Vulnerability Assessment - Utilising vulnerability scanners all discovered hosts can then be tested for vulnerabilities. The result would then be analysed to determine if there any vulnerabilities that could be exploited to gain access to a target host on a network. A number of tests carried out by these scanners are just banner grabbing/ obtaining version information, once these details are known, the version is compared with any common vulnerabilities and exploits (CVE) that have been released and reported to the user. Other tools actually use manual pen testing methods and display the output received i.e. showmount -e ip_address would display the NFS shares available to the scanner whcih would then need to be verified by the tester.
Sections: Manual, Automated, Tools, Resources, Blogs
- Manual
- Patch Levels
- Confirmed Vulnerabilities
-
- Automated
-
- Tools
-
- Resources
-
- Blogs
-


ca.ualberta.CMPUT3012019T02.alexandria
Classes
App
BookDataAdapterTests
BookTests
BorrowedBookTests
ChatRoomItemTests
ImageMessageTests
LocationMessageTests
LocationTests
MessageTests
OwnedBookTests
TextMessageTests
UserProfileTests
UserTests


Chef
Chefs prepare, cook and present food.
1. Entry requirements
There are no set requirements, but GCSEs (A* to C) in English and maths, and a course in professional cookery, catering or hospitality could help.
You could get into this job through an apprenticeship.
For more careers advice, visit Hospitality Guild.
Courses available in your area
Apprentice Chef
- Location: Manchester
- Duration: 12 months
- Type: Full time
- Qualification: Intermediate Level Apprenticeship
Introduction to Professional Cookery
- Location: Various colleges
- Duration: 12 months
- Type: Full time
- Qualification: Level 1 Diploma
2. Skills required
You'll need:
- organisational skills to manage a busy workload
- excellent communication skills
- teamwork and leadership skills
3. What you'll do
You could work in hotels, restaurants, schools, colleges, the NHS or the armed forces. Your day-to-day tasks may include:
- food preparation
- cooking and presenting food creatively
- monitoring food production to maintain quality and consistent portion sizes
- making sure that food is served promptly
- stock control
In a busy restaurant, you'll be working under pressure. You'll need to follow hygiene, health and safety guidelines.
4. Salary
Starter: £13,000 (trainee chef)
Experienced: £16,000 to £22,000 (section chef)
Highly Experienced: £30,000 to £50,000 (head chef)
These figures are a guide.
Self-employed chefs set their own rates.
5. Working hours, patterns and environment
Your working day may start in the early morning or continue to late at night. You may work weekends and public holidays. You could get seasonal work.
Kitchens are hot, humid and busy around meal times. You'll wear chef whites and a hat.
6. Career path and progression
You'll usually start as a kitchen assistant or trainee chef (commis chef). With experience, you could progress to section chef (station chef) and look after an area like desserts. The next step is sous chef, running an entire kitchen when the head chef's busy.
As head chef (also known as executive chef and chef de cuisine), you'll run a kitchen, create menus and manage the budget.
You could specialise in regional dishes like Thai, Chinese or Indian.
You could move into the business side by taking a foundation degree or degree in hospitality management.
7. Current vacancies
Nursing Home Chef
- Location: Leeds
- Job type: Full time
- Salary: £18,525.00 - £19,500.00 per year or £9.50 - £10 per hour
Sushi Chef
- Location: London
- Job type: Full time
- Salary: £9 per hour
Last updated: 06 October 2016


123-58794069
<EMAIL_ADDRESS>home
home-1
home-2
home-3
about us
menu
blog
blog
single blog
pages
checkout page
single dish page
food page
food page 2
shopping cart page
single food page
gallery page
login page
signup page
404 page
contact us
login
Shopping Cart
Home
/
shop
Shopping Cart
apply now
clear all
update cart
Product name
Price
Quantity
Subtotal
burger patties
$1.99
1.99
Best Pizza Dough
$1.99
1.99
Burger Patties
$1.99
1.99
Proceed to Checkout
SUBTOTAL
$40
Grand Total
$20
Proceed to checkout


Index of /superfine/assets/revolution/js/extensions/source
Parent Directory
index.php
revolution.extension.actions.js
revolution.extension.carousel.js
revolution.extension.kenburn.js
revolution.extension.layeranimation.js
revolution.extension.migration.js
revolution.extension.navigation.js
revolution.extension.parallax.js
revolution.extension.slideanims.js
revolution.extension.video.js
Apache/2.2.24 (Unix) mod_hive/5.0 mod_ssl/2.2.24 OpenSSL/1.0.0-fips mod_auth_passthrough/2.1 mod_bwlimited/1.4 mod_fastcgi/2.4.6 mod_fcgid/2.3.6 Server at html.it-rays.net Port 80


2 references to DotNetAdapter
System.Management.Automation (2)
engine\ExtraAdapter.cs (1)
29
private static readonly DotNetAdapter s_dotNetAdapter = new
DotNetAdapter
();
engine\MshObject.cs (1)
643
private static readonly DotNetAdapter s_dotNetInstanceAdapter = new
DotNetAdapter
();


--- title: FUTEX_WAIT hangs Java on Linux layout: post ---
Ok, I'm documenting this for those that hit this same problem. Is it taking a LONG time to run some Java app, making it seemingly hang? This happens when running Ubuntu or any flavour of Linux in VMware or Virtual Box. I d/l a pre-made image of Ubuntu Server 9.10 from http://www.thoughtpolice.co.uk/vmware/, put JDK 1.6_18 on it, and went on with installing some app servers and other stuff for setting up a Hudson SWARM.
I attempt to start some Java procs, and they took a long time to start. I broke out strace to see what the hell was going on, and it seems that the procs were getting stuck in FUTEX_WAIT. Googling FUTEX_WAIT lead to many false solutions. Further examination of the strace pointed to some stuff happening in /dev/random just before the FUTUX_WAIT. On a hunch, I reconfigured the /dev/random like so:
rm /dev/random
mknod -m 644 /dev/random c 1 9
and VOILA! things started working normally. Hopefully, you get here via a google search and find this solution to save you a couple of hours of agony.


Manage Chef Users
Selection Filters
User
Organizations
turn filter off
List Users
User List
Org Admin User List
Org User List
Manage a User
User Name
Create a Chef User
Email
First Name
Last Name
Display Name
Delete a Chef User
Add a User to an Organization
Remove a User from an Organization
RSA Private Key


{% extends 'base.html' %} {% block app_content %}
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You attempted to navigate to a page that does not exist! Please hit the back button or go back to home (button below).
It appears you attempted to add or create something that already exists. Instead of adding it again, try finding the existing resource and editing.
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Another common filtering method selects rows based on whether the spatial position associated with each row is located within a given 2-dimensional region. The syntax for this high-level filter is
regfilter( "regfilename" [ , Xexpr, Yexpr [ , "wcs cols" ] ] )where each "[]" demarks optional parameters. The region file name is required and must be enclosed in quotes. The remaining parameters are optional. There are 2 supported formats for the region file: ASCII file or FITS binary table. The region file contains a list of one or more geometric shapes (circle, ellipse, box, etc.) which defines a region on the celestial sphere or an area within a particular 2D image. The region file is typically generated using an image display program such as fv/POW (distribute by the HEASARC), or ds9 (distributed by the Smithsonian Astrophysical Observatory). Users should refer to the documentation provided with these programs for more details on the syntax used in the region files. The FITS region file format is defined in a document available from the FITS Support Office at http://fits.gsfc.nasa.gov/ registry/ region.html
In its simplest form, (e.g., regfilter("region.reg") ) the coordinates in the default 'X' and 'Y' columns will be used to determine if each row is inside or outside the area specified in the region file. Alternate position column names, or expressions, may be entered if needed, as in
regfilter("region.reg", XPOS, YPOS)Region filtering can be applied most unambiguously if the positions in the region file and in the table to be filtered are both give in terms of absolute celestial coordinate units. In this case the locations and sizes of the geometric shapes in the region file are specified in angular units on the sky (e.g., positions given in R.A. and Dec. and sizes in arcseconds or arcminutes). Similarly, each row of the filtered table will have a celestial coordinate associated with it. This association is usually implemented using a set of so-called 'World Coordinate System' (or WCS) FITS keywords that define the coordinate transformation that must be applied to the values in the 'X' and 'Y' columns to calculate the coordinate.
Alternatively, one can perform spatial filtering using unitless 'pixel' coordinates for the regions and row positions. In this case the user must be careful to ensure that the positions in the 2 files are self-consistent. A typical problem is that the region file may be generated using a binned image, but the unbinned coordinates are given in the event table. The ROSAT events files, for example, have X and Y pixel coordinates that range from 1 - 15360. These coordinates are typically binned by a factor of 32 to produce a 480x480 pixel image. If one then uses a region file generated from this image (in image pixel units) to filter the ROSAT events file, then the X and Y column values must be converted to corresponding pixel units as in:
regfilter("rosat.reg", X/32.+.5, Y/32.+.5)Note that this binning conversion is not necessary if the region file is specified using celestial coordinate units instead of pixel units because CFITSIO is then able to directly compare the celestial coordinate of each row in the table with the celestial coordinates in the region file without having to know anything about how the image may have been binned.
The last "wcs cols" parameter should rarely be needed. If supplied, this string contains the names of the 2 columns (space or comma separated) which have the associated WCS keywords. If not supplied, the filter will scan the X and Y expressions for column names. If only one is found in each expression, those columns will be used, otherwise an error will be returned.
These region shapes are supported (names are case insensitive):
Point ( X1, Y1 ) <- One pixel square region Line ( X1, Y1, X2, Y2 ) <- One pixel wide region Polygon ( X1, Y1, X2, Y2, ... ) <- Rest are interiors with Rectangle ( X1, Y1, X2, Y2, A ) | boundaries considered Box ( Xc, Yc, Wdth, Hght, A ) V within the region Diamond ( Xc, Yc, Wdth, Hght, A ) Circle ( Xc, Yc, R ) Annulus ( Xc, Yc, Rin, Rout ) Ellipse ( Xc, Yc, Rx, Ry, A ) Elliptannulus ( Xc, Yc, Rinx, Riny, Routx, Routy, Ain, Aout ) Sector ( Xc, Yc, Amin, Amax )where (Xc,Yc) is the coordinate of the shape's center; (X#,Y#) are the coordinates of the shape's edges; Rxxx are the shapes' various Radii or semimajor/minor axes; and Axxx are the angles of rotation (or bounding angles for Sector) in degrees. For rotated shapes, the rotation angle can be left off, indicating no rotation. Common alternate names for the regions can also be used: rotbox = box; rotrectangle = rectangle; (rot)rhombus = (rot)diamond; and pie = sector. When a shape's name is preceded by a minus sign, '-', the defined region is instead the area *outside* its boundary (ie, the region is inverted). All the shapes within a single region file are OR'd together to create the region, and the order is significant. The overall way of looking at region files is that if the first region is an excluded region then a dummy included region of the whole detector is inserted in the front. Then each region specification as it is processed overrides any selections inside of that region specified by previous regions. Another way of thinking about this is that if a previous excluded region is completely inside of a subsequent included region the excluded region is ignored.
The positional coordinates may be given either in pixel units, decimal degrees or hh:mm:ss.s, dd:mm:ss.s units. The shape sizes may be given in pixels, degrees, arcminutes, or arcseconds. Look at examples of region file produced by fv/POW or ds9 for further details of the region file format.
There are three low-level functions that are primarily for use with regfilter function, but they can be called directly. They return a boolean true or false depending on whether a two dimensional point is in the region or not. The positional coordinates must be given in pixel units:
"point in a circular region" circle(xcntr,ycntr,radius,Xcolumn,Ycolumn) "point in an elliptical region" ellipse(xcntr,ycntr,xhlf_wdth,yhlf_wdth,rotation,Xcolumn,Ycolumn) "point in a rectangular region" box(xcntr,ycntr,xfll_wdth,yfll_wdth,rotation,Xcolumn,Ycolumn) where (xcntr,ycntr) are the (x,y) position of the center of the region (xhlf_wdth,yhlf_wdth) are the (x,y) half widths of the region (xfll_wdth,yfll_wdth) are the (x,y) full widths of the region (radius) is half the diameter of the circle (rotation) is the angle(degrees) that the region is rotated with respect to (xcntr,ycntr) (Xcoord,Ycoord) are the (x,y) coordinates to test, usually column names NOTE: each parameter can itself be an expression, not merely a column name or constant.


