(A class-lecture delivered in America)
First among the qualifications required of the aspirant for Jn‚na, or wisdom, come Shama and Dama, which may be taken together. They mean the keeping of the organs in their own centres without allowing them to stray out. I shall explain to you first what the word "organ" means. Here are the eyes; the eyes are not the organs of vision but only the instruments. Unless the organs also are present, I cannot see, even if I have eyes. But, given both the organs and the instruments, unless the mind attaches itself to these two, no vision takes place. So, in each act of perception, three things are necessary — first, the external instruments, then, the internal organs, and lastly, the mind. If any one of them be absent, then there will be no perception. Thus the mind acts through two agencies — one external, and the other internal. When I see things, my mind goes out, becomes externalised; but suppose I close my eyes and begin to think, the mind does not go out, it is internally active. But, in either case, there is activity of the organs. When I look at you and speak to you, both the organs and the instruments are active. When I close my eyes and begin to think, the organs are active, but not the instruments. Without the activity of these organs, there will be no thought. You will find that none of you can think without some symbol. In the case of the blind man, he has also to think through some figure. The organs of sight and hearing are generally very active. You must bear in mind that by the word "organ" is meant the nerve centre in the brain. The eyes and ears are only the instruments of seeing and hearing, and the organs are inside. If the organs are destroyed by any means, even if the eyes or the ears be there, we shall not see or hear. So in order to control the mind, we must first be able to control these organs. To restrain the mind from wandering outward or inward, and keep the organs in their respective centres, is what is meant by the words Shama and Dama. Shama consists in not allowing the mind to externalise, and Dama, in checking the external instruments.
Now comes Uparati which consists in not thinking of things of the senses. Most of our time is spent in thinking about sense-objects, things which we have seen, or we have heard, which we shall see or shall hear, things which we have eaten, or are eating, or shall eat, places where we have lived, and so on. We think of them or talk of them most of our time. One who wishes to be a Vedantin must give up this habit.
Then comes the next preparation (it is a hard task to be a philosopher!), Titiksh‚, the most difficult of all. It is nothing less than the ideal forbearance — "Resist not evil." This requires a little explanation. We may not resist an evil, but at the same time we may feel very miserable. A man may say very harsh things to me, and I may not outwardly hate him for it, may not answer him back, and may restrain myself from apparently getting angry, but anger and hatred may be in my mind, and I may feel very badly towards that man. That is not non-resistance; I should be without any feeling of hatred or anger, without any thought of resistance; my mind must then be as calm as if nothing had happened. And only when I have got to that state, have I attained to non-resistance, and not before. Forbearance of all misery, without even a thought of resisting or driving it out, without even any painful feeling in the mind, or any remorse — this is Titiksha. Suppose I do not resist, and some great evil comes thereby; if I have Titiksha, I should not feel any remorse for not having resisted. When the mind has attained to that state, it has become established in Titiksha. People in India do extraordinary things in order to practice this Titiksha. They bear tremendous heat and cold without caring, they do not even care for snow, because they take no thought for the body; it is left to itself, as if it were a foreign thing.
The next qualification required is Shraddh‚, faith. One must have tremendous faith in religion and God. Until one has it, one cannot aspire to be a Jn‚ni. A great sage once told me that not one in twenty millions in this world believed in God. I asked him why, and he told me, "Suppose there is a thief in this room, and he gets to know that there is a mass of gold in the next room, and only a very thin partition between the two rooms; what will be the condition of that thief?" I answered, "He will not be able to sleep at all; his brain will be actively thinking of some means of getting at the gold, and he will think of nothing else." Then he replied, "Do you believe that a man could believe in God and not go mad to get him? If a man sincerely believes that there is that immense, infinite mine of Bliss, and that It can be reached, would not that man go mad in his struggle to reach it ?" Strong faith in God and the consequent eagerness to reach Him constitute Shraddha.
Then comes Sam‚dh‚na, or constant practice, to hold the mind in God. Nothing is done in a day. Religion cannot be swallowed in the form of a pill. It requires hard and constant practice. The mind can be conquered only by slow and steady practice.
Next is Mumukshutva, the intense desire to be free. Those of you who have read Edwin Arnold's Light of Asia remember his translation of the first sermon of Buddha, where Buddha says,
Ye suffer from yourselves. None else
compels.
None other holds you that ye live and die,
And whirl upon the wheel, and hug and kiss
Its spokes of agony,
Its tire of tears, its nave of nothingness.
All the misery we have is of our own choosing; such is our nature. The old Chinaman, who having been kept in prison for sixty years was released on the coronation of a new emperor, exclaimed, when he came out, that he could not live; he must go back to his horrible dungeon among the rats and mice; he could not bear the light. So he asked them to kill him or send him back to the prison, and he was sent back. Exactly similar is the condition of all men. We run headlong after all sorts of misery, and are unwilling to be freed from them. Every day we run after pleasure, and before we reach it, we find it is gone, it has slipped through our fingers. Still we do not cease from our mad pursuit, but on and on we go, blinded fools that we are.
In some oil mills in India, bullocks are used that go round and round to grind the oil-seed. There is a yoke on the bullock's neck. They have a piece of wood protruding from the yoke, and on that is fastened a wisp of straw. The bullock is blindfolded in such a way that it can only look forward, and so it stretches its neck to get at the straw; and in doing so, it pushes the piece of wood out a little further; and it makes another attempt with the same result, and yet another, and so on. It never catches the straw, but goes round and round in the hope of getting it, and in so doing, grinds out the oil. In the same way you and I who are born slaves to nature, money and wealth, wives and children, are always chasing a wisp of straw, a mere chimera, and are going through an innumerable round of lives without obtaining what we seek. The great dream is love; we are all going to love and be loved, we are all going to be happy and never meet with misery, but the more we go towards happiness, the more it goes away from us. Thus the world is going on, society goes on, and we, blinded slaves, have to pay for it without knowing. Study your own lives, and find how little of happiness there is in them, and how little in truth you have gained in the course of this wild-goose chase of the world.
Do you remember the story of Solon and Croesus? The king said to the great sage that Asia Minor was a very happy place. And the sage asked him, "Who is the happiest man? I have not seen anyone very happy." "Nonsense," said Croesus, "I am the happiest man in the world." "Wait, sir, till the end of your life; don't be in a hurry," replied the sage and went away. In course of time that king was conquered by the Persians, and they ordered him to be burnt alive. The funeral pyre was prepared and when poor Croesus saw it, he cried aloud "Solon! Solon!" On being asked to whom he referred, he told his story, and the Persian emperor was touched, and saved his life.
Such is the life-story of each one of us; such is the tremendous power of nature over us. It repeatedly kicks us away, but still we pursue it with feverish excitement. We are always hoping against hope; this hope, this chimera maddens us; we are always hoping for happiness.
There was a great king in ancient India who was once asked four questions, of which one was: "What is the most wonderful thing in the world?" "Hope," was the answer. This is the most wonderful thing. Day and nights we see people dying around us, and yet we think we shall not die; we never think that we shall die, or that we shall suffer. Each man thinks that success will be his, hoping against hope, against all odds, against all mathematical reasoning. Nobody is ever really happy here. If a man be wealthy and have plenty to eat, his digestion is: out of order, and he cannot eat. If a man's digestion be good, and he have the digestive power of a cormorant, he has nothing to put into his mouth. If he be rich, he has no children. If he be hungry and poor, he has a whole regiment of children, and does not know what to do with them. Why is it so? Because happiness and misery are the obverse and reverse of the same coin; he who takes happiness, must take misery also. We all have this foolish idea that we can have happiness without misery, and it has taken such possession of us that we have no control over the senses.
When I was in Boston, a young man came up to me, and gave me a scrap of paper on which he had written a name and address, followed by these words: "All the wealth and all the happiness of the world are yours, if you only know how to get them. If you come to me, I will teach you how to get them. Charge, $ 5." He gave me this and said, "What do you think of this?" I said, "Young man, why don't you get the money to print this? You have not even enough money to get this printed !" He did not understand this. He was infatuated with the idea that he could get immense wealth and happiness without any trouble. There are two extremes into which men are running; one is extreme optimism, when everything is rosy and nice and good; the other, extreme pessimism, when everything seems to be against them. The majority of men have more or less undeveloped brains. One in a million we see with a well-developed brain; the rest either have peculiar idiosyncrasies, or are monomaniacs.
Naturally we run into extremes. When we are healthy and young, we think that all the wealth of the world will be ours, and when later we get kicked about by society like footballs and get older, we sit in a corner and croak and throw cold water on the enthusiasm of others. Few men know that with pleasure there is pain, and with pain, pleasure; and as pain is disgusting, so is pleasure, as it is the twin brother of pain. It is derogatory to the glory of man that he should be going after pain, and equally derogatory, that he should be going after pleasure. Both should be turned aside by men whose reason is balanced. Why will not men seek freedom from being played upon? This moment we are whipped, and when we begin to weep, nature gives us a dollar; again we are whipped, and when we weep, nature gives us a piece of ginger-bread, and we begin to laugh again.
The sage wants liberty; he finds that sense-objects are all vain and that there is no end to pleasures and pains. How many rich people in the world want to find fresh pleasures! All pleasures are old, and they want new ones.  The majority of people are just like a flock of sheep. If the leading sheep falls into a ditch, all the rest follow and break their necks. In the same way, what one leading member of a society does, all the others do, without thinking what they are doing. When a man begins to see the vanity of worldly things, he will feel he ought not to be thus played upon or borne along by nature. That is slavery. If a man has a few kind words said to him, he begins to smile, and when he hears a few harsh words, he begins to weep. He is a slave to a bit of bread, to a breath of air; a slave to dress, a slave to patriotism, to country, to name, and to fame. He is thus in the midst of slavery and the real man has become buried within, through his bondage. What you call man is a slave. When one realises all this slavery, then comes the desire to be free; an intense desire comes.  Similar will be the struggles for freedom of a man who really understands that he is a slave of nature.
We have now seen what Mumukshutva, or the desire to be free, is. The next training is also a very difficult one. Nity‚nitya-Viveka — discriminating between that which is true and that which is untrue, between the eternal and the transitory. God alone is eternal, everything else is transitory. Everything dies; the angels die, men die, animals die, earths die, sun, moon, and stars, all die; everything undergoes constant change. The mountains of today were the oceans of yesterday and will be oceans tomorrow. Everything is in a state of flux. The whole universe is a mass of change. But there is One who never changes, and that is God; and the nearer we get to Him, the less will be the change for us, the less will nature be able to work on us; and when we reach Him, and stand with Him, we shall conquer nature, we shall be masters of phenomena of nature, and they will have no effect on us.
You see, if we really have undergone the above discipline, we really do not require anything else in this world. All knowledge is within us. All perfection is there already in the soul. But this perfection has been covered up by nature; layer after layer of nature is covering this purity of the soul. What have we to do? Really we do not develop our souls at all. What can develop the perfect? We simply take the evil off; and the soul manifests itself in its pristine purity, its natural, innate freedom.
Now begins the inquiry: Why is this discipline so necessary? Because religion is not attained through the ears, nor through the eyes, nor yet through the brain. No scriptures can make us religious. We may study all the books that are in the world, yet we may not understand a word of religion or of God. We may talk all our lives and yet may not be the better for it; we may be the most intellectual people the world ever saw, and yet we may not come to God at all. On the other hand, have you not seen what irreligious men have been produced from the most intellectual training? It is one of the evils of your Western civilisation that you are after intellectual education alone, and take no care of the heart. It only makes men ten times more selfish, and that will be your destruction. When there is conflict between the heart and the brain, let the heart be followed, because intellect has only one state, reason, and within that, intellect works, and cannot get beyond. It is the heart which takes one to the highest plane, which intellect can never reach; it goes beyond intellect, and reaches to what is called inspiration. Intellect can never become inspired; only the heart when it is enlightened, becomes inspired. An intellectual, heartless man never becomes an inspired man. It is always the heart that speaks in the man of love; it discovers a greater instrument than intellect can give you, the instrument of inspiration. Just as the intellect is the instrument of knowledge, so is the heart the instrument of inspiration. In a lower state it is a much weaker instrument than intellect.  Compare him with a great professor — what wonderful power the latter possesses! But the professor is bound by his intellect, and he can be a devil and an intellectual man at the same time; but the man of heart can never be a devil; no man with emotion was ever a devil. Properly cultivated, the heart can be changed, and will go beyond intellect; it will be changed into inspiration. Man will have to go beyond intellect in the end. The knowledge of man, his powers of perception, of reasoning and intellect and heart, all are busy churning this milk of the world. Out of long churning comes butter, and this butter is God. Men of heart get the "butter", and the "buttermilk" is left for the intellectual.
These are all preparations for the heart, for that love, for that intense sympathy appertaining to the heart. It is not at all necessary to be educated or learned to get to God. A sage once told me, "To kill others one must be equipped with swords and shields, but to commit suicide a needle is sufficient; so to teach others, much intellect and learning are necessary, but not so for your own self-illumination." Are you pure? If you are pure, you will reach God. "Blessed are the pure in heart, for they shall see God." If you are not pure, and you know all the sciences in the world, that will not help you at all; you may be buried in all the books you read, but that will not be of much use. It is the heart that reaches the goal. Follow the heart. A pure heart sees beyond the intellect; it gets inspired; it knows things that reason can never know, and whenever there is conflict between the pure heart and the intellect, always side with the pure heart, even if you think what your heart is doing is unreasonable.  The pure heart is the best mirror for the reflection of truth, so all these disciplines are for the purification of the heart. And as soon as it is pure, all truths flash upon it in a minute; all truth in the universe will manifest in your heart, if you are sufficiently pure.
The great truths about atoms, and the finer elements, and the fine perceptions of men, were discovered ages ago by men who never saw a telescope, or a microscope, or a laboratory. How did they know all these things? It was through the heart; they purified the heart. It is open to us to do the same today; it is the culture of the heart, really, and not that of the intellect that will lessen the misery of the world.
Intellect has been cultured with the result that hundreds of sciences have been discovered, and their effect has been that the few have made slaves of the many — that is all the good that has been done. Artificial wants have been created; and every poor man, whether he has money or not, desires to have those wants satisfied, and when he cannot, he struggles, and dies in the struggle. This is the result. Through the intellect is not the way to solve the problem of misery, but through the heart. If all this vast amount of effort had been spent in making men purer, gentler, more forbearing, this world would have a thousandfold more happiness than it has today. Always cultivate the heart; through the heart the Lord speaks, and through the intellect you yourself speak.
You remember in the Old Testament where Moses was told, "Take off thy shoes from off thy feet, for the place whereon thou standest is holy ground." We must always approach the study of religion with that reverent attitude. He who comes with a pure heart and a reverent attitude, his heart will be opened; the doors will open for him, and he will see the truth.
If you come with intellect only, you can have a little intellectual gymnastics, intellectual theories, but not truth.  The sun does not require any torch to show it; the sun is self-effulgent. If truth requires evidence, what will evidence that evidence? If something is necessary as witness for truth, where is the witness for that witness? We must approach religion with reverence and with love, and our heart will stand up and say, this is truth, and this is untruth.
The field of religion is beyond our senses, beyond even our consciousness. We cannot sense God.  I am not conscious of God, nor you, nor anybody. Where is God? Where is the field of religion? It is beyond the senses, beyond consciousness. Consciousness is only one of the many planes in which we work; you will have to transcend the field of consciousness, to go beyond the senses, approach nearer and nearer to your own centre, and as you do that, you will approach nearer and nearer to God. What is the proof of God? Direct perception, Pratyaksha. The proof of this wall is that I perceive it. God has been perceived that way by thousands before, and will be perceived by all who want to perceive Him. But this perception is no sense-perception at all; it is supersensuous, superconscious, and all this training is needed to take us beyond the senses. By means of all sorts of past work and bondages we are being dragged downwards; these preparations will make us pure and light. Bondages will fall off by themselves, and we shall be buoyed up beyond this plane of sense-perception to which we are tied down, and then we shall see, and hear, and feel things which men in the three ordinary states (viz waking, dream, and sleep) neither feel, nor see, nor hear. Then we shall speak a strange language, as it were, and the world will not understand us, because it does not know anything but the senses. True religion is entirely transcendental. Every being that is in the universe has the potentiality of transcending the senses; even the little worm will one day transcend the senses and reach God. No life will be a failure; there is no such thing as failure in the universe. A hundred times man will hurt himself, a thousand times he will tumble, but in the end he will realise that he is God. We know there is no progress in a straight line. Every soul moves, as it were, in a circle, and will have to complete it, and no soul can go so low but there will come a time when it will have to go upwards. No one will be lost. We are all projected from one common centre, which is God. The highest as well as the lowest life God ever projected, will come back to the Father of all lives. "From whom all beings are projected, in whom all live, and unto whom they all return; that is God."


