This Is My First Article
Shush. I was being chased by a giant dinosaur, but I think I've managed to give it the slip. Oh, you've got a dinosaur too! No, not the hugging. I'm against the hugging. I just have one question… do you know how to fly this thing?  Sorry, I'm going to have to relieve you of your pet.  Your hips are fine, you're built like a man! I'm Scottish. I can complain about things now. I can really complain about things now. Five foot one and crying - you never stood a chance.
He was dead already, I'm saving us. Follow me, and run! Five foot one and crying - you never stood a chance. I am totally against bantering. No sir. Thirteen! No. That is not the question. That is not where we start. The Doctor. Nosey parker. When this is all over, you can find a shoulder to cry on. But for now, you need me. I've lived for over 2000 years and not all of them have been good. Be a pal and tell me, Am I a good man? These are attack eyebrows. You could take bottle tops off with these.
Once upon a time. The end. Dad skills. That's a relief.  The Doctor. Nosey parker. When this is all over, you can find a shoulder to cry on. But for now, you need me. Well, I would say that that person would be an egomaniac, need, game-player sort of person. It's all right up to the eyebrows. Then it goes haywire. Clara, I'm not your boyfriend. I never said it was your mistake.    He was dead already, I'm saving us. Follow me, and run!
This Is Another Article
Don't be lasagna. I don't know. But I'd probably blame the English. Soon, I expect. Or later. One of those. My carer. She cares so I don't have to. Shush.  It's practically in the job description.   I just have one question… do you know how to fly this thing? I am totally against bantering. No sir. Thirteen! You see when I started, all those years ago, I was just running. I called myself the Doctor but it was just a name. Then I went to Skaro. And I met you lot. And I understood who I was.
I'm Scottish. I can complain about things now. I can really complain about things now. Please just... just see me.  It's practically in the job description. Well, I would say that that person would be an egomaniac, need, game-player sort of person. I've made many mistakes... and it's about time that I did something about that. Your hips are fine, you're built like a man! Don't be lasagna. I don't need a sword. Because I'm the Doctor ... and this is my spoon. It's all right up to the eyebrows. Then it goes haywire.
I don't need a sword. Because I'm the Doctor ... and this is my spoon. These are attack eyebrows. You could take bottle tops off with these. He was dead already, I'm saving us. Follow me, and run! Are you taller? Why? Do you have to reach a high shelf? I've made many mistakes... and it's about time that I did something about that. Kidneys! I have kidneys. And I don't like the colour. Come on, Team Not Dead.


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Create a simple number guessing game
- The computer generates a random number with four different digits
- The leftmost digit must not be 0 (zero)
- For simplicity called abcd
- At each turn the player enters a four-digit number
- For simplicity called xyzw
- When the game ends:
- Ask the player for a nickname
- Save the nickname inside the localStorage
- Implement a high-score list
- Sheep means that a digit from xyzw is contained in abcd, but not on the same position
- If two such digits exists, the sheep are 2
- Ram means that a digit from xyzw is contained in abcd and it is on the same position
- If two such digits exists, the rams are 2
- The game continues until the player guesses the number abcd


Hey Everyone,
Haven’t kept you all updated on what I’ve been doing so here’s a quick update. I’m currently typing this on my phone as the Internet here is so bad that the phone Internet is actually better! My flatmates and I have ordered telus which should be good when it gets here.
I’ve been extremely busy with things and been having such a great time that’s it’s been hard to force myself to sit in front of a computer when there are so many amazing things to do. At some stage I will be able to go through all my notes and write up all the stories between now and my last post, hopefully that isn’t if I get injured and don’t have anything else to do, lol.
Every day if I’m not working I’ll wake up at 7 and then head down the staff hill to catch the first gondola in the morning. I’ll be snowboarding all day till 3 and then trek back up the staff hill (it’s about 500m of constant incline, I call it gym hill as it’s a workout. There is a bus that goes up but it costs $2 and I really enjoy the excercise.)
I don’t have a constant roster yet but I’m working at rendevouz restuarant on blackcomb mountain, which opens on Thursday.
Well I gotta get some sleep now as it’s 3am. Stay tuned for more updates.


Sakima aliishi na wazazi wake na dada yake wa miaka minne. Waliishi katika shamba la mtu tajiri. Nyumba yao ya nyasi ilikuwa mwisho wa safu ya miti iliyopendeza.
Sakima lived with his parents and his four year old sister.
They lived on a rich man’s land.
Their grass-thatched hut was at the end of a row of trees.
@sakima aliiʃi na wazazi @wake na @dada jake wa miaka minne waliiʃi katika ʃaᵐɓa la mtu taʄiɾi ɲuᵐɓa jao ja ɲasi ilikuwa mwiʃo wa safu ja miti @iliyopendeza
Sakima alipokuwa na umri wa miaka mitatu, aliugua na kupoteza uwezo wa kuona. Hata hivyo, Sakima alikuwa mvulana mwenye kipaji.
When Sakima was three years old, he fell sick and lost his sight.
Sakima was a talented boy.
@sakima alipokuwa na umɾi wa miaka mitatu aliuɠua na kupoteza uwezo wa kuona hata hivjo @sakima alikuwa ᵐvulana mweɲe kipaʄi
Sakima alitenda mambo mengi ambayo wavulana wengine wa umri wake hawakufanya. Kwa mfano, aliketi na watu wazima na kujadili mambo muhimu.
Sakima did many things that other six year old boys did not do.
For example, he could sit with older members of the village and discuss important matters.
@sakima aliteⁿɗa @mambo meᵑgi aᵐɓajo wavulana weᵑgine wa umɾi @wake @hawakufanya kwa mfano @angeketi na watu wazima na kuʄaɗili @mambo muhimu
Wazazi wa Sakima walifanya kazi katika nyumba ya yule tajiri. Walitoka nyumbani asubuhi na mapema na kurudi jioni. Sakima aliachwa na dada yake.
The parents of Sakima worked at the rich man’s house.
They left home early in the morning and returned late in the evening.
 Siku moja mama yake alimuuliza, “Sakima, unajifunza nyimbo hizi kutoka wapi?”
Sakima loved to sing songs.
One day his mother asked him, “Where do you learn these songs from, Sakima?”
@sakima alipeⁿɗa kuiᵐɓa ɲiᵐɓo siku moʄa @mama jake alimuuliza @sakima @unajifunza ɲiᵐɓo hizi kutoka wapi
Sakima alipenda kumwimbia mdogo wake hasa akihisi njaa. Dada yake alimsikiliza na kucheza.
Sakima liked to sing for his little sister, especially, if she felt hungry.
His sister would listen to him singing his favourite song.
She would sway to the soothing tune.
@sakima alipeⁿɗa kumwiᵐɓia mɗoɠo @wake hasa @akihisi ⁿɗʒaa @dada jake @alimsikiliza na kutʃeza
“Naomba uimbe tena na tena, Sakima,” mdogo wake alimsihi. Sakima alikubali na kuimba mara nyingine.
“Can you sing it again and again, Sakima,” his sister would beg him.
Sakima would accept and sing it over and over again.
naoᵐɓa @uimbe tena na tena @sakima mɗoɠo @wake @alimsihi @sakima alikuɓali na kuiᵐɓa maɾa ɲiᵑgine
Jioni moja, wazazi wake waliporudi nyumbani, walikuwa kimya sana. Sakima alijua kwamba lazima kulikuwa na jambo baya.
One evening when his parents returned home, they were very quiet.
Sakima knew that there was something wrong.
ʄioni moʄa wazazi @wake walipoɾuɗi ɲuᵐɓani walikuwa kimja sana @sakima aliʄua kwaᵐɓa lazima kulikuwa na ʄaᵐɓo ɓaja
“Kuna shida gani, mama, baba?” Sakima aliuliza. Sakima aligundua kwamba mwana wa tajiri wao alikuwa amepotea. Tajiri alihuzunika na kuwa na upweke mkubwa.
“What is wrong, mother, father?” Sakima asked.
Sakima learned that the rich man’s son was missing.
The man was very sad and lonely.
kuna ʃiɗa ɠani @mama ɓaɓa @sakima aliuliza @sakima aliɠuⁿɗua kwaᵐɓa mwana wa taʄiɾi wao alikuwa amepotea taʄiɾi alihuzunika na kuwa na upweke mkuɓwa
“Labda atafurahi tena nikimwimbia,” Sakima aliwaambia wazazi wake. Wazazi wake walidharau wazo lake. “Yeye ni tajiri sana. Wewe ni mvulana asiyeona. Unadhani wimbo wako utamsaidia?”
“I can sing for him. He might be happy again,” Sakima told his parents.
But his parents dismissed him.
“He is very rich. You are only a blind boy. Do you think your song will help him?”
laɓɗa atafuɾahi tena @nikimwimbia @sakima aliwaaᵐɓia wazazi @wake wazazi @wake @walidharau wazo @lake jeje ni taʄiɾi sana wewe ni ᵐvulana asijeona unaɗhani wiᵐɓo wako @utamsaidia
Hata hivyo, Sakima hakukata tamaa. Mdogo wake alimpa moyo. Alisema, “Nyimbo za Sakima hunituliza mimi nikiwa na njaa. Zitamtuliza tajiri vile vile.”
However, Sakima did not give up.
His little sister supported him.
She said, “Sakima’s songs soothe me when I am hungry. They will soothe the rich man too.”
hata hivjo @sakima @hakukata tamaa mɗoɠo @wake alimpa mojo alisema ɲiᵐɓo za @sakima @hunituliza mimi nikiwa na ⁿɗʒaa @zitamtuliza taʄiɾi @vile @vile
Siku iliyofuata, Sakima alimwomba mdogo wake amwongoze hadi kwenye nyumba ya tajiri.
The following day, Sakima asked his little sister to lead him to the rich man’s house.
siku ilijofuata @sakima alimwoᵐɓa mɗoɠo @wake amwoᵑgoze haɗi kweɲe ɲuᵐɓa ja taʄiɾi
Alisimama chini ya dirisha moja kubwa na kuanza kuimba wimbo wake alioupenda. Pole pole, kichwa cha tajiri kilionekana dirishani.
He stood below one big window and began to sing his favourite song.
Slowly, the head of the rich man began to show through the big window.
alisimama tʃini ja ɗiɾiʃa moʄa kuɓwa na kuaⁿza kuiᵐɓa wiᵐɓo @wake alioupeⁿɗa pole pole kitʃwa tʃa taʄiɾi kilionekana ɗiɾiʃani
Wafanyakazi waliacha kazi zao. Wakasikiliza wimbo mzuri wa Sakima. Hata hivyo, mwanamume mmoja alisema, “Hakuna aliyefaulu kumtuliza bwana. Je, huyu mvulana asiyeona anafikiri atamtuliza?”
The workers stopped what they were doing. They listened to Sakima’s beautiful song.
But one man said, “Nobody has been able to console the boss. Does this blind boy think he will console him?”
wafaɲakazi waliatʃa kazi zao wakasikiliza wiᵐɓo mzuɾi wa @sakima hata hivjo mwanamume mmoʄa alisema hakuna alijefaulu kumtuliza @bwana ʄe huju ᵐvulana asijeona anafikiɾi @atamtuliza
Sakima alipomaliza kuimba wimbo wake alianza kuondoka. Tajiri alitoka nje kwa haraka na kusema, “Tafadhali, imba tena.”
Sakima finished singing his song and turned to leave.
But the rich man rushed out and said, “Please sing again.”
@sakima alipomaliza kuiᵐɓa wiᵐɓo @wake aliaⁿza kuoⁿɗoka taʄiɾi alitoka ⁿɗʒe kwa haɾaka na kusema tafaɗhali iᵐɓa tena
Wakati huo huo, watu wawili walikuja wakiwa wamembeba mtu kwenye machela. Walimkuta mwana wa tajiri akiwa amechapwa na kuachwa kando ya barabara.
At that very moment, two men came carrying someone on a stretcher.
They had found the rich man’s son beaten up and left on the side of the road.
wakati huo huo watu wawili walikuʄa wakiwa @wamembeba mtu kweɲe matʃela walimkuta mwana wa taʄiɾi akiwa @amechapwa na kuatʃwa kaⁿɗo ja ɓaɾaɓaɾa
Tajiri alifurahi sana kumwona mwana wake tena. Alimzawadia Sakima kwa kumliwaza. Aliwapeleka mwanawe na Sakima hosipitali ili Sakima aweze kusaidiwa kuona tena.
The rich man was so happy to see his son again.
He rewarded Sakima for consoling him.
He took his son and Sakima to hospital so Sakima could regain his sight.
taʄiɾi alifuɾahi sana kumwona mwana @wake tena @alimzawadia @sakima kwa @kumliwaza @aliwapeleka mwanawe na @sakima @hosipitali ili @sakima aweze kusaiɗiwa kuona tena


