The Project Gutenberg EBook of Faery Lands of the South Seas, by James Norman Hall and Charles Bernard Nordhoff This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you'll have to check the laws of the country where you are located before using this ebook. Title: Faery Lands of the South Seas Author: James Norman Hall Charles Bernard Nordhoff Release Date: January 30, 2018 [EBook #56457] Language: English Character set encoding: UTF-8 *** START OF THIS PROJECT GUTENBERG EBOOK FAERY LANDS OF THE SOUTH SEAS *** Produced by Sharon Joiner, Melissa McDaniel, and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.)
Transcriber's Note:
Inconsistent spelling and hyphenation in the original document have been preserved. Obvious typographical errors have been corrected.
"kspok" on page 141 should possibly be "kapok" as on page 148.
JAMES NORMAN HALL.
CHARLES BERNARD NORDHOFF.
FAERY LANDS OF THE
SOUTH SEAS
GARDEN CITY PUBLISHING CO., INC.
GARDEN CITY, NEW YORK
COPYRIGHT, 1921, BY HARPER & BROTHERS.
ALL RIGHTS RESERVED. PRINTED IN THE
UNITED STATES AT THE COUNTRY LIFE
PRESS, GARDEN CITY, N. Y.
| CHAP. | PAGE | |
| Preface | ix | |
| I. | A Leisurely Approach | 3 |
| II. | In the Cloud of Islands | 20 |
| III. | Marooned on Mataora | 47 |
| IV. | The Land of Ahu Ahu | 65 |
| V. | A Memory of Mauké | 86 |
| VI. | Rutiaro | 107 |
| VII. | A Debtor of Moy Ling | 132 |
| VIII. | An Adventure in Solitude | 148 |
| IX. | The Starry Threshold | 171 |
| X. | Costly Hospitality | 196 |
| XI. | His Mother's People | 207 |
| XII. | In the Cook Group | 230 |
| XIII. | At the House of Tari | 251 |
| XIV. | In the Valley of Vaitia | 277 |
| XV. | Tahitian Tales | 303 |
| XVI. | Anchored off the Reef | 321 |
| XVII. | The Englishman's Story | 328 |
| XVIII. | Aboard the "Potii Ravarava" | 343 |
The islands of the South Seas are places of an interest curiously limited. The ethnological problem presented by the native is interesting only to men of science, commerce is negligible, there is little real agriculture, and no industry at all. There remains the charm of living among people whose outlook upon life is basically different from our own; of living with a simplicity foreign to anything in one's experience, amid surroundings of a beauty unreal both in actuality and in retrospect.
It is impossible to write of the islands as one would write of France or Mexico or Japan—the accepted viewpoint of the traveler is not applicable here. A simple attempt to impart information would prove singularly monotonous, and one is driven to essay a different task; to pry into the life of the mingling races, hoping to catch something of its significance and atmosphere. In making such an attempt it is necessary at times to dig deeper than would be consistent with good taste if names were mentioned, and for this reason—in the case of certain small islands—the ancient Polynesian names have been used instead of those given on the chart. All of the islands described are to be found in the Paumotu, Society, and Hervey groups.
J. N. H.
C. B. N.
Tahiti, April 10, 1921.
Faery Lands
Of the South Seas
I don't remember precisely when it was that Nordhoff and I first talked of this adventure. The idea had grown upon us, one might say, with the gradual splendor of a tropical sunrise. We were far removed from the tropics at that time. We were, in fact, in Paris and had behind us the greatest adventure we shall ever know. On the Place de la Concorde and along the Champs-Élysées stood rank on rank of German cannon, silent enough now, but still menacing, their muzzles tilted skyward at that ominous slant one came to know so well. For a month we had seen them so, children perched astride them on sunny afternoons, rolling pebbles down their smooth black throats; veterans in soiled and faded horizon blue, with the joy of this new quiet world bright on their faces, opening breech-blocks, examining mechanism with the skill of long use at such employment; with a kind of wondering hesitation in their movements too, as though at any 4 moment they expected those sinister monsters in the fantastic colors of Harlequin to spring into life again.
Those were glorious days! Never again, I think, will there be such a happy time as that in Paris. The boulevards were crowded, the tables filled under every awning in front of the cafés; and yet there seemed to be a deep silence everywhere, a silence intensified by the faint rustling of autumn leaves and the tramping of innumerable feet. One heard the sound of voices, of laughter, of singing, the subdued, continuous rumble of traffic; but not a harsh cry, not a discordant note. All the world seemed to be making holiday at the passing of a solemn, happy festival.
Well, we had kept it with the others—Nordhoff and I—and have the memory of it now, to be enjoyed over and over again as the years pass. But there was danger that we might outstay the freshness of that period. We were anxious to avoid that for the sake of our memories, if for nothing else. While we were not yet free to order our movements as we chose, we pretended that we were, and so one rainy evening in the December following the armistice we decided to call that chapter of experience closed and to go forward with the making of new plans.
For we meant to have further adventure of one kind or another—adventure in the sense of unexpected incident rather than of hazardous activity. That had been a settled thing between us for a long time. We had no craving for excitement, but turned to plans for uneventful wanderings which we had sketched in broad outlines months before. They had been left, of necessity, vague; but now that any of them might be made realities, now that we had leisure and a 5 reasonable hope for the fulfillment of plans—well, we had cause for a contentment which was something deeper than happiness.
The best of it was that the close of the war found us with nothing to prevent our doing pretty much as we chose. We might have had houses or lands to anchor us, or promising careers to drag us back into the bewilderments of modern civilization; but, fortunately or unfortunately, there were none of these things. The chance of war had given us a freedom far beyond anyone's desert. We had some misgivings about accepting so splendid a gift, which the event sometimes proves to be the most doubtful of benefits. Viewed in the light of our longings, however, our capacity for it seemed incalculable, and so, by degrees, we allowed our minds to turn to an old allurement—the South Pacific. It became irresistible the more we talked of it, longing as we then were for the solitude of islands. The objection to this choice was that the groups of islands which we meant to visit have been endowed with an atmosphere of pseudoromance displeasing to the fastidious mind.
But there was not the slightest chance of our being pioneers wherever we might go. We could not hope to see with the eyes of the old explorers who first came upon those far-off places. We must expect great changes. But much as we might regret for the purposes of this adventure that we had not been born two hundred years earlier, comfort was not wanting to our situation. Had we been contemporaries and fellow-explorers with De Quiros, or Cook, or Bougainville we should have missed the Great War.
We came within view of Tahiti one windless February 6 morning—such a view as Pedro Fernandez de Quiros himself must have had more than three hundred years before. The sky to the west was still bright with stars and but barely touched with the very ghost of light, giving it the appearance of a great water, with a few clouds, like islands, immeasurably distant. Half an hour later the islands themselves lay in full sunlight, jagged peaks falling away in steep ridges to the sea. Against sheer walls still in shadow in upland valleys one could see a few terns; but there was no other movement, no sound, nor any sign of a human habitation—nothing to shatter the illusion of primitive loveliness.
It was illusion, of course, but the reality was nothing like so disappointing as I had feared it would be. Outwardly, two hundred years of progress have wrought no great amount of havoc. There is a little port, a busy place on boat days. But when the steamer has emptied the town of her passengers, the silence flows down again from the hills. Off the main harbor-front thoroughfare streets lie empty to the eye for half hours at a time. Chinese merchants sit at the doorways of their shops, waiting for trade. Now and then broad pools of sunlight flow over the gayly flowered dresses of a group of native women, scarcely to be seen otherwise as they move slowly through tunnels of moist green gloom; or a small schooner, like a detail gifted with sudden mobility in a picture, will back away from shore, cross the harbor, bright with the reflections of clouds, and stand out to sea. In the stillness of the noon siesta one hears at infrequent intervals the resounding thud of ripe fruits as they tear their way to the ground through barriers of foliage; and at night the melancholy thunder of the surf on the reef outside 7 the harbor, and the slithering of bare feet in the moonlit streets.
Coming from a populous exile, doubly attracted for that reason by the lure of unpeopled places, Nordhoff and I sought here an indication of what we might find later elsewhere. The few thousands of natives, whites, Orientals, half-castes, live in a charmed circle of low land fronting the sea, conscious of their mountains, no doubt, but the whites without curiosity, the Orientals without desire, the natives without remembrance. There must have been a maze of trails in the old days, leading down from the rich valleys. Now they are overgrown, untraveled, lost. Since the old life is no more than a memory, one is glad for the desolation, and grateful to the French lack of enterprise which surely is the only way to account for it.
No, we couldn't have chosen a better jumping-off place for our unpremeditated wanderings. We had the whole expanse of the Pacific before us, or, better, around us, and there was, as I have said, a harbor full of shipping. Boats with pleasing names, like the Curieuse, the Avarua, the Potii Ravarava, the Kaeo, the Liane—and self-confident, seagoing aspect. Some tidy and smart with new paint and rigging; others with decks warped and sides blistered, bottoms foul with the accumulation of a six months' cruise, reeking with the warm odor of copra. Boats newly arrived from remote islands, with crowds of bare-legged natives on their decks, their eyes beaming with pleasure in anticipation of the delights of the great capital; outward-bound to the Marquesas, the Australs, the Cooks, the Low Archipelago, despite the fact that it was the middle of the hurricane season. Among these latter there was 8 one whose name was like a friendly hail from Gloucester, or Portland, Maine. But it was not this which attracted me to her, for all its assurance of Yankee hospitality. She was off to the Paumotus, the Cloud of Islands, and a longing to go there persisted in the face of a number of vague discouragements. There were no practical difficulties. Easy enough to get passage by one schooner or another. Paumotu copra is famous throughout the Southern Pacific. There is a good deal of competition for it, boats racing one another for cargo to the richer islands. The discouragements weren't so vague, either, now that I think of them. They came from men kindly disposed, interested in the islands in their own way. But their concerns were purely commercial. I heard a deal of talk about copra—in kilos, in tons, in shiploads; its market value in Papeete, in San Francisco, in Marseilles, until the stately trees which gave it lost for a time their old significance. Talk, too, of coconut oil and its richness in butter-fat. Butter-fat! There was a word to bring one back to a workaday world. To meet it at the outset of a long-dreamed-of journey was disheartening. It followed me with the shrill insistence of a creamery whistle, and I came very near giving up my plans altogether. Nordhoff did change his. He said that it was silly, no doubt, but he didn't like the idea of wandering, however lonely, in a cloud of butter-fat islands. Therefore we said good-by, having arranged for a rendezvous at a distant date, and set out on diverging paths.
I ought to leave Crichton, the English planter, out of this story altogether. He doesn't belong in a commonplace record of travel such as this one set out 9 to be. He had very little to do with the voyage of the Caleb S. Winship among the atolls. But when I think of that vessel he comes inevitably into mind. I see him sitting on the cabin deck with his freckled brown hands clasped about his knees, looking across a solitude of waters; and in my mental concept of the Low Archipelago he is always somewhere in the background, standing on the sun-stricken reef of a tiny atoll, his back to the sea, almost as much a part of the lonely picture as the sea itself.
But one can't be wholly matter of fact in writing of these islands. They are not real in the ordinary sense, but belong, rather, to the realm of the imagination. And it is only in the imagination that you can conceive of your ever having been there, once you are back again in a well-plowed sea track. As for the people, whether native or alien, in order to focus them in a world of reality it is necessary to remember what they said or did; what they ate; what sort of clothing they wore. Otherwise they elude you just as the islands do.
This point of view isn't, perhaps, commonly held among the few white men who know them—captains of small schooners, managers of trading companies, resident agents, whose interest, as I have said, is in what they produce rather than in what they are. As one old skipper of my acquaintance put it, in speaking of the atolls, "Take them by and large, they are as much alike as the reef-points on that sail." Findlay's South Pacific Directory, a supposedly competent authority, bears him out in this: "They are all of similar character," adding, for emphasis, no doubt, "and they exhibit very great sameness in their features." He does, 10 however, make certain slight concessions to what may be his own private conception of their peculiar fascination, "This vast collection of coral islands; one of the wonders of the Pacific," and later, in his account of them, "The native name, 'Paumotu,' signifies a Cloud of Islands, an expressive term." But he doesn't forget that he is writing for practical-minded mariners who want facts and not fancies, however truthful these may be to reality.
"Now, there's Tikehau," one of them said to me before I had been out there. "That's a round atoll; and Rahiroa is sort o' square like, an' so on. Some with passes and a good anchorage inside the lagoon. Others you got to lay outside an' take your cargo off the reef in a small boat."
But, to go back to Crichton, no one knew who he was or where he came from. The manager of the Inter-Island Trading Company had lived in Papeete for years and had never seen him until the day when he turned up at the water front trundling a wheelbarrow loaded with four crates of chickens and an odd lot of plantation tools and fishing tackle.  That was about an hour before the schooner weighed anchor. He stacked his gear neatly on the beach and then went on board, asking for passage to Tanao.