See: Description
| Interface | Description |
|---|---|
| JPAEdmAssociationEndView |
A view on Java Persistence Entity Relationship and Entity Data Model
Association End.
|
| JPAEdmAssociationSetView |
A view on Java Persistence Entity Relationship and Entity Data Model
Association Set.
|
| JPAEdmAssociationView |
A View on Java Persistence Entity Relationship and Entity Data Model
Association.
|
| JPAEdmBaseView |
A base view on Java Persistence Model and Entity Data Model.
|
| JPAEdmComplexPropertyView |
A view on properties of Java Persistence embeddable type and EDM complex
type.
|
| JPAEdmComplexTypeView |
A view on Java Persistence embeddable types and EDM complex types.
|
| JPAEdmEntityContainerView |
A view on JPA EDM entity container.
|
| JPAEdmEntitySetView |
A view on Java Persistence entity type and EDM entity sets.
|
| JPAEdmEntityTypeView |
A view on Java Persistence entity types and EDM entity types.
|
| JPAEdmExtension |
The interface provides methods to extend JPA EDM containers.
|
| JPAEdmFunctionImportView |
A view on EDM Function Imports.
|
| JPAEdmKeyView |
A view on Java Persistence Entity Key Attributes and EDM Key properties.
|
| JPAEdmMapping |
The interface acts a container for storing Java persistence column name.
|
| JPAEdmModelView |
A view on JPA meta model and EDM meta model.
|
| JPAEdmNavigationPropertyView |
A view on Java persistence entity relationship and EDM navigation property.
|
| JPAEdmPropertyView |
A view on Java Persistence Entity Attributes and EDM properties.
|
| JPAEdmReferentialConstraintRoleView |
A view on Java Persistence Entity Join Column's "name" and
"referenced column name" attributes and Entity Data Model Referential
Constraint's dependent and principal roles respectively.
|
| JPAEdmReferentialConstraintView |
A view on Java Persistence Entity Join Columns and Entity Data Model
Referential Constraint.
|
| JPAEdmSchemaView |
A view on Java Persistence Model and Entity Data Model Schema.
|
| Enum | Description |
|---|---|
| JPAEdmReferentialConstraintRoleView.RoleType |
Two types of EDM roles of a referential constraint.
|
Copyright © 2013-2017 The Apache Software Foundation. All Rights Reserved.


Western Togoland: Leader of separatist group criticises how colleagues were arrested
Leader of the Homeland Study Group Foundation, Charles Kwame Kudzordzi has criticised the alleged manner in which security agencies are arresting his fellow Western Togoland secessionists.
In a video, Mr. Kudzordzi accused the government of detaining his elderly wife amid other arrests by security operatives following the group’s so-called declaration of independence.
He complained that security operatives have been “going around, arresting people in the street, taking them and locking them up in cells and more so going to houses of every individual and taking my near 70-year-old wife and locking her up. That is not the right thing.”
The Volta Regional Security Council has so far caused the arrest of at least 10 members of the separatist movement.
Five of them have been remanded on charges of treason felony after being arraigned at the Ho District court on Wednesday.
Mr. Kudzordzi said he was willing to avail himself to meet security personnel only if the government was civil.
“I want the government to show maturity. Invite me legally through my lawyers and I will present myself for the case to continue.”
The Homeland Study Group leader also used his message to preach peace amid the controversy of the secession.
He urged traditional leaders to ensure their people remained peaceful amid the controversy.
“I am appealing to all of you, everyone, to be peaceful. No declaration is staged without quarrel. It is always so but we want to set the record for peace to prevail so that the whole country knows that we are peace loving.”
In addition, he called on organisations like Amnesty international to intervene “and put the situation under control to avoid any possible mayhem.”
On November 16, the group declared the Volta Region through to parts of the Upper East region as the independent ‘Western Togoland State’.
The group first made calls for the secession in May 2019.
Over 80 members of the separatist group were subsequently arrested for assembling for a protest over the arrest of seven leaders of the Homeland Study Group Foundation.
It was also alleged that group leaders were training some youth to form the core of police and military activities in the supposed new country after the declaration of independence.


All functions |
|
|---|---|
Model diagnostic plots |
|
Basis expansions for smooths |
|
Simulated bird migration data |
|
Select smooths based on user's choices |
|
Extract coefficients from a fitted |
|
Point-wise and simultaneous confidence intervals for derivatives of smooths |
|
Point-wise and simultaneous confidence intervals for smooths |
|
Vectorized version of |
|
Prepare a data slice through covariates |
|
Generate data over the range of variables used in smooths |
|
Derivatives of estimated smooths via finite differences |
|
Generic plotting via |
|
Plot derivatives of smooths |
|
|
|
Plot estimated smooths |
Plot estimated smooths from a fitted GAM |
|
Plot basis functions |
|
Plotting posterior smooths |
|
Evaluate a smooth |
|
Names of any factor variables in model data |
|
Extract family objects from models |
|
First derivatives of fitted GAM functions |
|
Fix the names of a data frame containing an offset variable. |
|
Extract an factor-by smooth by name |
|
Extract an mgcv smooth by name |
|
Extract an mgcv smooth given its position in the model object |
|
|
|
Tests for by variable smooths |
Are variables in a data frame factors? |
|
Check if objects are smooths or are a particular type of smooth |
|
Is a model term an offset? |
|
Extract link and inverse link functions from models |
|
Load mgcv quietly |
|
How many smooths in a fitted model |
|
Plot of fitted against observed response values |
|
Names of any parametrix terms in a GAM |
|
Draw samples from the posterior distribution of an estimated model |
|
Draw fitted values from the posterior distribution |
|
Quantile-quantile plot of model residuals |
|
Repeat the first level of a factor n times |
|
Histogram of model residuals |
|
Plot of residuals versus linear predictor values |
|
Create a sequence of evenly-spaced values |
|
Create a sequence of evenly-spaced values adjusted to accommodate a small adjustment |
|
Shift numeric values in a data frame by an amount |
|
Simulate from the posterior distribution of a GAM |
|
Lead-210 age-depth measurements for Small Water |
|
Indices of the parametric terms for a particular smooth |
|
Dimension of a smooth |
|
Posterior draws for individual smooths |
|
Names of smooths in a GAM |
|
A tidy basis representation of a smooth object |
|
Identify a smooth term by it's label |
|
Madison lakes zooplankton data |


Insight Lab
February 2013 - August 2013
Assistant Director
-
Developer:
re-engineered, maintained, and enhanced SET (science educational technology) software projects.
-
Innovator:
designed and developed staff management web app after identifying areas to improve.
- Manager:
managed and led lab employees according to the Director's vision.
Goodrich ISR
March 2012 - August 2012
Software Engineering Co-op
- Mission Critical:
developed high quality software for national-defense.
-
Trustworthy:
approved background check. Awarded company-wide for knowledge of security procedures during a federal audit.