PRIVACY POLICY
We take care to protect the privacy of our
Users. This policy explains how we process information about the Website’s visitors
and those registered with www.goalrun.com.
(1) THIS PRIVACY POLICY
We, Goalrun Interactive Holdings Limited
-Goalrun-, want you to know that we value your privacy, accordingly we have set
out this policy that states clearly how we use and store personal information.
This policy (together with our terms of use and any other documents referred to on it) sets out the basis on which
any personal data we collect form you, or that you provide to us, will be
processed by us. Please read the following carefully to understand our views
and practices regarding your personal data and how we will treat it.
All capitalised defined terms have the same
meaning as in our Terms & Conditions, unless expressly stated.
For the purpose of the Data Protection Act
1998 (the Act), the data controller is Goalrun Interactive Holdings Limited, a
company registered in England and Wales with the company number 06632791, whose
registered office is at 3-4A Little
Portland Street, London W1W 7JB.

(2) WEBSITE DATA COLLECTION
Personal information is collated and stored
primarily during the registration process, but is also monitored when there is
activity on your account and when you use the website. We may collect and
process the following data about you:
• Information that you provide by filling in
forms on the Website. This includes information provided at the time of
registering to use the Website, posting material or requesting further
services. We may also ask you for information when you report a problem with
the Website.
• If you contact us, we may keep a record of
that correspondence.
• Goalrun or Mitoo may also ask you to
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• Details of transactions you carry out
through the Website.
• Details of your visits to the Website
including, but not limited to, traffic data, location data, weblogs and other
communication data and the resources that you access.
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As with many
other websites, we may use software known as 'cookies' to store information
relating to your preferences to enable us to improve our service to you.
Goalrun uses cookies whenever you login to Goalrun. Goalrun stores your unique ID number, and the time
you signed in, in an encrypted cookie on your hard disk. This cookie allows you
to move from page to page at the site without having to Login in again on each
page. Goalrun uses session cookies to store data on our server that are
individually identifiable when you log out of Goalrun, these session cookies
are deleted from your computer. Club Website also uses cookies to improve the
login experience. ‘Cookies’
enable us to estimate our audience size and usage pattern, to store information
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Website.
Please note that our advertisers may also
use ‘cookies’, over which we have no control.
We may collect information about your
computer, including where available your IP address, operating system and
browser type, for system administration and to report aggregate information to
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patterns, and does not identify any individual.
(4) STORING YOUR DATA
By submitting your personal data, you agree
to the storing or processing of your personal data. We will take all steps
reasonably necessary to ensure that your data is treated securely and in
accordance with this privacy policy.
[All information you provide to us is stored
on our secure servers. Any payment transactions will be encrypted [using SSL
technology].] Where we have given you (or where you have chosen) a password,
which enables you to access certain parts of the Website, you are responsible
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Unfortunately, the transmission of
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Personal data submitted by you to the Website will be used for the
following purposes only. We will only collect and retain personal data to the
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• To ensure that
content from the Website is presented in the most effective manner for you and
for your computer.
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with information, products or services that you request from us or which we
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obligations arising from any contracts entered into between you and us.
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accurate customer profile of you.
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which means our subsidiaries, our ultimate holding company and its
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data which we collect about you when you visit this site will be disclosed to
third parties only –in the following situations: • in the event that we sell or
buy any business or assets, in which case we may disclose your personal data to
the prospective seller or buyer of such business or assets;
• If Goalrun or substantially all of its assets are acquired by a third
party, in which case personal data held by it about its customers will be one
of the transferred assets
• To any competent legal, regulatory or law enforcement authority. In
the latter case, you will not be informed of any disclosure nor of any reasons
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• To any third party, including site sponsors or advertisers, but only
with your permission. We may provide aggregate statistics about our customers,
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• To our professional advisers or other appropriate third parties, if
your use of our service or this website is in breach of these terms and
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You have the right to ask us not to process
your personal data for marketing purposes. We will usually inform you (before
collecting your data) if we intend to use your data for such purposes or if we intend
to disclose your information to any third party for such purposes. You can
exercise your right to prevent such processing by checking certain boxes on the
forms we use to collect your data. You can also exercise the right at any time
by contacting us at<EMAIL_ADDRESS>The Website may, from time to time, contain
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before you submit any personal data to these websites.
(8) DATA ACCESS & CORRECTIONS
Upon receipt of your written request which
should be addressed to The Data Protection Officer at Goalrun Interactive
Holdings Limited, 2-4A Little
Portland Street, London W1W 7JB, we will disclose to you your personal data held by us, we shall
correct or delete inaccurate details. Changes to certain parts of your account
information can also be made by checking your profile settings. Any access
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details of the information we hold about you.
We may update this privacy policy from
time-to-time by posting a new version on our website. You should check this page occasionally to ensure you are happy
with any changes.
(10) THIRD PARTY WEBSITES
The website contains links to other
websites. We are not responsible for the privacy policies or practices of third
party websites.
(11) UPDATING
INFORMATION
Please let us know if the personal
information that we hold about you needs to be corrected or updated.
(12) GOVERNING LAW AND DISPUTES
This policy and consent forms part of our website terms of use and as such it shall be governed by and construed in accordance with the laws of England and Wales. You irrevocably agree that the courts of England and Wales shall have exclusive jurisdiction to resolve any dispute or claim of whatever nature arising out of or relating to this policy and consent or otherwise to the use of your personal data, and that the laws of England and Wales shall govern such dispute or claim. However, we retain the right to bring legal proceedings in any jurisdiction where we believe that infringement of our intellectual property rights or breach of those terms is taking place or originating. You are responsible for compliance with any applicable laws and regulations of the jurisdiction from which you are accessing this website. We operate this website from England and make no representation or warranty that the information contained herein is appropriate or available for use in other locations outside England and Wales.
Questions, comments and requests regarding
this privacy policy are welcomed and should be addressed to<EMAIL_ADDRESS>(14) DATA CONTROLLER
The data controller responsible in respect of the information collected on this website is Goalrun Interactive Holdings Limited.


Incident Information System XML Feed (inciweb.nwcg.gov/feeds/rss/incidents/) maintained by the National Wildfire Coordinating Group (nwcg.gov)
Click on a fire marker to zoom into that fire's location and view details
Clicking on a marker will display the fire's name, size and location, as well as a link to the full details on NWCG's incident website.
The yellow circle resizes based on the map zoom level, and accurately represents ammount of land that is currently affected by this fire.
Clicking on map controls will filter out fire markers depending on cause.