"No, sir," the manager said, in telling about it afterward, "I never laid eyes on him until that moment, and I don't know anyone who had. Where's he been hiding himself? And why in the name of common sense does he want to go to Tanao? There's no copra or 11 pearl shell there—not enough, anyway, to make it worth a man's while going after it."
Tino, the supercargo, was equally puzzled.
"I know Tanao from the sea," he said. "Passed it once coming down from the Marquesas when I was supercargo of the Tiare Tahiti. We were blown out of our course by a young hurricane. Didn't land. There's no one on the God-forsaken place. Now here's this Englishman, or Dane, or Norwegian—whatever he is—asking to be set down there with four crates of chickens and an old Kanaka woman for company!"  I don't believe in asking them their business, but it beats me sometimes, trying to figure out what their business is."
He was not able to figure it out in this case. The old woman was talkative; but the information he gathered from her only stimulated his curiosity the more. She owned Tanao, an atom of an atoll miles out of the beaten track even of the Paumotu schooners. There had never been more than a score of people living on it, she said, and now there was no one. Crichton had taken a long lease on it, and was going out there—as he told me afterward—"to do my writing and thinking undisturbed."
I didn't know this until later, however. When I first heard him spoken of we were only a few hours out from Papeete. We had left the harbor with a light breeze, but at four in the afternoon the schooner was lying about fifteen miles offshore, lazy jacks flapping against idle sails with a mellow, crusty sound. After a good deal of fretting at the fickleness of land 12 breezes, talk had turned to Crichton, who was up forward somewhere looking after his chickens. I didn't pay much attention then to what was being said, for I had just had one of those moments which come rarely enough in a lifetime, but which make up for all the arid stretches of experience. They give no forewarning. There comes a flood of happiness which brings tears to the eyes, the sense of it is so keen. The sad part of it is that one refuses to accept it as a moment. You say, "By Jove! I'm not going to let this pass!" and it has gone as unaccountably as it came, half lost through foreboding of its end. One prepares for it unknowingly, I suppose, through months, sometimes years, of longing for something remote and beautiful—such as these islands, for example. And when you have your islands, the moment comes, sooner or later, and you see them in the light which never was, as the saying goes, but which is the light of truth for all that. Brief as it is, no one can say that the reward isn't ample. And it leaves an afterglow in the memory, tempering regret, fading very slowly; which one never wholly loses since it takes on the color of memory itself, becoming a part of that dim world of worth-while illusions.
All of which has very little to do with what was passing aboard the Caleb S. Winship, except that I was prevented from taking an immediate interest in my fellow passengers; but this being my first near view of a Polynesian trading schooner, the scene on deck had all the charm of the unusual. Our skipper was a Paumotuan, a former pearl diver, and the sailors—six of them, including the mate—Tahitian boys. In addition to these there were Crichton, the 13 planter; the supercargo, master of three major languages and half a dozen Polynesian dialects; the manager of the Inter-Island Trading Company; William, the engineer; Oro, the cabin boy; a Chinese cook and two Chinese storekeepers—evidence of the leisurely, persistent Oriental invasion of French Polynesia; thirty native passengers; a horse in an improvised stall amidships; a monkey perched in the mainmast rigging; Crichton's four crates of chickens, and five pigs. In addition to the passengers and live stock, we were carrying out a cargo of lumber, corrugated iron, flour, rice, sugar, canned goods, clothing, and dry goods. Each of the native passengers brought with him as much dunnage as an Englishman carries when he goes traveling, and his food for the voyage—limes, oranges, bananas, breadfruit, mangoes, canned meat. With all of this, a two months' supply of gasoline for the engines, and fresh water and green coconuts for both passengers and crew, we made a snug fit. Even the space under the patient little native horse was used to stow his fodder for the long journey.
The women, with one exception, were barefooted, bareheaded, but otherwise conventionally dressed according to European or American standards. This, I suppose, is an outrageous betrayal of a trade secret, if one may say that writers of South Sea narratives belong to a trade. Those seriously interested in the islands have, of course, known the truth about them for years; but I believe it is still a popular misconception that the women who inhabit them—no one seems to be interested in the men—are even to this day half-savage, unself-conscious creatures who display 14 their charms to the general gaze with naïve indifference. Half-savage they may still be, but not unself-conscious in the old sense. There are a few, to be sure, who, by means of the bribes or the entreaties of itinerant journalists and photographers, may be persuaded to disrobe before the camera for a moment's space; and in this way the primitive legend is preserved to the outside world. But, as I told Nordhoff, although we are itinerant, we may as well be occasionally truthful and so gain, perhaps, a certain amount of begrudged credit.
The one exception was a girl of about nineteen. She came on board balancing unsteadily on high French heels, her brown legs darkening the sheen of her white-cotton stockings. I had seen her the day before as she passed below the veranda of Le Cercle Bougainville, the everyman's club of the port. She walked with the same air of precarious balance, and her broad-brimmed straw hat was set at the jaunty angle American women affect.
"Voilà! L'indigène d'aujourd'hui," my French companion said. Then, breaking into English: "The old Polynesia is dead. Yes, one may say that it is quite, quite dead." A memory he called it. "Maintenant je vous assure, monsieur, ce n'est rien que ça." He rang changes on the word, in a soft voice, with an air of enforced liveliness.
I was rather saddened at the time, picturing in my mind the scene on the shore of that bright lagoon two hundred years ago, before any of these people had been forced to accept the blessings of an alien civilization. But the girl with the French heels wasn't a good illustration of l'indigène d'aujourd'hui, even in the 15 matter of surface changes. Most of the women dress much more simply and sensibly, and it was amusing as well as comforting to see how quickly she got rid of her unaccustomed clothing once we had left the harbor. She disappeared behind a row of water casks and came out a moment later in a dress of bright-red material, barefooted and bareheaded like the rest of them. She had a single hibiscus flower in her hair, which hung in a loose braid. I don't believe she had ever worn shoes before. At any rate, as she sat on a box, husking a coconut with her teeth, I could see her ankle calluses glinting in the sun like disks of polished metal.
There was another girl sitting on the deck not far from me, with an illustrated supplement of an American paper spread out before her. It was an ancient copy. There were pictures of battlefields in France; of soldiers marching down Fifth Avenue; a tennis tournament at Longwood; aeroplanes in flight; motor races at Indianapolis; actresses, society women, dressmakers' models making a display of corsets and other women's equipment—pictures out of the welter of modern life. The little Paumotuan girl appeared to be deeply interested. With her chin resting on her hands and her elbows braced against her knees, she went from picture to picture, but looked longest at those of the women who smiled or posed self-consciously, or looked disdainfully at her from the pages. I would have given a good deal to know what, if anything, was passing in her mind. All at once she gave a little sigh, crumpled the paper into a ball, and threw it at the monkey, who caught it and began tearing it in pieces. She laughed and clapped her hands at this, called the 16 attention of the others, and in a moment men, women, and children had gathered round, laughing and shouting, throwing bits of coconut shell, mango seeds, banana skins, faster than the monkey could catch them.
The spontaneity of the merriment did one's heart good. Even the old men and women laughed, not in the indulgent manner of parents or grandparents, but as heartily as the children themselves. Unconscious of the uproar, one of the Chinese merchants was lying on a thin mattress against the cabin skylight. Although he was sound asleep, his teeth were bare in a grin of ghastly suavity, and his left eye was partly open, giving him an air of constant watchfulness. He was dreaming, I suppose, of copra, of pearl shell—in kilos, tons, shiploads; of its market value in Papeete, in San Francisco, in Marseilles, etc. Well, the whites get their share of these commodities and the Chinamen theirs; but the natives have a commodity of laughter which is vastly more precious, and as long as they do have it one need not feel very sorry for them.
Dusk gathered rapidly while I was thinking of these things. Heavy clouds hung over Tahiti and Moorea, clinging about the shoulders of the mountains whose peaks, rising above them, were still faintly visible against the somber glory of the sky. They seemed islands of sheer fancy, looked at from the sea. It would have been worth all that one could give to have seen them then as De Quiros saw them, or Cook, or the early missionaries; to have added to one's own sense of their majesty, the solemn and more childlike awe of the old explorers, born of their feeling of utter isolation from their kind with the presence of the unknown on every hand. It is this feeling of awe, 17 rarely to be known by travelers in these modern days, which pervades many of the old tales of wanderings in remote places; which one senses in looking at old sketches made from the decks of ships, of the shores of heathen lands.
The wind freshened, then came a deluge of cool water, blotting out the rugged outlines against the sky. When it had passed it was deep night. The forward deck was a huddle of shelters made of mats and bits of canvas, but these were being taken down now that the rain had stopped. I saw an old woman sitting near the companionway, her head in clear relief against a shaft of yellow light. She was wet through and the mild misfortune broke the ice between us, if one may use a metaphor very inapt for the tropics. With her face half in shadow she reminded me of the typical, Anglo-Saxon grandmother, although no grandmother of my acquaintance would have sat unperturbed through that squall and indifferent to her wet clothing afterward. She didn't appear to mind it in the least, and now that it was over fished a paper of tobacco and a strip of pandanus leaf out of the bundle on which she was sitting. She rolled a pinch of tobacco in the leaf, twisting it into a tight corkscrew, and lit it at the first attempt. Then she began talking in a deep, resonant voice, and by a simplicity and an extraordinary lucidity of gesture conveyed the greater part of her meaning even to an alien like myself. It was not, alas! a typical accomplishment. I have not since found others similarly gifted.
She was Crichton's landlady, the owner of Tanao. "Pupure" she called him, because of his fair hair. I couldn't make out what she was driving at for a 18 little while. I understood at last that she wanted to know about his family—where his father was, and his mother. I suppose she thought I must know him, being a white man. They have queer ideas of the size of our world. He was young. He must have people somewhere. She, too, couldn't understand his wanting to go to Tanao; and I gathered from her perplexity that he hadn't confided his purposes to her to any extent. I couldn't enlighten her, of course, and at length, realizing this, she wrapped herself in her mat to preserve the damp warmth of her body, and dozed off to sleep.
I went below for a blanket and some dry clothing, for the night air was uncomfortably cool after the rain. The cabin floor was strewn with sleeping forms. Three children were curled up in a corner like puppies in a box of sawdust. Little brown babies lay snugly bedded on bundles of clothing, the mothers themselves sleeping in the careless, trustful attitudes of children. The light from a swinging lamp threw leaping shadows on the walls; flowed smoothly over brown arms and legs; was caught in fault gleams in masses of loose black hair. And to complete the picture and make it wholly true to fact, cockroaches of the enormous winged variety ran with incredible speed over the oilcloth of the cabin table, or made sudden flying sallies out of dark corners to the food lockers and back again.
On deck no one was awake except Maui at the wheel. There was very little unoccupied space, but I found a strip against the engine-room ventilator where I could stretch out at full length. By that time the moon was up and it was almost as light as day. I was not at all sleepy, and my thoughts went forward 19 to the Paumotus, the Cloud of Islands. We ought to be making our first landfall within thirty-six hours. I didn't go beyond that in anticipation, although in the mind's eye I had seen them for months, first one island and then another. I had pictured them at dawn, rising out of the sea against a far horizon; or at night, under the wan light of stars, lonely beyond one's happiest dreams of isolation; unspoiled, unchanged, because of their very remoteness. Well, I was soon to know whether or not they fulfilled my hopeful expectations.
Some one came aft, walking along the rail in his bare feet. It was Oro, the cabin boy, who is taken with an enviable kind of madness at the full of the moon. He looked carefully around to make sure that everyone was asleep, then stood clasping and unclasping his hands in ecstasy, carrying on a one-sided conversation in a confidential undertone. Now and then he would smile and straightway become serious again, gazing with rapt, listening attention at the world of pure light; nodding his head at intervals in vigorous confirmation of some occult confidence. At length his figure receded, blurred, took on the quality of the moonlight, and I saw him no more.