Karaoke Templater Reference: Code execution environment
From Aegisub Manual
The Lua code in code blocks and on code lines is run in a separate global environment such that it won't accidentally disturb the main script function.
You can store your own data in this environment for use later, for example pre-compute some values on code-lines and later insert them using code blocks, but it also contains several pre-defined variables and functions designed to make it easier writing effect templates.
It's important to understand that the contents of code execution environment and the inline-variables ($-variables) are not related. You cannot change an inline-variable by changing something in the code execution environment nor can you add new ones. However, you can create and re-define the contents of the code execution environment.
Contents |
Line and syllable information
The code execution environment contains a few variables pointing to the current line and syllable structure being processed, as well as some more supporting tables. These are just references to the structures produced by karaskel and are not modified in any way.
You should treat these as read-only, except line
. If you change the other ones, the kara-templater script might start misbehaving.
- line - The line currently being produced, changing this will affect the resulting line in the file. See the reference for dialogue line tables.
- orgline - The original line, this is the source line the current syllable is located on.
- syl - The current syllable structure. If the current template is a furi template, it's the current furigana syllable. If the current template has one or both of the char or multi modifiers, this is a pseudo-syllable structure, a copy of the original syllable structure with several values changed to look like the current part of the syllable being processed. Also see the reference for syllable tables.
- basesyl - Usually the same as
syl
, except when the template has the char or multi modifier, then this is the original syllable. (Ifsyl == basesyl
is true, then the current template is neither char nor multi.) - meta - Contains various metadata about the script, namely the contents of the Script Info section. Most importantly, it has the
res_x
andres_y
fields describing the script resolution.
All of these variables are reset to nil
whenever processing starts for a new line, except meta
. They are then set to the relevant value whenever processing hits a new stage. This means that, for example pre-line templates only has line
and orgline
set and both syl
and basesyl
are nil
. In code once templates, all of the variables except meta
are nil
.
Standard libraries and related things
Both the string and math Lua standard libraries are imported into the execution environment, as they are generally useful.
You can also access the main execution environment of the kara-templater script itself using the _G
(underscore capital-G) variable and through that access the rest of the Lua standard library. For example, _G.table.sort
refers to the regular table.sort
function. See the Lua 5.1 manual for details on the available libraries.
You can also access the Automation 4 Lua standard libraries through the _G
variable: karaskel.lua, unicode.lua and utils.lua.
There is also the self-reference tenv
variable, this refers to the code execution environment itself. This means that tenv.tenv == tenv
is true.
Utility functions
These functions help do more complex modifications of the output line (the line
variable) and are unavoidable when creating complex effects.
Currently there is just one, but it is possible to define your own functions in code lines.
retime
Synopsis: retime(mode, startadjust, endadjust)
This function is usually used once in a template in a code block by itself. It adjusts the start and end time of the output line in various ways.
The mode parameter determines how the start and end times of the line are changed, it must be a string with one of the following values. Because it must be a string, the name of the mode must be enclosed in quotation marks!
The startadjust and endadjust parameters slightly change meaning based on the mode, but generally is a number of milliseconds added to the "base" time controlled by the mode.
Possible modes:
- abs or set - Both startadjust and endadjust are used as absolute time values to set the start and end time of the line directly.
- preline - Intended to make effects that happen before the actual line start. Both start and end time of the line are set to the start time of the line, then startadjust is added to the start time and endadjust added to the end time. Usually startadjust should be negative here and endadjust be zero.
- line - Use the regular line timings and just add startadjust to the start time and endadjust to the end time.
- start2syl - Intended to make the look of the syllable from the start of the line until it is highlighted. The start time of the line is kept and the end time is set to the start time of the syllable. Use startadjust and endadjust to offset the times.
- presyl - Similar to preline but for the syllable timing instead.
- syl - From start of syllable to end of syllable.
- postsyl - Similar to presyl but the base timing is the syllable end time instead of start time. You will usually want to use a zero addstart and positive addend here.
- syl2end - The time from the end of the syllable to the end of line, similar to start2syl.
- postline - Similar to postsyl but for the line timing instead.
There is also a special mode:
- sylpct - Both of startadjust and endadjust are treated as percentage values from 0 to 100 and are used to set the line timing to cover that part of the syllable's time.
Be careful with the retime
function on line templates, if you use it directly on a line template it will probably not do what you want. You should only use it on pre-line, syl and furi templates. You should also only use it once in each template.
The retime
function always returns the empty string (""
) which will cause it to output nothing when used in code blocks, but still evaluate to true if used in boolean expressions.
Example
template syl: !retime("preline", -1000, 0)!{\pos($scenter,$smiddle)\an5\fscx0\fscy0\t(\fscx100\fscy100)}
This creates a kind of "pop-in" effect for the syllables that lasts 1 second (1000 milliseconds) before the actual line timing. The two important things to code: Quotation marks around "preline"
and that the start offset is negative, -1000, because the start time needs to be moved backwards.
Example
template syl: !retime("syl", 0, 0)!{\pos($x,$y)\t(\fscx360)}
Makes the syllable spin around itself during its highlight. Unless you also have syl templates retimed to start2syl and syl2end the syllable will only be visible during its highlight. Note how retiming a syllable line to just the syllable time makes it unneeded to put start and end times in the \t
tag, they default to the duration of the entire line and here the duration of the line is the duration of the syllable.
Example
template syl: !retime("sylpct", 0, 50)!{\move($x,$y,$x,!$y-10!)} template syl: !retime("sylpct", 50, 100)!{\move($x,!$y-10!,$x,$y)}
These two templates together makes the syllable move 10 pixels upwards during the first half of its highlight and back down during the last half. Using retime
is an easy way to get multiple \move
tags to affect the same syllable; there can only be one \move
tag on one line, but if you split the line into many "chained" times you can create an effect of the same syllable moving in several directions.
relayer
Synopsis: relayer(newlayer)
Change the Layer field of the generated line to newlayer.
Note: If you want a template to always generate lines with a static layer number, you do not need to use this function. You can just set the Layer field on the template line, it will transfer to the generated lines.
Example
template syl: !relayer(syl.i*5+20)!
Each syllable generated from the line gets a progressively higher layer number. The first syllable gets in layer 25, the second in layer 30 and so on, each syllable getting a layer 5 larger than the previous.
restyle
Synopsis: restyle(newstyle)
Change the Style field on the generated line to newstyle.
Be careful that this does not update the sizing and positioning information. If you want to use sizing or positioning information such as $x
, $lwidth
, line.middle
and syl.right
you must change to a style that uses the same font name, font size, boldness, italics, font encoding, X and Y scaling, character spacing, alignment and margins. If you change to a style where any of those properties are different, the positioning and sizing information will be invalid.
No example because the function has limited use.
maxloop
Synopsis: maxloop(newmax)
Dynamically control the number of times a template will be looped.
Be careful that using this function incorrectly might result in a template that loops forever, until Aegisub runs out of memory or you cancel the template application.
You do not need to use the loop modifier on templates to use this function.
Example
template syl: !maxloop(syl.width + 2*line.styleref.outline)!{\clip(!line.left+syl.left-line.styleref.outline+j-1!,0,!line.left+syl.left-line.styleref.outline+j!,!meta.res_y!)\an5\move(!line.left+syl.center!,!line.middle!,!line.left+syl.center!,!line.middle+math.random(-20,20)!,$start,$end)\shad0}
Cut each syllable into a number of slivers, the actual number depends on the size of the syllable. Each sliver moves randomly on highlight.
Example
template syl: !maxloop(j+1)!
Makes an infinite loop. It continually sets j
one higher, making the loop never complete.
loopctl
Synopsis: loopctl(newj, newmaxj)
Control both loop variables. This function has questionable utility.
newj sets the new value of tenv.j
and newmaxj sets the new value of tenv.maxj
.
No example because the function has limited use.
Template execution data
These variables either give some further information on the status of the executing template or modify the rules for template execution in some way. They generally work together with specific template modifiers.
Looping templates
When a template with the loop or repeat modifier is running, two new variables are introduced in the code execution environment, j
and maxj
.
- maxj is the number of loops, ie. simply the parameter given to the loop modifier.
- j is the loop iteration counter, it starts at 1 in the first iteration and maxj in the last.
If you change j
or maxj
while a template is executing, you can affect the number of iterations the loop makes. The maxloop
function is convenient for making dynamic loops.
Example
template syl loop 5: {\an5\pos($scenter,$smiddle)\1a&HFF&\3a&Hcc&\t($start,$end,\fscx!100+j*10!\fscy!100+j*10!\3a&HFF&)}
The syllable fill is hidden so only the border is visible, then several copies of the that border-only line is made through the loop, and made to "explode" to different, growing sizes using the j
variable.
This example assumes that the style definition has shadow disabled but it does have a border.
Example
template syl loop 20: {\move($x,$y,!$x+15*math.cos(math.pi*2*j/maxj)!,!$y+15*math.sin(math.pi*2*j/maxj)!,$start,$end)\t($start,$end,\alpha&HFF&)}
Here looping is used to calculate several points on a circle with radius 15 and make the syllables move out to those. Just by changing the number of loops in the Effect field you can make a more detailed circle because j/maxj
is used to calculate how large a portion of the total number of loops have been completed.
Conditional templates with fxgroup
The fxgroup modifier uses a special table fxgroup
in the code execution environment to control whether a template will be executed or not.
The parameter given to the fxgroup modifier names a key (always a string) in the fxgroup
table in the execution environment, and when a template assigned to an fxgroup is about to be executed, the value for that key in the fxgroup
table is looked up. If the value is true or the key doesn't exist, the template is executed, if it's false the template is skipped.
While you can technically use any text string for fxgroup names, because they're used in Lua code it's best to avoid ones that overlap with Lua reserved words such as end
, break
, return
and several more.
Example
code syl: fxgroup.long = (syl.duration > 200) template syl noblank: all here: template syl fxgroup long: is long: karaoke: {\k10}huh? {\k40}wee~~
It's important to understand the template execution order to understand this example. For each input syllable (ie. "huh?" and "wee~~") all the templates and code lines are run in the order they appear.
This means that for "huh?", first the code line is run. It determines that the duration of that syllable is less than 200 ms and thus sets fxgroup.long to false. The first template has no fxgroup, so it's applied to the syllable then, outputting a line "all here: huh?", but the second template has fxgroup "long". This fxgroup was disabled for that syllable by the code line, so that template is not run at all.
For "wee~~", the code line determines that its duration is longer than 200 ms, so the "long" fxgroup is enabled. Then the first template outputs its line, "all here: wee~~", and when the second template is to run, its fxgroup is enabled now so it's also run, outputting "is long: wee~~".
Neither of the two templates will output anything for the zero'th syllable. The first template, because it has the "noblank" modifier, and the second because the zero'th syllable's duration is too short for the fxgroup to be enabled.
| Overview: |
Automation Manager • Running macros • Using export filters • Standard macros • Changes from Automation 3 • Moving from Automation 3 |
|---|---|
| Karaoke Templater reference: |
Declaring templates • Execution order • Modifiers • Inline-variables ($-variables) • Code lines and blocks • Execution envirionment |
| Lua reference: |
Registration • Subtitles object • Progress reporting • Config dialogues • Misc. APIs • karaskel.lua • utils.lua • unicode.lua • cleantags.lua |
| Karaskel concepts: |
Style tables • Dialogue line tables • Syllable tables • Inline effects • Furigana |