Graphic Artist - Web Designer - Illustrator
Born in Lagos, Nigeria. Adeola is a good dancer who loves to show his dancing skills at any opportunity he gets. Adeola is the second of four siblings. Graduated from University of Lagos with a Bachelor's degree in history. Soccer is my first love. then i fell in love with Basketball few years ago when i moved to the United states. I also find other sports interesting, i love baseball, Formula one, boking, MMA, Golf, Tennis, and NFL. I have always been facinated with the internet. imagining the way websites and games were created and how it can be improved in every aspect. That was the reason why i chose to go to a coding bootcamp and learn all this and become a Software developer. One other motibvation i have is to make my community back in Nigeria a better place it used to be when i was growing up. I had the toughest of times because of the poverty rate and i want to try as much as possible for the kids behind me to have a better upbringing than i had.


animatedlist
class
AnimatedList
;
Holds a list of Boom style texture animations and switch texture definitions.
See http://doomwiki.org/wiki/ANIMATED and http://doomwiki.org/wiki/SWITCHES for more information about these lumps and their format.
DuplicateList
readFrom
(WAD
wad
);
Reads animated textures and switch textures from a WAD file.
Params:
WAD
wad
The WAD file to read animations and switches from.
void
addTo
(WAD
wad
);
Writes an ANIMATED and SWITCHES lump containing the animations and switches in this list to a WAD file.
Params:
WAD
wad
The WAD file to add the lumps to.
Page generated by
Ddoc
.


{{Infobox prepared food | name = Garganelli | image = | caption = | alternate_name = | country = Italy | region = | creator = | course = | type = Pasta | served = | main_ingredient = Flour, eggs | variations = | calories = | other = }}
Garganelli {{IPA-it|ɡarɡaˈnɛlli|}} are a type of egg-based pasta formed by rolling a flat, square noodle into a tubular shape. They can be made from smooth pasta or a ridged variant.<ref name="RecipeTips">RecipeTips: Garganelli Pasta</ref>
While garganelli are very similar to penne, they differ in that a "flap" is clearly visible where one corner of the pasta square adheres to the rest, as opposed to a perfect cylinder in penne.
Garganelli can be served in a variety of recipes; a traditional duck ragù is a common accompaniment and a specialty of the cuisine of Bologna, Italy.
{{Reflist}}
{{Pasta}}


minima
Minima is a one-size-fits-all Jekyll theme for writers. It’s Jekyll’s default (and first) theme. It’s what you get when you run jekyll new
.
Installation
Add this line to your Jekyll site’s Gemfile:
gem "minima"
And add this line to your Jekyll site:
theme: minima
And then execute:
$ bundle
Contents At-A-Glance
Minima has been scaffolded by the jekyll new-theme
command and therefore has all the necessary files and directories to have a new Jekyll site up and running with zero-configuration.
Layouts
Refers to files within the _layouts
directory, that define the markup for your theme.
default.html
— The base layout that lays the foundation for subsequent layouts. The derived layouts inject their contents into this file at the line that says ` ` and are linked to this file via FrontMatter declarationlayout: default
.home.html
— The layout for your landing-page / home-page / index-page. [More Info.]page.html
— The layout for your documents that contain FrontMatter, but are not posts.post.html
— The layout for your posts.
Includes
Refers to snippets of code within the _includes
directory that can be inserted in multiple layouts (and another include-file as well) within the same theme-gem.
disqus_comments.html
— Code to markup disqus comment box.footer.html
— Defines the site’s footer section.google-analytics.html
— Inserts Google Analytics module (active only in production environment).head.html
— Code-block that defines the
in default layout.header.html
— Defines the site’s main header section. By default, pages with a definedtitle
attribute will have links displayed here.
Sass
Refers to .scss
files within the _sass
directory that define the theme’s styles.
minima.scss
— The core file imported by preprocessedmain.scss
, it defines the variable defaults for the theme and also further imports sass partials to supplement itself.minima/_base.scss
— Resets and defines base styles for various HTML elements.minima/_layout.scss
— Defines the visual style for various layouts.minima/_syntax-highlighting.scss
— Defines the styles for syntax-highlighting.
Assets
Refers to various asset files within the assets
directory.
Contains the main.scss
that imports sass files from within the _sass
directory. This main.scss
is what gets processed into the theme’s main stylesheet main.css
called by _layouts/default.html
via _includes/head.html
.
This directory can include sub-directories to manage assets of similar type, and will be copied over as is, to the final transformed site directory.
Plugins
Minima comes with jekyll-seo-tag
plugin preinstalled to make sure your website gets the most useful meta tags. See usage to know how to set it up.
Usage
Home Layout
home.html
is a flexible HTML layout for the site’s landing-page / home-page / index-page.
Main Heading and Content-injection
From Minima v2.2 onwards, the home layout will inject all content from your index.md
/ index.html
before the Posts
heading. This will allow you to include non-posts related content to be published on the landing page under a dedicated heading. We recommended that you title this section with a Heading2 (##
).
Usually the site.title
itself would suffice as the implicit ‘main-title’ for a landing-page. But, if your landing-page would like a heading to be explicitly displayed, then simply define a title
variable in the document’s front matter and it will be rendered with an

tag.
Post Listing
This section is optional from Minima v2.2 onwards.
It will be automatically included only when your site contains one or more valid posts or drafts (if the site is configured to show_drafts
).
The title for this section is Posts
by default and rendered with an

tag. You can customize this heading by defining a list_title
variable in the document’s front matter.
–
Customization
To override the default structure and style of minima, simply create the concerned directory at the root of your site, copy the file you wish to customize to that directory, and then edit the file.
e.g., to override the _includes/head.html
file to specify a custom style path, create an _includes
directory, copy _includes/head.html
from minima gem folder to <yoursite>/_includes
and start editing that file.
The site’s default CSS has now moved to a new place within the gem itself, assets/main.scss
. To override the default CSS, the file has to exist at your site source. Do either of the following:
- Create a new instance of
main.scss
at site source.- Create a new file
main.scss
at<your-site>/assets/
- Add the frontmatter dashes, and
- Add
@import "minima";
, to<your-site>/assets/main.scss
- Add your custom CSS.
- Create a new file
- Download the file from this repo
- Create a new file
main.scss
at<your-site>/assets/
- Copy the contents at assets/main.scss onto the
main.scss
you just created, and edit away!
- Create a new file
- Copy directly from Minima 2.0 gem
- Go to your local minima gem installation directory ( run
bundle show minima
to get the path to it ). - Copy the
assets/
folder from there into the root of<your-site>
- Change whatever values you want, inside
<your-site>/assets/main.scss
- Go to your local minima gem installation directory ( run
–
Customize navigation links
This allows you to set which pages you want to appear in the navigation area and configure order of the links.
For instance, to only link to the about
and the portfolio
page, add the following to you _config.yml
:
header_pages:
- about.md
- portfolio.md
–
Change default date format
You can change the default date format by specifying site.minima.date_format
in _config.yml
.
# Minima date format
# refer to http://shopify.github.io/liquid/filters/date/ if you want to customize this
minima:
date_format: "%b %-d, %Y"
–
Enabling comments (via Disqus)
Optionally, if you have a Disqus account, you can tell Jekyll to use it to show a comments section below each post.
To enable it, add the following lines to your Jekyll site:
disqus:
shortname: my_disqus_shortname
You can find out more about Disqus’ shortnames here.
Comments are enabled by default and will only appear in production, i.e., JEKYLL_ENV=production
If you don’t want to display comments for a particular post you can disable them by adding comments: false
to that post’s YAML Front Matter.
–
Social networks
You can add links to the accounts you have on other sites, with respective icon, by adding one or more of the following options in your config:
twitter_username: jekyllrb
github_username: jekyll
dribbble_username: jekyll
facebook_username: jekyll
flickr_username: jekyll
instagram_username: jekyll
linkedin_username: jekyll
pinterest_username: jekyll
youtube_username: jekyll
googleplus_username: +jekyll
rss: rss
mastodon:
- username: jekyll
instance: example.com
- username: jekyll2
instance: example.com
–
Enabling Google Analytics
To enable Google Analytics, add the following lines to your Jekyll site:
google_analytics: UA-NNNNNNNN-N
Google Analytics will only appear in production, i.e., JEKYLL_ENV=production
–
Enabling Excerpts on the Home Page
To display post-excerpts on the Home Page, simply add the following to your _config.yml
:
show_excerpts: true
Contributing
Bug reports and pull requests are welcome on GitHub at https://github.com/jekyll/minima. This project is intended to be a safe, welcoming space for collaboration, and contributors are expected to adhere to the Contributor Covenant code of conduct.
Development
To set up your environment to develop this theme, run script/bootstrap
.
To test your theme, run script/server
(or bundle exec jekyll serve
) and open your browser at http://localhost:4000
. This starts a Jekyll server using your theme and the contents. As you make modifications, your site will regenerate and you should see the changes in the browser after a refresh.
License
The theme is available as open source under the terms of the MIT License.


Here is a java applet which I adapted from
David Eck
Deparment of Mathematics and Computer Science
Hobart and William Smith Colleges
Geneva, NY 14456
Email<EMAIL_ADDRESS>to get me the solutions of the
pentomino challenge
.