RUAU, the old Paumotuan woman, and the owner of Tanao, was the last of her family. There were relatives by marriage, but none of them would consent to live on so poor an atoll; and the original population, never large, had diminished, through death and migration, until at last she was left alone, living in her memories of other days, awed by the companionship of spirits present to her in strange and terrible shapes. At last she felt that she could endure it no longer; but it was many months before the smoke of one of her signal fires was seen by a passing schooner. She returned with it to Tahiti, and if she had been lonely before, she was tenfold lonelier there, so far from the graves of her husband and children. It was at this time that Crichton met her. He had been living at Tahiti for more than a year, on the lookout for just such an opportunity as Ruau offered him. Although only twenty-eight, he was in the tenth year of his wanderings, and had almost despaired of finding the place he had so long dreamed of and searched for. During that period he had been moving slowly eastward, through Borneo, New Guinea, the Solomons, the New Hebrides, the Tongas, the Cook 21 Group. In some of these islands the climate was too powerful an enemy for a white man to contend with; in others there was no land available, or they lacked the solitude he wanted. This latter embarrassment was the one he had met at Tahiti. The fact is an illuminating commentary on his character. Most men would find exceptional opportunities for seclusion there; not on the seaboard but in the mountains; in the valleys winding deeply among them, where no one goes from year's end to year's end. Even those leading out to the sea are but little frequented in their upward reaches. But Crichton was very exacting in his requirements in this respect. He was one of those men who make few or no friends—one of those lonely spirits without the ties or the kindly human associations which make life pleasant to most of us. They wander the thinly peopled places of the earth, interested in a large way at what they see from afar or faintly hear, but looking on with quiet eyes; taking no part, being blessed or cursed by nature with a love of silence, of the unchanging peace of great solitudes. One reads of them now and then in fiction, and if they live in fiction it is because of men like Crichton, their prototypes in reality, seen for a moment as they slip apprehensively across some by-path leading from the outside world.
He had a little place at Tahiti, a walk of two hours and a quarter, he said, from the government offices in the port. He had to go there sometimes to attend to the usual formalities, and I have no doubt that he knew within ten seconds the length of the journey which would be a very distasteful one to him. I can imagine his uneasiness at what he saw and heard on 22 those infrequent visits. An after-the-war renewal of activity, talk of trade, development, progress, would startle him into a waiting, listening attitude. Returning home, maps and charts would be got out and plans made against the day when it would be necessary for him to move on. He told me of his accidental meeting with Ruau, as he called the old Paumotuan woman. It came only a few days after the arrival from San Francisco of one of the monthly steamers. A crowd of tourists—stop-over passengers of a day—had somehow discovered the dim trail leading to his house. "They were much pleased with it," he said, adding, with restraint: "They took a good many pictures. I was rather annoyed at this, although, of course, I said nothing." No doubt they made the usual remarks: "Charming! So quaint!" etc.
It was the last straw for Crichton. So he made another visit to the government offices where he had his passport viséed. He meant to go to Maketea, a high phosphate island which stands like a gateway at the northwestern approach to the Low Archipelago. The phosphate would be worked out in time and the place abandoned, as other islands of that nature had been, to the seabirds. But on that same evening, while he was having dinner at a Chinaman's shop in town, he overheard Ruau trying to persuade some of her relatives to return with her to Tanao. He knew of the island. He is one of the few men who would know of it. He had often looked at it on his charts, being attracted by its isolated position. The very place for him! And the old woman, he said, when she learned that he wanted to go there, that he wanted to stay always—all his life—gripped his hands in both of hers 23 and held them, crying softly, without saying anything more. The relatives made some objections to the arrangement at first. But the island being remote, poverty-stricken, haunted, they were soon persuaded to consent to a ten years' lease, with the option of renewal. Crichton promised, of course, to take care of Ruau as long as she lived, and at her death to bury her decently beside her husband.
He proceeded at once with his altered plans. There were government regulations to be complied with and these had taken some time. On the day when he was at last free to start he learned that the Caleb S. Winship was about to sail on a three months' voyage in the Low Archipelago. He had no time to ask for passage beforehand. He had to chance the possibility of getting it at the last moment. It is not to be supposed that either the manager of the Inter-Island Trading Company or the supercargo of the Winship would have consented to carry him to such an out-of-the-way destination had they known his reason for wanting to be set down there. It amuses me now to think of those two hard-headed traders, men without a trace of sentiment, going one hundred and fifty miles off their course merely to carry the least gregarious of wanderers on the last leg of his long journey to an ideal solitude. It was their curiosity which gained him his end. They believed he had some secret purpose, some reason of purely material self-interest in view. They had both seen Tanao from a distance and knew that it had never been worth visiting either for pearl shell or copra. It is hard to understand what miracle they believed might have taken place in the meantime. During the voyage I often heard them 24 talking about the atoll, about Crichton—wondering, conjecturing, and always miles off the track. It was plain that he was a good deal disturbed by their hints and furtive questionings. He seemed to be afraid that mere talk about Tanao on the part of an outsider might sully the purity of its loneliness. He may have been a little selfish in his attitude, but if that is a fault in a man of his temperament it is one easily forgiven. And what could he have said to those traders? It was much better to keep silent and let them believe what they liked.
It must not be thought that Crichton poured out his confidences to me like a schoolgirl. On the contrary, he had a very likable reserve, although a good half of it, I should say, was shyness. Then, too, he had almost forgotten how to talk except in the native dialects of several groups of widely scattered islands. In English he had a tendency to prolong his vowels and to omit consonants, which gave his speech a peculiar exotic sound. He made no advances for some time. Neither did I. For more than three weeks we lived together on shipboard, went ashore together at islands where we had put in for copra, and all that while we did not exchange above two hundred words in conversation. There was so little talk that I can remember the whole of it, almost word for word. Once while we were walking on the outer beach at Raraka, an atoll of thirty-five inhabitants, he said to me:
"I wish I had come out here years ago. They appeal to the imagination, don't you think, all these islands?"
His volubility startled me. It was a shock to the senses, like the crash of a coconut on a tin roof heard 25 in the profound stillness of an island night. There was my opportunity to throw off reserve and I lost it through my surprise. I merely said, "Yes, very much." An hour later we saw the captain, no larger than a penny doll, at the end of a long vista of empty beach, beckoning us to come back. We went aboard without having spoken again. It was an odd sort of relationship for two white men thrown into close contact on a small trading schooner in the loneliest ocean in the world, as Nordhoff put it. We were no more companionable in the ordinary sense than a pair of hermit crabs.
But the need for talking drops away from men under such circumstances and neither of us found the long silences embarrassing. The spell of the islands was upon us both. I can understand Crichton's speaking of their appeal to the imagination while we were in the midst of them; for our presence there seemed an illusion—a dream more radiant than any reality could be. In fact, my only hold upon reality during that voyage was the Caleb S. Winship, and sometimes even that substantial old vessel suffered sea changes; was metamorphosed in a moment; and it was hard to believe that she was a boat built by men's hands. Often as she lay at anchor in a lagoon of dreamlike beauty I paddled out from shore in a small canoe, and, making fast under her stern, spent an afternoon watching the upward play of the reflections from the water and the blue shadows underneath, rippling out and vanishing in the light like flames of fire. For me her homely, rugged New England name was a pleasant link with the past. I liked to read the print of it. The word "Boston," her old home port, was still faintly legible 26 through a coat of white paint. It brought to mind old memories and the faces of old friends, hard to visualize in those surroundings without such practical help. Far below lay the floor of the lagoon where all the rainbows of the world have authentic end. The water was so clear, and the sunlight streamed through it with so little loss in brightness that one seemed to be suspended in mid-air above the forests of branching coral, the deep, cool valleys, and the wide, sandy plains of that strange continent.
Crichton, I believe, was beyond the desire to keep in touch with the world he had left so many years before. His experiences there may have been bitter ones. At any rate, he never spoke of them, and I doubt if he thought of them often. People had little interest for him, not even those of the atolls which we visited. When on shore I usually found him on the outer beaches, away from the villages which lie along the lagoon. In most of the atolls the distance from beach to beach is only a few hundred yards, but the ocean side is unfrequented and solitary. On calm days when the tide begins to ebb the silence there is unearthly. The wide shore, hot and glaring in the sun, stretches away as far as the eye can reach, empty of life except for thousands of small hermit crabs moving into the shade of the palms. They snap into their shells at your approach and make fast the door as their houses fall, with a sound like the tinkling of hailstones, among heaps of broken coral. We waded along the shallows at low tide. When the wind was onshore and a heavy surf breaking over the outer edge of the reef, we sat as close to it as we could, watching the seas gathering far out, rising in sheer walls fringed with 27 wind-whipped spray, which seemed higher than the island itself as they approached. It was a fascinating sight—the reef hidden in many places in a perpetual smoke of sunlight-filtered mist, through which the oncoming breakers could be seen dimly as they swept forward, curled, and fell. But one could not avoid a feeling of uneasiness, of insecurity, thinking of what had happened in those islands—most of them only a meter or two above sea level—in the hurricanes of the past; and of what would happen again at the coming of the next great storm.
We made landfalls at dawn, in midafternoon, late at night—saw the islands in aspects of beauty exceeding one's strangest imaginings. We penetrated farther and farther into a thousand-mile area of atoll-dotted ocean, discharging our cargo of lumber and corrugated iron, rice and flour and canned goods; taking on copra; carrying native passengers from one place to another. Sometimes we were out of sight of land for several days, beating into head winds under a slowly moving pageantry of clouds which alone gave assurance of the rotundity of the earth. When at last land appeared it seemed inaccessibly remote, at the summit of a long slope of water which we would never be able to climb. Sometimes for as long a period we skirted the shore line of a single atoll, the water deepening and shoaling under our keel in splotches of vague or vivid coloring. From a vantage point in the rigging one could see a segment of a vast circle of islands strung at haphazard on a thread of reef which showed a thin, clear line of changing red and white under the incessant battering of the surf. Several times upon going ashore we found the villages deserted, the inhabitants having 28 gone to distant parts of the atoll for the copra-making season. In one village we came upon an old man too feeble to go with the others, apparently, sitting in the shade playing a phonograph. He had but three records: "Away to the Forest," "The Dance of the Nymphs Schottische," and "Just a Song at Twilight." The disks were as old as the instrument itself, no doubt, and the needles so badly worn that one could barely hear the music above the rasping of the mechanism. There was a groove on the vocal record where the needle caught, and the singer, a woman with a high, quavery voice, repeated the same phrase, "when the lights are low," over and over again. I can still hear it, even at this distance of time and place, and recall vividly to mind the silent houses, the wide, vacant street bright with fugitive sunshine, the lagoon at the end of it mottled with the shadows of clouds.
The sense of our remoteness grew upon me as the weeks and months passed. Once, rounding a point of land, we came upon two schooners lying inside the reef of a small atoll. One of them had left Papeete only a short while before. Her skipper gave us a bundle of old newspapers. Glancing through them that evening, I heard as in a dream the far-off clamor of the outside world—the shrieking of whistles, the roar of trains, the strident warnings of motors; but there was no reality, no allurement in the sound. I saw men carrying trivial burdens with an air of immense effort, of grotesque self-importance; scurrying in breathless haste on useless errands; gorging food without relish; sleeping without refreshment; taking their leisure without enjoyment; living without the knowledge of content; dying without ever having lived. The 29 pictures which came to mind as I read were distorted, untrue, no doubt; for by that time I was almost as much attracted by the lonely life of the islands as my friend Crichton. My old feeling of restlessness was gone. In its place had come a certitude of happiness, a sense of well-being for which I can find no parallel this side of boyhood.
It was largely the result of living among people who are as permanently happy, I believe, as it is possible for humankind to be. And the more remote the island, the more slender the thread of communication with civilization as we know it, the happier they were. It was not in my imagination that I found this true, or that I had determined beforehand to see only so much of their life as might be agreeable and pleasant to me. On the contrary, if I had any bias at first, it was on the other side. Disillusionment is a sad experience and I had no desire to lay myself open to it. Therefore I listened willingly to the less favorable stories of native character which the traders, and others who know them, had to tell. But summed up dispassionately later, in the light of my own observations, it seemed to me that the faults of character of which they were accused were more like the natural shortcomings of children. In many respects the Paumotuans, like other divisions of the Polynesian family, are children who have never grown up, and one can't blame them for a lack of the artificial virtues which come only with maturity. They are without guile. They have little of the shrewdness or craftiness of some primitive peoples. At least so it appeared to me, making as careful a judgment of them as I could. I have often noticed how like children they are in their 30 amazing trustfulness, their impulsive generosity, and in the intensity and briefness of their emotions.
The more I saw of their life, the more desirable it seemed that they might continue to escape any serious encroachments of European or American civilization. They have no doctors, because illness is almost unknown in their islands. Crime, insanity, feeblemindedness, evils all too common with us, are of such rare occurrence that one may say they do not exist. It may be said, too, without overstatement, that their community life very nearly approaches perfection. Every atoll is a little world to itself with a population varying from twenty-five to perhaps three hundred inhabitants. The chief, who is chosen informally by the men, serves for a period of four years under the sanction of the French government. He has very little to do in the exercise of his authority, for the people govern themselves, are law-abiding without law.
When I first learned that there are no schools throughout the islands I thought the French guilty of criminal neglect, but later I reversed this opinion. After all, why should they have schools? No education of ours could make them more generous, more kindly disposed to one another, more hospitable and courteous toward strangers, happier than they are now. Certainly it could not make them less selfish, covetous, rapacious, for most of them are as innocent of those vices as their own children. In a few of the richer, more accessible islands they are slowly changing in these respects, owing to the example set them by men of our own race. In another fifty years, perhaps, they may have learned to believe that material wealth is the only thing worth striving for.