Permafrost-region 21st-century soil carbon emissions are compared between two model types using IPCC RCP4.5 and RCP8.5. Both models represent basic sets of permafrost processes and have multiple soil organic carbon pools, but the models differ in their complexity of how individual processes are described. While CLM4.5BGC 7 simulates the full physical interactions between the atmosphere and the soil, including vegetation uptake of CO 2, AThaw parameterizes soil thaw rates, depending on ground thermal properties, mean annual ground temperatures, active layer depth, and magnitude of the regional warming anomaly which drives permafrost degradation 23. In its current model design, CLM4.5BGC simulates gradual thaw in terrestrial uplands. We utilized CLM4.5BGC emission data for years 1950–2100 partitioned according to non-permafrost carbon, originating from present-day active layer horizons, and permafrost carbon, which becomes thawed from the top down as active layer gradually deepens. In contrast, the more simplistic, but therefore more flexible model design in AThaw also allows for abrupt thaw under thermokarst lakes by tuning model parameters to simulated talik growth rates of a physically-based thermokarst-lake model 16. Newly-formed thermokarst lakes and laterally-expanding lake margins are a large net source of atmospheric CH 4 and CO 2, in contrast to mature thermokarst-lake stages, where fluxes are lower (Supplementary Tables 5 and 6). AThaw simulates only the carbon emissions from newly thawed sub-lake sediments comprising contributions from expansion of thaw lakes present since 1850, and from new lake initiation in response to warming after the year 1850. AThaw does not simulate fluxes for older lake areas already present on the landscape at year 1850. Further, permafrost degradation in CLM4.5BGC is driven by spatially resolved climatic forcing fields, while AThaw focuses on large-scale latitudinal climatic gradients. In addition to differences in spatial resolution, CLM4.5BGC is more complete, simulating a large set of climate variables which all determine surface vegetation and soil conditions, while AThaw considers surface air temperatures only as the key driver for the net balance of lake expansion versus drainage.