BuddhaSasana Home Page
This document is written in Vietnamese, with
Unicode Times font
Trường Bộ Kinh
Digha Nikaya11. Kevatta (Kevaddha) Sutta
To Kevattatranslated by Bhikkhu Thanissaro
I have heard that on one occasion the Blessed One was staying at Nalanda in Pavarika's mango grove. Then Kevatta the householder approached the Blessed One and, on arrival, having bowed down, sat to one side. As he was sitting there he said to the Blessed One: "Venerable sir, this Nalanda is powerful, both prosperous and populous, filled with people who have faith in the Blessed One. It would be good if the Blessed One were to direct a monk to display a miracle of psychic power from his superior human state so that Nalanda would to an even greater extent have faith in the Blessed One."
When this was said, the Blessed One said to Kevatta the householder, "Kevatta, I don't teach the monks in this way: 'Come, monks, display a miracle of psychic power to the lay people clad in white.'"
A second time... A third time, Kevatta the householder said to the Blessed One: "I won't argue with the Blessed One, but I tell you: Venerable sir, this Nalanda is powerful, both prosperous and populous, filled with people who have faith in the Blessed One. It would be good if the Blessed One were to direct a monk to display a miracle of psychic power from his superior human state so that Nalanda would to an even greater extent have faith in the Blessed One."
A third time, the Blessed One said to Kevatta the householder, "Kevatta, I don't teach the monks in this way: 'Come, monks, display a miracle of psychic power to the lay people clad in white.'
"Kevatta, there are these three miracles that I have declared, having directly known and realized them for myself. Which three? The miracle of psychic power, the miracle of telepathy, and the miracle of instruction.
(The Miracle of Psychic Power)
"And what is the miracle of psychic power? There is the case where a monk wields manifold psychic powers. Having been one he becomes many; having been many he becomes one. He appears. He vanishes. He goes unimpeded through walls, ramparts, and mountains as if through space. He dives in and out of the earth as if it were water. He walks on water without sinking as if it were dry land. Sitting cross-legged he flies through the air like a winged bird. With his hand he touches and strokes even the sun and moon, so mighty and powerful. He exercises influence with his body even as far as the Brahma worlds.
"Then someone who has faith and conviction in him sees him wielding manifold psychic powers... exercising influence with his body even as far as the Brahma worlds. He reports this to someone who has no faith and no conviction, telling him, 'Isn't it awesome. Isn't it astounding, how great the power, how great the prowess of this contemplative. Just now I saw him wielding manifold psychic powers... exercising influence with his body even as far as the Brahma worlds.'
Then the person without faith, without conviction, would say to the person with faith and with conviction: 'Sir, there is a charm called the Gandhari charm by which the monk wielded manifold psychic powers... exercising influence with his body even as far as the Brahma worlds.' What do you think, Kevatta -- isn't that what the man without faith, without conviction, would say to the man with faith and with conviction?"
"Yes, venerable sir, that's just what he would say."
"Seeing this drawback to the miracle of psychic power, Kevatta, I feel horrified, humiliated, and disgusted with the miracle of psychic power.
(The Miracle of Telepathy)
"And what is the miracle of telepathy? There is the case where a monk reads the minds, the mental events, the thoughts, the ponderings of other beings, other individuals, [saying,] 'Such is your thinking, here is where your thinking is, thus is your mind.'
"Then someone who has faith and conviction in him sees him reading the minds... of other beings... He reports this to someone who has no faith and no conviction, telling him, 'Isn't it awesome. Isn't it astounding, how great the power, how great the prowess of this contemplative. Just now I saw him reading the minds... of other beings...'
"Then the person without faith, without conviction, would say to the person with faith and with conviction: 'Sir, there is a charm called the Manika charm by which the monk read the minds... of other beings...' What do you think, Kevatta -- isn't that what the man without faith, without conviction, would say to the man with faith and with conviction?"
"Yes, venerable sir, that's just what he would say."
"Seeing this drawback to the miracle of telepathy, Kevatta, I feel horrified, humiliated, and disgusted with the miracle of telepathy.
(The Miracle of Instruction)
"And what is the miracle of instruction? There is the case where a monk gives instruction in this way: 'Direct your thought in this way, don't direct it in that. Attend to things in this way, don't attend to them in that. Let go of this, enter and remain in that.' This, Kevatta, is called the miracle of instruction.
"Furthermore, there is the case where a Tathagata appears in the world, worthy and rightly self-awakened. He teaches the Dhamma admirable in its beginning, admirable in its middle, admirable in its end. He proclaims the holy life both in its particulars and in its essence, entirely perfect, surpassingly pure.
"A householder or householder's son, hearing the Dhamma, gains conviction in the Tathagata and reflects: 'Household life is confining, a dusty path. The life gone forth is like the open air. It is not easy living at home to practice the holy life totally perfect, totally pure, like a polished shell. What if I were to shave off my hair and beard, put on the ochre robes, and go forth from the household life into homelessness?'
"So after some time he abandons his mass of wealth, large or small; leaves his circle of relatives, large or small; shaves off his hair and beard, puts on the ochre robes, and goes forth from the household life into homelessness.
"When he has thus gone forth, he lives restrained by the rules of the monastic code, seeing danger in the slightest faults. Consummate in his virtue, he guards the doors of his senses, is possessed of mindfulness and alertness, and is content.
(The Lesser Section on Virtue)
"And how is a monk consummate in virtue? Abandoning the taking of life, he abstains from the taking of life. He dwells with his rod laid down, his knife laid down, scrupulous, merciful, compassionate for the welfare of all living beings. This is part of his virtue.
"Abandoning the taking of what is not given, he abstains from taking what is not given. He takes only what is given, accepts only what is given, lives not by stealth but by means of a self that has become pure. This, too, is part of his virtue.
 This, too, is part of his virtue.
"Abandoning false speech, he abstains from false speech. He speaks the truth, holds to the truth, is firm, reliable, no deceiver of the world. This, too, is part of his virtue.
"Abandoning divisive speech he abstains from divisive speech. What he has heard here he does not tell there to break those people apart from these people here. What he has heard there he does not tell here to break these people apart from those people there. Thus reconciling those who have broken apart or cementing those who are united, he loves concord, delights in concord, enjoys concord, speaks things that create concord. This, too, is part of his virtue.
"Abandoning abusive speech, he abstains from abusive speech. He speaks words that are soothing to the ear, that are affectionate, that go to the heart, that are polite, appealing and pleasing to people at large. This, too, is part of his virtue.
"Abandoning idle chatter, he abstains from idle chatter. He speaks in season, speaks what is factual, what is in accordance with the goal, the Dhamma, and the Vinaya. He speaks words worth treasuring, seasonable, reasonable, circumscribed, connected with the goal. This, too, is part of his virtue.
"He abstains from damaging seed and plant life.
"He eats only once a day, refraining from the evening meal and from food at the wrong time of day.
"He abstains from dancing, singing, instrumental music, and from watching shows.
"He abstains from wearing garlands and from beautifying himself with scents and cosmetics.
"He abstains from high and luxurious beds and seats.
"He abstains from accepting gold and money.
"He abstains from accepting uncooked grain... raw meat... women and girls... male and female slaves... goats and sheep... fowl and pigs... elephants, cattle, steeds, and mares... fields and property.
"He abstains from running messages... from buying and selling... from dealing with false scales, false metals, and false measures... from bribery, deception, and fraud.
"He abstains from mutilating, executing, imprisoning, highway robbery, plunder, and violence.
"This, too, is part of his virtue.
(The Intermediate Section on Virtue)
"Whereas some priests and contemplatives, living off food given in faith, are addicted to damaging seed and plant life such as these -- plants propagated from roots, stems, joints, buddings, and seeds -- he abstains from damaging seed and plant life such as these. This, too, is part of his virtue.
"Whereas some priests and contemplatives, living off food given in faith, are addicted to consuming stored-up goods such as these -- stored-up food, stored-up drinks, stored-up clothing, stored-up vehicles, stored-up bedding, stored-up scents, and stored-up meat -- he abstains from consuming stored-up goods such as these. This, too, is part of his virtue.
"Whereas some priests and contemplatives, living off food given in faith, are addicted to watching shows such as these -- dancing, singing, instrumental music, plays, ballad recitations, hand-clapping, cymbals and drums, painted scenes, acrobatic and conjuring tricks, elephant fights, horse fights, buffalo fights, bull fights, goat fights, ram fights, cock fights, quail fights; fighting with staves, boxing, wrestling, war-games, roll calls, battle arrays, and regimental reviews -- he abstains from watching shows such as these. This, too, is part of his virtue.
"Whereas some priests and contemplatives, living off food given in faith, are addicted to heedless and idle games such as these -- eight-row chess, ten-row chess, chess in the air, hopscotch, spillikins, dice, stick games, hand-pictures, ball-games, blowing through toy pipes, playing with toy plows, turning somersaults, playing with toy windmills, toy measures, toy chariots, toy bows, guessing letters drawn in the air, guessing thoughts, mimicking deformities -- he abstains from heedless and idle games such as these. This, too, is part of his virtue.
"Whereas some priests and contemplatives, living off food given in faith, are addicted to high and luxurious furnishings such as these -- over-sized couches, couches adorned with carved animals, long-haired coverlets, multi-colored patchwork coverlets, white woolen coverlets, woolen coverlets embroidered with flowers or animal figures, stuffed quilts, coverlets with fringe, silk coverlets embroidered with gems; large woolen carpets; elephant, horse, and chariot rugs, antelope-hide rugs, deer-hide rugs; couches with awnings, couches with red cushions for the head and feet -- he abstains from using high and luxurious furnishings such as these. This, too, is part of his virtue.
"Whereas some priests and contemplatives, living off food given in faith, are addicted to scents, cosmetics, and means of beautification such as these -- rubbing powders into the body, massaging with oils, bathing in perfumed water, kneading the limbs, using mirrors, ointments, garlands, scents, creams, face-powders, mascara, bracelets, head-bands, decorated walking sticks, ornamented water-bottles, swords, fancy sunshades, decorated sandals, turbans, gems, yak-tail whisks, long-fringed white robes -- he abstains from using scents, cosmetics, and means of beautification such as these. This, too, is part of his virtue.
"Whereas some priests and contemplatives, living off food given in faith, are addicted to talking about lowly topics such as these -- talking about kings, robbers, ministers of state; armies, alarms, and battles; food and drink; clothing, furniture, garlands, and scents; relatives; vehicles; villages, towns, cities, the countryside; women and heroes; the gossip of the street and the well; tales of the dead; tales of diversity [philosophical discussions of the past and future], the creation of the world and of the sea, and talk of whether things exist or not -- he abstains from talking about lowly topics such as these. This, too, is part of his virtue.
"Whereas some priests and contemplatives, living off food given in faith, are addicted to debates such as these -- 'You understand this doctrine and discipline? I'm the one who understands this doctrine and discipline. How could you understand this doctrine and discipline? You're practicing wrongly. I'm practicing rightly. I'm being consistent. You're not. What should be said first you said last. What should be said last you said first. What you took so long to think out has been refuted. Your doctrine has been overthrown. You're defeated.  This, too, is part of his virtue.
"Whereas some priests and contemplatives, living off food given in faith, are addicted to running messages and errands for people such as these -- kings, ministers of state, noble warriors, priests, householders, or youths [who say], 'Go here, go there, take this there, fetch that here' -- he abstains from running messages and errands for people such as these. This, too, is part of his virtue.
"Whereas some priests and contemplatives, living off food given in faith, engage in scheming, persuading, hinting, belittling, and pursuing gain with gain, he abstains from forms of scheming and persuading [improper ways of trying to gain material support from donors] such as these. This, too, is part of his virtue.
(The Great Section on Virtue)
"Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as:
reading marks on the limbs [e.g., palmistry];
reading omens and signs;
interpreting celestial events [falling stars, comets];
interpreting dreams;
reading marks on the body [e.g., phrenology];
reading marks on cloth gnawed by mice;
offering fire oblations, oblations from a ladle, oblations of husks, rice powder, rice grains, ghee, and oil;
offering oblations from the mouth;
offering blood-sacrifices;
making predictions based on the fingertips;
geomancy;
laying demons in a cemetery;
placing spells on spirits;
reciting house-protection charms;
snake charming, poison-lore, scorpion-lore, rat-lore, bird-lore, crow-lore;
fortune-telling based on visions;
giving protective charms;
interpreting the calls of birds and animals --he abstains from wrong livelihood, from lowly arts such as these.
"Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as: determining lucky and unlucky gems, garments, staffs, swords, spears, arrows, bows, and other weapons; women, boys, girls, male slaves, female slaves; elephants, horses, buffaloes, bulls, cows, goats, rams, fowl, quails, lizards, long-eared rodents, tortoises, and other animals -- he abstains from wrong livelihood, from lowly arts such as these.
"Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as forecasting:
the rulers will march forth;
the rulers will march forth and return;
our rulers will attack, and their rulers will retreat;
their rulers will attack, and our rulers will retreat;
there will be triumph for our rulers and defeat for their rulers;
there will be triumph for their rulers and defeat for our rulers;
thus there will be triumph, thus there will be defeat --he abstains from wrong livelihood, from lowly arts such as these.
"Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as forecasting:
there will be a lunar eclipse;
there will be a solar eclipse;
there will be an occultation of an asterism;