I had never before seen children growing up in a state of nature and I made full use of the rare opportunity. I spent most of my time with them; played on shore with them; went fishing and swimming with them; and found in the experience something better than a renewal of boyhood because of a keener sense of beauty, a more conscious, mature appreciation of the happiness one has in the simplest kinds of pleasures. Sometimes we started on our excursions at dawn; sometimes we made them by moonlight. I became a collector of shells in order to give some purpose to our expeditions along the reef. I couldn't have chosen a better interest, for they knew all about shells, where and when to find the best ones, and they could indulge their love of giving to a limitless extent. In the afternoons we went swimming in the lagoon. There I saw them at their best and happiest, in an element as necessary and familiar to them as it is to their parents. It is always a pleasure to watch children at play in the water, but those Paumotuan youngsters with their natural grace at swimming and diving put one under an enchantment. Many of the boys had water glasses and small spears of their own and went far from shore, catching fish. They lay face down on the surface of the water, swimming easily, with a great economy of motion, turning their heads now and then for a breath of air; and when they saw their prey they dived after it as skillfully as their fathers do and with nearly as much success. Seen against the bright floor of the lagoon, with swarms of brilliantly colored fish scattering 32 before them, they seemed doubtfully human, the children of some forsaken merman rather than creatures who have need of air to breathe and solid earth to stand on. If education is the suitable preparation for life, the children of the atolls have it at its best and happiest without knowing that it is education. They are skillful in the pursuits and learned in the interests which touch their lives, and one can wish them no better fortune than that they may remain in ignorance of those which do not.
Their parents, as I have said, are but children of mature stature, with the same gift of frank, generous laughter, the same delight in the new and strange. Very little is required to amuse them. I had a mandolin which I used to take ashore with me at various atolls, after I had become convinced that their enjoyment of my music was not feigned. At first I was suspicious, for I had no illusions about my virtuosity, and even when I thought of it in the most flattering way their pleasure seemed out of all proportion to the quality of the performance. But there was no doubting the genuineness of it. The whole village would assemble to hear me play. I had a limited repertoire, but that seemed to matter very little. They liked to hear the same tunes played over and over again. I learned some of the old missionary hymns which they knew: "From Greenland's Icy Mountains," "Oh, Happy Day," "We're Marching to Zion," and others.
It was strange to find those songs, belonging, fortunately, to a bygone period in English and American life, living still in that remote part of the world, not because of anything universal in their appeal, but merely because they had been carried there years ago 33 by representatives of the missionary societies. Many eccentric changes had been made in both the rhythm and melody, greatly to the improvement of both, but no amount of changing could make them other than what they are—the uncouth expression of a narrow and ugly kind of religious sentiment. I don't think the Paumotuans care much for them, either. They always seemed glad to turn from them to their own songs, which have nothing either of modern or old-time missionary feeling. A woman usually began the singing, in a high-pitched, nasal, or throaty voice, which she modulated in an extraordinary way. Immediately other women joined in, then several men whose voices were of tenor quality, followed by other men in basses and barytones, chanting in two or three tones which, for rhythm and tone quality, were like the beating of kettledrums. The weird blending of harmonies was unlike anything I had ever heard before. There is nothing in our music which even remotely resembles theirs, so that it is impossible to describe the effect of the full chorus. Some of the songs make a strong appeal to savage instincts. The less resolute of the early missionaries, hearing them, must have thrown up their hands in despair at the thought of the long, difficult task of conversion awaiting them. But if there were any irresolute missionaries, they were evidently overruled by their sterner brothers and sisters.
On nearly every island there is now a church, either Protestant or Catholic. In the Protestant ones the native population practice the only true faith, largely to the accompaniment of this old barbaric music. Those unsightly little structures rock to the sound 34 of exultant choruses which ought never to be sung withindoors. The Paumotuans themselves know best the natural setting for their songs—the lagoon beach with a great fire of coconut husks blazing in the center of the group of singers. I liked to hear them from a distance where I could get their full effect; to look on from the schooner lying a few hundred yards offshore. All the inhabitants of the village would be gathered within the circle of the firelight, which brought their figures and the white, straight stems of the coconut palms into clear relief against a background of deep shadow. The singing continued far into the night, so that I often fell asleep while listening, and heard the music dying away, mingling at last with the interminable booming of the surf.
By degrees we worked slowly through the heart of the archipelago, pursuing a general southeasterly course, the islands becoming more and more scattered, until we had before us an expanse of ocean almost unbroken to the coast of South America. But Tanao lay at the edge of it, and at length, on a lowering April day, we set out on that last leg of our outward journey. The Caleb S. Winship lay very low in the water. By that time she had a full cargo of copra, one hundred tons in the hold and twelve, sacked, on deck. A portion of the deck cargo was lost that same afternoon, during a gale of wind and rain which burst upon us with fury and followed us with a seeming malignity of intent. We ran before it, far out of our course, for three hours. To me the weight of air was something incredible, an unusually vigorous flourish of the departing hurricane season. Water spouted out of the scuppers in a continuous stream, and loose articles 35 were swept clear of the ship, disappearing at once in a cloud of blinding rain. There was a fearful racket in the cabin of rolling biscuit tins and smashing crockery. Then an eight-hundred-pound safe broke loose and started to imitate Victor Hugo's cannon. Luckily it hadn't much scope and no smooth runway, so that it was soon brought to a halt by Ruau, the old Paumotuan woman, who was the only one below at the time. She made an effective barricade of copra sacks and bedding, dodging the plunging monster with an agility surprising in a woman of sixty. But what I remember best was Tané, a monkey belonging to one of the sailors, skidding along the cabin deck until he was blown against the engine-room whistle, which rose just clear of the forward end of it. He wrapped arms and legs around it in his terror, opening the valve in some way, and the shrill blast rose high above the mighty roar of wind, like the voice of man lifted with awe-inspiring impudence in defiance of the mindless anger of nature.
The storm blew itself out toward sundown and the night fell clear—a night for stars to make one wary of thought; but the moon rose about nine, softening the pitiless distances, throwing a veil of mild light across the black voids in the Milky Way, seen so clearly in those latitudes. The schooner was riding a heavy swell, and, burdened as she was, rose clumsily to it, sticking her nose into the slope of every sea. Ruau was at her accustomed place against the cabin ventilator, unmindful of the showers of spray, maintaining her position on the slanting deck with the skill of three months' practice. The thought that I must soon bid her good-by saddened me, for I knew there was 36 small chance that I should ever meet her again. I envied Crichton his opportunity for friendship with that noble old woman, so proud of her race, so true to her own beliefs, to her own way of living. Her type is none too common among Polynesians in these days. One gets all too frequently an impression of a consciousness of inferiority on their part, a sense of shame because of their simple way of living as compared with ours. Ruau was not guilty of it. She never could be, I think, under any circumstances. I learned afterward of an attempt which had been made to convert her to Christianity during her stay at Tahiti. Evidently she had not been at all convinced by the priest's arguments, and when he made some slighting remark about the ghosts and spirits which were so real to her, she refused to listen any longer. Frightened though she was of spirits, she was not willing that they should be ridiculed.
We sighted her atoll at dawn, such a dawn as one rarely sees outside the tropics. The sky was overcast at a great height with a film of luminous mist through which the sun shone wanly, throwing a sheen like a dust of gold on the sea. Masses of slate-colored cloud billowed out from the high canopy, overhanging a black fringe of land which lay just below the line of the horizon. The atoll was elliptical in shape, about eight miles long by five broad. There were seven widely separated islands on the circle of reef and one small motu in the lagoon. We came into the wind about a half mile offshore and put off in the whaleboat. The sea was still running fairly high, and the roar of the surf came across the water with a sound as soothing as the fall of spring rain; but it increased in volume 37 as we drew in until the ears were stunned by the crash of tremendous combers which toppled and fell sheer, over the ledge of the reef. It was by far the most dangerous-looking landing place we had seen on the journey. There was no break in the reef; only a few narrow indentations where the surf spouted up in clouds of spray. Between the breaking of one sea and the gathering of the next, the water poured back over a jagged wall of rock bared for an instant to an appalling depth. Only a native crew could have managed that landing. We rode comber after comber, the sailors backing on their oars, awaiting the word of the boat steerer, who stood with his feet braced on the gunwales, his head turned over his shoulder, watching the following seas. All at once he began shouting at the top of his voice. I looked back in time to see a wall of water, on the point of breaking, rising high above us. It fell just after it passed under us, and we were carried forward across the edge of the reef, through the inner shallows to the beach.
The two traders started off at once on a tour of inspection and we saw nothing more of them until late in the evening. Meanwhile I went with Ruau and Crichton across the island to the lagoon beach where her house was. As in most of the atolls, the ground was nearly free from undergrowth, the soil affording nourishment only to the trees and a few hardy shrubs. Coconuts and dead fronds were scattered everywhere. A few half-wild pigs, feeding on the shoots of sprouted nuts, gazed up with an odd air of incredulity, of amazement as we approached, then galloped off at top speed and disappeared far in the distance. Ruau stopped when we were about halfway 38 across and held up her hand for silence. A bird was singing somewhere, a melodious varied song like that of the hermit thrush. I had heard it before and had once seen the bird, a shy, solitary little thing, one of the few species of land birds found on the atolls.
While we were standing there, listening to the faint music, Crichton took me by the arm. He said nothing, and in a moment withdrew his hand. I was deeply moved by that manifestation of friendliness, an unusual one for him to make. He had some unaccountable defect in his character which kept him aloof from any relationship approaching real intimacy. I believe he was constantly aware of it, that he had made many futile attempts to overcome it. It may have been that which first set him on his wanderings, now happily at an end. It was plain to me the moment we set foot on shore that he would have to seek no farther for asylum. Tanao is one of the undoubted ends of the earth. No one would ever disturb him there. He himself was not so sure of this. Once, I remember, when we were looking at the place on the chart, he spoke of the island of Pitcairn, the old-time refuge of the Bounty mutineers. Before the opening of the Panama Canal it had been as far removed from contact with the outside world as an island could be. Now it lies not far off the route through the Canal to New Zealand and is visited from time to time by the crews of tramp steamers and schooners. Tanao, however, is much farther to the north, and there is very slight possibility that its empty horizons will ever be stained by a smudge of smoke. As for an actual visit, one glance at the reef through the binoculars would convince any skipper of the folly of the attempt.
39 Even our own crew of natives, skilled at such hazardous work, came to grief in their second passage over it. They had gone out to the schooner for supplies Crichton had ordered—a few sacks of flour, some canned goods, and kerosene oil; in coming back the boat had been swept, broadside, against a ledge of rock. It stuck there, just at the edge of the reef, and the sailors jumped out with the line before the next wave came, capsizing the boat and carrying it inshore, bottom up. All the supplies were swept into deep water by the backwash and lost. There had been a similar accident at the other atoll—flour and rice brought so many thousands of miles having been spoiled within a few yards of their destination. I remember the natives plunging into the water at great risk to themselves to save a few sacks of soggy paste in the hope that a little of the flour in the center might still be dry; and a Chinese storekeeper, to whom it was consigned, standing on the shore, wringing his hands in dumb grief. It was the first time I had ever seen a Chinaman make any display of emotion, and the sight brought home to me a conception of the tragic nature of such accidents to the inhabitants of those distant islands.
Crichton took his own loss calmly, concealing whatever disappointment he may have felt. Ruau was not at all concerned about it, and, while we were making an examination of the house, went out on the lagoon in a canoe and caught more than enough fish for supper. Then we found that all of our matches had been spoiled by sea water, so we could make no fire. Judging by the way Crichton brightened up at his discovery, one would have thought the loss a piece of luck. He 40 set to work at once to make an apparatus for kindling fire, but before it was finished Ruau had the fish cleaned and spread out on a coverlet of green leaves. We ate them raw, dipping them first into a sauce of coconut milk, and for dessert had a salad made of the heart of a tree. I don't remember ever having eaten with heartier appetite, but at the same time I couldn't imagine myself enjoying an unrelieved diet of coconuts and fish for a period of ten years—not for so long as a year, in fact. Crichton, however, was used to it, and Ruau had never known any other except during her three months' stay at Tahiti, where she had eaten strange hot food which had not agreed with her at all, she said.