DIRMES.SYS
DIRMES.SYS (\FBB\SYSTEM).
This binary file holds the information on all active messages. This file is
very important and must not be edited or changed otherwise the list of the
messages could be lost. This file can only be opened for reading.
It is organized with records, each record containing information on a
message. The first record of the file only contains the number of the last
message. Never modify this file while the BBS is running.
Structure of one record (C language) :
#define NBBBS 80
#define NBMASK NBBBS/8
typedef struct {
char type ; /* 1 Type of message (A,B,P,T) */
char status ; /* 1 Status of message ($,A,F,K,N,Y) */
long numero ; /* 4 Number of the message */
long taille ; /* 4 Size of message in characters */
long date ; /* 4 Date of message */
char bbsf[7] ; /* 7 Adjacent BBS giving the message */
char bbsv[41] ; /* 41 Route */
char exped[7] ; /* 7 Destination of the message */
char desti[7] ; /* 7 To field */
char bid[13] ; /* 13 BID or MID */
char titre[61] ; /* 61 Title of message */
char free[16] ; /* 16 Reserved bytes */
long datesd ; /* 4 Date of the message creation */
long datech ; /* 4 Date of last status change */
char fbbs[NBMASK] ; /* 10 Mask of BBSes to forward to */
char forw[NBMASK] ; /* 10 Mask of BBSes already forwarded */
} bullist ; /* 194 bytes = length of one record */
A null type of message (00 hex) invalidates the record.
Dates are given as the number of seconds since january 1st, 1970 00:00.
Masks are bit fields, number of bit corresponds to the number of the BBS in
the BBS.SYS file.
In C language, all strings are ended with a NULL (00 hex) character.
This page was last updated


1. The Roanoke Times lists an event at the Sapphire Dance and Ballroom Center. There's a link ("company website") to the venue.
2. The Sapphire site has a Google Calendar! Actually, as we'll see, it has two: one for classes, one for public events. Let's visit the calendars page.
3. We'll use a bookmarklet to find the iCal URLs of the Google Calendars. The bookmarklet, here labeled get ical from gcal, was acquired from the elmcity URL helpers page.
4. Clicking the bookmarklet reveals the two iCal URLs. Sometimes the addresses will be self-explanatory, but in this case we don't know which is the iCal URL for Sapphire classes and which for Sapphire events. So we need to explore further.
5. Back on the calendars page, we click the Google Calendar icon.
6. Google invites us to add either or both. We choose Add All.
7. Here we can review both calendars and the events on them. In some cases we might decide that the Sapphire Events calendar is appropriate for the hub, but not the Sapphire Classes calendar. For this example, though, we'll acquire both.
8. Starting with Sapphire Classes, we activate the dropdown (1) and then choose Calendar settings (2)
9. On the details page, the green ICAL button is what we're looking for. Clicking it reveals the iCal URL.
10. Here's the URL.
11. We add it to the ChristiansburgVA registry like so:
12. And do the same for Sapphire Events. The two entries differ only in their iCal URLs and their tags.
13. Here's http://elmcity.cloudapp.net/NewRiverValleyVA/dance before adding these feeds.
14. Here's http://elmcity.cloudapp.net/NewRiverValleyVA/dance after adding these feeds.
Here are some views enhanced or enabled by the tagging we've done here:
| http://elmcity.cloudapp.net/NewRiverValleyVA/html?view=dance | all dance events for NRV |
| http://elmcity.cloudapp.net/NewRiverValleyVA/html?view=dance,classes | just dance classes for NRV |
| http://elmcity.cloudapp.net/NewRiverValleyVA/html?view=dance,christiansburgva | all dance events for Christiansburg |
| http://elmcity.cloudapp.net/ChristiansburgVA/html?view=dance | another way to select all dance events for Christiansburg |
One view not enabled so far is one for all events (classes or performances) at Sapphire Dance. It's sometimes useful, when an event source is very prolific, to provide that view. Although Sapphire Dance isn't a hugely prolific source, let's enable that view just to illustrate the concept.
15. We'll add the tag sapphire-dance to both feeds.
16. Here's the result. In the tag dropdown we can now select dance generally or sapphire-dance speciically. And we can see that of 47 dance events, sapphire-dance accounts for 41 of them.
17. We can now also isolate just the Sapphire Events, or Sapphire Classes. For example, since we tagged the Sapphire Events feed with performing-arts, here's the union of that set and sapphire-dance.
http://elmcity.cloudapp.net/NewRiverValleyVA/html?view=performing-arts,sapphire-dance