Last updated: Jan 22, 2010
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s6
Software
skarnet.org
The s6 library interface
General information
libs6 is a collection of utility
C interfaces, used in the s6 executables.
Compiling
- Make sure the s6 headers, as well as the skalibs headers,
are visible in your header search path.
- Use #include <s6/s6.h>
Linking
- Make sure the s6 libraries, as well as the skalibs
libraries, are visible in your library search path.
- Link against -ls6 and -lskarnet.
If you're using socket functions (which is the case with
libftrigr, for instance, add
`cat $sysdeps/socket.lib` to your command line.
If you're using timed functions involving TAI timestamps
(which is also the case with libftrigr
for instance), add
`cat $sysdeps/sysclock.lib`. $sysdeps
stands for your skalibs sysdeps directory.
Programming
The s6/s6.h header is actually a
concatenation of other headers:
the libs6 is separated into several modules, each of them with its
own header.
- The s6/accessrules.h header
provides functions to check credentials against configuration files.
- The s6/ftrigr.h header provides
functions to subscribe to fifodirs and be notified of events.
- The s6/ftrigw.h header provides
functions to manage fifodirs and send notifications to them.
- The s6/lock.h header provides
functions to acquire locks with a timeout.
- The s6/fdholder.h header provides
functions to communicate with a
s6-fdholderd server and exchange
file descriptors with it.


This page explains the functionality provided by the template- and fragment-trees in Plato.
This page explains the functionality provided by the template- and fragment-trees in Plato.
To allow you the full or partial reuse of an objective tree which you
have already defined within a former project, or simply to assist you
in creating a nicely structured objective tree from scratch, Plato
includes a knowledge base that holds useful templates and fragments
of requirements.
You can save your trees (or parts of your
trees, so-called fragments) in the library, and load
templates or fragments from it.
If you want to start building your objective tree by using one of the templates provided in the template library, simply click the corresponding button:
The knowledge base interface will open (it might take a second).
You select the template you want to use by clicking on its name. Please allow a few moments for this operation. The popup will disappear and your current objective tree will be replaced by a copy of the selected template. Now you can start customizing it to your needs.
To save an objective tree into the knowledge base, open the edit menu next to the root node and select "Save this tree". A copy of the tree will then be stored into the library.
You can change its name and description of the tree before saving, as shown below:
To complete the operation and store the tree, select the target node in the library to which you want to add the tree. The popup window will close, and a copy of your tree is stored in the public library and accessible to all users.
To save a node and its children to the template library, open the edit menu next to it and select "Save this branch":
As with the templates, you can edit its name and description:
To complete the operation and store the branch, select the target node in the library to which you want to add the fragment. A copy of the node, including its child-nodes and leaves as well as their scales and restrictions, is now stored in the library.
If you want to insert a fragment from the template library into your objective tree, open the edit menu next to the node where you want to insert the fragment, and select "Insert fragment at this node". (Insertion operations are only possible at inner nodes, not at leaves.)
The library popup will appear, asking you to select a fragment for insertion:
Again, to complete the operation and store the branch, select the fragment to insert and allow a few moments for the operation. The popup will close and the fragment will be inserted at the chosen location.


Good
Let's do a weekly recap, how was your week?
good what what was the highlight of your week that we got present to know t we do we we've got some great presence and did you do anything a preschool this week that was important
it's a party you did a Christmas party wow and we played games like i'd see some new after find it
and dr goose and please dance wow i love freestance weren't you in a musical this week as well
Yeah.
What was the musical about?
I don't know.
Oh, what did you play in the in the nativity?
I was a sock.
You were a shark.
Yeah.
At the birth of Jesus.
Yeah.
And you had an outfit and everything, didn't you?
Yeah.
You did a great job singing.
What are you excited about tonight?
Uh, well, daddy's having a sweet purpose.
Me and I like it because he's sleeping on the floor.
In case I get super scared, I could tell mom scared about.
Yeah.
Do you know the other reason Daddy's doing sleepover with you?
No.
Mommy's sick and Daddy doesn't want to sleep next to her.
Because... because Dad you would get sick.
And I don't want to get sick.
And while you work...
Hmm...
I don't want Mommy to go to your abbey right now.
Those little old kids but I know there's one more kid.
Empty.
I could 3% of them. I bet he would be happy.
Yeah, that's exactly what I thought.
So as you can tell from my sweet little co-host, my regular co-host, my wonderful delightful wife, isn't bad, sick, which is sad because we're going to do an end of the year review.
But I've tried my best. She just won't get out of bed. She's stubborn like that. So sweet little MJ joined me for the introduction. He's off to bed.

It's been our privilege to spend time with you each week.
When you listen, thank you for listening to us.
We hope you have an incredible Christmas, a wonderful new year.
We didn't want to leave you empty handed, however.
So we've included a message that I spoke at Grace Center a couple of weeks ago,
all about dreams, how I started dreaming.
If this is something that interests you, you can listen to part two as well.
Put a link in the show notes where you can go listen to the rest of the message.
It was a two part series.
But for now, enjoy the message.
We pray you have an incredible Christmas and new year.
and we will be back in the start of the new year.
Our first show of the year should be 8th of January, 2018.
Until then, we pray you have an incredible restful season.
Thanks again for listening.
[APPLAUSE]
You guys are very gracious when you have a seat.
Let's pray and ask for the annoying thing
that he spoke of to rest upon me, because no pressure, huh?
Now, I'm excited to hear what I have to say.
I do wonder if we could pray before we begin.
not only for a blessing on the word, but also to bless our pastor.  I got some inside details and I wish I hadn't. So Lord Jesus, we just lift up Jeff
this morning. We just thank you for him. We ask that your supernatural healing power would
go into his body today. Lord, that we would see a huge turnaround, that he would be healed,
Lord that he would be absolutely restored. We remember others in our family, in our church
body this morning who are also sick. Lord, ask for your tremendous power that we love to proclaim,
that we love to preach, that we declare that we've seen it work so often in our midst.
We ask for your power and your grace to be upon them. And be with us this morning, Lord. Would you
feed us? Would you nourish us? Would we go home truly engaged, feeling like we've encountered you
this morning. Now would you feed us from your word this morning? Amen. Well it's great to be here
even under difficult circumstances. I forgot to pray for Becky as well because how many of you
mothers, how many of you wives know when your husband is sick?
Finish the sentence. Okay so if you've got your favorite Bible app with you, would you open it
and would you scroll to Matthew, please, the book of Matthew? We're going to read from Matthew
chapter one. If you're using one of those analog versions of the Bible, be careful you'll get a
paper cut with those things. Just go slowly. Matthew chapter one, I'm asking this morning that
the Lord would give us something this morning. I know that He will because He's very, very faithful
like that. But I've been meditating the last couple of weeks about the simplicity of growth and
and acceleration in their life, spiritual and others,
and that whatever you wanna grow in, you need to feed.
All right, so if we wanna be healthier,
we actually have to give our attention
to areas of health.
If we wanna sleep better, we need to give our attention
to that.
If we wanna learn something, we need to give our attention
to whatever it is we wanna learn.
Attention is one of the most important currencies in life.
What you give attention to brings growth.
And so, you know, at church, if we preach salvation,
we see salvation.
If we teach on healing, we see people get healed.
If we teach on generosity, we become generous people.
And so this morning, what I'm asking is that
as we read a passage together,
that the Lord would give us something
that we'd go home with something
very, very practical this morning.
So we're gonna read this passage.
It's a passage we typically only read at Christmastime,
but we've already had Thanksgiving,
so bring on Christmas.
Here we go.
We're gonna read together Matthew chapter one,
starting in verse 18.
This is how Jesus, the Messiah, was born.
His mother Mary was engaged to be married to Joseph.
But before the marriage took place,
while she was still a virgin,
she became pregnant through the power
of the Holy Spirit.
Try explaining that one.
Joseph, to whom she was engaged,
was a righteous man and did not want
to disgrace her publicly.
So he decided to break the engagement quietly.
As he considered this, an angel of the Lord appeared to him in a dream.

