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About the Book
About Suzuki Roshi |
Excerpts from Crooked Cucumber
Part II, America, 1971, Chapter 19 - Final Season: Autumn |
T o observe things in a flash—that is nonduality.
Silas had given some lectures that summer at Suzuki's behest. In early September Suzuki asked Silas to come see him. As they talked, seated in the tatami room of Suzuki's apartment, Suzuki fingered his mala, a Buddhist rosary. It had large sandalwood beads, each carved into the shape of a skull. Silas looked at the skulls and at Suzuki, and he felt deeply apprehensive. Suzuki was very ill. His skin was yellow; the doctor said he had hepatitis. Okusan was taking care of him with assistance from Yvonne, who also kept him abreast of Zen Center matters. They were very careful to avoid infection and didn't share any food with him, as had been their habit. Aside from attending an occasional zazen, the last time he'd done anything in public was the lay ordination for fifty-five students at the end of August. He hadn't even been able to attend his own ordination of four new priests in September. Katagiri, now called Katagiri-roshi at Suzuki's request, performed it for him by proxy, having come up from Tassajara where he was leading the practice period. Ed Brown was first in line, then me, then Lew Richmond, who'd been studying with Suzuki since 1967, and Angie Runyon. Suzuki's absence was conspicuous. It was a somber occasion. Afterward we all went to his apartment to greet him and stood at his bedside. He acted like it was the happiest day of his life. After leaving his room I went up on the roof of the building, walked amidst the potted plants, looked out over San Francisco, and cried.
A young monk named Ryuho Yamada arrived from Japan in late September. Over tea, Okusan learned that he knew the healing arts of shiatsu (pressure-point massage) and acupuncture. She asked him to give her a treatment, and he passed the test. He was supposed to have gone straight down to Tassajara, but now he was needed in the city. Every afternoon he worked on Suzuki for a couple of hours.
Ryuho was a thick-spectacled, enthusiastic, naive young monk, and he immediately started gobbling up the strange experience of Zen in America. He knew quite a bit of English and spent a lot of time talking with students. "Ryuho-san, if you continue to live in America, and you want to be a success in America, you have to be majime. If you are not majime you will not be appreciated." Suzuki was sitting up in bed, talking in Japanese to the new monk. Okusan had told him the same thing. "Just be majime and you'll have nothing to worry about." Majime is usually translated as "serious," but it includes the qualities of sincerity and enthusiasm. In Japan, Ryuho knew he could easily get by as a priest with canned majime; there were centuries of tradition and the cloud of vagueness to hide in. But in America the students were straightforward, and everything was clear. He loved the communal aspects of Zen Center: the natural food, women and men living together on an equal basis. Even Suzuki's wife was willful and would tangle with him. The students saw in Ryuho, as in other Japanese monks, qualities that they admired. A perfect place for Japanese monks, he thought. They can learn from us, and we can learn from them. Ryuho discovered Suzuki could be short-tempered. Once Ryuho commented on a Buddha statue, casually saying it was just a piece of wood. Suzuki barked at him not to speak so flippantly: until he knew the true meaning of the statue he should shut up. Then as quickly as the anger came, it was gone. Ah, thought Ryuho, he's innocent and honest, like a child.
"So, you've come to see our yellow roshi," Yvonne said, and that's how Albert Stunkard learned Suzuki was ill. "Yellow?" he asked. "Yes, he has hepatitis." Dr. Albert Stunkard was chairman of the department of psychiatry at the University of Pennsylvania. In September 1971 he had come out to work at Stanford Hospital for a year, largely because he wanted to be near Suzuki, whom he had studied with in the past. Stunkard, one of the senior Zen practitioners in the States, had started his study when he was a doctor to Japanese prisoners being tried for war crimes in Tokyo in 1946. One of them had told him about D. T. Suzuki. He met the great scholar and subsequently became his student and occasional doctor. Stunkard had studied with Nakagawa, Yasutani, and other teachers as well. He met Shunryu Suzuki for the first time at Sokoji in 1967, and Suzuki embarrassed him by asking him to deliver the lecture for that evening. Entering Suzuki's bedroom, Stunkard saw that Suzuki was scratching. A chill went down Stunkard's spine. He knew there were two types of jaundice—one infectious (hepatitis), the other obstructive. An obstruction to the outflow of bile causes itching. The obstruction couldn’t be gallstones because Suzuki's gall bladder had been removed. Stunkard felt terrible but didn't say anything at the time. He just asked if he could confer with Suzuki's doctor.
a
I f you were not born in this world, there would be no need to die.To be born in this world is to die, to disappear [laughing].
On October 10, 1971, Shunryu Suzuki called his Bay Area disciples together. They were asked to wear their robes. At ten o'clock they entered the apartment and gathered around his bed, joining his team of caregivers—Ryuho sitting on the floor, Okusan by the door, looking tired, and Yvonne at the bedside fussing with Suzuki over an office cassette recorder. Mel had driven in from Berkeley and Bill from Mill Valley. Also present were Silas, Reb, Lew, and Angie, all of whom lived in the building. Claude came from his home in San Francisco. Everyone was quiet. There was a feeling of tense anticipation. Suzuki sat up in bed, propped up by pillows. He was frail and thin, and his skin had become a darker yellow, but his spirits were good. He smiled warmly, glad to be with so many of his closest students. He hadn't seen them much in the past six weeks. They re- turned his smiles and stood in a semicircle around his bed. On Page Street cars passed, and birds chirped in the rubber tree outside the window. Suzuki cleared his throat and turned on the tape recorder. Then he softly told them what they feared to hear. As you know, my doctor thought I had hepatitis, but my symptoms didn't change for such a long time, so he thought it might not be hepatitis, maybe cancer. So I went into Mt. Zion Hospital again three days ago and they checked me out—and the doctors discussed my illness. The day before yesterday my doctor came and told me, "You have cancer." And he explained exactly what is happening. So now I am telling you. Suzuki immediately set about putting people at ease and giving a positive spin to the news. He spoke as if it were no big deal, adding that it was a great relief to find out that he had cancer and not hepatitis, because now he could eat and drink whatever he wanted, and they could share food with him without worrying about contagion. I myself selfishly feel good, but on the other hand, I am very sorry for you. But I think buddha will take care of everything, so I won't worry too much. How long I'll live I don't know. No one knows actually. I asked the doctor, "Two years?" "At most," he said. I am not so sure about it. So I want you to be prepared. If I live longer, it is better, of course, for me and for you. I think I can live one more year for sure, I feel that way. I don't feel so discouraged or weak.  I shall be a very bad example, but [laughing] instead, you should be a good example. Okay? That's all that I want you to do—to prepare. Most things you can decide among yourselves. If necessary, I can join your discussions. Physically, I get tired quite easily. Thank you very much. Abruptly he turned to Claude, the oldest, whose counsel he had valued since they first met in 1963. "Claude, I want you to stay here, even though I am no more. Okay? Please." Claude, cornered, affirmed that he would. "Thank you," Suzuki said, going on to make a point about their roles as priests and about the priest's responsibility within the larger Buddhist community. "You shouldn't feel you have to do exactly what I did, you know. You are free to develop our way as people want you to do. That is the bodhisattva idea." He leaned close to the mike when he said this. He was speaking to Richard Baker, for whom the tape was being made. Suzuki's tone of voice said, you should come back now and assume this responsibility. Richard and Suzuki had been corresponding with Yvonne's assistance throughout his stay in Japan. Since the spring there had been discussion of Richard's returning in the fall or winter to assume some of Suzuki's responsibilities. Richard had been resistant to the idea—he didn't feel ready for that. Now Suzuki was twisting his arm. After some joking with his disciples, Suzuki had the tape rewound and played. At the exchange with Claude he listened carefully, stopped the machine, and acted pleased that Claude was on tape saying he would stay, although his answer was fairly inaudible. Suzuki bowed to his crestfallen disciples and they bowed back, going out with tears in their eyes to share the tragic news with the community.
The day before, when Yvonne had gone to the hospital to pick up Suzuki, she'd found him sitting on the edge of his bed with legs dangling below his hospital gown. Okusan was in the hall saying goodbye to some visitors. The nurse had just brought his lunch, and he patted the bed and motioned to Yvonne to come over. She knew something was up. He slowly mouthed the words, "I have cancer," with a big grin on his face. She was confused because the two things didn't go together—cancer and grinning. As she sat next to him, he pulled over the food tray. "I have cancer. That means we can eat together again." He took a forkful from his plate and fed it to her. Yvonne threw her arms around him and cried. "This cancer is my friend, and my practice will be to take care of this sickness," he told her.
Dr. Stunkard, who had first realized Suzuki had cancer, talked to him about going to the cutting-edge Stanford cancer unit, but Suzuki decided against it, saying, "This doctor is my doctor, and I have to respect him. It wouldn't be appropriate to see another doctor." Stunkard tried to tell him things were different in America, but Suzuki stood firm. After talking further with his colleagues at Stanford, Stunkard decided that Suzuki had made the right decision. The type of cancer he had was not responsive to treatment, it had spread, and radiation and chemotherapy would just make him sicker. "You know we often talked about teaching in the past," Suzuki said to Stunkard. "So many of these young people are afraid of dying. I can show them that you don't need to be afraid of dying. It's a wonderful teaching opportunity." "I wish you were doing some other kind of teaching," Stunkard said. "Yes, I don't want to die. I don't know what it's going to be like when I die. Nobody knows what that's going to be like. But when I die, I'll still be a buddha. I may be a buddha in agony, or I may be a buddha in bliss, but I'll die knowing that this is how it is."
a
W herever you go you will find your teacher, as long asyou have the eyes to see and the ears to hear.
Ryuho continued to do shiatsu on Suzuki every day. He concentrated on points in Suzuki's back that corresponded to the liver. He pressed his feet and legs and arms. Suzuki was weak but alert. If Ryuho's mind wandered while working, Suzuki would immediately tell him to concentrate. Ryuho was intrigued by the people who came to see Suzuki: disciples, students, friends, scholars, artists, teachers, priests, members of the Japanese congregation at Sokoji, other Buddhist teach- ers. There was Maezumi, the teacher of the L.A. Zen Center, who'd known Suzuki since 1959, and Bishop Sumi from Zenshuji in L.A. Eido Shimano, Nakagawa's disciple and the teacher at the Zen Studies Society in New York, dropped by to pay his respects one day. Bob Halpern visited. He had been studying with the Tibetan teacher, Trungpa, in Boulder. On Suzuki's bedside table was a large postcard Bob had sent. Instead of a note, he had drawn a picture of Trungpa's altar, which had a Buddha in the center, Trungpa's Tibetan guru on the left, and Suzuki-roshi on the right. Trungpa came a few days later. Suzuki spoke to him optimistically about the future of Buddhism in America. Trungpa sat by Suzuki's bed, holding his hand for over an hour. Almost every day some old-timer would enter Suzuki's room and stay for half an hour—Betty, Della, Jean, Mike Dixon, and others. Suzuki had asked Philip to come as much as possible, and he would drive in every few days from Santa Rosa. Okusan told Philip that Suzuki said to let him in any time he came. Philip said he'd break down the door if he couldn't get in. Grahame sent a letter from Tokyo expressing concern and saying that he'd come as soon as he could, in late December, when he would be visiting Pauline and the children in Mill Valley. He was fully involved with the English language school he had started and could not get away until then. Ryuho stood by and listened as Alan Watts and Jano paid their respects. He couldn't understand what they were saying, but it was a lively meeting, considering Suzuki's condition. Watts was in fine form. Jano teased her husband, and Ryuho worried that Suzuki would die on the spot, he was laughing so hard.
Louise brought her newborn daughter to visit wearing a tiny rakusu, the last that Suzuki had inscribed. The little one's name was Johanna. Suzuki was sitting on a low table in the tatami room. In front of him was his well-worn pocket-sized dictionary, brought from Japan and often carried back and forth between Tassajara and the city. He picked it up and said, "This will live longer than I will."
Suzuki expressed great regret over his cancer. "Before my disciples are ready to come out of the oven, I will be going into it." Louise was surprised at his sadness, because she still had the idea that a Zen teacher wouldn't have that kind of feeling.
Suzuki told Bill Kwong the opposite, saying: "I've put my cookies in the oven, they've come out fine, and now I'm going to crawl in." He'd say different things at different times, but clearly he was thinking about his disciples and what to do for them before he died. Richard Baker was coming back. There was going to be a ceremony to make him the new abbot. Page Street and Tassajara were abuzz with talk about it. How could this be? He'd received transmission, but still, how could he take on Suzuki's role? What about Katagiri? What about the other priests? What about Bill Kwong, who'd been with Suzuki almost from the first and who had a zendo in Mill Valley? What about Silas, who was giving lectures, Jean in Carmel Valley, Mel in Berkeley, and other disciples? Suzuki told Claude that he wanted to give transmission to a number of his disciples before he died. Especially, he emphasized, he must complete Bill Kwong's transmission ceremony. But there were others. He was thinking of giving transmission to six to twelve disciples. He wanted to ask Noiri-roshi to come over from Japan to work with these students for several months in preparation for the ceremony. Claude asked what would be the difference between Richard's transmission and these, and Suzuki said, "They will be the same as Richard's—no difference." Claude conferred with a few people, and they all agreed that Suzuki was too ill to do this. Okusan was also opposed to her husband's plan. Noiri needed a special diet, and she'd have to take care of them both, which would be too much for her. Suzuki made it clear how much he wanted to do it, but Okusan told him to leave it to Richard, who was coming back and could carry out Suzuki's wishes. She and Claude agreed; and after they told Suzuki how they felt, he gave up and didn't mention it again—not even to Richard.
Suzuki asked Okusan to go back to Japan after he'd passed his authority to Richard in the Mountain Seat Ceremony. He said he wanted to do saitokudo, reordination. She knew that he wanted to spend the remaining time with his students and to let them take care of him, to be as close to them as possible. He'd read a book Katagiri had given him by Kodo Sawaki, with an introduction by Katagiri's second teacher, Eko Hashimoto. It stressed that priests should practice celibacy and not live with women. It didn't seem very practical to Okusan. She said, "I'd comply with your wish if you were getting well, but I couldn't possibly leave you in this condition. Who would cook rice gruel and other Japanese food for you? You need someone who can understand your needs by a single wink." She wrote to Hoitsu immediately, and he wrote right back, urging her to stay with her husband by all means, or they'd just have to send someone else from the family to take care of him. Hoitsu sent a similar letter to his father. So Suzuki gave up on that idea too. One by one he had to let go of his wishes. When he had enough energy to walk down the stairs to the basement, Suzuki still went to zazen occasionally. Afterward he couldn't get back up. He wanted to make it on his own but couldn't. Sometimes Reb and Peter would make a chair out of their arms, and he'd sit and enjoy the ride. He made it fun. He was very sweet about such dependence. His life was not in his own hands anymore.
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Z en is the practice of all existence with everything else—stars, moon, sun, mountains, rivers, animate and inanimate beings. Sometimes the pain in our legs practices zazen. Sometimes our sleepy mind practices zazen on a black cushion, on a chair, or even in bed.
Richard Baker returned with Virginia and Sally. As soon as they arrived, he went to see Suzuki. Soon Suzuki-roshi would pass to him the enormous responsibility of taking care of Zen Center and all the people who came there. He would be the chief priest. "I'm so sorry for what I'm about to do to you," Suzuki said to him, tears filling his eyes.
"How could someone with your intuition choose to marry someone as difficult as me?" Okusan asked. "Because you are ridiculously honest," he said. "What should I do when you die?" she asked him. "Stay here," he said. "Don't go back at all." He said everyone would be happy if she stayed, that her ten years in America would make it hard for her to adjust to Rinso-in. But how could she be helpful at Zen Center? she wanted to know. "You are fair in your dealings with people. It will work out naturally." "Should I become a nun?" "Oh, that would be best." "I'm too old for that. Maybe I'll be a monk in my next life." That got him laughing, which started him coughing. Okusan helped him over onto all fours so she could pound his back. He stopped coughing. "You're lucky you have someone to take care of you to the last moment," she said in a teasing voice. Suzuki raised a hand in a faint gassho. Then he farted loudly. "That's for you," he said.
a N irvana is seeing one thing through to the end.
Knowing that their father could pass away at any time, Suzuki's daughter Yasuko and son Hoitsu arrived for the first time in the States with godfather Amano, to say their farewells. They were shocked to see him so jaundiced and weak. They stood at his bed saying a few polite phrases, not knowing what to do. But Su- zuki was more open and easygoing than in the old days, and before long they were talking comfortably with him and among themselves. Okusan was making noodles in the cramped kitchen. Then Philip, a familiar face, came to visit. At Page Street, and later at Tassajara, his children witnessed with amazement what Suzuki had accomplished in his twelve years in the States. It was hard for Yasuko and Hoitsu to imagine that their father was a dharma teacher with many disciples, and that a book of his lectures was selling well. They were impressed that everyone called him Roshi and amazed to hear from Americans such enthusiastic praise for his lectures. "Mother always said his problem was that he didn't know how to lecture about Buddhism, that he didn't express himself well enough," Hoitsu said. Their father had hardly ever said anything to them about Buddhism, so they didn't even think of him as someone with a particularly good understanding of it. But the evidence of his effort lay before their eyes. Yasuko, Hoitsu, and godfather Amano arrived at Tassajara in time to attend Bill Kwong's head monk ceremony, at which Katagiri officiated. One after another the American students put their hands in gassho and asked the head monk questions about dharma and life. Hoitsu couldn't believe what he was seeing and got teary—they were doing the ceremony sincerely, spontaneously, and in good form.
I came up from Tassajara to pay a visit to my dying teacher. Richard answered the door. I'd already spent time with Richard at Tassajara, so we just greeted each other briefly. "Right now is a good time to see Roshi," he told me. Knowing me well, Richard was quite firm about the time limit. "Don't spend any longer than five minutes unless Suzuki-roshi absolutely insists that you stay longer." "Okay, I promise," I told him. After I'd put on my robes I went to his room. Okusan led me into the bedroom and directed me to a chair next to his bed. Suzuki looked up and smiled. We bowed. He looked terrible. With some difficulty he pulled himself up and sat on the edge of the bed, close to me. Then he slapped his thighs like he'd do to indicate pleasure. I just sat there moping. "I feel fine," he said. "I don't feel so serious." That was all I needed. "Okay," I said snapping out of it. He asked me what I was doing at Tassajara, and I said I was the assistant director. He acted impressed. Then he gave me a little advice. He said that, as a priest, I should have two specialties, one primary and one secondary. My first one, he said, should be to take care of guests, something I'd done since Tassajara opened. And the second one could possibly be scholarship. His point wasn't to tell me what to do. He trusted that my seniors at Zen Center and I would work out the details on our own. It didn't matter to him so much what I did, I think, but he knew I needed some wholesome activity to be engaged in through the years that would both express my true nature and keep me out of trouble. I was touched by his concern. Here he was wasting away, and all his attention was on another, giving me a boost, conspiring with me to the end to have faith in myself. We talked a while longer and then I said I had to go. "No, no, stay," he said. I remembered what Richard had said, and I also thought Suzuki should lie down and rest, so I stood up and bowed. Then he said, "If you leave I will be unhappy. If you stay I will be happy." "Okay," I said. He asked me if I'd met his family and I said yes, that I'd shown them around Tassajara. So he called them all in and we talked and visited for half an hour. It was lots of fun, and I completely forgot that Suzuki was dying and this was the last time we would meet. I don't even remember saying goodbye to him.
"With these hands I have done many things in my life," Suzuki told Hoitsu. "I never imagined all the things I would do with these hands in America. Now my work is almost finished. It would be good to go back to Japan and die there." "Would you like to go back to Japan with me?" Hoitsu asked. "I will crawl if necessary," his father answered. Hoitsu was surprised to hear his father say that. Since his third year in America it had seemed that he would never return. Seeing his two eldest children and Amano must have awakened a nostalgia for his homeland. The ceremony was a week off. They could bring Suzuki back with them right after that. Hoitsu talked to Okusan, Yasuko, and Amano; with help from Okusan, he talked to Suzuki's doctor, who said Suzuki could do it. Hoitsu went to tell his father. "Master, the doctor said you can come back with us." Suzuki looked up at Hoitsu and laughed. "Isn't it obvious there's no way I could leave here?  "You were just telling us what we wanted to hear," Hoitsu said. "Yes, of course. I will become American soil."
Yasuko saw her father in a new light in America. Putting a positive spin on his misfortune, he told her he'd lived longer than he'd expected, that his master So-on had died at the age of fifty-five, he was now sixty-seven. The twelve extra years were his time in America. (Suzuki's chronological accuracy was sometimes off—So-on actually died when he was fifty-seven.) He was thin, soft, and open to her. She'd never felt closer to him and was sorry she'd seen so little of him since he left Japan. She could finally forgive him for the death of her mother and saw his accomplishments in America not only as atonement for but as partially motivated by her death. She thought of the time in the fifth grade when he'd taken her to Shizuoka City and, embarrassed to be seen with him, she'd walked on the other side of the street. She didn't feel that gap now. "The bond between children and parents is never lost," he told her.