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| SUMMARY: NESTED | FIELD | CONSTR | METHOD | DETAIL: FIELD | CONSTR | METHOD |
java.lang.Object com.gracenote.gnsdk.GnStoreOps
public class GnStoreOps
GNSDK persistent store configuration and maintenance operations
| Method Summary | |
|---|---|
void |
cleanup(boolean bAsync)
Searches the existing local store and removes any records that are expired or unneeded. |
void |
compact(boolean bAsync)
Attempts to compact the persistent store and minimize the amount of space required. |
void |
delete()
|
void |
flush(boolean bAsync)
Clears all records from the persistent store. |
void |
location(java.lang.String location)
Specify the location of the persistent store. |
| Methods inherited from class java.lang.Object |
|---|
equals, getClass, hashCode, notify, notifyAll, toString, wait, wait, wait |
| Method Detail |
|---|
public void delete()
public void location(java.lang.String location) throws GnException
If location is not specified using this method the location set for the initialized storage SDK will be used.
For example, if the SQLite Storage SDK has been initialized, any path set using
GnStorageSqlite.StorageLocation(..)
will be used.
The storage location must be a valid relative or absolute path to an existing folder that has the necessary write permissions.
Important:
For Windows CE an absolute path must be used.
location
- [in] response cache location
GnException
public void flush(boolean bAsync) throws GnException
When the bAsync
is set to true the function immediately
returns and the flush is performed in the background and on a separate thread.
Performance
If bAsync
is true this API spawns a thread to perform the operation. This thread runs at the
lowest priority to minimize the impact on other running queries or operations of the SDK.
This function can cause performance issues due to creating a large amount of disk I/O.
This operation can be performed on different storages at the same time, but note that performing multiple simultaneous calls will potentially further degrade performance.
bAsync
- [in] if true perform an asynchronous cache flush in the background on a separate thread
GnException
public void compact(boolean bAsync) throws GnException
When the bAsync
is set to true the function immediately
returns and the compact is performed in the background and on a separate thread.
Performance
If bAsync
is true this API spawns a thread to perform the operation. This thread runs at the
lowest priority to minimize the impact on other running queries or operations of the SDK.
This method can cause performance issues due to creating a large amount of disk I/O.
This operation can be performed on different storages at the same time, but note that performing multiple simultaneous calls will potentially further degrade performance.
bAsync
- [in] if true perform an asynchronous cache compact in the background on a separate thread
GnException
public void cleanup(boolean bAsync) throws GnException
Operation
This API first decides if maintenance is required; this is determined by tracking when the next record expiration is needed.
Maintenance is always run the first time this API is called; any subsequent calls only perform maintenance if this is required. Consequently, calling this API multiple times does not result in excessive maintenance.
Performance
If bAsync
is true and if maintenance is necessary, this API spawns a thread to perform the clean-up.
This thread runs at the lowest priority to minimize the impact on other running queries or operations of the SDK.
This function can cause performance issues due to creating a large amount of disk I/O.
This operation can be performed on different storages at the same time, but note that performing multiple simultaneous calls will potentially further degrade performance.
Expired Records
Expired records are those older than the maximum allowable, even if the record has been recently read. Old but actively read records are removed because Gracenote Service may have an updated matching record.
The maximum allowable age of a record varies by query type and is managed internally by
Gracenote. Applications can use GnUser
option to adjust the age at which
records are expired.
bAsync
- [in] if true perform an asynchronous cache clean-up maintenance in the background on a separate thread
GnException
|
||||||||
| PREV CLASS NEXT CLASS | FRAMES NO FRAMES | |||||||
| SUMMARY: NESTED | FIELD | CONSTR | METHOD | DETAIL: FIELD | CONSTR | METHOD |


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| DEATH VALLEY, CA US |
2015 |
15 |
2.45 |
| DEATH VALLEY, CA US |
2016 |
16 |
1.42 |
| DEATH VALLEY, CA US |
2017 |
11 |
1.46 |
| GRAND CANYON VISITOR CENTER, AZ US |
2015 |
97 |
25.9 |
| GRAND CANYON VISITOR CENTER, AZ US |
2016 |
82 |
21.1 |
| GRAND CANYON VISITOR CENTER, AZ US |
2017 |
65 |
11 |
| YELLOWSTONE NATIONAL PARK EAST ENTRANCE, WY US |
2015 |
150 |
22.2 |
| YELLOWSTONE NATIONAL PARK EAST ENTRANCE, WY US |
2016 |
149 |
23.4 |
| YELLOWSTONE NATIONAL PARK EAST ENTRANCE, WY US |
2017 |
143 |
25.7 |
| ZION NATIONAL PARK, UT US |
2015 |
77 |
16.9 |
| ZION NATIONAL PARK, UT US |
2016 |
68 |
21.7 |
| ZION NATIONAL PARK, UT US |
2017 |
56 |
14.5 |


This tool grants you access to another pc and lets you perform (harmless) actions.
With its vaporwave design and being powered by the Windows Presentation Foundation, this application is a piece of art.
For the design we used a software architectural pattern known as MVVM (Model-View-ViewModel). This technique seperates the GUI from the back-end logic. The viewmodel is responsible for exposing data from the back-end into the GUI.
For the client application we implemented virus like behaviour. What this means is that upon first start of the application the executable is moved to a random location inside your user directory. After it is moved there a task is created in the Windows TaskScheduler. This task will run at user login. Upon running of this task te executable is moved once again.


The John Innes Centre is located to the east of Norwich, next to the Norfolk & Norwich University Hospital.
John Innes Centre
Norwich Research Park
Norwich
NR4 7UH
UK
Transport links from Cambridge to Norwich are good, with frequent trains between the two cities. Taxis from the train station to the John Innes Centre should take approximately 20 mins and cost £6.
For those driving, the A11 goes almost directly from Cambridge to Norwich, with the journey being approximately 1 hour 30 mins.


Intro
You know what I dont like? Software that bosses me around! What's up with that? Seriously!
left
right
Super flexible jQuery content slider / carousel plugin
You know what I dont like? Software that bosses me around! What's up with that? Seriously!