So we read this short passage.
We know that Mary is pregnant.
We know that Joseph is like, "This does not look too good, but the Lord gives him a
dream."
And in this dream, an angel comes to him and basically gives him a heavenly perspective
of the earthly situation he finds himself in.
This morning, I want to teach not only about the Lord's value on dreams, I want us to be
inspired to value them too.
And to actually ask the Lord for an increase of them in our lives.
It is no exaggeration to say that in the passage that we read this morning, is my screen
not on guys. It's a shame. I've got a beautiful font this morning and you'd be robbed with
that beautiful typography. There you go. So it would be no exaggeration to say that without
a dream happening that Jesus would have grown up in a completely different family environment.
What do you suppose may have happened if Joseph did not acknowledge that it was the Lord speaking
to him in a dream. What if Joseph was just like, "Man, I don't know. I'm so anxious,
and I'm so tense, and it's probably just all my emotions speaking to me." What would
happen? Well, praise God. He didn't think like that. He took the dream seriously, and
as a result, he ended up with a privilege of raising the Savior of the world. But what
about once Jesus was born, how did God keep him safe? Let's continue with the story that
we know. You know the story. Herod hears about the wise man come to celebrate the birth of
this king.  So Jesus' life is in danger. So what do we do? No problem. He's
the son of God, right?  No? Well, you know, what about like fire or a hedge of protection?  What
about one of those crazy four beasts in Revelation of eyeballs all over them? Send one of them
down, that would freak out anybody.

It's a big eagle with like, instead of feathers, eyeballs everywhere.
But no, what does the Lord use as a means to save his son from certain death?
Another dream.
Let's read that.
It's Matthew chapter 2, verse 13.
It says, "This an angel of the Lord appeared to Joseph in a dream.