Godfather Amano felt he had accomplished the purpose of his trip. He had seen Suzuki, his temples, his students. He could see that Suzuki was going to die. "I'd better go back now," he said.  But Suzuki wanted him to witness Richard's Mountain Seat Ceremony. "Father," Suzuki said to him, "there is one more important job I need to do as a monk. Please see it and report it to the membership at Rinso-in. Tell them what I have done since I left them and came here." "Father, please fulfill Hojo's wishes," said Okusan. Finally Amano agreed to stay.
It was more difficult every day for Suzuki to talk, but he could do it, especially with Okusan, with whom he could communicate with much less effort. "I won't interfere with Zen Center at all once I have handed it over to Richard. It's entirely up to him whether it will be ruined or not," Suzuki said to his wife. He even told her and Richard that he didn't want any more Japanese priests to come to Zen Center as teachers. "From now on, they should come as students."
a
T he most important point is to continue our wayand to have a good successor.
On Sunday, November 21, at ten in the morning, the halls and courtyard of Zen Center were filled with people talking softly and waiting. They had come for the Mountain Seat Ceremony in which Richard Baker was to be installed as the chief priest of Zen Center. The foyer and hallway were lined with rows of chairs. The buddha hall, where the ceremony was to take place, was too small for the five hundred guests. Chinese, Tibetan, and Japanese priests of various sects attended with some of their disciples. Many of the key figures in Suzuki's life in America were there: Wako and Emi Kato, Reverend Ogui, George Hagiwara, and many from the Japanese congregation of Sokoji. Bill McNeil stood in a corner in a leather jacket; poets and artists from the old Beat days came in the front door. So many people who had become deeply connected in the past twelve years, so many stories like fibers running among them, so many for whom Suzuki had opened dharma gates or been there with a nudge when their lives turned. The bell downstairs was being struck every minute, informing the crowd that it was time to settle down. People patiently sat or stood where they were. They could hear a procession moving from Katagiri's apartment up the street, into the building, and to its various altars. The rumble of the deep buddha drum echoed in the halls—the high chin-chun! of handheld bells a half-tone apart and the kachin! of wooden clackers, the music of the moving rite. On the second floor the procession stopped outside Suzuki's room, where Richard offered incense and said: "Although I don't know how I came, through your heart-teaching I am always here." Katagiri-roshi, Kobun-sensei, and a few of Suzuki's senior monks accompanied Richard down the stairs to the hushed buddha hall. Richard wore a blue and gold robe with bright-colored flying phoenixes, which Suzuki had given him for this day. He carried a ceremonial horsehair whisk. The assembled crowd was utterly hushed when the spine-chilling sound of intermittent thuds and jangling bells jolted everyone to attention. Suzuki was walking with the staff Alan Watts had given him. Affixed to the top was a bronze headpiece with rings. At his sides were Hoitsu and Okusan. They helped him down the stairs and past those seated and standing along the way, to the double doors of the buddha hall. With each step he struck the floor with his staff, as if continuing to plant the dharma in America. There he was, his reddish-brown okesa draping over a yellow koromo. All eyes were on him. Many people hadn't seen him in his illness, and even to those who had, his appearance was crushing. He was so dark, weak, and shrunken. Yet as he moved into the buddha hall toward the specially built Mountain Seat altar, his enormous effort and dignity shone through. Reaching the brocade-covered altar, still supported on both sides, he slowly pulled out from the sleeve of his robe a bowing cloth. Gathering his strength, he laid it out properly, bowed down to the floor, and rose, somehow, drawing strength from the depth of his will, calm and powerful, the way frail old Kitano-roshi had risen from his bows at Eiheiji, amazing and inspiring the young Suzuki. Hoitsu helped him to a cushioned ceremonial chair to the right of the altar. He sat and looked with eyes straight ahead yet downcast, as in zazen. People were just catching their breath when Richard Baker stepped forward. After the Heart Sutra was recited, Richard stood before the Mountain Seat altar and said in classical style: "This Mountain Seat, climbed many times before, is the everywhere bodhimandala. With the help of my Master and everyone here, in the ten directions and the three times, I will climb this mind-seal altar. Do not wonder about it at all." He offered incense to buddhas, bodhisattvas, and ancestors, to Trudy Dixon, Katagiri-roshi, and "to my own subtle and compassionate teacher, Suzuki Shunryu-daiosho," to whom he said, drawing from Suzuki's own Mountain Seat Ceremony at Sokoji in 1962: This piece of incense Which I have had for a long long time I offer with no-hand To my Master, to my friend, Suzuki Shunryu-daiosho, The founder of these temples. There is no measure of what you have done. Walking with you in Buddha's gentle rain Our robes are soaked through, But on the lotus leaves Not a drop remains. Richard sat on a red lacquered chair before the altar. Katagiri spoke for Suzuki loud and clear: "Dragons and Elephants! Accept this holder of Buddha's First Seat!" Then Richard Baker said, in what may be called the first lecture of his abbotship, "There is nothing to be said." A mondo followed, ritualized yet impromptu questions, which Richard answered quickly and dramatically. Telegrams were read, formal congratulations were made, and the ceremony was over. Suzuki was helped to face the altar, where he made another slow, painful prostration from which he rose almost by himself. Then he started down the aisle to leave. Halfway to the opened doorway he stopped in the midst of his sangha, disciples, students, former students, admirers, old friends, visiting teachers, and guests. There was utter silence. He looked to the left, then decisively rolled the staff several times between his hands; the rings at the top burst out jangling. He looked to the right and rolled his staff again, and again the rings rang out. It was the sound of an ultimate effort. It was the sound of his love and his freedom. Tears and sobbing began on all sides. Hearts cracked open. Everything was suspended in his presence, in an immense shared feeling—a car honking on the street, pigeons cooing, the crying in the room, and a deep stillness. Time stopped. A moment that started the day he arrived in America continued as he was helped out of the room, striking his staff to the floor as he went. He left behind him a room full of palms pressed together saying thank you, saying goodbye, saying what could not be said.
After the ceremony, Suzuki met with his disciples. Twenty or so sat on the tatami in his sitting room. It was done. He'd passed on Zen Center, Page Street, and Tassajara to Zentatsu Richard Baker, who sat next to him a head higher in his fancy robes, his eyes down, the weight of what he'd received all over him. Suzuki turned to him, nodded, and smiled. The room was hushed. In a faint voice Suzuki said thank you to everyone and to Richard and then, nodding toward Katagiri, another breathy thank you "for all you've done, for which I am so grateful." All of a sudden a howl arose. It was Katagiri who crawled toward Suzuki crying out, "Don't die!" Sobbing, he hugged frail Suzuki, who said in a soft rasp, "Daijobu. Daijobu" (It's all right).
Katagiri had said goodbye to Suzuki and was on his way back to Tassajara for the last few weeks of the practice period. He left in sadness and with some discomfort at his situation. Seven years he'd served Suzuki—hard work, low pay, no time off. Katagiri was dependable and had a seamless constant practice. He'd come to be seen as a coteacher by many. Suzuki and Katagiri had contained their feelings, speaking little through the years. Until the meeting with his disciples following Richard's Mountain Seat Ceremony, Suzuki had never verbally expressed his gratitude. Suzuki was still troubled by Katagiri's intention to leave. He wanted him to remain a senior dharma teacher for the whole community. "Maybe Katagiri can still help," he said to Okusan as he went to sleep. Katagiri wasn't the only person he had troubled thoughts about. Unfinished business pressed at Suzuki. Bill. Silas. He wanted to take care of his disciples. Suzuki's style was to let things happen, nudging them, patiently waiting, acting skillfully by not acting rashly. He hadn't known how quickly his illness would overcome him. Some disciples were disturbed. A few had postponed or given up careers to devote themselves to studying with this dying man. Would he leave no final instructions? So far Suzuki's instructions were not about practical matters but about dying with dignity. It was tragic for his students to see the deteriorating physical condition of their dear teacher, yet at the same time it was marvelous to witness his composure and see how undiminished he was at heart.
In his last meeting with Hoitsu before his son returned to Japan, Suzuki implored, "Take care of Bill Kwong for me. Make sure Bill gets transmission—you can do it for me." Suzuki wanted Hoitsu to be available to help his disciples in whatever way he could, but Hoitsu knew his father didn't want him to interfere with Richard. "Leave Zen Center to Richard," he'd said several times. Hoitsu also knew that leaders need assistance, and his father knew it too. Richard would need help from his elders, like Katagiri and Claude, and from his peers, like Bill and Silas. Even if he disagreed with them, he should work with and respect them. Suzuki knew there was rivalry but hoped it could move toward cooperation. "It is done," he said to his son. "All I can do now is hope." With the trust he had in Richard and in others, and considering his patience and acceptance of problems, Suzuki's hope might have included more possibilities than were imagined by his students. If some disciples couldn't work together, maybe they could work separately. If there were sharp differences, maybe time would smooth the edges. Ultimately, if people were sincere, it would be okay. He might have looked at his students through his dying eyes and thought, as when Tatsugami landed, "You have no idea how much you're going to suffer."
Amano came to his bedside to say goodbye. "I've finished all my duties," Suzuki told him. "Please report the details to the members." "Hai," Amano answered in the affirmative. Suzuki gave Amano his mala bracelet with the skull-shaped beads. He told Okusan to roll up a scroll for Yasuko and to give Hoitsu the staff with the bronze rings he'd carried in the ceremony. The clanger on top of the staff was the last item he wanted to return to Rinso-in, of those he had borrowed when he'd left in 1959. "Well, we're leaving now," said Amano. "Okay. Goodbye, Father. Have a good trip," Suzuki said softly. Hoitsu couldn't believe how casually the two said farewell, as if it were just another day. Sitting on the plane before takeoff, Yasuko was crying. She wanted to get off and stay with her father. Hoitsu told her they had to go back now to help Amano explain to people what their father had been doing in America these twelve years, what he had created and was leaving behind. Nobody had really understood why he left. Now Amano, Yasuko, and Hoitsu knew and could tell the others, who should feel some pride in this too.
a
T he ancient bodhisattvas were not afraid of, but found joy in failure, poverty, and death—and in doing small things.
A hospital bed was put in a second-floor room overlooking the courtyard. There Suzuki could have a sense of the rhythm of the building and some time in the sunlight. The buddha hall was right below; during morning service he'd listen to the sounds of chanting, drums, and bells coming through the window and the open door. Okusan would wash his face, and he'd have a glass of orange juice—that was his service. He was too weak to get out of bed. Ryuho would get lost looking at Suzuki's face as he gave him shiatsu treatments. It was spacy and changing, he said, and it didn't look Japanese. He could obviously die at any time—Okusan and the doctor said so, too. His skin was dark, almost the color of the brown okesa robe. But to Ryuho the light of his eyes was powerful. Yvonne was there every day, staying with him while Okusan cooked, did laundry, and cleaned. They took turns caring for him and massaging his back, legs, arms—wherever he'd indicate. Yvonne would be sitting by his bed and a skinny arm would come out from the covers and go into the air. She'd rub it for a while; then he'd pull it back under the covers. Later the other arm would appear. She and Okusan massaged and moved him enough so that he hadn't gotten any bedsores. He never complained and always appreciated the attention he received. There was a bottle of painkillers on the table. He refused them, as after the gallbladder operation. He had tried them once because his doctor told him to, but he didn't like the state of mind that resulted, so he asked Yvonne to take them away. Still, he told Richard that sometimes he felt like he was being tortured. One day Suzuki asked Yvonne to come close to him, and when she did he apologized for not having ordained her as a priest, saying again that he lacked confidence in training women. "I didn't recognize your seriousness to practice," he said.
Suzuki asked Yvonne about Silas and was pained to hear that he had already left to lead sesshins in Portland and Quadra Island near Vancouver. Silas had come to say goodbye, but Suzuki had been sleeping. He sat next to him for a while and then left. Silas did not see eye to eye with Richard and had argued that the membership should have had a chance to approve of Richard as the new abbot. But most people just wanted to do what Suzuki wanted. The board members were all students and couldn't accept Silas's democratic and legal approach. He hadn't seen much of Suzuki since Richard returned. Now Suzuki was thinking about Silas.
Within a week of the ceremony, Suzuki had almost completely stopped talking. Then he stopped eating. His body was soft and weak and thin, the size of an eight-year-old child. It had always had a childlike quality, but with great strength and energy, the power to move large stones. Now it was a dark, dying child's body. Okusan told Ryuho not to bother coming anymore. Either Okusan or Yvonne stayed close by. They still massaged him gently, but to Yvonne it seemed that mainly they were just breathing together. She felt there was almost nothing they needed to do. Just leave him alone, be with him, and respond to his few requests. They wiped his face. When he stopped drinking, they kept his lips and mouth moist with a washcloth.
Richard came every day. Sometimes he would talk to Suzuki with Okusan's help. She said he could hardly hear now. "Where will I meet you?" Richard asked, standing in gassho at the foot of the bed. Suzuki's hands came out from under the covers in gassho. Then, with index finger extended, he drew a circle in the air, bowed into it, and returned his hands under the covers. Richard bowed in return.
a
T hat we are here means we will vanish.
On the evening of December 3, Suzuki was moved from the hospital bed overlooking the courtyard to his own bed in his apartment. "Tomorrow," he told Okusan in a hoarse whisper, "I must talk to Richard about Silas." Okusan went into the tatami room and spread out the futon. For the first time she didn't put on her pajamas, but left her clothes on and lay down exhausted to sleep. Suzuki's son Otohiro had been there for a couple of days and said he would stay till the end, which he knew was near. He slept on Okusan's bed, up against his father's in the small room. At about two in the morning Otohiro shook Okusan awake. "Mother! Mother! Father wants a bath." "No no no." She went in and told her husband to go back to sleep. He repeated that he wanted a bath. The thought of it made Okusan anxious. He hadn't been in a tub for a long time. "It's okay," he said. Otohiro wasn't going to argue. He knew the old man would be stubborn to the end. Okusan went into the bathroom and started to fill the tub. Otohiro carried him into the bathroom slowly and placed him in the tub. Suzuki started gasping for air, breathing fast. "It's all over," he said between short breaths. "Calm down, calm down," Otohiro spoke soothingly in his ear holding him. "Breathe slowly, breathe slowly." Otohiro breathed loudly and slowly, and his father's breath slowed down till they were both breathing together at the same slow rate. Suzuki asked for the bar of scented soap that Della had given him. He never used anything scented, but he took it and slowly made a good lather, and they helped him to clean himself thoroughly. Then he took a long, relaxed bath. Afterward Suzuki lay on the bed and sighed. Slowly and faintly he spoke. "Ahhhh, what a good feeling," he said, with a wisp of pleasure on his face. "Don't wake me in the morning." "Maybe you're thirsty," said Okusan. "Would you like some orange juice or ice cream?" "Orange juice." He drank some orange juice, closed his eyes, and went to sleep. Okusan went back to her futon and Otohiro lay down next to his father in the bed. Before long it was four and he heard the wake-up bell—a handbell run through the halls to get people up for zazen. It was not just any day's zazen, but December 4, the first day of a five-day sesshin that would culminate on Buddha's Enlightenment Day, the eighth of December. Over a hundred people were participating. Otohiro could hear people opening and closing doors carefully, running water in the bathroom across the hall. Then came the sharp sound of the wooden han being hit, indicating that the new abbot, Zentatsu Baker-roshi (as Suzuki said to call him), was on his way to offer incense at various altars. The last altar was the one in the zendo, where he would open the sesshin and begin the first period of zazen. The sound of a bell could be heard faintly coming from the distant zendo. Otohiro felt his father move slightly. Suzuki's hand reached over and clutched his arm. "Get Baker," came a thin whisper. Otohiro jumped out of bed and ran into the tatami room. "Mother! Something's happening with father! He said to get Baker!" Without a word Okusan leapt up and went quickly down to the zendo. Richard had just sat down on his cushion and straightened his robes when Okusan opened the side door. Lew was sitting in the space nearest her. "Get Zentatsu!" she whispered urgently. Richard took long strides to the zendo door and then dashed up the stairway to Suzuki's room. Okusan and Otohiro left Suzuki alone with Richard. He was still conscious, and with the last strength of his life he just barely reached his hand out to his beloved disciple. Half sitting, half kneeling by the bed, Richard held his hand and touched his forehead to Suzuki's.  Slowly, Shunryu Suzuki-roshi faded away—so gently that Richard could not tell when he died; he just knew it had happened. Richard let go of Suzuki's hand. He waited a moment and felt for a pulse. Then he went outside to Okusan and Otohiro. Richard had his hand on his heart. He spoke in Japanese, his voice cracking, as he told them, "Suzuki-roshi's life has ended." Interview with Ryuho Yamada In Memoriam Main Excerpts Page *** |
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| Author: | Arvid Norberg<EMAIL_ADDRESS>|
|---|---|
| Version: | 1.1.0 |
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libtorrent
libtorrent is a feature complete C++ bittorrent implementation focusing on efficiency and scalability. It runs on embedded devices as well as desktops. It boasts a well documented library interface that is easy to use. It comes with a simple bittorrent client demonstrating the use of the library.
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This means that you can use the library in your project without having to release its source code. The only requirement is that you give credit to the author of the library by including the libtorrent license in your software or documentation.
It is however greatly appreciated if additional features are contributed back to the open source project. Patches can be emailed to the mailing list or posted to the bug tracker.
Acknowledgements
Written by Arvid Norberg. Copyright © 2003-2015
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Efficient Bayesian parameter inference for systems of ordinary differential equations. The inference is based on adaptive gradient matching (AGM, Dondelinger et al. 2013 <http://proceedings.mlr.press/v31/dondelinger13a.pdf>, Macdonald 2017 <http://theses.gla.ac.uk/7987/1/2017macdonaldphd.pdf>), which offers orders-of-magnitude improvements in computational efficiency over standard methods that require solving the differential equation system. Features of the package include flexible specification of custom ODE systems as R functions, support for missing variables, Bayesian inference via population MCMC.
| Version: | 1.0.0 |
| Depends: | R (≥ 3.3.1) |
| Imports: | deSolve, gdata, gptk, graphics, stats |
| Suggests: | testthat, knitr, rmarkdown, ggplot2 |
| Published: | 2017-12-05 |
| Author: | Benn Macdonald [aut], Frank Dondelinger [aut, cre] |
| Maintainer: | Frank Dondelinger <fdondelinger.work at gmail.com> |
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The adoption of the C++ Standard Library marks a very important development for users of the C++ programming language. Although the library is written in an OO language and provides plenty of objects, it also employs an entirely different paradigm. This other approach, called generic programming, provides a flexible way to apply generic algorithms to a wide variety of different data structures. The flexibility of C++ in combination with this synthesis of two advanced design paradigms results in an unusual and highly-extensible library.
The clearest example of this synthesis is the ability to extend the C++ Standard Library with user-defined containers and algorithms. This extension is possible because the definition of data structures has been separated from the definition of generic operations on those structures (Section 1.2.2). The library defines very specific parameters for these two broad groups, giving users some confidence that containers and algorithms from different sources will work together as long as they all meet the specifications of the standard. At the same time, containers encapsulate data and a limited range of operations on that data in classic OOP fashion.
Each standard container is categorized as one of two types: a sequence or an associative container. A user-defined container need not fit into either of these two groups since the standard also defines rudimentary requirements for a container, but the categorization can be very useful for determining which algorithms will work with a particular container and how efficiently those algorithms will work. In determining the category of a container, the most important characteristics are the iterator category and element ordering. (See the chapter on each container type, and the listing for each container and iterator in the Apache C++ Standard Library Reference Guide.)
C++ Standard Library algorithms can be grouped into categories using a number of different criteria. The most important of these are:
whether or not the algorithm modifies the contents of a container
the type of iterator required by the algorithm
whether or not the algorithm requires a container to be sorted.
An algorithm may also require further state conditions from any container it's applied to. For instance, all the standard set algorithms require not only that a container is in sorted order, but also that the order of elements is determined using the same compare function or object that will be used by the algorithm.