Dusk came on as we sat over our meal. Ruau sat with her hands on her knees, leaning back against a tree, talking to Crichton. I understood nothing of what she was saying, but it was a pleasure merely to listen to the music of her voice. It was a little below the usual register of women's voices, strong and clear, but softer even than those of the Tahitians, and so flexible that I could follow every change in mood. She was telling Crichton of the tupapaku of her atoll which she dreaded most, although she knew that it was the spirit of one of her own sons. It appeared in the form of a dog with legs as long and thick as the stem of a full-grown coconut tree, and a body proportionally huge. It could have picked up her house as an ordinary dog would a basket. Once it had stepped lightly over it without offering to harm her in any way. Her last son had been drowned while fishing by moonlight on the reef outside the next island, which lay about two miles distant across the eastern end of 41 the lagoon. She had seen the dog three times since his death, and always at the same phase of the moon. Twice she had come upon it lying at full length on the lagoon beach, its enormous head resting on its paws. She was so badly frightened, she said, that she fell to the ground, incapable of further movement; sick at heart, too, at the thought that the spirit of the bravest and strongest of all her sons must appear to her in that shape. It was clear that she was recognized, for each time the dog began beating its tail on the ground as soon as it saw her. Then it got up, yawned and stretched, took a long drink of salt water, and started at a lope up the beach. She could see it very plainly in the bright moonlight. Soon it broke into a run, going faster and faster, gathering tremendous speed by the time it reached the other end of the island. From there it made a flying spring, and she last saw it as it passed, high in air, across the face of the moon, its head outstretched, its legs doubled close under its body. She believed that it crossed the two-mile gap of water which separated the islands in one gigantic leap.
That is the whole of the story as Crichton translated it for me, although there must have been other details, for Ruau gave her account of it at great length. Her earnestness of manner was very convincing, and left no doubt in my mind of the realness to her of the apparition. As for myself, if I could have seen ghosts anywhere it would have been at Tanao. Late that night, walking alone on the lagoon beach, I found that I was keeping an uneasy watch behind me. The distant thunder of the surf sounded at times like a wild galloping on the hard sand, and the gentle slapping of 42 little waves near by like the lapping tongue of the ghostly dog having its fill of sea water.
We left Tanao with a fair wind the following afternoon, having been delayed in getting away because of the damaged whaleboat, which had to be repaired on shore. Tino, the supercargo, insisted on pushing off at once, the moment the work was finished. Crichton and Ruau were on the other beach at the time, so that I had no opportunity to say good-by; but as we were getting under way I saw him emerge from the deep shadow and stand for a moment, his hand shading his eyes, looking out toward the schooner. I waved, but evidently he didn't see me, for there was no response. Then he turned, walked slowly up the beach, and disappeared among the trees. For three hours I watched the atoll dwindling and blurring until at sunset it was lost to view under the rim of the southern horizon. Looking back across that space of empty ocean, I imagined that I could still see it dropping farther and farther away, down the reverse slope of a smooth curve of water, as though it were vanishing for all time beyond the knowledge and the concern of men.
My first packet of letters from Nordhoff was brought by the skipper of the schooner Alouette. He had been carrying it about for many weeks, and had it in the first place from the supercargo of another vessel, met at Rurutu, in the Austral group. The envelope, tattered and weather-stained, spoke of its long journey in search of me.
Before separating at Papeete we had arranged for a rendezvous, but at that time we still possessed American 43 ideas of punctuality and well-ordered travel. Now we know something of the casual movements of trading schooners and have learned to regard the timely arrival of a letter as an event touching on the miraculous—the keeping of a rendezvous, a possibility too remote for consideration. One hears curious tales, in this part of the world, of the outcome of such temporary leave-takings as ours was meant to be—husbands seeking their wives and wives their husbands; families scattered among these fragments of land and striving for many months to reunite.
I witnessed, not long ago, the sequel of one of these unsuccessful quests. A native from a distant group of islands set out for one of the atolls of the Low Archipelago, the home of his sweetheart. Arrangements for the marriage had been made long before, but letters had gone astray, and upon his arrival the young man found that the family of his prospective father-in-law had gone to another atoll for the diving season. With no means of following, he submitted to the inevitable, and married another girl. Months later, the woman of his first choice returned with her second choice of a husband; and the former lovers met, for the young man had not yet been able to return to his own island. Neither made any question of the other's decision—life is too short; and from the native point of view, it is foolish to spend it in wanderings which, at the last, may never fulfill their purpose.
Nevertheless, I shall make a search for Nordhoff—a leisurely search, with some expectation of finding him. Our islands, like those of Mr. Conrad's enchanted Heyst, are bounded by a circle two thousand or more miles across, and it is likely that neither of us 44 will ever succeed in breaking through to the outside world—if, indeed, there is an outside world. I am beginning to doubt this, for the enchantment is at work. As for Nordhoff, his letters, which follow, may speak for themselves.
THE sun was low when the Faaite steamed out through the pass and headed for the Cook group, six hundred miles west and south. Dark clouds hung over Raiatea—Rangi Atea of Maori tradition, the Land of the Bright Heavens—but the level sunlight still illuminated the hillsides of Tahaa, the lovely sister island, protected by the same great oval reef. Far off to the north, the peak of Bora Bora towered abruptly from the sea.
It was not yet the season of the Trades, and the northeast breeze which followed us brought a sweltering heat, intolerable anywhere but on deck. Worthington was sitting beside me—a lean man, darkly tanned, with very bright blue eyes. His feet were bare; he wore a singlet, trousers of white drill, and a Manihiki hat—beautifully plaited of bleached pandanus leaf—a hat not to be bought with money. The dinner gong sounded.
"I'm not going down," he remarked; "too hot below. I had something to eat at Uturoa. How about you?"
I shook my head—it needed more than a normal appetite to drive one to the dining saloon. Banks of 48 squall cloud, shading from gray to an unwholesome violet, were gathering along the horizon, and the air was so heavy that one inhaled it with an effort.
"This is the worst month of the hurricane season," Worthington went on; "it was just such an evening as this, last year, that the waterspout nearly got us—the night we sighted Mataora. I was five months up there, you know—marooned when Johnson lost the old Hatutu.
"I was pretty well done up last year, and when I heard that the Hatutu was at Avarua I decided to take a vacation and go for a six weeks' cruise with Johnson. Ordinarily he would have been laid up in Papeete until after the equinox, but the company had sent for him to make a special trip to Penrhyn. We had a wretched passage north—a succession of squalls and broiling calms. The schooner was in bad shape, anyway: rotten sails, rigging falling to pieces, and six inches of grass on her bottom.  On the thirtieth day the skipper told me we were two hundred miles from Penrhyn and so close to Mataora that we might sight the palm tops. I'd heard a lot about the place (it has an English name on the chart)—how isolated it was, what a pleasant crowd the natives were, and how it was the best place in the Pacific to see old-fashioned island life.
"We had been working to windward against a light, northerly breeze, but the wind began to drop at noon, and by three o'clock it was glassy calm. There was a wicked-looking mass of clouds moving toward us from 49 the west, but the glass was high and Johnson said we were in for nothing worse than a squall. As the clouds drew near I could see that they had a sort of purplish-black heart, broad at the top, pointed at the bottom, and dropping gradually toward the water.  Suddenly I heard a rushing sound, like a heavy squall passing through the bush; the point of the funnel had touched the sea three or four hundred yards away from us—a waterspout! There wasn't a breath of air, and the Hatutu had no engine. It was moving straight for us, so slowly that I could watch every detail of its formation. The boys slid our boat overboard; the mate sang out something about all hands being ready to leave the schooner.
"I've heard of waterspouts ever since I was a youngster, but I never expected to see one as close as we did that day. As the point of cloud dropped toward the sea it was ragged and ill defined; but when it touched the water and the noise began I saw its shape change and its outlines grow hard. It was now a thin column, four or five feet in diameter, rising a couple of hundred feet before it swelled in the form of a flat cone, to join the clouds above. Curiously enough, it was not perpendicular, but had a decided sagging curve. Nearer and nearer it came, until I could make out the great swirling hole at its base, and see the vitreous look of this column of solid water, revolving at amazing speed. It hadn't the misty edges of a waterfall. The outside was sharply defined as the walls of a tumbler. I wondered what would happen when it struck the Hatutu. The mate 50 was shouting again, but just then the skipper pushed a rifle into my hands. 'Damned if I leave the old hooker,' he swore. 'Shoot into the thing—maybe we can break it up.' And, believe me or not, we did break it up.
"It didn't come down with a crash, as one might have expected. When we had pumped about twenty shots into it, and it was not more than fifty yards away, it began to dwindle. The column of water became smaller and drew itself out to nothing; the rushing noise ceased; the hole in the sea disappeared in a lazy eddy; the dark funnel rose and blended with the clouds above.
"A fine southeast breeze sprang up as the clouds dispersed, and we were reaching away for Penrhyn when a boy up forward gave a shout and pointed to the northwest. Sure enough there was a faint line on the horizon—the palms of Mataora. A sudden idea came to me. I was fed up with the schooner. Why not ask to be put ashore and picked up on the Hatutu's return from Penrhyn? She would be back in a fortnight, and it was only a few miles out of her way to drop me and pick me up.
"Johnson is a good fellow; his answer to my proposition was to change his course at once and slack away for the land twelve miles to leeward. 'You'll have a great time,' he said; 'I wish I were going with you. Old Tari will put you up—I'll give you a word to him. Take along two or three bags of flour and a few presents for the women.'
"At five o'clock we were off the principal village, with canoes all about us and more coming out through the surf. The men were a fine, brawny lot, joking 51 with the crew, and eager for news and small trade. I lowered my box, some flour, tobacco, and a few bolts of calico, into the largest canoe, and said good-by to Johnson.
"It was nearly a year before I saw him again; as you know, he lost the Hatutu on Flying Venus Shoal. They made Penrhyn in the boat and got a passage to Tahiti two months later. Everyone knew I was on Mataora, but it was five months before a schooner could come to take me off.
"There is no pass into the lagoon. As we drew near the shore I saw that the easy, deceptive swell reared up to form an ugly surf ahead of us. At one point, where a crowd of people was gathered, there was a large irregular fissure in the coral, broad and deep enough to admit the passage of a small boat, and filled with rushing water each time a breaker crashed on the reef. My two paddlers stopped opposite this fissure and just outside the surf, watching over their shoulders for the right wave. They let four or five good-sized ones pass, backing water gently with their paddles; but at last a proper one came, rearing and tossing its crest till I thought it would break before it reached us. My men dug their paddles into the water, shouting exultantly as we darted forward. The shouts were echoed on shore. By Jove! it was a thriller! Tilting just on the break of the wave, we flew in between jagged walls of coral, up the fissure, around a turn—and before the water began to rush back, a dozen men and women had plunged in waist deep to seize the canoe.
"Mataora is made up of a chain of low islands—all densely covered with coconut palms—strung together 52 in a rough oval to inclose a lagoon five miles by three. Though there is no pass, the surf at high tide breaches over the gaps between the islands. The largest island is only a mile and a half long, and none of them are more than half a mile across. Dotted about the surface of the lagoon are a number of motu—tiny islets—each with its flock of sea fowl, its clump of palms, and shining beach of coral sand. Set in a lonely stretch of the Pacific, the place is almost cut off from communication with the outside world; twice or three times in the course of a year a trading schooner calls to leave supplies and take off copra. Undisturbed by contact with civilization, the life of Mataora flows on—simple, placid, and agreeably monotonous—very little changed, I fancy, since the old days. It is true that they have a native missionary, and use calico, flour, and tobacco when they can get them; but these are minor things. The great events in their annals are the outrage of the Peruvian slavers in eighteen sixty-two, when many of the people were carried off to labor and die in the Chinchas Islands, and the hurricane of nineteen thirteen.
"After presenting myself to the missionary and the chief I was escorted by a crowd of youngsters to the lagoon side of the island, where Tairi lived, in a spot cooled by the trade wind and pleasantly shaded by coconuts. The old chap was a warm friend of Johnson's and made me welcome; I soon arranged to put up with him during my stay on the island. His house, like all the Mataora houses, was worth a bit of study.
"Pandanus logs, five or six inches in diameter and set four feet apart, made the uprights. On each side 53 of these logs, and extending from top to bottom, a groove was cut. Thin laths, split from the aërial roots of the pandanus, were set horizontally into the grooves, making a wall which permitted the free circulation of air. At the windward end of the house, a large shutter of the same material was hung on hinges of bark; on warm days it could be opened to admit the breeze. The plates and rafters were made of the trunks of old coconut palms—a beautiful hard wood which blackens with age and can be polished like mahogany. The roof was thatched with kakao—strips of wood over which were doubled selected leaves of pandanus, six feet long and four inches across. The kakao are laid on like shingles, so deeply overlapped that only six inches of each is exposed, and the result is a cool and perfectly water-tight roof which lasts for years.