the sun and moon will go their normal courses;
the sun and moon will go astray;
the asterisms will go their normal courses;
the asterisms will go astray;
there will be a meteor shower;
there will be a darkening of the sky;
there will be an earthquake;
there will be thunder coming from a clear sky;
there will be a rising, a setting, a darkening, a brightening of the sun, moon, and asterisms;
such will be the result of the lunar eclipse... the rising, setting, darkening, brightening of the sun, moon, and asterisms --he abstains from wrong livelihood, from lowly arts such as these.
"Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as forecasting:
there will be abundant rain; there will be a drought;
there will be plenty; there will be famine;
there will be rest and security; there will be danger;
there will be disease; there will be freedom from disease;
or they earn their living by counting, accounting, calculation, composing poetry, or teaching hedonistic arts and doctrines --he abstains from wrong livelihood, from lowly arts such as these.
"Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as:
calculating auspicious dates for marriages, betrothals, divorces; for collecting debts or making investments and loans; for being attractive or unattractive; curing women who have undergone miscarriages or abortions;
reciting spells to bind a man's tongue, to paralyze his jaws, to make him lose control over his hands, or to bring on deafness;
getting oracular answers to questions addressed to a mirror, to a young girl, or to a spirit medium;
worshipping the sun, worshipping the Great Brahma, bringing forth flames from the mouth, invoking the goddess of luck --he abstains from wrong livelihood, from lowly arts such as these.
"Whereas some priests and contemplatives, living off food given in faith, maintain themselves by wrong livelihood, by such lowly arts as:
promising gifts to deities in return for favors; fulfilling such promises;
demonology;
teaching house-protection spells;
inducing virility and impotence;
consecrating sites for construction;
giving ceremonial mouthwashes and ceremonial bathing;
offering sacrificial fires;
preparing emetics, purgatives, expectorants, diuretics, headache cures;
preparing ear-oil, eye-drops, oil for treatment through the nose, collyrium, and counter-medicines; curing cataracts, practicing surgery, practicing as a children's doctor, administering medicines and treatments to cure their after-effects --he abstains from wrong livelihood, from lowly arts such as these. This, too, is part of his virtue.
"A monk thus consummate in virtue sees no danger anywhere from his restraint through virtue. Just as a head-anointed noble warrior king who has defeated his enemies sees no danger anywhere from his enemies, in the same way the monk thus consummate in virtue sees no danger anywhere from his restraint through virtue. Endowed with this noble aggregate of virtue, he is inwardly sensitive to the pleasure of being blameless. This is how a monk is consummate in virtue.
(Sense Restraint)
"And how does a monk guard the doors of his senses? On seeing a form with the eye, he does not grasp at any theme or details by which -- if he were to dwell without restraint over the faculty of the eye -- evil, unskillful qualities such as greed or distress might assail him. On hearing a sound with the ear... On smelling an odor with the nose... One tasting a flavor with the tongue... On touching a tactile sensation with the body... On cognizing an idea with the intellect, he does not grasp at any theme or details by which -- if he were to dwell without restraint over the faculty of the intellect -- evil, unskillful qualities such as greed or distress might assail him. Endowed with this noble restraint over the sense faculties, he is inwardly sensitive to the pleasure of being blameless. This is how a monk guards the doors of his senses.
(Mindfulness and Alertness)
"And how is a monk possessed of mindfulness and alertness? When going forward and returning, he acts with alertness. When looking toward and looking away... when bending and extending his limbs... when carrying his outer cloak, his upper robe, and his bowl... when eating, drinking, chewing, and tasting... when urinating and defecating... when walking, standing, sitting, falling asleep, waking up, talking, and remaining silent, he acts with alertness. This is how a monk is possessed of mindfulness and alertness.
(Contentedness)
"And how is a monk content? Just as a bird, wherever it goes, flies with its wings as its only burden; so too is he content with a set of robes to provide for his body and almsfood to provide for his hunger. Wherever he goes, he takes only his barest necessities along. This is how a monk is content.
 After his meal, returning from his alms round, he sits down, crosses his legs, holds his body erect, and brings mindfulness to the fore.
"Abandoning covetousness with regard to the world, he dwells with an awareness devoid of covetousness. He cleanses his mind of covetousness. Abandoning ill will and anger, he dwells with an awareness devoid of ill will, sympathetic with the welfare of all living beings. He cleanses his mind of ill will and anger. Abandoning sloth and torpor, he dwells with an awareness devoid of sloth and torpor, mindful, alert, percipient of light. He cleanses his mind of covetousness. Abandoning restlessness and anxiety, he dwells undisturbed, his mind inwardly stilled. He cleanses his mind of restlessness and anxiety. Abandoning uncertainty, he dwells having crossed over uncertainty, with no perplexity with regard to skillful mental qualities. He cleanses his mind of uncertainty.
"Suppose that a man, taking a loan, invests it in his business affairs. His business affairs succeed. He repays his old debts and there is extra left over for maintaining his wife. The thought would occur to him, 'Before, taking a loan, I invested it in my business affairs. Now my business affairs have succeeded. I have repaid my old debts and there is extra left over for maintaining my wife.' Because of that he would experience joy and happiness.
 He does not enjoy his meals, and there is no strength in his body. As time passes, he eventually recovers from that sickness. He enjoys his meals and there is strength in his body. The thought would occur to him, 'Before, I was sick... Now I am recovered from that sickness. I enjoy my meals and there is strength in my body.' Because of that he would experience joy and happiness.
"Now suppose that a man is bound in prison. As time passes, he eventually is released from that bondage, safe and sound, with no loss of property. The thought would occur to him, 'Before, I was bound in prison. Now I am released from that bondage, safe and sound, with no loss of my property.' Because of that he would experience joy and happiness.
"Now suppose that a man is a slave, subject to others, not subject to himself, unable to go where he likes. As time passes, he eventually is released from that slavery, subject to himself, not subject to others, freed, able to go where he likes. The thought would occur to him, 'Before, I was a slave... Now I am released from that slavery, subject to myself, not subject to others, freed, able to go where I like.' Because of that he would experience joy and happiness.
"Now suppose that a man, carrying money and goods, is traveling by a road through desolate country. As time passes, he eventually emerges from that desolate country, safe and sound, with no loss of property. The thought would occur to him, 'Before, carrying money and goods, I was traveling by a road through desolate country. Now I have emerged from that desolate country, safe and sound, with no loss of my property.' Because of that he would experience joy and happiness.
"In the same way, when these five hindrances are not abandoned in himself, the monk regards it as a debt, a sickness, a prison, slavery, a road through desolate country. But when these five hindrances are abandoned in himself, he regards it as unindebtedness, good health, release from prison, freedom, a place of security. Seeing that they have been abandoned within him, he becomes glad. Glad, he becomes enraptured. Enraptured, his body grows tranquil. His body tranquil, he is sensitive to pleasure. Feeling pleasure, his mind becomes concentrated.
(The Four Jhanas)
"Quite withdrawn from sensual pleasures, withdrawn from unskillful mental qualities, he enters and remains in the first jhana: rapture and pleasure born from withdrawal, accompanied by directed thought and evaluation. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born from withdrawal. Just as if a skilled bathman or bathman's apprentice would pour bath powder into a brass basin and knead it together, sprinkling it again and again with water, so that his ball of bath powder -- saturated, moisture-laden, permeated within and without -- would nevertheless not drip; even so, the monk permeates... this very body with the rapture and pleasure born of withdrawal. There is nothing of his entire body unpervaded by rapture and pleasure born from withdrawal.
"This, too, is called the miracle of instruction.
"Furthermore, with the stilling of directed thought and evaluation, he enters and remains in the second jhana: rapture and pleasure born of composure, one-pointedness of awareness free from directed thought and evaluation -- internal assurance. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born of composure. Just like a lake with spring-water welling up from within, having no inflow from the east, west, north, or south, and with the skies supplying abundant showers time and again, so that the cool fount of water welling up from within the lake would permeate and pervade, suffuse and fill it with cool waters, there being no part of the lake unpervaded by the cool waters; even so, the monk permeates... this very body with the rapture and pleasure born of composure. There is nothing of his entire body unpervaded by rapture and pleasure born of composure.
"This, too, is called the miracle of instruction.
"And furthermore, with the fading of rapture, he remains in equanimity, mindful and fully aware, and physically sensitive of pleasure. He enters and remains in the third jhana, of which the Noble Ones declare, 'Equanimous and mindful, he has a pleasurable abiding.' He permeates and pervades, suffuses and fills this very body with the pleasure divested of rapture. Just as in a lotus pond, some of the lotuses, born and growing in the water, stay immersed in the water and flourish without standing up out of the water, so that they are permeated and pervaded, suffused and filled with cool water from their roots to their tips, and nothing of those lotuses would be unpervaded with cool water; even so, the monk permeates... this very body with the pleasure divested of rapture. There is nothing of his entire body unpervaded with pleasure divested of rapture.
"This, too, is called the miracle of instruction.
"And furthermore, with the abandoning of pleasure and stress -- as with the earlier disappearance of elation and distress -- he enters and remains in the fourth jhana: purity of equanimity and mindfulness, neither-pleasure nor stress. He sits, permeating the body with a pure, bright awareness. Just as if a man were sitting covered from head to foot with a white cloth so that there would be no part of his body to which the white cloth did not extend; even so, the monk sits, permeating the body with a pure, bright awareness. There is nothing of his entire body unpervaded by pure, bright awareness.
"This, too, is called the miracle of instruction.
(Insight Knowledge)
"With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to knowledge and vision. He discerns: 'This body of mine is endowed with form, composed of the four primary elements, born from mother and father, nourished with rice and porridge, subject to inconstancy, rubbing, pressing, dissolution, and dispersion. And this consciousness of mine is supported here and bound up here.' Just as if there were a beautiful beryl gem of the purest water -- eight faceted, well polished, clear, limpid, consummate in all its aspects, and going through the middle of it was a blue, yellow, red, white, or brown thread -- and a man with good eyesight, taking it in his hand, were to reflect on it thus: 'This is a beautiful beryl gem of the purest water, eight faceted, well polished, clear, limpid, consummate in all its aspects. And this, going through the middle of it, is a blue, yellow, red, white, or brown thread.' In the same way -- with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability -- the monk directs and inclines it to knowledge and vision. He discerns: 'This body of mine is endowed with form, composed of the four primary elements, born from mother and father, nourished with rice and porridge, subject to inconstancy, rubbing, pressing, dissolution, and dispersion. And this consciousness of mine is supported here and bound up here.'
"This, too, is called the miracle of instruction.
(The Mind-made Body)
"With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to creating a mind-made body. From this body he creates another body, endowed with form, made of the mind, complete in all its parts, not inferior in its faculties. Just as if a man were to draw a reed from its sheath. The thought would occur to him: 'This is the sheath, this is the reed. The sheath is one thing, the reed another, but the reed has been drawn out from the sheath.' Or as if a man were to draw a sword from its scabbard. The thought would occur to him: 'This is the sword, this is the scabbard. The sword is one thing, the scabbard another, but the sword has been drawn out from the scabbard.' Or as if a man were to pull a snake out from its slough. The thought would occur to him: 'This is the snake, this is the slough. The snake is one thing, the slough another, but the snake has been pulled out from the slough.' In the same way -- with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, the monk directs and inclines it to creating a mind-made body. From this body he creates another body, endowed with form, made of the mind, complete in all its parts, not inferior in its faculties.
"This, too, is called the miracle of instruction.
(Supranormal Powers)
"With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to the modes of supranormal powers. He wields manifold supranormal powers. Having been one he becomes many; having been many he becomes one. He appears. He vanishes. He goes unimpeded through walls, ramparts, and mountains as if through space. He dives in and out of the earth as if it were water. He walks on water without sinking as if it were dry land. Sitting cross-legged he flies through the air like a winged bird. With his hand he touches and strokes even the sun and moon, so mighty and powerful. He exercises influence with his body even as far as the Brahma worlds. Just as a skilled potter or his assistant could craft from well-prepared clay whatever kind of pottery vessel he likes, or as a skilled ivory-carver or his assistant could craft from well-prepared ivory any kind of ivory-work he likes, or as a skilled goldsmith or his assistant could craft from well-prepared gold any kind of gold article he likes; in the same way -- with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability -- the monk directs and inclines it to the modes of supranormal powers... He exercises influence with his body even as far as the Brahma worlds.
"This, too, is called the miracle of instruction.
(Clairaudience)