PAR: Place And Route Diamond (64-bit) <IP_ADDRESS>6. Copyright (c) 1991-1994 by NeoCAD Inc. All rights reserved. Copyright (c) 1995 AT&T Corp. All rights reserved. Copyright (c) 1995-2001 Lucent Technologies Inc. All rights reserved. Copyright (c) 2001 Agere Systems All rights reserved. Copyright (c) 2002-2019 Lattice Semiconductor Corporation, All rights reserved. Mon Apr 06 13:41:37 2020 C:/lscc/diamond/3.11_x64/ispfpga\bin\nt64\par -f FPGASDR_impl1.p2t FPGASDR_impl1_map.ncd FPGASDR_impl1.dir FPGASDR_impl1.prf -gui -msgset C:/Users/user/lattice/1BitADCFPGASDR/promote.xml Preference file: FPGASDR_impl1.prf. Cost Table Summary Level/ Number Worst Timing Worst Timing Run NCD Cost [ncd] Unrouted Slack Score Slack(hold) Score(hold) Time Status ---------- -------- ----- ------ ----------- ----------- ---- ------ 5_1 * 0 -3.119 7336209 0.306 0 01:13 Completed * : Design saved. Total (real) run time for 1-seed: 1 mins 13 secs par done! Note: user must run 'Trace' for timing closure signoff. Lattice Place and Route Report for Design "FPGASDR_impl1_map.ncd" Mon Apr 06 13:41:37 2020 Best Par Run PAR: Place And Route Diamond (64-bit) <IP_ADDRESS>6. Command Line: par -w -l 5 -i 6 -t 1 -c 0 -e 0 -gui -msgset C:/Users/user/lattice/1BitADCFPGASDR/promote.xml -exp parUseNBR=1:parCDP=0:parCDR=0:parPathBased=OFF FPGASDR_impl1_map.ncd FPGASDR_impl1.dir/5_1.ncd FPGASDR_impl1.prf Preference file: FPGASDR_impl1.prf. Placement level-cost: 5-1. Routing Iterations: 6 Loading design for application par from file FPGASDR_impl1_map.ncd. Design name: top NCD version: 3.3 Vendor: LATTICE Device: LCMXO2-7000HE Package: TQFP144 Performance: 4 Loading device for application par from file 'xo2c7000.nph' in environment: C:/lscc/diamond/3.11_x64/ispfpga. Package Status: Final Version 1.39. Performance Hardware Data Status: Final Version 34.4. License checked out. Ignore Preference Error(s): True Device utilization summary: PIO (prelim) 26+4(JTAG)/336 9% used 26+4(JTAG)/115 26% bonded SLICE 2564/3432 74% used OSC 1/1 100% used Number of Signals: 7857 Number of Connections: 16498 Pin Constraint Summary: 24 out of 25 pins locked (96% locked).  Starting Placer Phase 0. .......... Finished Placer Phase 0. REAL time: 8 secs Starting Placer Phase 1. .................... Placer score = 1461458. Finished Placer Phase 1. REAL time: 29 secs Starting Placer Phase 2. . Placer score = 1292551 Finished Placer Phase 2.  I/O Usage Summary (final): 26 + 4(JTAG) out of 336 (8.9%) PIO sites used. 26 + 4(JTAG) out of 115 (26.1%) bonded PIO sites used. Number of PIO comps: 25; differential: 1. Number of Vref pins used: 0. I/O Bank Usage Summary: +----------+----------------+------------+-----------+ | I/O Bank | Usage | Bank Vccio | Bank Vref | +----------+----------------+------------+-----------+ | 0 | 4 / 28 ( 14%) | 2.5V | - | | 1 | 10 / 29 ( 34%) | 3.3V | - | | 2 | 12 / 29 ( 41%) | 2.5V | - | | 3 | 0 / 9 ( 0%) | - | - | | 4 | 0 / 10 ( 0%) | - | - | | 5 | 0 / 10 ( 0%) | - | - | +----------+----------------+------------+-----------+ Total placer CPU time: 29 secs Dumping design to file FPGASDR_impl1.dir/5_1.ncd. 0 connections routed; 16498 unrouted. Starting router resource preassignment Completed router resource preassignment. Real time: 36 secs Start NBR router at 13:42:13 04/06/20 ***************************************************************** Info: NBR allows conflicts(one node used by more than one signal) in the earlier iterations. In each iteration, it tries to solve the conflicts while keeping the critical connections routed as short as possible. The routing process is said to be completed when no conflicts exist and all connections are routed. Note: NBR uses a different method to calculate timing slacks. The worst slack and total negative slack may not be the same as that in TRCE report. You should always run TRCE to verify your design.  Total CPU time 1 mins 10 secs Total REAL time: 1 mins 12 secs Completely routed. End of route. 16498 routed (100.00%); 0 unrouted. Hold time timing score: 0, hold timing errors: 0 Timing score: 7336209 Dumping design to file FPGASDR_impl1.dir/5_1.ncd. All signals are completely routed. PAR_SUMMARY::Run status = Completed PAR_SUMMARY::Number of unrouted conns = 0 PAR_SUMMARY::Worst slack<setup/<ns>> = -3.119 PAR_SUMMARY::Timing score<setup/<ns>> = 7336.209 PAR_SUMMARY::Worst slack<hold /<ns>> = 0.306 PAR_SUMMARY::Timing score<hold /<ns>> = 0.000 PAR_SUMMARY::Number of errors = 0 Total CPU time to completion: 1 mins 12 secs Total REAL time to completion: 1 mins 13 secs par done! Note: user must run 'Trace' for timing closure signoff. Copyright (c) 1991-1994 by NeoCAD Inc. All rights reserved. Copyright (c) 1995 AT&T Corp. All rights reserved. Copyright (c) 1995-2001 Lucent Technologies Inc. All rights reserved. Copyright (c) 2001 Agere Systems All rights reserved. Copyright (c) 2002-2019 Lattice Semiconductor Corporation, All rights reserved.