"The floor of Tari's house was of fine white gravel, covered with mats. A bed of mats, a few odds and ends of fishing gear, and a Bible in the Rarotongan language made up the furniture. The old man had been a pearl diver for many years; he knew all the lagoons of this part of the Pacific, and could give the history of every large pearl discovered in these waters. Twenty fathoms he considered an ordinary depth for the naked divers—twenty-five, the limit. One day he went too deep, and since then he had been a cripple with paralyzed legs, dependent for care on the kindly people of his island. He busied himself in carving out models of the ancient Polynesian sailing canoes, beautifully shaped and polished, inlaid with shell, and provided with sails of mother-of-pearl. Now and then he presented a canoe to the captain of a 54 trading schooner visiting the island, and received in return a bag of flour or a few sticks of tobacco.
"I had some interesting yarns with Tari—I speak Rarotongan, and the Mataora language is a good deal the same. They have three extra consonants, by the way—the f, l, and h. What a puzzle these island dialects are!
"Tairi told me a lot about pearl fishing. The people had divided their lagoon into three sections, one of which was fished each year. In this way each section got a two years' rest. The shell is the object of the diving—pearls are a secondary issue. The divers are not much afraid of sharks, but dread the tonu and the big conger eel. Some years before, when Tari was resting in a boat after a spell under water, one of his companions failed to return to the surface. Looking through his water glass, he saw a great tonu lying on the bottom, sixty feet beneath him—the legs of his comrade hanging from its jaws.  Tairi and several others seized their spears and were over the side next moment; they killed the tonu, but too late to save the life of their companion.
"Conger eels grow to enormous size in the pearl lagoons, and the divers keep a close watch for them. They lie in holes and crevices of the coral and dart out their heads to seize a passing fish, or the wrist of a diver stooping and intent on his task. When the conger's jaws close on wrist or ankle, the diver needs a cool head; no amount of struggling will pull the eel from his hole. One must wait quietly, Tairi told me, until the conger relaxes his jaws preparatory to taking 55 a better grip. Then a quick wrench, and one is free.
"On an atoll like Mataora, where the food supply is limited to fish and coconuts, with a chicken or a piece of pork as an occasional treat, fishing plays a large part in the life of the people. The men were all expert fishermen, and used a variety of ingenious methods to catch the different kinds of fish. Tairi, of course, was no longer able to go out; but a friend of his—an old fellow named Tamatoa—used to take me with him. He was a fine specimen—six feet tall, muscular and active as a boy, with clear eyes and thick gray hair. One day he proposed trying for koperu, a small variety of mackerel.
"The settlement is on the lee side of the island, where a coral shoal runs out half a mile to sea, covered with twenty to forty fathoms of water. It was early in the morning—a dead calm—when we launched the big canoe and slipped out through the surf. About a quarter of a mile offshore Tamatoa asked me to hold the canoe stationary while he went about his fishing. Fastening a twenty-foot rope to the thwart, he made a noose at the other end and passed it under his arms. Then he took a ripe coconut, split it, and gouged out the meat with his knife. With the white pulp in one hand, he slipped overboard and swam down as far as the rope would let him.  He seemed to stay under indefinitely—the lungs of a pearl diver are wonderful things! Now and then he came to the surface for a fresh supply of chum, and finally—at 56 first in twos and threes, and then in shoals—the koperu began to appear from the depths.  At last the old man reached up for his fishing tackle—an eighteen-inch twig, with a bit of doubled sewing cotton and a tiny barbless hook. He baited the hook with a particle of coconut and dangled it under the nose of the nearest koperu. While he hung on the shortened rope, just beneath the surface, his right arm broke water in a series of jerks, and each time it rose a fish tumbled into the canoe until they lay in the bottom by dozens.
"Though the people of Mataora made sport of their work, they had plenty of leisure for other things. In the evening, when the tasks of the day had been completed by lighting the lamps in the roofed-over sleeping places of the dead, the young people loved to gather for a session of akatu talanga—story telling. They met in some one's house or brought mats to spread in the bright moonlight outside; and while the others lay about, intent on the tale, one after another related the adventures of some Polynesian hero or the loves of some legendary island princess—strange fragments from the old days, full of specters and devils and monstrous heathen gods. There was a girl named Porima who told her stories marvelously well—a tall youngster of seventeen, with a dash of off-island blood; Hawaiian, I think. She was an artist in her way; one could imagine in her the pioneer of a literature to come. Her broad forehead, the masses of black hair which from time to time, with an impatient gesture, she shook back over her shoulders, and the slumberous 57 eyes, with a suggestion of hypnotic power, made her a person not easily forgotten. Although she had told them many times, Porima's stories never failed to hold her audience; the whispering ceased when she began, and every head turned toward where she sat, her hands continually in motion, her voice rising in excitement, or dying away to a murmur, while the listeners held their breath. As the hours passed, both audience and performers used to grow weary and drop off to sleep, one by one; finally a rooster crowed and one awoke with a start to realize that it was day.
"One evening, at a story telling, I heard a shout from the beach and remembered that I had been invited to go after flying fish. A dozen canoes were putting out through the surf, each manned by four paddlers. I made a fourth in the last canoe; we shot out of the opening with a receding wave, paddled desperately through the surf, and a moment later were rocking gently beyond the breakers. The canoes were formed into a rough line; each stern-man lit a torch of coconut leaves bound with bark, and a man forward took his place standing—net in hand. The net is like a shallow landing net, set on a haft of stiff bamboo, and can be handled only after years of unconscious training. My position, paddling amidships, enabled me to watch how the net was managed—one doesn't often see such an exhibition of dexterity and strength. The art consists in clapping the net over the fish just at the moment when he is lying at the surface, hesitating before taking flight; at any instant the netter may see a fish to port, to starboard, or directly ahead. Our man swung his net continually, and each time it passed over the canoe he flipped it 58 upside-down to drop a fish. Think of the muscles needed for this sort of thing; the quickness of eye and hand, where a delicate balance must be maintained, and one is constantly alert to guard one's face against the fish, which whizz past at all angles. Then remember that it is a pretty serious matter to capsize in this torch-lit water, swarming with sharks, where it is imprudent even to trail one's hand overboard.
"In the bend of a bow-shaped islet at the north end of the lagoon, under the palms behind a shore of blue water and dazzling sand, lived an old chap named Ruri, who introduced me to another kind of fishing. Ruri was close to seventy, but a strong man still; his only complaint was lack of teeth, which compelled him to live on varuvaru—the grated-up meat of the young coconut, mixed with its own milk. The ambition of his life was a trip to Tahiti to get a set of false teeth. He was not a native of Mataora—his mother was a Gilbert-Islander and his father a Samoan. For many years Ruri had followed the sea—cabin boy under Bully Hayes; deserter (to keep a whole skin) from the famous Leonora; blackbirder in the New Hebrides and Solomon Islands; pearl fisher in Penrhyn and the lagoons of the Paumotu. At last, on a black night of storm, his vessel struck and went to pieces on the coral of Mataora, and Ruri's days of wandering were over. He married a woman of the island, but now she was dead and the old man lived alone, a mile from the settlement, occupied with his simple wants and immersed in dreams of the past. Close beside his house was the grave of his wife—a tomb of cement inclosed in a neat building of octagonal shape, with a door and a small curtained window. A fine lamp, carefully 59 tended and lit every evening at sunset, hung above the grave, and a few stunted gardenias and frangipanis, brought from enormous distances, were planted about the door. Ruri's little plantation of coconuts and coarse taro was free from weeds, and the neatness of his house, shipshape and scrupulously clean, betrayed the old sailor.
"After a spell of calm weather, when the breaching surf had ceased to cloud the waters of the lagoon, and the suspended particles of coral sand had settled to the bottom, Ruri offered to show me how to catch tenu—a fine fish, inhabiting the lagoon in ten to twenty fathoms of water—speckled like a trout on a ground of brown and gold, and reaching a weight of twenty pounds.
"In the absurdly complicated process of obtaining bait, tenu-fishing is typical of the South Pacific. The night before, Ruri had spent two hours with a torch, catching hermit crabs; now, using these crabs for bait, we had to catch some ku ta—a small, prickly fish which alone has power to interest the tenu. We set out in Ruri's leaky canoe and paddled to a big, coral mushroom, which rose to within a yard of the surface. Here the old man smashed the shells of his hermit crabs with a stone, broke off the claws, set the soft bodies to one side, and mashed the claws to a paste, which he dropped overboard and allowed to drift into a dark hole in the coral. Then he produced a short line, baited the hook with a body of a crab, and let it sink out of sight into the darkness of the hole. In ten minutes a dozen ku ta were gasping in the bottom of the canoe—fantastic little fish, colored scarlet and vermilion, with enormous black eyes and 60 a dorsal fin which seemed to be carved out of red sealing wax. We put them in a basket, trailed overboard to keep them alive, and began the real fishing of the day. I paddled slowly, while Ruri—who did not believe in fishing till the fish was in sight—leaned over the side, scrutinizing the bottom through his water glass. Finally he signaled me to stop—his eye had caught the movement of a tenu among the masses of live coral, forty feet below us. The rest was simple: one hooked a ku ta under the dorsal fin, tossed him overboard, and allowed the weight of the hook and line to carry him to the bottom. By means of the water glass, one could watch the approach of the tenu, see him seize the bait, and judge the proper moment to strike.
"The bonito, which they call atu, is the most important of all fish to the people of Mataora. Almost any fine day one could see a fleet of canoes working offshore, busy at bonito catching, surrounded by a cloud of the sea birds which guide one to the schools. They use a pretty lure for this fishing—a sort of jig cut out of mother-of-pearl, equipped with a tuft of red-dyed coconut husk and a barbless hook of shell. Each fisherman carries a stiff bamboo rod and half a dozen of these lures—ranging in color from pale green to black—attached to ten-foot lengths of line. The islanders have discovered that the condition of the water and the variations of light make certain colors more attractive than others at a given time; and when a school is found they try one shade after another till they discover which the bonito prefer. Then the jigs not in use are hooked to a ring at the base of the pole, and the fisherman begins to pull bonito from 61 the water, heaving them out by main strength, without a moment's play. The barbless hook releases itself the moment the fish is in the canoe, and the lure goes overboard without the loss of an instant.
"One day, after a period of low tides, I saw another method of fishing—rarely practised nowadays—an ora, or fish-poisoning picnic. You know the barringtonia, probably—the big tree from which they make their drums; it grows on all the high islands, and sometimes one finds it on the richer atolls. There were a few on Mataora. Ever notice the flower? It is a lovely thing—a tassel of silky cream-colored stamens, shading to old rose at the ends, and tipped with golden beads. The fruit is odd-looking, like a squarish pomegranate, and it has odd properties, for when pounded up and put into shallow water it seems to stupefy the fish.
"I was sitting in the shade beside Tari's house when a boy came through the settlement, blowing melancholy blasts on a conch shell and announcing that the chief wanted everyone to be on hand that afternoon at a certain part of the lagoon, where an ora was to be held. We set out at noon, the women carrying the crushed seeds of the barringtonia in hastily woven baskets of green coconut frond. A crowd from the other settlements was awaiting our arrival; and when the babies had been put to sleep in the shade, with small children stationed beside them to fan away the flies, the fun began. A shallow stretch of lagoon lay before us, half a mile long by a quarter wide, and into this plunged the women and girls, wading and swimming in all directions, trailing behind them their baskets of poison. As time went on, a faint and 62 curious odor began to rise from the water—a smell which reminded me vaguely of potassium cyanide. Soon the spearmen were busy—wild brown figures, naked except for scarlet loin cloths—pursuing the half-stupefied fish among the crevices of the coral. Before the effect of the poison wore off and the reviving fish began to make their escape to deeper water the men were returning to the beach, the strings of hibiscus bark at their belts loaded and dragging.
"On another day I joined a party of young people for a picnic across the lagoon. It was glassy calm; the water was like a mirror in which the palms of the wooded islets were reflected with motionless perfection. The beaches on the far side, invisible on an ordinary day, seemed to rise far out of water in the mirage. We landed on an uninhabited island, hauled up our canoes, and set out on a hunt for coconut crabs.
"They are extraordinary creatures, these crabs, enormous, and delicious to eat. You will not find many on the high islands; but in a place like Mataora there are hundreds of them, and they do a lot of damage to the coconuts. During the day they hide in their holes, deep among the roots of some big trees; at night they come out, climb the palms, nip off the nuts with their powerful claws, descend to the ground, tear off the husks, break open the shells, and devour the meat. To catch them, one can either dig them out or build a fire at the mouth of the hole, which never fails to draw them. Fire simply fascinates the brutes.
"We lit a fire under the shade of a puka tree and 63 liberated the crabs we had captured. It sounds incredible, but they walked into the fire, and sat down quietly on the embers to roast!  After lunch we had a swim in the deep water close inshore and lay about smoking while the girls wove us wreaths of sweet fern. It was an idyllic sort of a day.