And the angel said, "Stay there until I tell you to return because Herod is going
a search for the child to kill him. Again, what if Joseph woke up that morning and was like,
"Oh, that's a bad hummus.  I believe what happened last night."
But no, he took that as the word of the Lord. Look what it says that night. Joseph left for Egypt
with a child and Mary his mother, and they stayed there until Herod's death. If you keep reading,
you find that the Lord gave Joseph a third dream that went to leave Egypt and come back. What's
funny about that is in the second dream, the angel says, "Hey, I'm going to come back again
and tell you want to leave." Kind of weird, isn't it? No? Is everybody okay this morning?
Can we have the ushers just pass out just shots of espresso?
We'll just do that and see what happens.
In the church that I grew up, if you came and said to us, "Hey, God spoke to me,"
we'd have a very narrow grid of understanding of what that meant. We'd be like, "Oh, did you
listen to an inspired teaching series?" Like, a sermon? That's our grid. If you said, "No, no,
God spoke to me in a dream," we would just politely take a step away back from you because
maybe you're contagious, right?  We had no grid for the concept
that God would speak through a dream. We only had a grid that God would speak through the word.
Despite the word being filled with God speaking to people through dreams,
we didn't see that. So, you know, the Bible was up here, dreams in Weirdoville, right? We had no
grid for that. And yet God, who values his word above his name, didn't use a scripture to save
a son. He used a dream. Now he could have used a verse like Isaiah 11 1, where it says,
"I called my son out of Egypt." It could have been that Joseph and Mary got a synagogue
and the reading that week is from Hosea. And Joseph has listened to that system. "Hey,
I just really felt convicted by the Holy Spirit through the preaching of the Word that we
need to go because Scripture says, 'I call my son out of Egypt and we know this is God's
son and so we need to be in Egypt for him to become. We should go.' And yeah, he didn't.
He uses a dream.
Apparently, God didn't share the views of my church culture.
(audience laughing)
It's a wake up call when that happens, isn't it?
(audience laughing)
He used a dream to save his son's life.
The safety of his son hung in the balance
of something God values tremendously,
and it's our dream life.
If you read the first two chapters of the New Testament,
read the first two chapters of Matthew, you find that the Lord directed the lives of people
by speaking to them in dreams. Five dreams are recorded in the first two chapters of the book.
Here's the thing, if we want to be people who hear God speak, we have to value the way he loves to
speak. My journey into hearing the voice of the Lord was one of intense frustration, because what
I didn't realize that I was demanding that he speak the way I hear rather than I have
to learn to hear the way he speaks.
It started me on a journey of first frustration, but it ended up in a journey of fascination.
See, I didn't understand that God loves dreams.
Because, as I mentioned before, I was raised in a culture to believe that God didn't speak
anymore. Not through any other means, through good, clear biblical preaching. I love good,
clear biblical preaching. To be sure, I think good, clear biblical teaching is in great
needs in the body of Christ. I love it. I love sitting under and knowing to teaching. I love it.
I love that we're spoiled with these like devices where we can just subscribe to our podcast and
just listen to non-stop, incredible teaching. I love that and I value that. But we're in a grave
danger if we value something above and beyond what God also values. See, I thought that God's
speaking in dreams was so flaky, so subjective, so open to misinterpretation. And let's face facts
way too weird. And yeah, because God is God, the way he got my attention was through two dreams,
a couple of months apart. The first dream happened. Again, the context is that I'm beginning to wonder,
does God speak apart from Scripture? And I began hearing stories of people and I was
kind of intrigued but I wasn't sure and I didn't want to be deceived. And then I have
a dream. My first dream takes place in Brussels. I love when you have a dream and you just
know you're somewhere. Isn't that a great feeling? You don't even have a dream and you
have a challenge for it. I had to dream myself as a person.  I'm like, "I don't know. I just knew. Well, did you see the
Eiffel Tower?" No. You see the chance of these? No, no, I just knew. I love that. I
love that knowing. You know that knowing that you can have in dreams you can have in real
life. It's a gift of the word of knowledge. You just know stuff and you don't know how
you know it. Anyway, that was for free. So at this dream I'm in Brussels. I'm on a train.
I'm in Brussels. In this train we pull into a train station. The train station is below
ground level. I get off the train. I walk up a huge flight of steps up to ground level.
And as I near the top, there's two young men handing out pieces of paper. One of them
hands me the piece of paper and I look at it and it's in French. So in the dream, I'm
I'm using my best schoolboy French to kind of translate what it means.
And it says, "Mercury a set o'er."
And I'm thinking, "Okay, that's Wednesday, I think, and I think at 7pm."
And while I'm figuring this out, one of the young men comes up to me and says,
"Sir, do you understand what you read?"
And I said, "I don't."
And he says, "Can I pray for you?"
And I say, "Yes."
And as he lays hands on me in the dream, everything goes white.
I feel electricity pouring through my body.
And I wake up shaking.
And I'm like, "Whoa."
I was intense.
And I wrote it down.
I wasn't in the habit of writing down my dreams.
I just wrote it down.
I don't know why, but I wrote it down.
I wrote down my journal.
What do you know?
A couple of months later, I was actually in Brussels.
I was visiting a friend.
I don't think I'd ever been to Brussels before.
And I'm on a train.
I have a day off there at work.
And so I'm on a train.
And I go into Brussels.
And I pull in this train station.
It's an underground train station.
It's a huge flight of steps up to the ground floor,
up to the sidewalk.
Some walk around this big flight of stairs and there's two young men at the top handing out pieces of paper.
So take a piece of paper and it's in French.
And so I'm standing there and I'm trying to work out what does it mean?
And it says a mercury deacetor and I'm like, that's Wednesday.
And one of the young men comes over to me and says, sir, do you understand what you read?
And I say, I don't.
And he says, well, we're from a church called Brownsville and we're here telling people about the love of Jesus.
May we pray for you?
And I say, yes, you can.
and they pray for me and boom, down I go, right on the sidewalk and the middle of Brussels
goes, "Ahh!"
As the power of God is flowing through me.
Sometime when I'm on the ground I'm like, "Boooo!"
And I jump up and I have my backpack on me and I pull out my journal.
And they are dated and handwritten as a dream that I read these kids from Brownsville and
they freak out.
I'm not sure who's more excited that I had to dream me or them.
I don't remember going home thinking, "That's preposterous.
You can't make this stuff up, it's unbelievable.
God, maybe you do speak in dreams.
Going out on a limb here.
While a first dream showed me an event that was yet to come, the second was a little
different.
I had a dream and I had a dream.
I used to work with computer systems and I used to work with a friend called Mark and
I'd left that job and I'd moved on.
But anyway, I have a dream.
And in this dream I'm observing, I'm not in the dream.
I'm just purely observing.
And I see my friend Mark add a big computer terminal,
and the whole computer system has crashed.
And Mark is reading through lines of code.
And he's reading through lines of code.
He realizes this is code that Alan has written.
And he knows that because I left comments in there.
And in the dream, I'm aware that his heart is like, oh,
it's this kind of like happy and sad.
It's happy like, oh, I miss Alan.
it's sad because I wish he wrote better code. And then I wake up. I'm thinking, that was
a weird dream. Again, I'm not thinking, the Lord has been, I'm just thinking, that was
a weird dream. And so a couple of days later, I bump into my friend, Mark, I'm like, oh,
oh, dude, I had a dream about you on Friday night. And he's like, really, what was the
dream? I said, in the dream, all the networks would crash and you were sitting there, you
were trying to debug the code. And you came across some code I'd written and you were
like, oh, I miss working with Alan, but I wish he'd written better code. And he's like,
pale, he's like, "Dude, on Friday, that literally happened." I'm like, "What?" He said, "The whole
network crash, shut down. It was my job to debug the code. I came across code and I was
like, "God, maybe you're speaking to me in dreams. Now why would God do that?" Because
he's Jehovah's Sneaky and he loves to get our attention. You know, as I said, the church
I grew up in and I suspect many churches even today, dreams are often despised.
Now we wouldn't say we despise them, but we would have no value on them.
Perhaps we'd hear stories like that with some derision or some suspicion.
Though they're despised by the church, they're not by the Lord.
He actually loves them. In fact, his preferred way of speaking is in dreams.
Look at this, Numbers 12 verse 6. "When there is a prophet among you,
I the Lord reveal myself to them in visions and I speak to them in dreams."
Consider that. If you and I are going to get excited, let's get excited about what God is
excited by. He loves to speak in dreams. Now, last you think, "Well, it applied to me. I'm not a
prophet, so I guess I'm excused from that verse, do you not?" Acts chapter 2, day Pentecost. Peter
jumps up and he quotes the prophet Joel who speaks about a day that is coming and the
day is here according to Peter. He said, "This is that." And he says this, "In the last
days God says, 'I'll pour out my flesh on all people.'" And one of the, sorry, what did
I say? No, I didn't. Okay. I will pour out my spirit. Thank you. I'll pour out my spirit
on all flesh and your sons and daughters will prophesy one of the byproducts of the Holy
spirit being released to everybody as we all get to prophesy. That was paradigm shifting
in the Old Testament when the prophets got a prophesy or when the Holy Spirit descended
on people for a moment. And so here Joel is looking forward to a day. Look at this, your
sons and daughters will prophesy you young men with sea visions, your old men will dream
dreams. Even on my servants, both men and women, I will pour out my spirit in those days and
will prophesy. So good news, if you're son or a daughter, you get included in the whole
prophetic bubble.  I had a friend once and I said, "Why has God always speak to you in the shower?"
And he says, "To be honest, it's the only time I've got my mouth shut." I said, "I'm
I was filled with shampoo so the Lord was like, "I can get an edge or an edge raise?"
One of my life verses came out of a journey with the Lord. I remember wrestling with this whole
thing and had those dreams. I didn't want to be deceived. I'm asking the Lord literally. I remember
praying and saying, "God, do you speak today?" Am I reading that day? Was Job 33 verse 14? Look
Look at what it says.
For God does speak, now one way, now another, then no one perceives it.
Consider for a moment the kindness of God.
Little brethren boy, little boy, grown up in an evangelical church is only grade for
God speaking is through the Bible.
And I'm asking God, do you speak today?
And through the Bible, his answer comes, God does speak, now one way, now another, though
man does not perceive it.
verse just jumped into my heart and I was like, "Lord, I want to be somebody who perceives
what you're saying."
And I started my journey to understanding dreams and visions, which wasn't easy for
me because I was like, "This is so flaky."
Look at what it says.
"For God does speak now one way, now and other, then no one perceives it in a dream,
in a vision of the night when deep sleep falls on people as they slumber in their beds,
may speak in their ears and terrify them with warnings to turn them from wrongdoing and
keep them from pride, to preserve them from the pit and their lives from perishing by
the sword. I was so encouraged to read that God is speaking. I was so saddened that we're
not listening. And right there I discovered in the Bible that God speaks in dreams. When
When we sleep, God speaks in our ears, He speaks with warnings and instruction and all with
the purpose of prospering us and saving us.
Isn't He kind?
Isn't He brilliant?
I want to give you just four purposes of dreams.
There's way more.
I'm talking about like four high level purposes of dreams.
As I was doing a study in Scripture of all the dreams, there's about 21 different dreams
in Scripture.
They're fascinating to read.
I'd encourage you to read them.
And these are the four main purposes I've found.
There's way more.
John Paul Jackson, who's an expert,
had 20 different types of dreams,
but I want to have lunch today,
so I'm just telling you four.
The first classification is warning dreams.
We've already read some of those.
You know, Joseph gets his dreams from the angels,
but there's several in scripture.
Do, do, do, do.
What about the wise men?
The wise men go to see Herod,
they're like, "Hey, where's the king?
"We've come to pay homage."
And then Herod's like, "Oh yeah,
when you find them, come back, tell me about it. And it says this, verse 12 of Matthew 2,
"And having been warned in a dream not to go back to Herod, they returned to their country
by another route." God is so good at keeping us from danger by warning us in dreams. How
about this one? Insight and understanding. I love that. I love being so perplexed and
saying, God, I don't understand what's going on. Going to bed, doing nothing and waking
up with a dream with an answer to my question. If that's not fast-tracked to revelation,
I don't know what is.   Give me some Nykel. See what the
Lord has to say. I'm not suggesting that, but what I am saying is revelation, insight, and
understanding comes as we sleep." I love the story. You know, it's very familiar with Jacob's ladder,
where he is wandering around, he goes to sleep, has this incredible dream of a ladder going
into heaven and angels ascending and descending on it, and he wakes up and he says this,
surely the Lord is in this place and I was not aware of it. How many of us need that revelation?
Where we are in life at moment, this moment, and we're like, "Where's the Lord?" You have a dream,
you're like, "I was not aware of it, you're right here." He was afraid and said, "How awesome is
is this place, this is none other than the house of God, this is the gate of heaven.
I love this, I'll be honest with you, this is a weird dream, but stay with me.
How about this one?
This is, I'm not even in the story of Jacob and his uncle, Laban, right?
Oh my gosh, this dream is just crazy.
Listen to this, imagine having lunch with Laban, you're at Chipotle, you're sitting
down, you've got some tacos, and he's like, "Hey, had a dream?"
I'm like, "Oh, what was the dream?"
In breeding season, I had this dream in which I looked up and saw that the male goats were
mating with the flock where streets speckled or spotted, and you're like, "Okay, good
conversation.
Thanks so much for sharing."
The angel of God said to me in the dream, "Jacob," and I answered, "Here I am," and
he said, "Look up and see that all the male goats mating with the flock are streets speckled
or spotted for I've seen all that Laban has been doing to you."
And over tacos, you're trying to work out what does the dream mean and what's the symbolism?
Well, you've got to keep reading to find out what happens.
He ended up using that revelation that he had in a dream to breed really strong goats
that were street speckled or spotted.
Traditionally, nobody wanted those goats.
He took them and it says this, Genesis 30, verse 43, "In this way, in the way of him
acting out what he saw in his dream, the man grew exceedingly prosperous and came to own
large flocks, female and male servants and camels and donkeys. What if the answer to
the prayer that you're praying right now will be answered in a dream? What if you have
no grid for the dream to come to you? What if God's been speaking to you in a dream and
you've not been perceiving it? What if the solution to your financial woes or your relational
woes are waiting for you when you go to bed tonight? I love, I love going to bed and just
Lord would you speak to me tonight in a dream? I love it. It is my preferred way of hearing
the voice of the Lord. You know why? I can offer zero interference. The Lord speaks to me in a vision
or I have a word of knowledge. Man, I have to go out and I don't know. Did I just make it up?
Is it just me feeling? Is it my compassion for something that what's going on? Well, I have a dream.
I've got nothing to do with it. I just have this dream and I'm left with this amazing what feels
like jigsaw puzzle. I'm like, I'm so excited. You know, a lot of the dreams that I have come along
wrong, under this thing of insight and understanding. I remember last month at a situation in my
work where I couldn't understand the motives of somebody's heart. Now, they're not in
this room, so nobody used to be suspicious. But I'm having this interaction with somebody.
The interaction seemed fine, but oh, it just didn't sit well with me. I'm like, Lord,
sometimes I can't tell. Is this my discernment or is it my judgment? I don't know if you've
never been there. Okay, only one honest person. All right, the rest of your father, give him
a dream to convict them. Right? So I'm like, Lord, I don't know because it just, ah, that
conversation really bothered me. I don't know what it is, but you speak to me. That night,
I go to bed, I have a dream in the dream. I go to Jeff Dollar. And I say, Hey, Jeff,
here's the situation, had this conversation, and I'm feeling like this. What do you think?
And in the dream, Jeff dollar says to me, Alan, that's not a judgment, that's wisdom.
As I'm leaving the dream, the Holy Spirit gives me a tool of interpretation in the dream
and I wake up and I use that tool to...
And I'm like, "Oh Lord, and I just felt instant peace."
I was like, "You have given me insight and understanding about this situation."
Sometimes it's a pastor.
People come on my radar because of a dream.
And I'm just like, "Oh God, thank you for that."
Age and I have bought two houses since moving to America.
The first time we bought a house, it wasn't even on my radar.
This is the fun of being married to a prophet, Aja,
was like, I think we need to buy a house.
I was like, I think we need more money to buy a house.
I don't think that's going to happen.
And so she's learned not to push.
She was just like, OK, Lord, I feel like we need to buy a house.
Would you speak to Alan?
A couple of months past, I have a dream.
In the dream, a friend of mine walks up to me and says,
hey, there's a new woman that started working at my job.
I think she can help you buy a house.
Well, I wake up from that dream.
I tell Aja, and Aja's like, oh, that's interesting.
I forget about it till I come to church and my friend walks up to me and says, "Hey,
we need to tell you, there's a new lady that's joined our staff.
She's at my job.
I think she can help you buy a house."
And I was like, "Is that so?"
And so one thing leads to another, we bought a house.
But I love it.
It started in a dream, moving to Nashville.
I have a dream in Iceland.
It's a dream within a dream.
I won't tell you the whole dream, but in the dream, this amazing event happens.
We're all celebrating and we go to bed.
We retire that night.
As we go to bed, I have a dream, but I'm still in the first dream, you with me?
And in the dream, I dream exactly what just took place, and then I wake up.
And when I wake up, I'm thinking, "That's amazing.
I just dreamt what happened."
And I go and I find John Arnett, my pastor at the time.
I was just, "John, this is still in the dream.
I just dreamt this.
What do you think it means?"
And in the dream, John says to me, "You need to connect with Jeff Dollar, and you need
to connect with him now."

Dreaming in the dream ends by John Arnett saying, you need to connect with Jeff, you need
to connect with him now.
I don't know Jeff Dollar, I've met Jeff Dollar.
I'm like, this is crazy, so I called John Arnett.
I said, John, I had an intense dream last night.
He's like, tell me the dream.
So I tell him the dream, it's a dream in the dream and it's...
And I said, so what do you think the dream means?
John's like, "I'm not an expert, but I think it means you need to connect with Jeff Dollar,
and you need to connect with him now."
So here's his phone number.
"Jeff's great, you love him."
And I was like, "Okay."
So I just call up Jeff Dollar and said, "Hey, you don't know me.
I didn't say, "Hey, I had a dream."
And I just said, "Hey, you don't know me.
My wife and I are going to be in Nashville in a couple of weeks.
We'd love to meet you."
And we met him, and the next thing we know, we moved to Nashville.
Star in the Dream.
How about this?
For telling future events.
I got lazy with my biblical references here.
I just said all of Joseph's and Daniel's dreams.
(audience laughs)
Scholars today are still deciphering
the interpretation of Daniel's dreams.
So that's seriously, like from the dreams they had
as young men all the way through to interpreting
potifers and their king's dreams, it's phenomenal.
I just, I love that.
Incredible.
And then this last one that I've got here
is visitations from God.
This is easily my favorite classification of dream.