--- layout: post title: Music Playlist permalink: music-playlist/ date: 2012-07-09 17:50:39.000000000 +08:00 categories: [] tags: [] status: publish type: post published: true meta: _edit_last: '2' fb_author_message: '' fb_status_messages: 'a:3:{i:0;a:2:{s:7:"message";s:305:"Failed posting to ''s Timeline because the access token expired. To reactivate publishing, visit the Facebook settings page and re-enable the "Publish to fan page" setting. Full error: {"message":"Error validating access token: The session is invalid because the user logged out.","type":"OAuthException"}";s:5:"error";s:1:"1";}i:1;a:2:{s:7:"message";s:115:"Posted to ''s Facebook Timeline";s:5:"error";s:0:"";}i:2;a:2:{s:7:"message";s:139:"Failed posting to your Facebook Timeline. Error: {"message":"Unknown path components: /darwinb-biler-blog:publish","type":"OAuthException"}";s:5:"error";s:1:"1";}}' tumblrize_post-type: regular tumblrize_post-group: buonzz.tumblr.com tumblrize_post-id: '26824512992' fb_mentioned_pages_message: '' fb_mentioned_pages: a:0:{} fb_mentioned_friends: a:0:{} fb_mentioned_friends_message: '' fb_fan_page_post_id: '1205077793_3644136541104' cleaned: true ---


