurance, $30 for auto registration, $250 for propane for cooking and heating (I live in a camper). I do not have dental insurance and can't afford to get care for my bad teeth. I really need help for food and other basic necessities."
"I am on various medications for endometriosis, bipolar disorder, etc. The cost of my copays for medications has skyrocketed. It is really important to stay on my medications. But that has made it hard to buy food that I’m supposed to be eating. Trying to make $30 last a week for groceries makes it really hard to buy vegetables and fruit. I have gone down two sizes in a month because I have been balancing the cost of my medications against my purchases of groceries."
"I currently cannot work and have not been able to work for the past 3 months. Due to medical reasons I am unable to stand up for long periods of time, which my work normally requires. My partner has been actively looking for work in the past couple of months but, due to my medical condition his schedule is limited - he has been my primary caregiver. I'm hoping to have a medical procedure in the next couple of months so I can return to work."
"I was laid off with only 10 day notice. I had no savings. The process was easy and the people were genuinely kind and knowledgeable. I do not have a computer and I was able to hand write some of the documentation. I did not feel embarrassed reaching out for help because the process was well organized and comprehensive."
I am at an age of neither a senior citizen nor a person with a career and in her 40's but, rather in my late 50's. My story is this: I had a great job, went out on a surgery to fix an injury that occured from work. Upon being out, they laid me off after 14 years of service. I then took from my 401K to continue my house payments, only to drain my retirement and still end up losing my home to the loan sharks and banks who preyed upon people such as myself. Upon losing my job, my home, and my retirement, I was left with nothing but a vehicle and I turned to the street. I am grateful to the folks at CalFresh, I can literally say I was starving and have never experienced that before, not only did it open my eyes to the homeless and less fortunate, but I actually used a service that was there for people in my situation and that I am grateful for. I am thankful that you people saw it as an emergency to get me my card. Wow - the system worked in my favor for a change! Although I'm saddened by having learned that the less fortunate are invisible to so many people. I've now been on the other side of the fence, and I am still in shock how badly people treat others who don't have anything, like we are not there. My heart pours out to those who truly want a better life but just can't pull themselves out of the whirlpool. Bitter and grateful at same time. Thank you for the help - a full stomach or warm coffee made the world a better place to look at.


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Choose a category to see challenges.
Unlocking this hint will reduce the point value by {{hint.cost}}.


See: Description
| Class | Description |
|---|---|
| AnnotationLayoutData |
Encapsulates all information required for layouting an annotation (relative
to its parent's canvas).
|
| BlockLayoutData |
Encapsulates all information required for layouting a block (relative to its
parent's canvas).
|
| FontData |
Encapsulates all information required for font selection.
|
| GotoFromResolver |
Helper class for resolving Goto and From blocks and their targets.
|
| LabelLayoutData |
Encapsulates all information required for layouting a label.
|
| LayoutHandlerBase |
Base class for layout handlers.
|
| LineLayoutData |
Encapsulates all information required for layouting a line (relative to its
parent's canvas).
|
| ModelDataHandler |
Data handlers for the Simulink/StateFlow model.
|
| ModelDataHandlerFactory |
Factory for creating the
ModelDataHandler for a given model. |
| PortLayoutData |
Encapsulates all information required for layouting a port (relative to its
parent's canvas).
|
| RectangleLayoutData |
Encapsulates all information required for layouting a rectangular element.
|
| StateLayoutData |
Encapsulates all information required for layouting a state (relative to its
parent's canvas).
|
| TransitionLayoutData |
Encapsulates all information required for layouting a transition (relative to
its parent's canvas).
|
| Enum | Description |
|---|---|
| EHorizontalAlignment |
Horizontal alignment of (multiline) text.
|
| EInterpreter |
Possible interpreters supported by simulink annotations.
|
| EOrientation |
Orientation used for simulink blocks.
|
| ESimulinkBlockType |
Simulink block types.
|
| ESimulinkColor |
Enumeration of predefined colors in Simulink.
|
| ESimulinkStrokeStyle |
The possible stroke styles used in Simulink/StateFlow.
|
| Simulink/Matlab Version | Version in the MDL file |
|---|---|
| R14 | 6.0 |
| SP1 | 6.1 |
| SP2 | 6.2 |
| SP3 | 6.3 |
| R2006a | 6.4 |
| R2006b | 6.5 |
| R2007a | 6.6 |
| R2007b | 7.0 |
| R2008a | 7.1 |
| R2008b | 7.2 |
| R2009a | 7.3 |
| R2009b | 7.4 |
| R2010a | 7.5 |
| R2010b | 7.6 |
| R2011a | 7.7 |
| R2011b | 7.8 |
| R2012a | 7.9 |
| R2012b | 8.0 |
| R2013a | 8.2 |
| R2014a | 8.3 |
ConQAT.lib Simulink - 2015.2


{% extends "base_generic.html" %} {% block content %}
Welcome to MyLibrary, a very basic Django website developed to practice working with Django, I will use this website as my personal library. Enjoy!
The library has the following record counts:
You have visited this page {{ num_visits }}{% if num_visits == 1 %} time{% else %} times{% endif %}.
{% endblock %}


Sypnosis
A superficial but kind-hearted celestial mage, Lucy Heartfilia, joins a famous guild in Magnolia Town called Fairytail, where the members use their powers to earn rewards in exchange in fulfilling quest. Here she befriends an impetous but faithful dragon-slayer wizard, Natsu Dragneel, who is scouring the land for his missing father. The two form a bond with fellow mages Erza Scarlet and Gray Fullbuster, and together they tackle daunting challenges, taking on powerful allies and foes along the way
Backgound
Fairytail won Animax Asia's Anime of the year Award in 2010, and the Best Japanese Anime Award and Best French Dubbing Award at the 19th Anime & Manga Grand Prix in 2012.


Emoji Support published on March 05, 2019 Emoji can be enabled in a Hugo project in a number of ways. Read More...


{% extends 'base.html' %} {% block title %}Forgot Password{% endblock %} {% block content %}
Enter the email you used to sign up with this site. A link to reset your password will be sent.


Choose your Path
“I'm no one.”
Rey
“Nothing will stand in our way, I will finish what you started. ”
Kylo Ren
In Theaters December


|
Petri Net Plans
|
#include <pnp_nodes.h>
Public Member Functions | |
| PnpPlace (const std::string &nodeId, const std::string &functionToCall, unsigned int initialMarking, int goalMarking=-1, int failMarking=-1) | |
| goalMarking or failMarking = -1 means don't care | |
Public Attributes | |
| std::string | nodeId |
| std::string | pnmlString |
| std::string | functionToCall |
| int | goalMarking |
| int | failMarking |
| PetriNetPlans::PnpPlace::PnpPlace | ( | const std::string & | nodeId, |
| const std::string & | functionToCall, | ||
| unsigned int | initialMarking, | ||
| int | goalMarking = -1 , |
||
| int | failMarking = -1 |
||
| ) | [inline] |
goalMarking or failMarking = -1 means don't care
| std::string PetriNetPlans::PnpPlace::functionToCall |
| std::string PetriNetPlans::PnpPlace::nodeId |
| std::string PetriNetPlans::PnpPlace::pnmlString |