There's so many events in scripture
that take place in a dream.
Right, that is phenomenal.
The one I wanna focus is found in First Kings,
chapter three, verse five.
We all know about King Solomon,
the wisest man that ever lived.
And we also know about his encounter with the Lord,
as the Lord came to him and said,
hey, ask me anything you want, I'll give it to you.
And he's like, ah, I'm just a young boy,
give me wisdom so that I can rule your people well.
And the Lord's like, because you answered that,
I'm not only gonna give you wisdom,
but I'm gonna give you everything you didn't ask
for riches, fame, wealth, all of that.
Now, I wasn't aware, but that whole exchange
took place in a dream.
I was kind of hoping for a bit of shock and awe, so we'll try that again.
And I didn't realize that all of that took place in a dream.
[audience groans]
[audience laughs]
I feel so loved right now.
It's the most engaged audience I've ever taught. I love it.
But consider this for a moment. He had a dream.
He was not involved in that at all.
a dream and in the dream what took place in the dream had profound impact outside of the dream.
Can you see why I'm asking the Lord for dreams?
My Lord, I want to encounter you in my dreams.
It's amazing that out of the dream of that young man, his whole life and the destiny of the whole
nation he was leading changed. He had a physical manifestation of wisdom and
wealth. How many of you are excited for your Sunday afternoon nap now? How many of you are aware
of a man called John Paul Jackson? He's no longer with us sadly he's in having a great profit, a
phenomenal dream expert, gave his life to study in biblical dream interpretation with the privilege
of having him several times in Toronto. And I remember one time he was here for a conference
we're going to have dinner with him and you know AJ, AJ cheats. I mean she has some of
the most incredible dreams that are just all literal. She just needs no interpretation.
She's like, I'm just God's favorite. What can you do? I'm like, I thought I was God's
favorite but I still have to interpret the riddles. But anyway, she asked John Paul,
John Paul, she said, I have these dreams. I've never heard anybody talk about them. Can you
tell me like, what are these dreams?
Like, okay, should I wake up and I'm in a black room?
I'm just in dark, but I'm fully awake, fully conscious,
though I'm still asleep,
and then the Lord just comes and speaks to me audibly.
And John Paul says, "Yeah, those are not dreams."
She's like, "They're not?
"They're visitations of the night."
And then he's like, "You know, pass the bread rolls."
 Again, what are we missing out on when we ignore the things that the Lord
is doing while we're asleep? I want to leave you with four things. I'm hoping to wet your
appetite for more dream interaction. I want to leave you with four things that you do
once you've had a dream. The first thing is it's important to understand the interpretation
of your dreams belongs to God. The same Holy Spirit that gave you the revelation is the
same Holy Spirit would only be too happy to help you gain understanding from your dreams.
Look at these two experts. This is a quote from Daniel and quote from Genesis where Joseph
is speaking. Daniel, I mean Daniel, Daniel serves on psychopaths. You read the book of
Daniel recently, who reads that? It's just unbelievable. So King Nebuchadnezzar has this dream. The dream freaks
him out, calls all his wise men and say, "He can interpret my dream for me." And I'm like, "Sure, tell us the dream."
He's like, "Uh-uh, you tell me the dream and the interpretation." I'm like, "Sir, nobody can do that. Fine, you're all dead."
And just issues, this big command is going to kill a lot of them. That news reaches Daniel. He goes and sees his three friends.
He says, "We need to pray."
They pray and the Lord gives Daniel not only the dream but the interpretation.
Phenomenal.
Before I talk anymore, how wonderful would it be if the Lord started troubling our world
leaders with godly dreams?
That bypasses the intellect, bypasses advisors and law and this and that and that and that
and that.
And the only answer they can get is from Godly counsel.
Lord, would you trouble our world leaders
with Godly revelation where they need to seek out
Godly men and women to give Godly revelation
to help change and transform nations?
So anyway, comes in before the king.
And the king says to Daniel,
are you able to tell me what I saw
in my dream and interpret it?
Now, consider, we already know yes he can.
Consider also that if he can't,
Look at Daniel's response.
No.
No wise man in Chantor, Magician or Diviner can explain to the King the Mysteries asked
about.
But there is a God in heaven who reveals mysteries.
Isn't that a revelation that needs to come back to the world?
He has shown King Nebuchadnezzar what will happen in days to come.
Your dream and the visions that pass through your mind as you are lying in bed are these.
them the dream tells them what it means profound impact on that king's life. Remember Joseph
is in prison and the cup bear and the baker both have dreams. They both look really, really
sad. They're having their latte in the morning and and and Joseph's like, "Hey, what's wrong?"
And they're like, "Well, we both had dreams, but there's no one to interpret them." And
then Joseph said to them, Genesis 40 verse 8, "Do not interpretations belong to God.
me your dreams. I love, I have many friends who are very, very gifted dream interpreters.
I mean, I can differentiate between people who are skilled from history and from practice
interpreting dreams to people who have a gift of wisdom and understanding. There's a couple
of people I know that when they interpret dreams, I'm like, "That is profound. It's amazing."
And I love that. And I love that we need one another. Daniel could interpret the dreams
of others be at difficulty at time interpreting his own. It's because we need the body of
Christ. But here's the thing at the end of the day, interpretation belongs to God. In
the years I've been studying dreams, there's two things that make me nervous. The first
thing is that Christians who think that every dream they have must be from God. That's not
true. The second thing that makes me nervous is folks who think they can just look up a
dictionary of meaning and deduce the meaning of the dreams. Now, to be sure, there are
consistent symbols used throughout scripture. But here's the thing. There's
also that whole thing. I mean, for example, snake, good or bad? Bad, alright? Snake in
scripture is used to represent Satan, right? That great serpent. Except for that one time
when all the people were being bitten by snakes and Moses fashioned a snake on a rod
and held it up and everybody who looked at it was saved and it was a type of who.
So there you have it.
Say it could either be Satan or Jesus.
The Holy Spirit just loves to keep you on your toes.
What about, you know, Azlian?
You see, Azlian and a dream good or bad?
Good because the lion of the tribe of Judah, yeah.

So here's the thing, leaning on dictionaries will only get you so far.
You need the enlightenment of the Holy Spirit to rest upon us and give us wisdom.
This is the majesty of God.
He speaks to us in riddles, so we need him to interpret it.
He's a genius like that.
I'll tell you why in a second.
Second thing that's going to help you is you're walking with a Lord, learning to hear
from His.
You cannot interpret that what you do not have.
That means get in the practice of writing down your dreams or recording your dreams.
I tried recording my dreams, but they basically sounded like, "The dream is going to be generous
and run for you in the morning.
I'm like, "What is that?
"It doesn't help me."
Meanwhile, I'm covered in bruises,
'cause they just like, "Shum, shum, dress sleep."
So I have a little iPhone app,
and that comes as a huge shock to y'all,
but I have a little app on my phone when I wake up,
as soon as I have that dream,
I have stopped doing, at least I hope I stopped doing that,
that dream was so vivid, I'll remember it in the morning,
and whenever I've done that,
it was the clearest dream I've ever had.
I'll clearly remember it.

So I've just disciplined myself.
I'm going to write down the dream.
I've got an app.
For those of you who care, some people ask.
It's called Bear, like the animal.
And the reason I have that app is it allows the screen
to be inverted.