"With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to the divine ear-element. He hears -- by means of the divine ear-element, purified and surpassing the human -- both kinds of sounds: divine and human, whether near or far. Just as if a man traveling along a highway were to hear the sounds of kettledrums, small drums, conchs, cymbals, and tom-toms. He would know, 'That is the sound of kettledrums, that is the sound of small drums, that is the sound of conchs, that is the sound of cymbals, and that is the sound of tom-toms.' In the same way -- with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability -- the monk directs and inclines it to the divine ear-element. He hears -- by means of the divine ear-element, purified and surpassing the human -- both kinds of sounds: divine and human, whether near or far.
"This, too, is called the miracle of instruction.
(Mind Reading)
"With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to knowledge of the awareness of other beings. He knows the awareness of other beings, other individuals, having encompassed it with his own awareness. He discerns a mind with passion as a mind with passion, and a mind without passion as a mind without passion. He discerns a mind with aversion as a mind with aversion, and a mind without aversion as a mind without aversion. He discerns a mind with delusion as a mind with delusion, and a mind without delusion as a mind without delusion. He discerns a restricted mind as a restricted mind, and a scattered mind as a scattered mind. He discerns an enlarged mind as an enlarged mind, and an unenlarged mind as an unenlarged mind. He discerns an excelled mind [one that is not at the most excellent level] as an excelled mind, and an unexcelled mind as an unexcelled mind. He discerns a concentrated mind as a concentrated mind, and an unconcentrated mind as an unconcentrated mind. He discerns a released mind as a released mind, and an unreleased mind as an unreleased mind. Just as if a young woman -- or man -- fond of ornaments, examining the reflection of her own face in a bright mirror or a bowl of clear water would know 'blemished' if it were blemished, or 'unblemished' if it were not. In the same way -- with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability -- the monk directs and inclines it to knowledge of the awareness of other beings. He knows the awareness of other beings, other individuals, having encompassed it with his own awareness. He discerns a mind with passion as a mind with passion, and a mind without passion as a mind without passion... a released mind as a released mind, and an unreleased mind as an unreleased mind.
"This, too, is called the miracle of instruction.
(Recollection of Past Lives)
"With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to knowledge of the recollection of past lives (lit: previous homes). He recollects his manifold past lives, i.e., one birth, two births, three births, four, five, ten, twenty, thirty, forty, fifty, one hundred, one thousand, one hundred thousand, many aeons of cosmic contraction, many aeons of cosmic expansion, many aeons of cosmic contraction and expansion, [recollecting], 'There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose there.  Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose here.' Thus he recollects his manifold past lives in their modes and details. Just as if a man were to go from his home village to another village, and then from that village to yet another village, and then from that village back to his home village. The thought would occur to him, 'I went from my home village to that village over there. There I stood in such a way, sat in such a way, talked in such a way, and remained silent in such a way. From that village I went to that village over there, and there I stood in such a way, sat in such a way, talked in such a way, and remained silent in such a way. From that village I came back home.' In the same way -- with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability -- the monk directs and inclines it to knowledge of the recollection of past lives. He recollects his manifold past lives... in their modes and details.
"This, too, is called the miracle of instruction.
(The Passing Away and Re-appearance of Beings)
"With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, he directs and inclines it to knowledge of the passing away and re-appearance of beings. He sees -- by means of the divine eye, purified and surpassing the human -- beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma: 'These beings -- who were endowed with bad conduct of body, speech, and mind, who reviled the noble ones, held wrong views and undertook actions under the influence of wrong views -- with the break-up of the body, after death, have re-appeared in the plane of deprivation, the bad destination, the lower realms, in hell. But these beings -- who were endowed with good conduct of body, speech, and mind, who did not revile the noble ones, who held right views and undertook actions under the influence of right views -- with the break-up of the body, after death, have re-appeared in the good destinations, in the heavenly world.' Thus -- by means of the divine eye, purified and surpassing the human -- he sees beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma. Just as if there were a tall building in the central square [of a town], and a man with good eyesight standing on top of it were to see people entering a house, leaving it, walking along the street, and sitting in the central square. The thought would occur to him, 'These people are entering a house, leaving it, walking along the streets, and sitting in the central square.' In the same way -- with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability -- the monk directs and inclines it to knowledge of the passing away and re-appearance of beings. He sees -- by means of the divine eye, purified and surpassing the human -- beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma...
"This, too, is called the miracle of instruction.
(The Ending of Mental Fermentations)
"With his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability, the monk directs and inclines it to the knowledge of the ending of the mental fermentations. He discerns, as it is actually present, that 'This is stress... This is the origination of stress... This is the cessation of stress... This is the way leading to the cessation of stress...  This is the origination of fermentations... This is the cessation of fermentations... This is the way leading to the cessation of fermentations.' His heart, thus knowing, thus seeing, is released from the fermentation of sensuality, the fermentation of becoming, the fermentation of ignorance. With release, there is the knowledge, 'Released.' He discerns that 'Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.' Just as if there were a pool of water in a mountain glen -- clear, limpid, and unsullied -- where a man with good eyesight standing on the bank could see shells, gravel, and pebbles, and also shoals of fish swimming about and resting, and it would occur to him, 'This pool of water is clear, limpid, and unsullied. Here are these shells, gravel, and pebbles, and also these shoals of fish swimming about and resting.' In the same way -- with his mind thus concentrated, purified, and bright, unblemished, free from defects, pliant, malleable, steady, and attained to imperturbability -- the monk directs and inclines it to the knowledge of the ending of the mental fermentations. He discerns, as it is actually present, that 'This is stress... This is the origination of stress... This is the cessation of stress... This is the way leading to the cessation of stress...  This is the origination of fermentations... This is the cessation of fermentations... This is the way leading to the cessation of fermentations.' His heart, thus knowing, thus seeing, is released from the fermentation of sensuality, the fermentation of becoming, the fermentation of ignorance. With release, there is the knowledge, 'Released.' He discerns that 'Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.'
"This, too, is called the miracle of instruction.
"These are the three miracles that I declare, Kevatta, having directly known and realized them for myself.
(Conversations with the Gods)
"Once, Kevatta, this train of thought arose in the awareness of a certain monk in this very community of monks: 'Where do these four great elements -- the earth property, the liquid property, the fire property, and the wind property -- cease without remainder?' Then he attained to such a state of concentration that the way leading to the gods appeared in his centered mind. So he approached the gods of the retinue of the Four Great Kings and, on arrival, asked them, 'Friends, where do these four great elements -- the earth property, the liquid property, the fire property, and the wind property -- cease without remainder?'
"When this was said, the gods of the retinue of the Four Great Kings said to the monk, 'We also don't know where the four great elements... cease without remainder. But there are the Four Great Kings who are higher and more sublime than us. They should know where the four great elements... cease without remainder.'
"So the monk approached the Four Great Kings and, on arrival, asked them, 'Friends, where do these four great elements... cease without remainder?'
"When this was said, the Four Great Kings said to the monk, 'We also don't know where the four great elements... cease without remainder. But there are the gods of the Thirty-three who are higher and more sublime than us. They should know...'
"So the monk approached the gods of the Thirty-three and, on arrival, asked them, 'Friends, where do these four great elements... cease without remainder?'
"When this was said, the gods of the Thirty-three said to the monk, 'We also don't know where the four great elements... cease without remainder. But there is Sakka, the ruler of the gods, who is higher and more sublime than us. He should know... '
"So the monk approached Sakka, the ruler of the gods, and, on arrival, asked him, 'Friend, where do these four great elements... cease without remainder?'
"When this was said, Sakka, the ruler of the gods, said to the monk, 'I also don't know where the four great elements... cease without remainder. But there are the Yama gods who are higher and more sublime than I. They should know...'...
"The Yama gods said, 'We also don't know... But there is the god named Suyama... He should know...'...
"Suyama said, 'I also don't know... But there is the god named Santusita... He should know...'...
"Santusita said, 'I also don't know... But there are the Nimmanarati gods... They should know...'...
"The Nimmanarati gods said, 'We also don't know... But there is the god named Sunimmita... He should know...'...
"Sunimmita said, 'I also don't know... But there are the Paranimmitavasavatti gods... They should know...'...
"The Paranimmitavasavatti gods said, 'We also don't know... But there is the god named Paranimmita Vasavatti... He should know...'...
"So the monk approached the god Vasavatti and, on arrival, asked him, 'Friend, where do these four great elements... cease without remainder?'
"When this was said, the god Vasavatti said to the monk, 'I also don't know where the four great elements... cease without remainder. But there are the gods of the retinue of Brahma who are higher and more sublime than I. They should know where the four great elements... cease without remainder'...
"Then the monk attained to such a state of concentration that the way leading to the gods of the retinue of Brahma appeared in his centered mind. So he approached the gods of the retinue of Brahma and, on arrival, asked them, 'Friends, where do these four great elements -- the earth property, the liquid property, the fire property, and the wind property -- cease without remainder?'
"When this was said, the gods of the retinue of Brahma said to the monk, 'We also don't know where the four great elements... cease without remainder. But there is Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be. He is higher and more sublime than we. He should know where the four great elements... cease without remainder.'
"'But where, friends, is the Great Brahma now?'
"'Monk, we also don't know where Brahma is or in what way Brahma is. But when signs appear, light shines forth, and a radiance appears, Brahma will appear. For these are the portents of Brahma's appearance: light shines forth and a radiance appears.'
"Then it was not long before Brahma appeared.
"So the monk approached the Great Brahma and, on arrival, said, 'Friend, where do these four great elements -- the earth property, the liquid property, the fire property, and the wind property -- cease without remainder?'
"When this was said, the Great Brahma said to the monk, 'I, monk, am Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be.'
A second time, the monk said to the Great Brahma, 'Friend, I didn't ask you if you were Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be. I asked you where these four great elements -- the earth property, the liquid property, the fire property, and the wind property -- cease without remainder.'
"A second time, the Great Brahma said to the monk, 'I, monk, am Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be.'
"A third time, the monk said to the Great Brahma, 'Friend, I didn't ask you if you were Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be. I asked you where these four great elements -- the earth property, the liquid property, the fire property, and the wind property -- cease without remainder.'
"Then the Great Brahma, taking the monk by the arm and leading him off to one side, said to him, 'These gods of the retinue of Brahma believe, "There is nothing that the Great Brahma does not know. There is nothing that the Great Brahma does not see. There is nothing of which the Great Brahma is unaware. There is nothing that the Great Brahma has not realized." That is why I did not say in their presence that I, too, don't know where the four great elements... cease without remainder. So you have acted wrongly, acted incorrectly, in bypassing the Blessed One in search of an answer to this question elsewhere. Go right back to the Blessed One and, on arrival, ask him this question. However he answers it, you should take it to heart.'
"Then -- just as a strong man might extend his flexed arm or flex his extended arm -- the monk disappeared from the Brahma world and immediately appeared in front of me. Having bowed down to me, he sat to one side. As he was sitting there he said to me, 'Venerable sir, where do these four great elements -- the earth property, the liquid property, the fire property, and the wind property -- cease without remainder?'
"When this was said, I said to him, 'Once, monk, some sea-faring merchants took a shore-sighting bird and set sail in their ship. When they could not see the shore, they released the shore-sighting bird. It flew to the east, south, west, north, straight up, and to all the intermediate points of the compass. If it saw the shore in any direction, it flew there. If it did not see the shore in any direction, it returned right back to the ship. In the same way, monk, having gone as far as the Brahma world in search of an answer to your question, you have come right back to my presence.
"'Your question should not be phrased in this way: Where do these four great elements -- the earth property, the liquid property, the fire property, and the wind property -- cease without remainder? Instead, it should be phrased like this:
Where do water, earth, fire, and wind
have no footing?
Where are long and short,
coarse and fine,
fair and foul,
name and form
brought to an end?"'And the answer to that is:
Consciousness without feature,
without end,
luminous all around:
Here water, earth, fire, and wind
have no footing.
Here long and short
coarse and fine
fair and foul
name and form
are all brought to an end.
With the cessation of [the activity of] consciousness
each is here brought to an end.'"That is what the Blessed One said. Gratified, Kevatta the householder delighted in the Blessed One's words.
Source: Access-to-Insight, http://www.accesstoinsight.org/canon/digha/dn11.html
[Mục lục Trường Bộ Kinh][Trở về trang Thư Mục]