"I spent five months on Mataora. At first, when the schooner did not appear, I was worried and used to fret a little; but as time went on I grew to like the easy-going, dreamy life, and when at last a schooner came to take me off I didn't know whether to be glad or sorry—there were moments when I almost decided to send for a few things and follow the example of old Ruri.
"During those five months I knew more disinterested kindliness than I had supposed existed in the world; my heart warmed to the people of Mataora.
"Finally the day came when the schooner dropped anchor in the lee of the village—Whitmore's Tureia. Canoe after canoe shot out through the surf; the women gathered in the shade of the canoe houses on the beach, awaiting the landing of the boatmen, who would bring news of husbands diving for shell in distant lagoons, or relatives scattered among far-off groups of islands. As I shook hands with Whitmore I heard a prolonged wailing from the village—the tangi of a new widow.
"When I went to the house to get my things together Tari informed me that, as the schooner would not leave till next day, the people were preparing a farewell 64 feast in my honor. It was held in the assembly house of the village, decorated with arches of palm frond, garlands of scented fern, and the scarlet flowers of the hibiscus. Everyone brought a gift for the departing stranger—a fan, a hat, a pearl fishhook, a drinking cup of ornamented coconut shell, a carved paddle of porcupine wood inlaid with mother-of-pearl. I distributed what little I had to offer, wishing it were a dozen times as much.
"On the beach next morning the people of Mataora gathered for a last handclasp; smile cynically if you will—there were tears shed; I wasn't too happy myself when I heard their plaintive song of farewell floating out across the water."
Worthington ceased speaking and leaned forward to scratch a match. The squall had passed long since; the immense arch of the Milky Way stretched overhead, and low in the south—beyond Hull Island and Rimatara, over the loneliest ocean in the world—the Southern Cross was rising. Lying on mats behind us, a party of Cook-Islanders spoke in soft tones, their faces illuminated fitfully by the glow of their cigarettes. My companion was lighting his pipe, and in the flare of the match I could see that he was smiling to himself.
"Some day," he said, "you will hear that I have closed up my affairs and disappeared. Don't worry when that happens; you'll know I have gone to Mataora—this time to stop for good."
I might attempt to set down a matter-of-fact description of this place if only the subject permitted one to be matter-of-fact. Strange and remote, set in a lonely space of the sea and isolated from the world for the seven or eight centuries following the decline of Polynesian navigation, there is no other land like this hollow island of Ahu Ahu. Week after week, month after month, the watcher on its cliffs may gaze out toward the horizon and see never a sail nor a distant trail of smoke to liven the dark-blue desert of the Pacific. The cliffs themselves are strange—the reef of an ancient atoll, upraised in some convulsion of the earth to form a ring of coral limestone—sheer precipices facing the sea, half a mile of level barren summit, and an inner wall of cliffs, overlooking the rich lowlands of the interior. During the unnumbered years of their occupation, the land has set a stamp upon its people—so long on Ahu Ahu that they have forgotten whence they came. Hardy, hospitable, and turbulent, they are true children of the islands, and yet a family apart—ruder and less languid than the people of Samoa or Tahiti, and speaking a harsher tongue. And, more than any other island folk, they live in the past, for 66 ghosts walk on Ahu Ahu, and the living commune nightly with the old dead who lie in the marae.
It was an hour before sunset when we sighted the land—the merest blue irregularity on the horizon, visible from one's perch in the shrouds each time the schooner rose to the crest of a sea. The mellow shout of landfall brought a score of native passengers to their feet; at such a moment one realizes the passionate devotion of the islander to his land. Men sprang into the rigging to gaze ahead with eager exclamations; mothers held up their babies—born on distant plantations—for a first glimpse of Ahu Ahu; seasick old women, emerging from disordered heaps of matting, tottered to the bulwarks with eyes alight. The island had not been visited for six months, and we carried a cargo of extraordinary variety—hardware, bolts of calico, soap, lumber, jewelry, iron roofing, cement, groceries, phonograph records, an unfortunate horse, and several pigs, those inevitable deck-passengers in the island trade. There were scores of cases of bully beef and ship's biscuit—the staple luxuries of modern Polynesia, and, most important of all, six heavy bags of mail.
As we drew near the land, toward midnight, I gave up the attempt to sleep in my berth and went on deck to spread a mat beside Tari, our supercargo, who lay aft of the mainmast, talking in low tones with his wife. It was calm, here in the lee of the island; the schooner slipped through the water with scarcely a sound, rising and falling on the long gentle swell. Faint puffs of air came off the land, bringing a scent of flowers and wood smoke and moist earth. We had been sighted, for lights were beginning to appear in the 67 village; now and then, on a flaw of the breeze, one heard a sigh, long drawn and half inaudible—the voice of the reef. A party of natives, seated on the forward hatch, began to sing. The words were modern and religious, I believe, but the music—indescribably sad, wild, and stirring—carried one back through the centuries to the days when man expressed the dim yearnings of his spirit in communal song. It was a species of chant, with responses; four girls did most of the singing, their voices mingling in barbaric harmonies, each verse ending in a prolonged melodious wail. Precisely as the last note died away, in time with the cadence of the chant, the deep voices of the men took up the response, "Karé, aué!" ("No, alas!") Tari turned to me.
"They sing well," he said, "these Ahu Ahu people; I like to listen to them. That is a hymn, but a stranger would never suspect it—the music is pure heathen.  With that singing in one's ears, it is not difficult to fancy oneself in a long canoe, at the end of an old-time voyage, chanting a song of thanksgiving to the gods who have brought us safely home."
He is by no means the traditional supercargo of a trading schooner, this Tari; I have wasted a good deal of time speculating as to his origin and the reasons for his choosing this mode of life. An Englishman with a hint of Oxford in his voice—quite obviously what we call a gentleman—a reader of reviews, the possessor (at his charming place on Nukutere) of an enviable collection of books on the natural history and 68 ethnology of the South Seas, he seldom speaks of himself or of his people at home. For twenty years he has been known in this part of the world—trading on Penrhyn, Rakahanga, Tupuai, the atolls of the Paumotu. He speaks a dozen of the island dialects, can join in the singing of Utes, or bring a roar of applause by his skill in the dances of widely separated groups. When the war broke out he enlisted as a private in a New Zealand battalion, and the close of hostilities found him with decorations for gallantry, the rank of captain, and the scars of honorable wounds. As a subject for conversation, the war interests him as little as his own life, but this evening he had emptied a full bottle of rum, and was in the mildly mellow state which is his nearest approach to intoxication.
"I never thought I'd see the old country again," he said, "but the war changed all that. I got a nasty wound in Gallipoli, you see, and they sent me home to convalesce. The family wasn't meant to know I was hurt, but they saw a bit of a thing in the paper [an account of the exploit which won Tari his D. C. M.], and there they were at the dock when the transport off-loaded. I hadn't laid eyes on them for fifteen years.... The old governor—by Jove! he was decent. It was all arranged that I should stop in England when the war was over; I thought myself it was a go. When the job was finished, and I'd got a special dispensation to be demobbed at home, I stood it for a fortnight and then gave up....
"Home is all very well for a week or two, but for a steady thing I seem to fit in better down here. What is it that makes a chap stop in the islands? You must have felt it yourself, and yet it is hard to put 69 into words. This sort of thing, perhaps [he swept his hand through the soft darkness] ... the beauty, the sense of remoteness, the vague and agreeable melancholy of these places. Then I like the way the years slip past—the pleasant monotony of life. My friends at home put up with a kind of dullness which would drive me mad; but here, where there is even less to distinguish one day from another, one seems never to grow fretful or impatient of time. One's horizon narrows, of course; I scarcely look at the newspaper any more. If you stop here you will find yourself unconsciously drifting into the native state of mind, readjusting your sense of values until the great events of the world seem far off and unreal, and your interests are limited to your own business, the vital statistics of your island, and the odd kinks of human nature about you. Perhaps this is the way we are meant to live; at any rate, it brings serenity.
"I've been here too long to sentimentalize about the natives—they have their weak points, and plenty of them. Allowing for these, you'll find the Kanakas a good sort to have about—often amusing, always interesting; at once deep, artful, gay, simple, and childish. At bottom they are not very different from ourselves; it is chiefly a matter of environment. Consider any of the traders who came here as boys—old fellows who will buttonhole you and spend hours abusing the people—the truth is that they have become more native than the men they abuse.
"There are places, like Africa, where one can live among a primitive people and absorb nothing from them; their point of view is too alien, their position in the scale of humanity too widely separated from 70 our own. It is different in the islands. If one could discover the truth, it wouldn't surprise me to learn that these people were distant cousins of ours. The scholars—in whose conclusions I haven't much faith—trace them back, along the paths of successive migrations, through Indonesia to northern India or the land of the Cushites. In any case, I believe that the blood we term Caucasian flows in their veins, the legacy of ancestors separated from the parent stock so long ago that mankind had not yet learned the use of iron. And they are old, these island tribes who were discovering new lands in the Pacific in the days when our forefathers wore the horns of bulls upon their heads. Don't judge them in the present, or even in the time of Cook; they were a dying people then, whose decline had begun five or six hundred years before. It seems to me that a race, like an individual, grows old, loses heart, and fades away. On nearly every island they are dying to-day—a tragedy, an inevitable one, which the coming of the European has hastened, but not caused.
"Whether or not it may be accounted for on grounds of a distant kinship, it is impossible to stop long in the islands without absorbing, to a certain extent, the native point of view. Things which seemed rubbish at first slowly acquire significance; one begins to wonder if, after all, there may not be varieties of knowledge lost to us in the complexities of civilization.... I've seen some queer things myself.
"My wife's mother lives on Ahu Ahu, where her ancestors have been hereditary rulers since Maui fished the island out of the sea. I've known the family a good many years, and long before I married Apakura the old lady was kind enough to take a 71 motherly interest in me. I always put up with her when we touched at Ahu Ahu. Once, after I had been away for several months, I sat down to have a yarn with her, and was beginning to tell about where I'd been and what I'd done when she stopped me. 'No, let me tell you,' she said, with an odd smile; and, upon my honor, she did—down to the details! I got the secret out of her the same evening. She is very friendly, it seems, with an ancestor of hers—a woman named Rakamoana, who lived twenty-eight generations—seven hundred years—ago, and is buried in the big marae behind the village. When one of the family is off on a trip, and my mother-in-law suspects that he is in trouble or not behaving himself, she puts herself into a kind of trance, calls up old Rakamoana, and gets all the facts. I hope the habit won't come into general use—might prove jolly awkward, eh? Seriously, though, I can't account for the things she told me without accepting her own explanation. Strange if there were a germ of truth in the legends of how the old sea-going canoes were navigated—the priests, in a state of trance, directing the helmsmen which way to steer for land....
"There is another old woman on Ahu Ahu whose yarns are worth hearing. Many years ago a Yankee whaling vessel called at the island, and a Portuguese harpooner, who had had trouble with the captain, deserted and hid himself in the bush. The people had taken a fancy to him and refused to give him up, so finally the captain was obliged to sail away without his man. From all accounts this harpooner must have been a good chap; when he proved that he was no common white waster, the chief gave him a bit of land 72 and a girl of good family for a wife—now the old lady of whom I spoke. I think it was tools he needed, or some sort of gear for a house he was building; at any rate, when another whaler touched he told his wife that he was going on a voyage to earn some money and that he might be gone a year. There was a kind of agreement, current in the Pacific in those days, whereby a whaling captain promised to land a man at the point where he had signed him on.
"Well, the harpooner sailed away, and, as might have been expected, his wife never saw him again; but here comes the odd part of the story. The deserted wife, like so many of the Ahu Ahu women, had an ancestor who kept her in touch with current events. Being particularly fond of her husband, she indulged in a trance from time to time, to keep herself informed as to his welfare. Several months after his departure the tragedy occurred—described in detail by the obliging and sympathetic dweller in the marae. It was a kind of vision, as told to me, singularly vivid for an effort of pure imagination—the open Pacific, heaving gently and ruffled by a light air; two boats from rival vessels pursuing the same whale; the Portuguese harpooner standing in the bows of one, erect and intent upon the chase, his iron the first, by a second of time, to strike. Then came a glimpse of the two boats foaming side by side in the wake of the whale; the beginning of the dispute; the lancing and death flurry of an old bull sperm; the rising anger of the two harpooners, as the boats rocked gently beside the floating carcass; the treacherous thrust; the long red blade of the lance standing out between the shoulders of the Portuguese.
73 "The woman awoke from her trance with a cry of anguish; her husband was dead—she set up the widow's tangi. One might have thought it an excellent tale, concocted to save the face of a deserted wife, if the same vessel had not called at Ahu Ahu within a year, to bring news of the husband's death under the exact circumstances of the vision.