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Bio-Formats / OME Filesarchitecture
Sep 14, 2016
Sébastien Besson
Current architecture
Limitations
- Dual build system (Maven, Ant) + multi-module project
- Build time (compile, tests)
- Large source code
- JAR embedding, GPL compliance
- Components release
- Release of all components even with no change
- OME artifactory requirement
Upcoming integrations
- OME Files
- Experimental API for extension points in Java/C++
- Glencoe Software JXR-lib
Proposal
Steps
Phase 1: JAR dependencies removal
- Constraint: preserve Ant build system
- Ant dependency management implementations:
- Ivy (cf OMERO)
- Maven Ant tasks
- Non breaking change: Bio-Formats 5.2.3 target
Phase 2: ome-common-java decoupling
- Reuses Phase 0 to consume JARs in Bio-Formats
- Reuses existing filtering scripts from OME Files C++
- Investigate deployment to Maven Central
Phase 3: ome-model
- Reuses Phase 0 to consume JARs in Bio-Formats
- Reuses existing filtering scripts from OME Files C++
- Investigate migration of the formats documentation
Phase 4: other components
- Removal of forks/stubs
- Integration of OME Files Java
- Integration of jxrlib


Alexander Chislenko public page
In 1989, I left
Leningrad,
Russia for
Boston,
Massachusetts,
as the relatively free society of the
U.S.
seemed more suitable for my goals: I want to understand
how the world works, and steer it, and
myself, into the glorious
future.
I invite you to walk around my cyberspace home.
Here you can find many links to various things
advanced and frontierish.
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If you have any interest in such things, you may also like my
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Description:
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Link:
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|