vignettes/v1_workflow.Rmd
v1_workflow.Rmd
This vignette introduces to package spAddins
: describes a recommended workflow, explains how the functions of the package should be used and gives several examples.
spAddins
is an R package that provides a set of RStudio addins which are designed to be used in combination with user-defined RStudio keyboard shortcuts. These addins do the following:
%>%
, <<-
, %$%
) at the cursor position;"c:\data\"
converted into "c:/data/"
).The recommended workflow consists of four main steps. Step 1 and Step 2 should usually be done only once. Step 3 and Step 4 can be repeated as many times as needed.
Released version of package spAddins
can be installed from CRAN:
Development version can be installed from GitHub:
The most of the functions in the package are also RStudio addins. This fact allows setting user-defined RStudio keyboard shortcuts that call the functions in a more convenient way. Thus the second step is to define keyboard shortcuts for package’s spAddins
functions of interest.
To learn how to add user defined RStudio keyboard shortcuts, visit these links:
Package spAddins
contains 3 types of addins:
For addins which insert text, in either R editor or in R console place your cursor at the position at which the text should be inserted.
For addins which either replace or enclose text, in R editor or in R console select a piece of text in which certain symbols should be replaced or enclosed.
%$%
operatorThis example demonstrates how to use addins which insert text.
Let package spAddins
be already installed. First, let’s set keyboard shortcut Ctrl + Alt + Shift + S
to call function rs_insert_exposition_pipe()
which inserts exposition pipe-operator %$%
at the cursor position. This operator is defined in package magrittr
thus the package must be loaded too:
To learn more about the %$%
operator type:
It can replace this commands, where $
is used, e.g.:
Next, place your cursor at the position, where the operator should be inserted. For example, between the name of data set CO2
and the name of a function table()
:
Apply the shortcut combination Ctrl + Alt + Shift + S
. As a result the operator is inserted:
## Treatment
## Type nonchilled chilled
## Quebec 21 21
## Mississippi 21 21
\
with /
This example describes how to use addins which replace text.
Conciser having a string "c:\data\"
in which backslashes (\
) must be replaced with forward slashes (/
). Addin function rs_replace_slash_b2fw()
(b – backslash, fw – forward slash) is designed exactly for this task. Let’s define a new shortcut combination, say Ctrl + Alt + Shift + /
, which calls the addin function. Now to know the place where the replacement should be applied an appropriate piece of text in either R editor or R console must be selected. Thus let’s select whole string "c:\data\"
and push Ctrl + Alt + Shift + /
. The result: as expected, the string is converted into "c:/data/"
.
**
…**
This example describes how to use addins which enclose text.
Conciser having an R Markdown file and a string "This word should be in bold."
in it. In this string word word
must be in bold. Addin function rmd_bold()
encloses selected text in double asterisk **
signs, and this is interpreted as bold in R markdown. Let’s define shortcut combination, say Ctrl + Shift + B
, which calls the addin function. Now select the word word
which is either in R editor or R console and push Ctrl + Shift + B
to call the addin function. The result: "This **word** should be in bold."
These functions insert various R operators.
| Function | Inserts | Package associated with operator |
|---|---|---|
| rs_insert_arrow_rl2() | <<- | R base |
| rs_insert_arrow_lr() | -> | R base |
| rs_insert_arrow_lr2() | ->> | R base |
| rs_insert_infix_in() | %in% | R base |
| rs_insert_matrix_multiplication() | %*% | R base |
| rs_insert_pipe | %>% | magrittr |
| rs_insert_tee_pipe() | %T>% | magrittr |
| rs_insert_update_pipe() | %<>% | magrittr |
| rs_insert_exposition_pipe() | %$% | magrittr |
The following functions may be useful for either editing R Markdown files or, if commented (#
), for structuring R code files.
| Function | Description | Example (first 10 symbols) |
|---|---|---|
| rs_insert_line_ss() | Insert single straight (SS) line | ---------- |
| rs_insert_line_ds() | Insert double straight (DS) line | ========== |
| rs_insert_line_sw() | Insert single wavy (SW) line | ~~~~~~~~~~ |
The length of line is from the beggining of selection to the 79-th column of the row (i.e., the position of 79-th symbol in the row).
| Action | Function | Text to edit | Result |
|---|---|---|---|
| Replace \ with \\ | rs_replace_slash_bs2d() | “c:\data\” | “c:\\data\\” |
| Replace \ with / | rs_replace_slash_b2fw() | “c:\data\” | “c:/data/” |
| Replace / with \ | rs_replace_slash_fw2b() | new line/n | new line\n |
| Replace \\ with \ | rs_replace_slash_bd2s() | new line\\n | new line\n |
These functions are useful for editing R Markdown files.
| Action | Function | Text to edit | Result | Interpreted as |
|---|---|---|---|---|
Enclose with double asterisk (** ) |
rmd_bold() | bold | **bold** | bold |
Enclose with single underscore (**_ and _** ) |
rmd_italics() | italics | _italics_ | italics |
Enclose with single underscore (_ ) |
rmd_bold_italics() | bold italics | **_bold italics_** | bold italics |
Enclose with double underscore (__ ) |
rmd_bold2() | bold | __bold__ | bold |
Enclose with single asterisk (* ) |
rmd_italics2() | italics | *italics* | italics |
Enclose with caret (^ ) |
rmd_superscript() | a superscript | a ^superscript^ | a superscript |
Enclose with single tilde (~ ) |
rmd_subscript() | a subscript | a ~subscript~ | a subscript |
Enclose with double tilde (~~ ) |
rmd_strikethrough() | strikethrough | ~~strikethrough~~ | |
| Enclose with single backick (`) | rmd_code_inline() | code | `code` | code |
| Enclose as inline R code to evaluate | rmd_r_code_inline() | 2 + 3 | ` r 2 + 3` | 5 |
Enclose with single dollar sign ($ ) |
enclose_with_dollar() | equation^{inline} | $equation^{inline}$ |
\(equation^{inline}\) |
Enclose with double dollar sign ($$ ) |
enclose_with_dollar2() | equation_{block} | $$equation_{block}$$ |
\(equation_{block}\) |


Beta
Have fun with me! Happy code dance 💃💃
Man's got to code better and relaxed 😋 😎
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Rules
Tic-Tac-Toe | TODO update game rules
- The game is played on a grid that's 3 squares by 3 squares.
- You are X, your friend (or the computer in this case) is O. ...
- The first player to get 3 of her marks in a row (up, down, across, or diagonally) is the winner.
- When all 9 squares are full, the game is over.
source
Submitted images


This tutorials demos the configuration of a Spring Boot Application that is both an OAuth2 resource server (a REST API) and an OAuth2 client (a Thymeleaf UI with OAuth2 login) in a multi-tenant environment
You have to be authenticated against (at least) one of the configured authorization servers


Unite the Union Champions Cup
All-square in Belfast as Dundalk FC come from behind to deny Linfield
Linfield 1 Dundalk FC 1
by Niall Newberry, at Windsor ParkUnite the Union Champions Cup first leg
Linfield 1-1 Dundalk FC
The inaugural Unite the Union Champions Cup got underway tonight at a bitterly cold Windsor Park as Linfield and Dundalk FC played out a 1-1 draw.
Still nursing from their FAI Cup final defeat last weekend, the serial League of Ireland winners fell behind in the ninth minute when Shayne Lavery put the Belfast side in front, only for Daniel Kelly to equalise for Vinny Perth’s side on 51 minutes.
With a prize fund of €50,000 on offer to the winners of what is the latest variant of cross-border competition, the respective ownership of both clubs will certainly be taking this tournament seriously, even if both managers made wholesale changes to their starting line-ups for the first instalment of this two-legged affair.
Dundalk announced the signing of Greg Sloggett from Derry City just hours before kick-off, but there was no place in the team for fellow midfielder Robbie Benson, who is being strongly linked with a move away from the club.
The hosts took the lead inside nine minutes when highly-rated Northern Irish international striker Lavery danced around Sean Hoare and Andy Boyle before expertly finishing past Gary Rogers to give the Irish League champions the advantage.
Seconds after his misplaced pass almost gifted Linfield a second, Jordan Flores found himself in space at the other end before curling an effort just wide of the rooted Gareth Deane’s near post in what was Dundalk’s first serious attempt.
Dundalk came agonisingly close to an equaliser on the half-hour mark when Andy Boyle thumped a header onto the underside of the crossbar after John Mountney’s corner had been helped on by Jamie McGrath.
The home support thought their side had doubled their advantage two minutes before the break when Matthew Clarke played an incisive pass into the path of Joel Cooper, whose powerful shot hit the side-netting.
Instead, it was the Lilywhites that equalised six minutes after the restart when Patrick Hoban did well out on the left before slipping Daniel Kelly through on goal and he confidently finished past Deane.
Neither side could fashion a winner after that with both teams looking content to take the 1-1 scoreline back to Oriel Park for the return leg this Monday night.
Linfield: Gareth Deane; Niall Quinn, Mark Stafford, Jimmy Callacher, Matthew Clarke; Jamie Mulgrew, Stephen Fallon (Andrew Mitchell 86); Kirk Millar, Bastien Hery, Joel Cooper (Andrew Waterworth 65); Shayne Lavery
Subs not used: Rohan Ferguson (gk), Joshua Robinson, Chris Casement, Matthew Shevlin, Daniel Reynolds
Dundalk FC: Gary Rogers; Cameron Dummigan (Sean Gannon 63), Sean Hoare, Andy Boyle, Dean Jarvis; Chris Shields, Jordan Flores; John Mountney (Michael Duffy 58), Jamie McGrath, Daniel Kelly; Patrick Hoban (Georgie Kelly 81)
Subs not used: Aaron McCarey (gk), Brian Gartland, Dane Massey, Robbie Benson
Referee: Ian McNabb (Northern Ireland)
Attendance: 2,819 (official)