"What is one to believe? If seeing is believing, then count me a believer, for my own eyes have seen an incredible thing. It was on Aitutaki, in the Cook group. An old chief, the descendant of a very ancient family, lay ill in the village. I had turned in early, as I'd promised to go fishing on the reef when the tide served, an hour after midnight. You know how the spirits of the dead were believed to flee westward, to Hawaiki, and how their voices might be heard at night, calling to one another in the sky, as they drove past, high overhead. Early in the evening, as I lay in bed, a boy came into the next room, panting with excitement. He had been to a plantation in the hills, it seemed, and as he returned, just after dusk, had heard the voices of a shouting multitude passing in the air above him. I was tired and paid little attention to his story, but for some reason I found it impossible to sleep. It was a hot night, very still and sultry, with something in the air that made one's nerves twitch every time a coconut frond dropped in the distance. I was still lying awake when my fishing companions came to get me; a little ahead of time, for, like me, they had been unable to sleep. We would wait on the reef, they suggested, where it was sure to be cool, until the tide was right.
"We were sitting on the dry coral, smoking. I had 74 just looked at my watch, I remember; it lacked a few minutes to one o'clock. Our canoes were hauled up on one side of the Arutunga Passage—the western pass, by the way. There was no moon. Suddenly one of the boys touched me. 'What is that?' he exclaimed, in a startled voice. I looked up; the others were rising to their feet. Two flaring lights were moving across the lagoon toward us—together and very swiftly. Nearer and nearer they came, until they revealed the outlines of a canoe larger than any built in the islands nowadays—a canoe of the old time, with a flaming torch set at prow and stern. While we stood there, staring in silence, it drew abreast of us, moving with the rush of a swift motor boat, and passed on—out to sea. I was too amazed to think clearly until I heard one of the boys whisper to another, 'Kua mate te ariki—the chief is dead; the great canoe bears him out to the west.' We launched our canoes and crossed the lagoon to the village. Women were wailing; yes, the old man was dead—he had drawn his last breath a little before one o'clock. Remember that I saw this thing myself.... Perhaps it was a dream—if so, we all dreamed alike."
It was late. The singing died away; the lights in the village went out one by one. The passage in the Ahu Ahu reef is a bad place by daylight—the chances were that no canoes would risk it till dawn. Tari struck a match for an instant and lay down on the mat beside his wife. In the little flare of light I saw her sleeping in the unconscious manner of a child.
I know their story—a pretty one, in pleasant contrast to the usual ignoble and transitory loves of white and 75 brown. Apakura is the daughter of the principal family of this island—her mother and father for many years the warm friend of Tari. He had petted the child from the time she was three; she was always on the beach to meet the canoe that brought him ashore, and he, for his part, never forgot the small gifts for which she waited with sparkling eyes. On his rambles about the island the little girl followed Tari with the devotion of a dog; many a time, clambering along the base of the cliffs at dawn, his first knowledge of her presence came with the shrill cry of, "Tiaké mai, Tari!" and he waited while his small follower managed some difficult pile of coral in the rear. Their friendship had only Tari's two or three visits a year to feed on, but neither forgot, and in the course of time, as the child learned to read and write, a correspondence began—very serious on her side, pleased and amused on his. When he went away to the war she was eleven—a slim, dark-eyed child; when he returned she was sixteen, and a woman, though he did not know it.
On this occasion, in the evening, when the rest of the family had gone to bed, he sat talking with Apakura's mother—or, rather, listening while the old woman told one of her stories of life on Ahu Ahu, equally fascinating and long drawn out. It is not difficult to reconstruct the scene in imagination—Tari comfortable in bare feet and a pareu, half reclining against the wall as he smoked his pipe in absent-minded puffs; the woman cross-legged on the floor, leaning forward in earnest speech—her voice rising, falling, and dying to a whisper in the extraordinary manner of the Polynesian teller of tales; her hands from time to time falling simultaneously with a loud 76 slap to her knees, in emphasis of some point in the narrative.  Tari began to praise the girl.
"What do you think of her," asked the old woman, "now that you have been away these five years?"
"There is no other girl like her," said Tari.
 She is a good girl; she can sew, she can cook, and the young men say that she is beautiful."
"You propose that I take her as a wife?" exclaimed the astonished Tari, to whom, in truth, the idea had not occurred.
"Yes. Why not? You need a wife, now that the little affair of Tukonini has blown over."
"But think, mamma—I am forty and the child is sixteen; it is not fitting."
"Young wives are best if they are faithful; Apakura will never look at another man."
"I will think it over," said Tari; "let us leave it so. Not this year, at any rate—she is too young."
As he bade her good night and turned to go to his sleeping place the old woman spoke again.
"Bear one thing in mind," she said, with a smile; "it will help you to decide. Consider, now and then, the thought of my daughter married to another."
In the end, as is often the case, it was Apakura who settled the matter. Next morning Tari was busy with some stock taking and did not board the schooner till the last moment, or notice—in his preoccupation—the mysterious smiles with which the crew greeted him.  The old woman's last words stuck unpleasantly in his mind, I fancy, as he stood there smoking, with his back to the companionway. All at once he saw the helmsman—an Ahu Ahu boy he had known since childhood—lift his eyes from the binnacle and grin from ear to ear; at the same moment Tari felt a hand slip into his own, and heard a small, familiar voice say, "I am here." It was Apakura—more serious than usual and a little frightened, but not to be put off longer. They were married in Tahiti a fortnight later.
It was Apakura's voice that awakened me. She was leaning over the bulwark in eager conversation with her mother, who had come off in the first canoe. The air was fresh with the cool of dawn; in the east the sky was flushing behind scattered banks of trade-wind clouds, tinted in wonderfully delicate shades of terra cotta. A dozen big outrigger canoes, of the type peculiar to this island, were coming out through the passage, each paddled by four men, who shouted as their heavy craft dashed through the breakers.
Little by little, not at all after the manner of traditional dawn in the tropics, the light increased, until Ahu Ahu lay fully revealed before us—the smoking reef, the shallow lagoon, and the cliffs, their summits plumed with coconut palms. A crowd of islanders was already gathering on the reef, and I could see others making their way down the steep path from the settlement. As the sun rose the colors of the scene grew stronger—green palms, gray cliffs, white walls of the village, pale blue of the sky, azure of the sea water. There is no color in the world—that I have seen—like 78 the blue of the water off the Ahu Ahu reef; so vivid, so intense, one felt that a tumbler of it, held up to the sun, would be a mass of sapphire, or that a handkerchief dipped in it would emerge strongly dyed.
Apakura was going ashore with her mother. Standing in the narrow canoe, she directed the stowing of her luggage—a mat, a bright patchwork quilt, a box of cedar wood. Tari was awaiting the coming of the traders, for the schooner was stocked with good Tahiti rum, and the rites of welcome would take place on board.
"There they are," he said, pointing to two white figures wading gingerly across the shallow lagoon to the reef; "you're going to meet a pair of rare ones—they've been hard doers in their time!"
The distant figures reached the edge of the boat passage and I could see a boy beckoning them into a waiting canoe, but now they stopped and seemed to argue, with many gestures. Tari chuckled.
"No use trying to hurry them," he told me; "they are discussing the loss of the Esperanza. She went ashore here in the late 'nineties—a full-rigged ship. Peter was one of her crew; Charley had just come here to trade, and saw the whole thing. They've spent twenty years thrashing out the question of whether or not the wreck might have been avoided. Every morning, after breakfast, Charley strolls across to Peter's house to smoke a pipe and discuss some of the fine points; every evening, after tea, Peter returns the visit, and the argument goes on till bedtime. Charley's an American—an old man now, close to seventy. He put in thirty years on Hiva Oa, in the Marquesas, before he came to Ahu Ahu; I'd like to have some of 79 his memories. Notice his arms if he pulls his sleeves up. He has sixteen children on Hiva Oa and fourteen here—all numbered; he says he never can remember their heathen names. When his wife died in the north he gave all his land to the children and left on the first schooner. She touched at Papeete, but he didn't go ashore. Then she made Ahu Ahu, where he landed and established himself a second time. He has never seen a motor car, a telephone, or an electric light."
Presently the canoe came dancing alongside, and the two old men clambered painfully over the rail—Peter thin, hatchet faced, and stooping; Charley the ruin of a magnificent man. He towered above any of us on the deck—this ancient dweller among cannibals—still erect, his head still carried proudly, but the flesh hanging loose and withered on his bones. It was easy to fancy the admiration he must have inspired forty years ago among the wild people, in whose eyes physical strength and perfection were the great qualities of a man. In the cabin, while the cook squeezed limes for the first of many rum punches, Charley took off his tunic of white drill, and as he sat there in his singlet I saw that his arms and chest, like his face, were tanned to an indelible dull brown, and that patterns in tattooing ran from wrist to shoulder—greenish blue and barbaric.
I never learned his history—it must have been a thing to stir the imagination. Once, as we sat drinking, Tari mentioned Stevenson, and the old man's face brightened.
"É," he said, slowly, in native fashion, "I remember him well; he came to Hiva Oa with the Casco. A funny fellow he was ... thin! There was nothing to 80 him but skin and bones. And questions—he'd ask you a hundred in a minute! I didn't take to him at first, but he was all right. He didn't care how he dressed; one day I saw him walking on the beach with nothing on but a pair of drawers."
The cook plied back and forth, removing empty glasses and bringing full ones. As each tray was set on the table, Peter—typical of a lively and garrulous old age—seized his glass and held it up.
"Hurrah!" he exclaimed. "Down she goes," drawled Charley, and Tari murmured, "Cheerio!" At the end of two hours Charley's eyes were beginning to glaze, and Peter was mumbling vaguely of the Esperanza. Tari rose and beckoned to me.
"Make yourselves at home," he said to the old men; "I've got to go ashore. Akatara will give you lunch whenever you want it."
 We shot into the passage without a wetting; the people crowded about Tari, laughing, shaking his hand, speaking all at once—an unmistakable warmth of welcome.
The settlement, reached by a short, steep trail, lies at the base of a break in the cliffs. At the door of her mother's house Apakura met us—turned out, as becomes a supercargo's wife, in the choicest of trade finery. She wore heavy golden earrings; bands of gold were on her fingers, and her loose frock was of pale embroidered silk. Her mother—the keen-eyed old woman I had seen in the canoe—made me welcome.
In the afternoon, when the feast was over and we rose stiffly, crammed with fish and taro and baked 81 pig, I asked Tari if he knew a youngster who would show me the best path to the interior of the island. A boy of ten was soon at the door—a dark-skinned child with a great shock of hair, and legs disfigured by the scars of old coral cuts.
A twisting path, cobbled, and wide enough to walk two abreast, led us to the summit. The stones were worn smooth by the passage of bare feet, for, excepting fish, all the food of the village is brought over this road from the plantations to the sea. There could be no doubt that the ring of cliffs on which we stood was an ancient reef; in places one could recognize the forms of coral, imbedded, with shells of many varieties, in the metamorphosed rock. Here and there one found pockets of a material resembling marble, veined and crystalline—formed from the coral by processes impossible to surmise. The bulk of the rock is the fine-grained white limestone called makatea in the eastern Pacific. The level summit of the cliffs, over which, in centuries gone by, the sea had washed and thundered, forms a narrow plain, sparsely wooded and cultivated in spots where a thin soil has gathered in the hollows.
We halted under the palms crowning the inner brink. The trail wound down giddily ahead—so steep in places that ladders had been fastened to the rock. To right and left of us the cliffs were sheer walls of limestone, rising from a level little above that of the sea. The low hills of the interior, volcanic and fern covered, draining in every direction toward the foot of the makatea, have formed a circling belt of swamp land, on which all the taro of the island was grown. One could look down on the beds from where we stood, 82 a mosaic of pale green, laid out by heathen engineers in days beyond the traditions of men.
Another time, perhaps, I will tell you of that afternoon—how we climbed down the trail and walked the dikes among the taro; how my escort increased to a merry company as the people began to come after food for the evening meal; of a boisterous swim in a pool beneath a waterfall; of how I found the remains of an ancient house, built of squared stone so long ago that over one end of it the wooded earth lay two yards deep.
Toward evening, in the bush at the edge of the taro swamps, I came upon a large house, built of bamboo and pandanus in the native fashion. A man was standing framed in the doorway—a tall, white man, dressed in pajamas of silk. His gold-rimmed spectacles, gray beard, and expression of intelligent kindliness were vaguely academic—out of place as the cultivated voice which invited me to stop. The boys and girls escorting me squatted on their heels outside; a brace of pretty children, shy and half naked, scurried past as I entered the house. My host waved his hand toward a mat. There was only one chair in the room, standing before a table on which I saw a small typewriter and a disordered heap of manuscript. Otherwise the place was unfurnished except for books, ranged in crude bookcases, tier upon tier, stacked here and there in precarious piles, standing in rows along the floor.
"I am glad to see you," he said, as he offered me a cigarette from a case of basketwork silver; "it is not often that a European passes my house."