@main("FAQ", "Optionometer Frequently Asked Questions") {
Some familiarity with the basics of option trading is needed to best make use of the data presented. If you're a new trader you may want to take a look at our new trader recommendations
Not yet, only components of the S&P 500, Nasdaq 100, Dow Jones Industrial Average, and the ETFs representing those indices are screened.
There are plans to eventually include butterflies and condors.
There is not yet a need to incur the costs associated with providing real-time data.
Much of the data presently available will continue to be offered without any type of subscription or registration required. Though there is the possibility access to additional symbols, more strategies, or real-time data will require registration or subscription at some point.
Bug reports or any other feedback can be emailed to


--- layout: archive title: Zulip Chat Archive permalink: /stream/113488-general/topic/Lean.20at.20ICL.html ---
Hey guys, I'm in London tomorrow to apply for a US visa. I should be free after about 16:00. Is the lean club at ICL still going strong? Can I come? What's the address? When do people start showing up?
@Kevin Buzzard
let's not discuss this in public
Do you think we'll be overrun? :-)
{% endraw %}Last updated: Apr 24 2020 at 19:02 UTC


LINK'S PHOTO ALBUM
Hyrule
Cresting Blood Moon
Evening in Hyrule
Silent Princess
Golden Bow
Great Fairy Fountain
Shock Arrow
Sleeping Black Hinox
Samus at Sanidin Park
Zora's Domain Shrine
Happy Puppy
Charging Lynel