2 Chronicles 32:28
Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.


{% extends "base.html" %} {% block title %}Search for Employees{% endblock %} {% block pagecontainerclass %}employerpage{% endblock %} {% block content %}
MATCHING CANDIDATES
SEARCH FOR {{ foo }}
Select a search criteria below to start looking for your future employees!


| Overview | Module | Use | Devguide | Index |
| Nested Modules | Services | Singletons | Interfaces | Structs | Exceptions | Enums | Typedefs | Constant Groups |
| module inspection |
| Services | |
| DefaultHelpProvider | implements a component which can default-fill the help section of an ObjectInspector. |
| GenericPropertyHandler | implements a general-purpose XPropertyHandler |
| ObjectInspector | describes an ::com::sun::star::frame::Controller which can be used to browse and modify properties of components. |
| ObjectInspectorModel | describes a default implementation of an ObjectInspectorModel |
| StringRepresentation |
| Interfaces | |
| XHyperlinkControl | defines the interface for an XPropertyControl which displays its value in a hyperlink-like way |
| XNumericControl | defines the interface for an XPropertyControl which supports displaying and entering numerical values. |
| XObjectInspector | describes the main interface of an ObjectInspector. |
| XObjectInspectorModel | describes the model of an ObjectInspector |
| XObjectInspectorUI | grants access to certain aspects of the user interface of an object inspector |
| XPropertyControl | defines the interface for a single control in an ObjectInspector |
| XPropertyControlContext | specifies the interface of the context of an XPropertyControl. |
| XPropertyControlFactory | a factory for XPropertyControls |
| XPropertyControlObserver | specifies an interface for components to observer certain aspects of an XPropertyControl. |
| XPropertyHandler | is the basic interface for object inspection. |
| XStringListControl | defines the interface for an XPropertyControl which, additionally to the basic behaviour, supports a list of strings interpreted as possible property values. |
| XStringRepresentation | handles string representations of property values. |
| Structs | |
| LineDescriptor | describes the appearance of a line representing a single property in an ObjectInspector. Such a line consists of |
| PropertyCategoryDescriptor | describes a category of properties |
| Enums | |
| InteractiveSelectionResult | describes possible results of an interactive selection of a property value in an object inspector |
| Constant Groups | |
| PropertyControlType | describes pre-defined possible control types to be used to display and enter property values within a ObjectInspector. |
| PropertyLineElement | describes elements of a single line in an object inspector, used to represent a single property |
Copyright © 2013, The Apache Software Foundation, Licensed under the Apache License, Version 2.0. Apache, the Apache feather logo, Apache OpenOffice and OpenOffice.org are trademarks of The Apache Software Foundation. Other names may be trademarks of their respective owners.