Kim Kardashian breaks silence on Caitlyn Jenner's I'm A Celeb stint
by James CoxKim Kardashian has spoken out on Caitlyn Jenner appearing on I'm a Celebrity.... Get Me Out of Here!
Up until now, the Kardashian/Jenner clan had remained silent on Caitlyn appearing on the reality show.
Kim shared a video of Caitlyn giving a motivational speech to fellow campmates, adding: "I literally recorded this and set this as my alarm a few weeks ago!"
Caitlyn, 70, told her co-stars: "Let's go team. Not just another day, another day to excel, another day to be great. Rise and shine!"
Kim said she uses Caitlyn's message as her alarm.....a little odd, but fair enough.
Fans had previously claimed silence from the family suggested they were unhappy with Caitlyn being on the show.
Caitlyn has praised Kim and her husband Kanye West in the jungle.
She said: "Kimberly never went to college. The minute she left high school she started businesses.  Kimberly would go into the ladies’ closets. Some of these are like 2,000 square feet – they’re huge. Beverly Hills ladies. They figure out what they want to get rid of and Kimberly has an eBay site… Kimberly sells them for them and gets 30% commission."
Speaking about Kim's husband, she said: "I like Kanye. Kanye was very, very good to me."


[gecode-users] Graph Connectivity Problem
Christian Schulte
cschulte at kth.se
Tue May 19 09:47:06 CEST 2009
Hi Halit,
unfortunately there is no predefined constraint for that. There are two
options for pulling that of: use reification or implement a propagator to
enforce connectedness. I think I haven't seen a special constraint for that
in any system.
Anyway, you might want to not encode that as 0/1 but set variables: in a
sequence of n variables x, the set for x_n contains the adjacent nodes. That
should be more efficient.
If you are interested in building a propagator, that should be pretty easy.
The implementation of the circuit constraint will give much of what needs to
be done.
Christian
--
Christian Schulte, www.ict.kth.se/~cschulte/
-----Original Message-----
From: users-bounces at gecode.org [mailto:users-bounces at gecode.org] On Behalf
Of Halit Erdogan
Sent: Monday, May 18, 2009 6:42 PM
To: users at gecode.org
Subject: [gecode-users] Graph Connectivity Problem
Dear All,
Although it seems a very common problem I could not find any
information on forcing graph connectedness neither in documentation
nor in the web archive.
The problem is: I have a matrix "m" representing an undirected graph.
m(i,j) = 1 means there is an edge between the vertices i and j. I want
m to represent a connected graph (every pair of distinct vertices in
the graph ( (i,j) in m) is connected through some path). How can I
write this as a constraint in gecode?
thanks in advance,
-halit
--
Halit Erdogan
B.S. Sabanci University
Computer Science and Engineering
email : halit at su.sabanciuniv.edu
phone : +90 505 476 75 76
webpage : http://students.sabanciuniv.edu/~halit/
_______________________________________________
Gecode users mailing list
users at gecode.org
https://www.gecode.org/mailman/listinfo/gecode-users
More information about the gecode-users
mailing list


CollaBin' (short for collaborating) is an open-source self-hosted PasteBin that enables the sharing and collaboration of code or text files.
Remember: All Pastes are PUBLIC!
Code language is automatically detected and the syntax coloured accordingly.
Share your pastes and allow collaboraters to add comments to specific lines.
Pastes can be set to expire in days, weeks, months or years. Alternatively pastes can be kept indefinitely.
Click Below to Visit a Paste by ID


You are viewing an historical archive of past issues. Please
report new issues to the appropriate project issue tracker on
GitHub.
Comments
-
Greg Hurrell
I agree that this would be a great feature, but it's a duplicate of bug #82 so please post any further comments against that bug.
- ** This bug has been marked as a duplicate of 82 ***
-
Greg Hurrell
Marking as CLOSED.
Add a comment
Comments are now closed for this issue.


Enter the message and phone number (e.g.,<PHONE_NUMBER>4) for the SMS message you would like to send, then click the 'Send' button.
SMS functionality is only available to mobile operator apps and Windows Store apps given privileged access by mobile network operators. Access to SMS on mobile broadband devices requires the creation and installation of a mobile broadband account metadata package that references the app accessing the device. The application will display an "Access is Denied" error if the metadata package does not explicitly grant permission to this app. For more information, see http://go.microsoft.com/fwlink/?LinkID=250965.
To:
Message:


Floody Security and Privacy Policy
Overview
The Floody tool is an HTML interface which allows users to connect to Campaign Manager via the Campaign Manager API . Users can only connect to Campaign Manager if they already have a User Profile set up in Campaign Manager as well as the permissions required to manage Floodlight activities.The Floody tool allows the users to push Floodlight Activities to Google Tag Manager at bulk. The system stores email addresses in a database when using "Export to GTM" feature for authorizing actions related to GTM requests: view, approve and reject.
Following users' email address are stored:
- Request Creator
- Approver(s)
Requirements
In connecting and managing Floodlight-related content in Campaign Manager via API, the Floody tool does not do anything that is not covered by Campaign Manager security and privacy policies. In fact, Floody accesses very few areas that are actually available via API.Usage of permissions
Granted Google permissions are used as follows, your security tokens are not stored.- Google Profile is used only to show user photo and name on the app, it is not logged or stored.
- Spreadsheets permission is used to ascertain your access to the given spreadsheet and allow you to share the spreadsheet with others.
- DCM Trafficking permission is used to perform action on your behalf in Campaign Manager using the API.
- Google Tag Manager Editor permission is used to perform action on your behalf to push the Floodlight Activities to GTM.


Cloudiness plot looks like cloudiness is the location depended, same latitude can be either 100% cloudiness or 0% cloudines.


logger.Logger(1)
rewardQ1 = Parallel(n_jobs=-1)(
delayed(experiment)(QLearning, 1) for _ in xrange(n_experiment))
rewardQ08 = Parallel(n_jobs=-1)(
delayed(experiment)(QLearning, .8) for _ in xrange(n_experiment))
rewardDQ1 = Parallel(n_jobs=-1)(
logger.Logger(3)
names = {1:"1", 0.8:"08", QLearning:"Q", DoubleQLearning:"DQ"}
for e in [1, .8]:
for a in [QLearning, DoubleQLearning]:
r = Parallel(n_jobs=-1)(


The Laravel Lang
class provides a convenient way of retrieving strings in various languages, allowing you to easily support multiple languages within your application.