Let me explain you the importance of adopting the App Shell pattern in your Ionic apps and show you how to implement it using Ionic 4, Angular 7 and some advanced CSS techniques.
Angular Route Resolves are a special kind of route guards. They enable us to pre-fetch data from the server before navigating to a route.
By design, Angular Route Resolvers won't transition to the page until the resolved Observable
completes.
Use case: Let's suppose the backend is slow and takes 5 seconds to fetch data and return it to the client. The expected behavior for that scenario is that the page transition will be blocked for 5 seconds until the server sends data back to the client.
A minimal improvement would be to show a loader while the resolved Observable
completes.
You can avoid waiting for the Observable
to complete and have instant page transitions.
The trade-off of this approach is that the waiting time gets passed to the page component you are navigating to.
This also means that you will be responsible for unhandled errors that may cause navigating to unavailable pages.
By showing an app shell layout while loading data, we fix the waiting time issue caused when using non-blocking resolvers.
This is a straightforward approach. We define both shell and view layouts and switch/animate the transition between them when page/business/view data is available.
<ng-container *ngIf="!routeResolveData"> <!-- Shell layout here --> </ng-container> <ng-container *ngIf="routeResolveData"> <!-- View layout here --> </ng-container>
This type of shells use the same layout (DOM elements) to present the loading state using the shell model and the real data once it’s available.
<ion-row> <ion-col size="4"> <app-image-shell class="add-spinner" [src]="routeResolveData?.image" [alt]="'Sample Image'"></app-image-shell> </ion-col> <ion-col size="8"> <h3> <app-text-shell [data]="routeResolveData?.title"></app-text-shell> </h3> <p> <app-text-shell lines="3" [data]="routeResolveData?.description"></app-text-shell> </p> </ion-col> </ion-row>
This component basically shows a loading indicator while fetching an image source.
By listening to the (load)
event attached to the <img/>
element, once the image has loaded, we hide the loader.
Note: As the [src]
property is empty, the (load)
event won't get triggered and then the component will remain in it's loading state.
<app-image-shell [src]="" [alt]=""></app-image-shell>
This component basically works by wrapping the text node with a loading indicator while you are fetching data.
While there are empty values the component adds some loading styles and animations. Whereas while there are non empty values, the loading state is removed.
<app-text-shell [data]="" lines="3"></app-text-shell>
Just the masked lines without any animation.
Note: This approach plays well with use cases that require transparent backgrounds because it doesn't include an animation beneath.
Just set the masks to transparent and voila.
This animation works by setting a background gradient beneath some mask elements.
Side effect: This solution doesn’t play well if you require the text-shell
to have a transparent background as the masks need a solid color to work properly.
This animation works by animating the background-size property to achieve a bouncing effect.
Note: As we don’t use masks, this approach works well with use cases that require transparent backgrounds.


public class Game
extends java.lang.Object
| Modifier and Type | Method and Description |
|---|---|
void |
addMove(Move move)
Adds a new move at the end of this game.
|
static Game |
deserialize(java.lang.String str)
Deserialize a game from the string created by serialize().
|
Board |
getBoard()
Return the board this game is associated with.
|
Move |
getMove(int index)
Get the move by index.
|
int |
getMoveCount()
Returns the number of moves in this game.
|
boolean |
isDrawFrom50MoveRule()
Whether this game can be drawn from the 50-rule-move.
|
void |
redoMove()
Re-plays a previously-undone move.
|
java.lang.String |
serialize()
Serialize the game to a string.
|
void |
undoMove()
Removes the last move in this game.
|
void |
writePgn(java.io.PrintStream w,
int winningSide,
int round,
java.lang.String whitePlayer,
java.lang.String blackPlayer) |
void |
writePgn(java.lang.String filename,
int winningSide,
int round,
java.lang.String whitePlayer,
java.lang.String blackPlayer) |
public Game(Board board)
public Board getBoard()
public int getMoveCount()
public Move getMove(int index)
public void addMove(Move move)
public void undoMove()
public void redoMove()
public java.lang.String serialize()
public static Game deserialize(java.lang.String str)
public void writePgn(java.lang.String filename, int winningSide, int round, java.lang.String whitePlayer, java.lang.String blackPlayer)
public void writePgn(java.io.PrintStream w, int winningSide, int round, java.lang.String whitePlayer, java.lang.String blackPlayer)
public boolean isDrawFrom50MoveRule()


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an island in the Turks and Caicos Islands. The island has an area of 98 km2 (38 sq mi) and an approximate population of 32,000 (2012),[1] making it the largest island in population and the third largest in area. It is served by the Providenciales International Airport. Providenciales was ranked the best beach destination in the world by TripAdvisor in 2011
Nudo Gelateria is located Newton, MA. Our gelato is made with real fruit and the highest quality ingredients.


--- layout: default title: Trey Maddaleno subtitle: Undergraduate Researcher ---
I'm a PhD student at the University of Minnesota in the Land and Atmospheric Science graduate program.
I work in the Millet Atmospheric Chemistry group
Stay tuned for more information and updates on my research!


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None of your Facebook friends have joined yet.
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You are automatically following them, and vice versa.
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1898 Yukon gold rush photo featuring Greta Thunberg look-alike sends internet into tailspin - Barriere Star Journal
by Ashley WadhwaniJokes erupted this week after a 120-year-old photo taken by Eric A. Hegg surfaced from archives
Is teen climate activist Greta Thunberg a time traveller sent from 1898? It’s a question sweeping the internet and welcoming conspiracy theorists far and wide.
The jokes first began this week after a photo taken by Eric A. Hegg, roughly 120 years ago, surfaced from the University of Washington digital archives, showing three children operating a rocker at a gold mine on Dominion Creek during the Klondike gold rush in the Yukon.
On the left side of the photo, a girl bearing an uncanny resemblance to Thunberg – braid and all – is seen kneeling in front of some rocks and dirt.
While some suggest time travel, and have assumed its a low-carbon method of travel, others have suggested immortality.
Either way, it’s safe to say Thunberg’s followers won’t get an answer anytime soon – she’s on a 48-foot catamaran in the middle of the Atlantic Ocean on her way to Spain for the United Nations Climate Change Convention in early December.
ALSO READ: Adults must protect kids from climate change, Greta Thunberg says during Vancouver rally


Guardian
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Chris Has Arrived Home Safely
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---
layout: page
dispname: Evolutionary and Sensory Ecology Lab
subtitle: The University of Sydney
---
What we do
We are a research lab based in the wonderful School of Life and Environmental Sciences at The University of Sydney. We spend our time using experiments, fieldwork, and modelling to answer questions of adaptive evolution and behaviour. Invertebrates have proven a particular source of inspiration, with butterflies and spiders being mainstays in the lab, though we gladly use any system appropriate for the questions at hand. Take a look at some of our ongoing projects and recent publications to see what we're currently up to, and feel free to get in touch! We always welcome new students, project ideas, and collaborations.


Lucid
It's
clear
what sets us
apart from the Competition
See For Yourself
Fusion
Makes the Ordinary
Extra
Ordinary
Learn More
The Bar
Has been raised
to heights Never Before Seen
See How


A Message from the Teacher
Just as the name suggests, Da Capo (from the beginning) strives to offer the best possible instruction to students and service to parents from the moment they walk in the door. The road to success in any field is to have a structured and solid foundation. My goal is to provide just that. Once a solid musical foundation has been set, the possibilities are endless.
I have a proven track record of outstanding results from students of all levels, ages, and personalities. Students, who have taken RCM examinations under my guidance, have achieved superb marks in both practical and theoretical subjects. I devote countless hours in lesson preparations, and my classes are highly organized.
Throughout the years, I've developed a teaching method to cater to individual students' wishes and goals. I strive to fulfill students' desires by teaching them their favourite songs, and I also compose arrangements of songs to suit a particular student's playing level and ability. If students want to embark on the road to learning music, I will teach them the skills and techniques necessary in order to lead them in the right direction.
Certification
York University
Bachelor of Arts in Music
Royal Conservatory of Music
Successfully fulfilled the requirements for the Royal Conservatory Teacher Certification Program and is thereby granted:
Advanced Specialist in Theory
Advanced Specialist in History
Elementary Specialist in Piano
Intermediate Specialist in Piano
Contact


In addition to the discrimination that occurs through implicit bias (both in humans and in algorithms), the ECOA, and other similar laws in different countries, still allow banks and other lenders to discriminate on the basis of risk. Banks can choose whether or not they want to lend someone money based on how likely that person is to pay it back.
in-context


rotten
>
Library
>
Conspiracy
> Stonecutters
Stonecutters
aka Sacred Order of the Stonecutters
Lampooning the
Masons
.
The Stonecutters World Council included
George HW Bush
, Orville Redenbacher, and
Mr. T
.
Pornopolis
|
Rotten
|
Faces of Death
|
Famous Nudes


Class BaseConfiguration
The base configuration class
Inheritance
BaseConfiguration
Inherited Members
Namespace: MASES.DataDistributionManager.Bindings
Assembly: DataDistributionManagerNet.dll
Syntax
public abstract class BaseConfiguration : IConfiguration, INotifyPropertyChanged
Properties
| Improve this Doc View SourceConfiguration
The configuration parameters to use written as key=value
Declaration
public virtual string[] Configuration { get; }
Property Value
| Type | Description |
|---|---|
| String[] | The list of key/value pairs |
Methods
| Improve this Doc View SourceCheckConfiguration()
Checks the configuration for mandatory information
Declaration
protected virtual void CheckConfiguration()
EmitPropertyChanged(String)
Emits PropertyChanged
Declaration
protected void EmitPropertyChanged(string propertyName)
Parameters
| Type | Name | Description |
|---|---|---|
| String | propertyName | Property changed |
Events
| Improve this Doc View SourcePropertyChanged
Declaration
public event PropertyChangedEventHandler PropertyChanged
Event Type
| Type | Description |
|---|---|
| PropertyChangedEventHandler |


Intquest?
Intquest is a web application that helps you quickly study computer science concepts for interviews. Users post, answer, and review interview questions sorted by concept.
I already use Stack Overflow / Quora / Google to study. What makes this app different?
Intquest just compiles a shitload of questions. Jumping from site to site to practice interview questions is the worst. You should be able to select the concepts you need to practice and immediately begin prepping.
What types of questions are on Intquest?
Questions you can expect to see in an coding interview. Questions covering concepts from data structures to math to security. Questions ranging from incredibly specific details to incredibly broad design problems. Really pretty much anything.
Who can post questions?
Anyone can post a question- jsut be sure to tag it with the relevant comp sci concepts.
Who can answer questions?
Again, anyone! Your answer doesn't even have to be complete- it can be a link to another website that gives a good explanation/
How can I contact Intquest?