#include "slu_cdefs.h"
Functions | |
| void | cpsolve (int n, complex x[], complex y[]) |
| void | cmatvec_mult (complex alpha, complex x[], complex beta, complex y[]) |
| int | main (int argc, char *argv[]) |
Variables | |
| char * | GLOBAL_EQUED |
| superlu_options_t * | GLOBAL_OPTIONS |
| float * | GLOBAL_R |
| float * | GLOBAL_C |
| int * | GLOBAL_PERM_C |
| int * | GLOBAL_PERM_R |
| SuperMatrix * | GLOBAL_A |
| SuperMatrix * | GLOBAL_A_ORIG |
| SuperMatrix * | GLOBAL_L |
| SuperMatrix * | GLOBAL_U |
| SuperLUStat_t * | GLOBAL_STAT |
| mem_usage_t * | GLOBAL_MEM_USAGE |
-- SuperLU routine (version 4.2) -- Lawrence Berkeley National Laboratory November, 2010 August, 2011
This example shows that ILU is computed from the equilibrated matrix, but the preconditioned GMRES is applied to the original system. The driver routine CGSISX is called twice to perform factorization and apply preconditioner separately.
Note that CGSISX performs the following factorization: Pr*Dr*A*Dc*Pc^T ~= LU with Pr being obtained from MC64 statically then partial pivoting dybamically. On return, A is overwritten as A1 = Dr*A*Dc.
We need to save a copy of the original matrix A, then solve the original system, A*x = B, using FGMRES. Each GMRES step requires requires 2 procedures: 1) Apply preconditioner M^{-1} = Dc*Pc^T*U^{-1}*L^{-1}*Pr*Dr 2) Matrix-vector multiplication: w = A*v
| int main | ( | int | argc, | |
| char * | argv[] | |||
| ) |
| float * GLOBAL_C |
| char* GLOBAL_EQUED |
| int* GLOBAL_PERM_C |
| int * GLOBAL_PERM_R |
| float* GLOBAL_R |


WITNESS LIST Jurisprudence Committee May 12, 2005 -11:00A HB 182 FOR: Walker, Ron General Counsel (Texas Association of Realtors), Austin, TX Registering, but not testifying: For: Gonzalez, Daniel Director of Legislative Affairs (Texas Association of Realtors), Austin, TX HB 252 Registering, but not testifying: For: Burke, Cecelia Director, Travis County Domestic Relations Office (Self), Austin, TX Hill, Claire Licensed Marriage & Family Therapist (Myself for my profession), Austin, TX Pence, Angela G. Family Law Attorney (Self), Houston, TX Pingree, Ph.D., Dianne Chair, Public Policy Committee, and Board Member (The Texas Council on Family Relations), Austin, TX Tindoll, Harry (Self), Houston, TX Yingling, Dr. Lynnelle C. Licensed Marriage & Family Therapist (Myself for My Profession), Rockwall, TX On: Sampson, John J. Professor (Myself), Austin, TX HB 261 FOR: Spencer, Steve (My Family), Dripping Springs, TX Tindoll, Harry (Self), Houston, TX ON: Sampson, John J. Professor (Self), Austin, TX Registering, but not testifying: For: Pence, Angela G. Family Law Attorney (Self), Houston, TX HB 410 Registering, but not testifying: For: Pence, Angela G. Family Law Attorney (Self), Houston, TX Tindoll, Harry (Self), Houston, TX On: Sampson, John J. Professor (Myself), Austin, TX HB 1059 FOR: Wolf, Laura Public Policy Director (Texas Council on Family Violence), Austin, TX HB 1179 Registering, but not testifying: For: Pence, Angela G. Family Law Attorney (Self), Houston, TX On: Tindoll, Harry (Self), Houston, TX HB 1586 Registering, but not testifying: For: Blackwell, Pat (Self), Midland, TX Bradford, Mike County Commissioner (Midland County), Midland, TX HB 1642 FOR: Pardue, Craig Governmental Affairs Dallas County (Dallas County), Dallas, TX AGAINST: Leon, Tomas Licensed Court Interpreter (Self & Tex. Assoc. of Judicial Interpreters and Translators), Austin, TX Registering, but not testifying: For: Pichinson, Michael General Counsel (Texas Conference of Urban Counties), Austin, TX Vasquez, Michael Program Manager (Texas Conference of Urban Counties), Austin, TX HB 2200 Registering, but not testifying: For: Fuller, Glenda (Texas Court Reporters Association), Austin, TX On: Neal, Glenn Director of External Affairs (Dept. of Assistive & Rehabilitative Svcs.), Austin, TX Smith, Terry W. Asst. Commissioner (Dept. of Assistive and Rehabilitative Services), Austin, TX HB 2518 Registering, but not testifying: For: Marsh, Andrea Director, Fair Defense Project (American Civil Liberties Union of Texas), Austin, TX HB 3010 FOR: Cobos, David M. Justice of the Peace (Justices of the Peace & Constables Assoc. of TX.), Midland, TX Registering, but not testifying: For: Bradford, Mike Commissioner - Midland County (Midland County), Midland, TX HJR 87 FOR: Allison, Jim General Counsel (County Judges & Commissioners Assn. of TX), Austin, TX Registering, but not testifying: On: Willing, Seana Executive Director (State Commission on Judicial Conduct), Austin, TX


{% extends 'base.html' %} {% import 'macros.html' as macros%}
{% block content %}"{{quote}}"
Covers all the top sports as well as fantasy leagues. In addition to sports coverage, opinion pieces and predictions over football, hockey, and soccer and other sports can be found.
I’ve realized that it’s been a while since I last talked about the best travel blogs out there — the ones I read — so I wanted to take a moment and highlight some of my favorite travel blogs that can also help you travel better, cheaper, and smarter.
Most of us are well aware of the many health benefits of exercise, but finding the discipline to not only start training but to also stick with it is often the hard part.


hy dudes how can i Clean permantly my bb-clod save
i de-install and re-install and it dont clean it ..
help me Dudes THx
BrainFooLong
Administrator
You cannot delete cloud settings. The last 5 saved entries always available in your cloud. This is good because you always have a backup of old saved settings for bblog.
Moved this thread to BBLog General.
Topicstarter
Cyber
and wenn the cloud save is broken ???
need a button in next update 2.2.2 for cloud reset
BrainFooLong
Administrator
Why should cloud save be broken?
A button to reset is not planned.
ORFK
Global Moderator
i think he want to install BBLog completely new on the Computer.
so for this he don't want to see the cloud saves anymore in BBLog.
he want to know how he can delete the saved connection to the cloud.
BrainFooLong
Administrator
Well, no plan to add this.
Cloud is designed to do exactly that. Save settings.
Just ignore old settings, they wouldn't be loaded automatically.


Customer Service Messages
From WeChat Official Account Admin Platform
When a WeChat user sends a message to an Official Account, the WeChat Official Account Admin Platform issues HTTP POST requests with the XML data to the URL provided by the developer. The developer can then POST a JSON packet to the user unlimited times by calling this pushing message API within a given period, which is currently 48 hours. Use this API to send non-auto reply messages for customer services.
Request Description
HTTP request method: POST https://api.wechat.com/cgi-bin/message/custom/send?access_token=ACCESS_TOKEN
Contents |
Text Message
{ "touser":"OPENID", "msgtype":"text", "text": { "content":"Hello World" } }
| Parameter | Required | Description |
|---|---|---|
| access_token | Yes | The certificate for calling the API |
| touser | Yes | User's OpenID |
| msgtype | Yes | Text |
| content | Yes | Message content |
Image Message
{ "touser":"OPENID", "msgtype":"image", "image": { "media_id":"MEDIA_ID" } }
| Parameter | Required | Description |
|---|---|---|
| access_token | Yes | The certificate for calling the API |
| touser | Yes | User's OpenID |
| msgtype | Yes | Image |
| media_id | Yes | The media ID of the sending image |
Audio Message
{ "touser":"OPENID", "msgtype":"voice", "voice": { "media_id":"MEDIA_ID" } }
| Parameter | Required | Description |
|---|---|---|
| access_token | Yes | The certificate for calling the API |
| touser | Yes | User's OpenID |
| msgtype | Yes | Voice |
| media_id | Yes | The media ID of the sending audio |
Video Message
{ "touser":"OPENID", "msgtype":"video", "video": { "media_id":"MEDIA_ID", "thumb_media_id":"THUMB_MEDIA_ID" } }
| Parameter | Required | Description |
|---|---|---|
| access_token | Yes | The certificate for calling the API |
| touser | Yes | User's OpenID |
| msgtype | Yes | Video |
| media_id | Yes | The media ID of the sending video |
| thumb_media_id | Yes | The media ID of the video thumb |
Music Message
{ "touser":"OPENID", "msgtype":"music", "music": { "title":"MUSIC_TITLE", "description":"MUSIC_DESCRIPTION", "musicurl":"MUSIC_URL", "hqmusicurl":"HQ_MUSIC_URL", "thumb_media_id":"THUMB_MEDIA_ID" } }
| Parameter | Required | Description |
|---|---|---|
| access_token | Yes | The certificate for calling the API |
| touser | Yes | User's OpenID |
| msgtype | Yes | Music |
| title | No | Music title |
| description | No | Music description |
| musicurl | Yes | Music URL |
| hqmusicurl | Yes | High-quality URL that WeChat accesses on WiFi |
| thumb_media_id | Yes | The media ID of the video thumb |
Rich Media Message
The quantity of rich media message should be less than 10, or the server will not respond.
{ "touser":"OPENID", "msgtype":"news", "news":{ "articles": [ { "title":"Happy Day", "description":"Is Really A Happy Day", "url":"URL", "picurl":"PIC_URL" }, { "title":"Happy Day", "description":"Is Really A Happy Day", "url":"URL", "picurl":"PIC_URL" } ] } }
| Parameter | Required | Description |
|---|---|---|
| access_token | Yes | The certificate for calling the API |
| touser | Yes | User's OpenID |
| msgtype | Yes | News |
| title | No | Title of the rich media message |
| description | No | Description of the rich media message |
| url | No | Redirection link of the rich media message |
| picurl | No | URL of images in rich media messages. Recommended image size: 640*320 (large image); 80*80 (small image) Image format supported: JPG and PNG |