Language strings are stored in files within the app/lang
directory. Within this directory there should be a subdirectory for each language supported by the application.
/app
/lang
/en
messages.php
/es
messages.php
Language files simply return an array of keyed strings. For example:
<?php
return array(
'welcome' => 'Welcome to our application'
);
The default language for your application is stored in the app/config/app.php
configuration file. You may change the active language at any time using the App::setLocale
method:
App::setLocale('es');
You may also configure a "fallback language", which will be used when the active language does not contain a given language line. Like the default language, the fallback language is also configured in the app/config/app.php
configuration file:
'fallback_locale' => 'en',

echo Lang::get('messages.welcome');
The first segment of the string passed to the get
method is the name of the language file, and the second is the name of the line that should be retrieved.
Note: If a language line does not exist, the key will be returned by the
get
method.
You may also use the trans
helper function, which is an alias for the Lang::get
method.
echo trans('messages.welcome');
You may also define place-holders in your language lines:
'welcome' => 'Welcome, :name',
Then, pass a second argument of replacements to the Lang::get
method:
echo Lang::get('messages.welcome', array('name' => 'Dayle'));
if (Lang::has('messages.welcome'))
{
//
}

Pluralization is a complex problem, as different languages have a variety of complex rules for pluralization. You may easily manage this in your language files. By using a "pipe" character, you may separate the singular and plural forms of a string:
'apples' => 'There is one apple|There are many apples',
You may then use the Lang::choice
method to retrieve the line:
echo Lang::choice('messages.apples', 10);
You may also supply a locale argument to specify the language. For example, if you want to use the Russian (ru) language:
echo Lang::choice('товар|товара|товаров', $count, array(), 'ru');
Since the Laravel translator is powered by the Symfony Translation component, you may also create more explicit pluralization rules easily:
'apples' => '{0} There are none|[1,19] There are some|[20,Inf] There are many',

For localization for validation errors and messages, take a look at the documentation on Validation.

Many packages ship with their own language lines. Instead of hacking the package's core files to tweak these lines, you may override them by placing files in the app/lang/packages/{locale}/{package}
directory. So, for example, if you need to override the English language lines in messages.php
for a package named skyrim/hearthfire
, you would place a language file at: app/lang/packages/en/hearthfire/messages.php
. In this file you would define only the language lines you wish to override. Any language lines you don't override will still be loaded from the package's language files.


Creates images that are the proper size for social media. Beautiful plots, charts and graphs wither and die if they are not shared. Social media is perfect for this but every platform has its own image dimensions. With 'smpic' you can easily save your plots with the exact dimensions needed for the different platforms.
| Version: | 0.1.0 |
| Depends: | R (≥ 2.10) |
| Imports: | imager, ggplot2, stringr, graphics |
| Suggests: | knitr, rmarkdown, testthat, dplyr |
| Published: | 2017-10-04 |
| Author: | Mikkel Freltoft Krogsholm |
| Maintainer: | Mikkel Freltoft Krogsholm <mikkel at 56n.dk> |
| BugReports: | https://github.com/mikkelkrogsholm/smpic/issues |
| License: | MIT + file LICENSE |
| URL: | https://github.com/mikkelkrogsholm/smpic, https://makeawebsitehub.com/social-media-image-sizes-cheat-sheet/ |
| NeedsCompilation: | no |
| Materials: | NEWS |
| CRAN checks: | smpic results |
| Reference manual: | smpic.pdf |
| Vignettes: |
Make a Social Media Plot |
| Package source: | smpic_0.1.0.tar.gz |
| Windows binaries: | r-devel: smpic_0.1.0.zip, r-release: smpic_0.1.0.zip, r-oldrel: smpic_0.1.0.zip |
| OS X binaries: | r-release: smpic_0.1.0.tgz, r-oldrel: smpic_0.1.0.tgz |
Please use the canonical form https://CRAN.R-project.org/package=smpic to link to this page.


Your rating is {{ currentUser.coefficient }}.
You're #{{ currentUser.position + 1 }} rated player worldwide.
You're not rated yet, you still need to play at least {{ 6 - currentUser.total_games }} games.
{{ $index + 1 }}. {{ user.name }}. {{ user.coefficient }}
...


A futuristic metropolis is home to some of the world's most recognizable and exciting attractions.
Back End Developer
Our tour packages take the stress out of traveling, we offer all the best sights and destinations along with transport, accommodation, a guide and more included. Travel the world alongside like-minded people and head out into the world for the adventure of a lifetime.


Hamza Manzoor and Kamil Akhuseyinoglu
OpenDSA/Mastery Grid Exercise Interchange
OpenDSA is an e-Textbook project developed at Virginia Tech, which provides materials to support courses in a wide variety of Computer Science-related topics. OpenDSA primarily contains Java exercises. ACOS server which is a smart learning content server developed as a joint project of Aalto University and the University of Pittsburgh. It enhances the reusability of online learning activities by decoupling the content and the existing interoperability protocols including LTI. ACOS is capable of serving multiple smart contents including Python animations and exercises. In this project, we present steps toward integrating smart content served through ACOS into OpenDSA.
Similarly, CodeWorkout is an open source system which helps students to practice small programming problems. Mastery Grids is also open source progress visualization environment which has open (social) learner model features designed at the University of Pittsburgh. In this project, we extended contents served by Mastery Grids by integrating CodeWorkout exercises and visualize student progress in an Open Learner Model.
All of this has been possible because all of these tools support LTI, reiterating the importance of why the utilization of standards while developing applications is important.


Activities
You are eligible to join the study. The only activity is simply using your browser.
Protecting your Data
We will replace your name with a random code. The coded data will be encrypted and
stored in a secure cloud server under the control of Docgraph to prevent improper access.
Data Use
Your coded data will be used for research and may be shared with other researchers worldwide.
Withdrawing
Your participation is voluntary, You may withdraw your consent and discontinue participation at any time.
Potential Benefits
You will be able to visualize your data and potentially learn more about trends in your health.
Issues to Consider
This research is not a treatment study, Some questions may make you feel uncomfortable. Simply do not respond.
Participating in the study could generate a wide range of emotions.
Risks to Privacy
We will make every effort to protect your information, but total anonymity cannot be guaranteed.


The REST API lets you interact with the App from anything that can send an HTTP request. There are many things you can do with the REST API. For example:
All API access is over HTTP, and accessed via the
{{this.global.api_endpoint}}
domain.The relative path prefix /v1/
indicates that we are
currently using version
of the API.
| URL | HTTP Verb | Functionality |
|---|---|---|
/v1/register |
POST | Signup a user |
| URL | HTTP Verb | Functionality |
|---|---|---|
/v1/authorize |
POST | Authorizing User account |
/v1/accesstoken |
POST | Obtain Access token |
| URL | HTTP Verb | Functionality |
|---|---|---|
/v1/me |
GET | Get User info. |
/v1/logout |
GET | Logout User |
| URL | HTTP Verb | Functionality |
|---|---|---|
/v1/employees |
GET | List Employees |
/v1/employees |
POST | Create a new Employee |
/v1/employees/<id> |
PUT | Update an Employee record |
/v1/employees/<id> |
GET | View an Employee record |
/v1/employees/<id> |
DELETE | Delete an Employee record |
For all POST/PUT requests the request body must contain a json body.
eg: { "username":"user123", "password":"password here" }
The Response format for all the request is a JSON object. Whether a request succeeded is indicated by the HTTP status code. A 2xx status code indicates success, whereas a 4xx status code indicates failure. When a request fails, the response body is still JSON, but always contains the fields code and error which you can inspect to use for debugging. For example,
{ "status": 1, "data": { "authorization_code": "191446c4d52b7d1e5878a947443cc928", "expires_at":<PHONE_NUMBER> } }
{ "status": 0, "error_code": 400, "errors": { "password": [ "Incorrect username or password." ] } }
To Register/SignUp a new user account.
curl -X POST \ {{this.global.api_endpoint}}/v1/register \ -H 'content-type: application/json' \ -d '{ "username":"user123", "password":"pass123"<EMAIL_ADDRESS>}'
{ "status": 1, "data": { "id": 1, "username": "user123", "email"<EMAIL_ADDRESS>"status": 10, "created_at":<PHONE_NUMBER>, "updated_at":<PHONE_NUMBER> } }
To Obtain a new Acces token.