So it's a black screen with white text,
and I can write down my dream.
So write down your dream.
It's super, super important.
When you do that, you become like Daniel.
Look at this, Daniel, seven, verse one.
In the first year of Belsh's Ark, King of Babylon, Daniel had a dream and visions passed through his mind as he was lying in bed.
He wrote down the substance of his dreams.
We're kind of glad he did because half his book is made up of his dreams, so he didn't be sure a book.
There's also a link between writing things down and revelation.
First Chronicles 28, 19, David said this, "All this, the Lord made me understand in writing,
by his hand upon me all the details of this pattern.
The Lord gave him revelation.
He gained understanding as he wrote it down.
When we get in a habit of writing down our dreams,
the Lord sees that we honor what's precious to him
and he gives us more.
Number three, in my experience,
most dreams that you have, 95% to 99%
the dreams that you have will be about you.
And a lot of them are going to be symbolic.
In Scripture, more than half the dreams are symbolic.
In my experience speaking to me personally, about 75% of my dreams are symbolic.
I wake up and I know there's lots of imagery in it.
I don't know what it means, but this is where the fun begins.
In Proverbs, I think it's 25, too.
It says, "The glory of God to conceal a matter is the glory of kings to search a matter out."
Well that means as God loves to take his communication and wrap it up in riddles and play on words and dreams and visions and parables and then throw it to you.
And then we get to unwrap it and it times it's incredibly frustrating but the goal is to bring us back to him so he gets to see our face.
So he speaks to us, we're like our spirits are alive but we don't know the meaning.
We wander around and eventually we come back saying, "God, would you tell me the dream?"
He's like, "I'd love to tell you the dream.
I just want to see your face."
It's win-win.
We get more of him.
He gets more of us.
And he gives us the meaning and the understanding.
"Duh duh duh duh duh duh duh duh duh duh duh duh."
You know the instead of Jesus?
He said nothing to the people without teaching them in parables.
Same principle.
Because the hungry press on, the satisfied walk away full.
I'm thinking about how much sweet intimacy I missed with the Lord, because I despised
one of the ways he loves to speak.
I used to scoff at people who said, "I hurt this in a dream."
But I've come to appreciate the majesty of the way God wrapped things up in riddles
and plays on words and all this sort of stuff.
I think it's beautiful and I love it.
Finally, scripture is the bedrock of interpretive principles.
My encouragement is if you want to understand your dreams, read scripture, but also read
the dreams and their interpretations.
Read the parables.
Read the visions.
If you're up to it, read Ezekiel in one sitting.
some red bull ready to go because it starts off intense and doesn't slow down. When you
read that, you get interpretive clues just given to you all along. I love it. I'm not
talking about my dream within a dream. Josh does. Remember I was talking about the dream
within a dream? I always stuck with me. I had the same dream inside of a dream. I must
means something. So one day I'm reading and I'm reading about Pharaoh having his dreams.
 And he's perplexed. Again, another world leader, totally perplexed, calls
in Joseph. Joseph tells on the dream, listen to this little nugget that's found in Genesis
41 verse 32. Joseph says this, "The reason the dream was given to Pharaoh in two forms
is that the matter has been firmly decided by God and God will do it soon.
When you have a dream within a dream or two dreams about it or a recurring dream, God
is highlighting this.
He's got a big highlighter, big bold caps, underlines saying, "Pay attention to this.
This is matter has been decided in my heart and I will do it soon."
All sorts of things like that.
I was reading one of Daniel's dreams.
I studied this a couple of weeks ago and in the dream, remember the dream with the ten
horns and the other horn is a little horn is super boastful.
man, I was like, he seems really interested in that little horn.
Pay attention to the details that stand out to you in the dream.
All right, not that one's a stand out to you after, but in the dream, if something stands
out, play a game of contrast.
If in the dream there's a big tiger, ask yourself, why a tiger are not a leopard?
Like why a tiger, not an elephant?
When you begin to ask questions of the Lord, you just begin to see His majesty and His
brilliance and what He's doing, maybe He's playing words.
But anyway, the little horn, in the dream, he's asking about the little horn, and an angel
explains to him who the little horn is.
I was like, "Well, that's cheating."
He's not even out of his dream yet to interpret it.
How's that fair?
You know what I did?
I was inspired by that.
I said, "Lord, if you would give Daniel interpretive clues while he's in the dream, would you
do that for me too?"
And guess what?
Did that for me too?
Which leads me to my final point.
I want to encourage you that everything you don't have in the Kingdom is on the other
side of one activity, asking.
I remember listening to Bob Jones, a famous prophet, a wonderful prophet, now with the
Lord, he used to get anywhere between five to ten dreams and visions and night, visitations.
I'd be like, "That is unfair.
Lord, He is hoarding all the revelations.
Share some of that.
"Here I am in Scotland."
I get none.
And the Lord says, "You do not have because you do not ask."
So I started asking, "God, would you speak to me in dreams?"
If you're listening to me this morning, "Well, I don't get dreams."
Maybe you're being passive.
I don't get dreams because God likes me more than you.
I get dreams because I ask God more than you.
Probably.
I ask God all the time, "God, speak to me in a dream.
I love a dream."
"Ah, I love it."
I got a dream I hold onto, I treasure, I roll around my head all the time.
I had a dream last week, profound dream.
I had a dream that I was supposed to be at an appointment at 4pm and I get there at 3.58pm.
And as I'm waiting for my appointment at 3.58, boom, the radio pops on, I haven't even done anything.
And they're like, "Warning, this is tsunami and a tornado about to happen."
I'm like, "Oh my gosh, as soon as that finished, boom, tsunami hits."
Next thing, boom, tornado hits. I'm like, "What the heck's happening?"
Next thing I know, I'm flying in my car thing and this is terrifying. What's going to happen?
Next thing I know, I'm a Chester and Betsy Killsford's house. I wake up and I'm just like,
"Good Lord, what was that?" So I asked the Lord, "Lord, I don't know what that means.
I need someone to stand." So the Lord says, "I'll happily tell you." So he tells me what the dream
means. He's like, "The dream means, Alan. You've just been through a season of transition.  You've just lost your father. That's the tsunami. That's the, what's the other
one. "Turn it on." He said, "When you're caught up, you don't know which way is left or right.
That's how you're feeling right now. The fact that you're at the kill for us, I love that you've
got to look for healing of your heart." I look up 358. I hope this is like meaningful to you when
I actually finally read it. You're like, "Oh, yeah, here you go. Lamentations 358. Lord, you have come
to my defense. You've redeemed my life." Look at the kindness of the Lord. So I have this dream and
and it's hugely impact him, but I was stuck without the interpretation.
What did I do? I just asked the Lord, "Lord, what does this dream mean?"
And he told me.
 He'd love to speak to you.
I feel like at the moment in this season of my life,
I get a significant dream from the Lord, maybe once every 10 days.
Like every week or so, I'm like, "Oh, this is profound, Lord.
But I love this stuff.
My point is, like everything, we do not have because we do not ask.
Well, there you go.
I encourage you.
Read your Bible.
Pray every day, you'll grow, grow, grow.
And at night, ask God for a dream and be astonished at what comes your way.
Here's the thing.
What I would love to do is I would love to ask those of you who would like to grow in
the frequency of dreams that you have or would like understand the dreams you have to stand.
I would love to pray for you.
There is nothing special about my prayer.
What special is you responding in faith to the preaching of God's Word?
Like if I sowed salvation and you stood for salvation, that would be a great harvest.
But today I have preached on dreams in God's desire to speak to you in dreams.
And so I'm glad that you stood.
So Holy Spirit, we're standing because we love your revelation, we love your wisdom,
we love your understanding.
And Lord, I'm asking that all of us here, Lord, would have a marked increase in our dream life,
that we would have visitations from the Lord in our dreams, Lord, that you would speak
to us, that you would warn us, that you'd give us prophetic understanding, you'd give
us insight.
And at Lord for those of us who say that we can't dream, Lord, I ask that you would remove
any blockage in our hearts and that you would love to speak to us Lord.
For those of us that do dream Lord, I ask that you would increase the number of dreams
that we have from you, that you would give us a spirit of discipline to write things down
and wise counsel as we seek to understand what you're saying to us at night.
And we ask that in the precious name of Jesus.
Amen.
I want to do one other thing.
If you're not going to ask you about your hands, I don't want to embarrass you.

So let me pray for you.
If that's you, just, I don't know, just tell yourself he's talking about me just so that
you're participating in the activity.
So Lord, for those of us who've had night terrors or nightmares or are scared about
having dreams, Lord, in case this content disturbs us, Lord, I take authority over every demonic
thing right now and bind it and forbid it from manifesting while we sleep.
And Lord, I ask that right now that you would assign Lord angels and the sword of the Lord
Lord to sever every ungodly access that is accessing people while they sleep.
And that you would make us a community of dreamers that we would have incredible revelation
that would be used to change our businesses, our communities, our families, the city,
the state and our nation, Lord.
And I'm asking that you would put the right people in the right places to interpret the
dreams of others, Lord, and that we would see your kingdom come in Jesus' name.
Amen.
Have a seat.
You guys are wonderful.
Bye family, to yous, we wish you a Merry Christmas and Happy New Year.
Bye bye!


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'Really annoying' - Liverpool boss Jurgen Klopp has this key message ahead of Aston Villa clash
Aston Villa v Liverpool preview | The Reds head to Villa Park looking to maintain their unbeaten run in the Premier League and extend the six-point gap over Manchester City
by Jonny BonellLiverpool boss Jurgen Klopp has said star forward Mo Salah “should be fine” for today’s game with Aston Villa.
The Reds head to Villa Park today (3pm) looking to maintain their unbeaten start to the Premier League season and extend the current six-point gap they hold over second-placed Manchester City.
Salah, who has eight goals in 14 games in all competitions this season, has been forced to sit out of training this week due to an ankle problem.
Following a tackle by Hamza Choudhury in Liverpool’s win over Leicester City last month, Salah has had to repeatedly drain fluid from the joint in his ankle and missed the recent draw away to Manchester United.
But he returned in the Champions League against Genk and Premier League at home to Tottenham Hotspur, scoring in both.
“He should be fine,” Klopp said of Salah at his pre-match press conference. “He has had to do his individual stuff but he will be in training (on Friday).
“I think it is more really annoying - for him, not me - the fact that the injury always has a bit of fluid in, and he has to deal with it, we get it out and it comes back, and stuff like that.
“But this is not a real injury in this sense, so I’ve heard (from the physios), so he should be fine."


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Please select some picture from your computer, It would display the picture you selected.
The file is edited so that can upload muiti picture.
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Apache License 2.0
Reference from Kamyar Nazeri in StackoverFlow
http://stackoverflow.com/questions/14069421/in-html5-how-to-show-preview-of-image-before-upload


Extract CANSIM (Statistics Canada) tables and transform them into readily usable data in panel (wide) format. It can also extract more than one table at a time and produce the resulting merge by time period and geographical region.
| Version: | 1.14.1 |
| Depends: | R (≥ 3.2.2) |
| Imports: | reshape2, Hmisc, utils, downloader |
| Published: | 2018-08-01 |
| Author: | Marco Lugo |
| Maintainer: | Marco Lugo <marco.lugo.rodriguez at umontreal.ca> |
| License: | GPL-3 |
| NeedsCompilation: | no |
| CRAN checks: | CANSIM2R results |
| Reference manual: | CANSIM2R.pdf |
| Package source: | CANSIM2R_1.14.1.tar.gz |
| Windows binaries: | r-devel: CANSIM2R_1.14.1.zip, r-release: CANSIM2R_1.14.1.zip, r-oldrel: CANSIM2R_1.14.1.zip |
| OS X binaries: | r-release: CANSIM2R_1.14.1.tgz, r-oldrel: CANSIM2R_1.14.1.tgz |
| Old sources: | CANSIM2R archive |
Please use the canonical form https://CRAN.R-project.org/package=CANSIM2R to link to this page.


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