Tron Highrisk DAPP
Total Invested
0
TRX
Total referral rewards
0
TRX
Your Investment
0
TRX
Your Referral rewards
0
TRX
Plan A
8 days
Returns 140%
TRX
Plan B
12 days
Returns 160%
TRX
Plan C
20 days
Returns 200%
TRX
Referrer
Withdrawable
0
TRX
Withdraw
#
Timestamp
User
Amount


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This year corresponds the B phase of the Attitude Determination and Control System (ADCS) of the ECE3SAT. Our work will be centralized on 4 fields.
First of all, we want our satellite to be as open source as possible, that's why we are going to develop our visibility and to document all our work through the year. That means we are going to be much more present on social media, post videos, communicate…
Secondly, we need to electronically simulate our environment. To do so we will implement our model of the ECE3SAT in a physical engine made on the computer.
Thirdly, we need a reliable control algorithm which will take the decisions based on the data filtered from sensors. It means we are going to design and implement our ADCS algorithms so that it is reusable both for the simulation and physical experiments (and hopefully usable on the final ECE3SAT with the least effort possible).
Finally, we will build an experimental setup to emulate our own test environment with a controllable magnetic field (via Helmholtz coils).
During this year, we will first start by ending phase A. Then, we will handle phase B. You will find below this year’s main objectives.
This year is OBC's second phase out of 4. This year's goal is to determine the global architecture of the ECE3Sat and to write the specification of the OBC.
In order to fulfill this objective, we will have several tasks.
First, we will study the already launched cubesats and the various architectures (centralized vs distributed). This will allow us to choose the most suited for our mission.
We will write the specifications of the OBC hardware and software to allow next year's team to implement it.
We will write the specifications of the communication protocol (which messages, which frequency, which criticality, ...).
Finally, we will study the means of simulation to assess the quality of the implementation.
Throughout this year, we will have to engage with a number of challenges with various difficulties that will arouse as this project develops.
One of the first tasks we will have to accomplish, is the verification and confirmation of the experimental values recorded by our predecessors working in phase 2 of the project.
Once our knowledge and understanding of the values is up to date, we shall then proceed in identifying the problems and reflect upon these to find suitable and convincing resolutions.
Our next step will be to cover up all issues considering the Yagi antenna, this will include carrying out a series of tests to make this antenna functional using the “FunCube” satellite system available to all.
After the antenna has been tested, we will advance to the simulation and the conception of the antenna that will be placed and stored inside our cubesat. This antenna will of course be tested. As we progress through a series of examinations we will attempt to communicate between the two antennas, Yagi and CubeSat antenna. We will emit signals between both of these. To confirm and bring conclusion to all these steps; one final test will then ensue. The use of a stratospheric balloon to test our communication system in near space likewise conditions.
The progress will be visible to all on social media through videos as we carry out our testing protocols followed by our Wiki that will also be updated. Thanks to the Space society at ECE, our project will benefit from enhanced communication capabilities


TL;DR: A self-supervised capsule architecture that canonicalizes data while simultaneously decomposing point clouds into parts to perform unsupervised representation learning.
Weiwei Sun, Andrea Tagliasacchi, Boyang Deng, Sara Sabour, Soroosh Yazdani, Geoffrey Hinton, Kwang Moo Yi
In Conference, NeurIPS 2021.
@InProceedings{sun2021canonicalcapsules,
title = {Canonical Capsules: Self-Supervised Capsules in Canonical Pose},
author = {Weiwei Sun, Andrea Tagliasacchi, Boyang Deng, Sara Sabour, Soroosh Yazdani, Geoffrey Hinton, Kwang Moo Yi},
booktitle = {Neural Information Processing Systems},
year = {2021}}
We propose an unsupervised capsule architecture for 3D point clouds. We compute capsule decompositions of objects through permutation-equivariant attention, and self-supervise the process by training with pairs of randomly rotated objects. Our key idea is to aggregate the attention masks into semantic keypoints, and use these to supervise a decomposition that satisfies the capsule invariance/equivariance properties. This not only enables the training of a semantically consistent decomposition, but also allows us to learn a canonicalization operation that enables object-centric reasoning. To train our neural network we require neither classification labels nor manually-aligned training datasets. Yet, by learning an object-centric representation in a self-supervised manner, our method outperforms the state-of-the-art on 3D point cloud reconstruction, canonicalization, and unsupervised classification.
We show qualitative highlights, where we decompose 3D point clouds and auto-encode them using Canonical Capsules. We color each Canonical Capsule with a unique colour, and similarly color "patches" from the reconstruction heads of 3D-PointCapsNet and AtlasNetV2. Canonical Capsules provide semantically consistent decomposition that is aligned in the canonical frame, leading to improved reconstruction quality and unsupervised classification performance.
| Results with the single-category Canonical Capsules | |||||
| Input | Decomposition | Ours reconstruction in canonical frame - not a still image! | Ours reconstruction in input frame | 3D-PointCapsNet reconstruction | AtlasNetV2 reconstruction |
| Results with the multi-category Canonical Capsules | |||||
| Input | Decomposition | Ours reconstruction in canonical frame | Ours reconstruction in input frame | 3D-PointCapsNet reconstruction | AtlasNetV2 reconstruction |
This work was supported by the Natural Sciences and Engineering Research Council of Canada (NSERC) Discovery Grant, NSERC Collaborative Research and Development Grant, Google, Compute Canada, and Advanced Research Computing at the University of British Columbia.
This template was originally made by Phillip Isola and Richard Zhang for a colorful project, and inherits the modifications made by Shangzhe Wu.
The code can be found here.


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It's not possible to dispatch $this into lambda due to PHP limitations. The case will be reported before you notice it at runtime.


The Metered Connection Filter sends all requests while in Normal mode, only medium and high priority requests while in Conservative mode and only high priority requests if the app opts in while in Opt-In mode.
Address:
Priority
Low
Medium
High
Start Cancel


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The <copyrholder> element names the copyright holder that holds legal rights to the material contained in the topic.
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Preparation time
less than 30 mins
Cooking time
10 to 30 mins
Serves
Serves 1
Preheat the oven to 180C/350F/Gas 4.
For the sweet and sour duck, place the duck breast, skin-side down, into a cold, ovenproof frying pan and fry over a medium heat.
When the duck begins to sizzle, add the remaining sweet and sour duck ingredients, except the cornflour and water, and transfer the pan to the oven to roast for 7-8 minutes, or until cooked to your liking.
Remove the pan from the oven and set the duck aside on a warm plate to rest.
Add the cornflour mixture to the same pan and cook over a low heat, stirring the juices in the pan until they thicken.
For the sautéed broccoli, heat the olive oil and sesame oil in a frying pan over a medium heat, then add the onion and broccoli and stir fry for 4-5 minutes. Stir in the sesame seeds.
For the plum salsa, mix all the ingredients in a bowl.
To serve, spoon the broccoli onto a serving plate. Cut the duck into three pieces and arrange it on top of the broccoli. Pour the sweet and sour duck sauce over the duck, then drizzle the plum salsa around the edge of the plate.