The 313: Prep Zone continues (VIDEO)
by FOX Sports DetroitThey shoveled more than 10 inches of snow off the field at Chelsea High School in preparation for the Allen Park vs Chelsea MHSAA football regional final. You can see that game and two others during our Week 3 Prep Zone coverage Friday at 7 pm.


Setting up an Apache server on a Raspberry Pi
19 Jan 2019Contents
- Install apache
- Test the web server
- Changing the default page
- Install PHP (If you want)
- Making it public
- Port forwarding
- Test the web server (part 2)
Install apache
- Install apache. Head into terminal and update the available packages
$ sudo apt-get update
- Then, install apache2
$ sudo apt-get install apache2 -y
Test the web server
By default, Apache puts a test HTML file in the web folder. This default web page is served when you browse to http://localhost/ on the pi itself, or http://<IP_ADDRESS> (whatever the pi’s internal ip address is) from another computer on the local network. To find the pi’s ip address, type hostname -I
at the terminal. Learn more about finding IP’s
The default page will look something like this:
If you see this, you have apache working!
Changing the default page
This default web page is an HTML file on the filesystem. It is located at /var/www/html/index.html
.
Navigate to this directory in terminal and see what is in there:
$ cd /var/www/html
$ ls -al
This will spit out:
total 12
drwxr-xr-x 2 root root 4096 Jan 8 01:29 .
drwxr-xr-x 12 root root 4096 Jan 8 01:28 ..
-rw-r--r-- 1 root root 177 Jan 8 01:29 index.html
This means that there is one file in /var/www/html/ called index.html
and is owned by the root
user. In order to edit the file, you have to change ownership. You could use sudo
. Like this: sudo chown pi: index.html
.
Now, if you want to put files in your website, you can place them in the /var/www/html
folder!
Install PHP (If you want)
Go into terminal and type:
$ sudo apt-get install php libapache2-mod-php -y
Now, you can run php from your server. We are going to try it!
Go into the web folder where index.html
is stored (/var/www/html
) and remove the index by typing:
$ sudo rm index.html
Now, we are going to create an index for our site in php. Create and edit a new index:
$ sudo nano index.php
NOTE: nano is a text editor install on all raspberry pi’s
Put some PHP in it (we’ll make it dynamic):
<?php echo "hello world. Today is " . date('Y-m-d H:i:s'); ?>
Making it public
This will explain how others can access your web site through port forwarding and your IPv4 address.
Go to terminal.  Search for it like this:
$ ifconfig | grep "inet addr:"
This address you can type into any computer attatched to the local network and be able to access your server’s site.
But what if you want for everyone to be able to access your website?
To do this you have to use something called port forwarding. Port forwarding makes it so that when a request comes in to your router on a certain port, it can be redirected to a local computer. We will make it so that when you type in the browser my.routers.ip.address:8090
you will be able to access your website from anywhere.
Port forwarding
-
Log into your router’s configuration page. To do this, go into your browser and type in the ip for the page. Usually the ip is something like this:
<IP_ADDRESS>
. If it is not that, search the web for your router’s configuration page address and type that as the url. -
When you get to the login page you will need to input the username and password. Usually, the username is
admin
and the password ispassword
-
When you are in, navigate to a tab called firewalls, and find a page called
port forwarding/virtual servers
. -
To add a port forwarding rule, click
add
- Fill out all of the ports with this number:
8090
. NOTE: I would normally use port80
so people would not have to bother with typing the port more than once, but some companies (like cox) do not allow forwarding on 80 -
For the IP address, put in the ip for your raspberry pi (inet addr: my.r.pi’s.ip). We found our pi’s ip in the previous section.
-
For the option to use
TCP
,UDP
, orBOTH
, chooseBOTH
. - Click the add button
You have now successfully added port forwarding for your website!


StratoSnap's compact design allows you to bring it on your adventures. It can be easily be disassembled and stored in traveling gear then assembled again when at a picturesque spot.
StratoSnap can reach heights optimal for aeriel photography with its automated take off, flight, and landing modes. It utilizes machine learning and image processing to capture the clearest shots
Simply attach your phone using the gimbal and tune your photo preferences. Leave the camera balancing and stabalization to StratoSnap. No need to port over picutres from your SD card, your pictures are saved on your phone
Unlike expensive photography drones which include a high quality camera, sensors, and other components, StratoSnap harnesses the fantastic hardware already found on modern Smartphones to make these drones much more accessible. StratoSnap provides an easy-to-use drone smarphone case capable of carrying and stabilizing your smartphone for aerial photography. The attachment communicates with your smartphone via bluetooth using the StratoSnap iOS application. The user would simply input the desired settings in the mobile application, snap it on to the drone and hold it for take off. StratoSnap will then fly to the desired position and take the pictures using facial detection and other various computer vision techniques to capture the optimal image. Once the pictures are taken the drone will return to its original position for retreival.
Computer Vision and Software
Embedded Systems
Mechanical Design
Electrical Design


Welcome to Weather App
Please enter a name of a city that you would like to know it's current weather
Send


The above map is styled dynamically in the browser using a javascript implementation of the core architecture of the open source mapnik library. (Implemented by eye-balling the XML and reading the wiki, mainly).
This page loads 1.5Mb of uncompressed raw XML output OSM data as GeoJSON via a custom YQL table - please allow a little time for delivery. Tested in Firefox 3.5 and Safari 4.0 only.
Map data is licensed CC-BY-SA by OpenStreetMap.org contributors. Code is BSD licensed and available on github.


Package
Class
Tree
Deprecated
Index
Help
PREV NEXT
FRAMES
NO FRAMES
All Classes
A
C
D
N
O
P
S
V
W
A
addPublish(String, boolean)
- Method in class spacebrew.
Spacebrew
Setup a Boolean publisher
addPublish(String, Integer)
- Method in class spacebrew.
Spacebrew
Setup a Range publisher
addPublish(String, String)
- Method in class spacebrew.
Spacebrew
Setup a String publisher
addPublish(String, String, String)
- Method in class spacebrew.
Spacebrew
Setup a custom or string publisher
addPublish(String, String, boolean)
- Method in class spacebrew.
Spacebrew
Setup a custom or boolean publisher
addPublish(String, String, Integer)
- Method in class spacebrew.
Spacebrew
Setup a custom or integer-based publisher
addSubscribe(String, String)
- Method in class spacebrew.
Spacebrew
Add a subscriber.
addSubscribe(String, String, String)
- Method in class spacebrew.
Spacebrew
Add a subscriber + a specific callback for this route.
C
close()
- Method in class spacebrew.
Spacebrew
Close the connection to spacebrew
connect(String, String, String)
- Method in class spacebrew.
Spacebrew
Connect to Spacebrew admin.
connect(String, Integer, String, String)
- Method in class spacebrew.
Spacebrew
Connect to Spacebrew admin.
connected()
- Method in class spacebrew.
Spacebrew
D
description
- Variable in class spacebrew.
Spacebrew
What does your app do?
N
name
- Variable in class spacebrew.
Spacebrew
Name of your app as it will appear in the Spacebrew admin.
O
onClose()
- Method in class spacebrew.
Spacebrew
Websocket callback (don't call this please!)
onClose(int, String, boolean)
- Method in class spacebrew.
WsClient
onError(Exception)
- Method in class spacebrew.
WsClient
onMessage(String)
- Method in class spacebrew.
Spacebrew
Websocket callback (don't call this please!)
onMessage(String)
- Method in class spacebrew.
WsClient
onOpen()
- Method in class spacebrew.
Spacebrew
Websocket callback (don't call this please!)
onOpen(ServerHandshake)
- Method in class spacebrew.
WsClient
P
pre()
- Method in class spacebrew.
Spacebrew
Method that ensure that app attempts to reconnect to Spacebrew if the connection is lost.
S
send(String, String, String)
- Method in class spacebrew.
Spacebrew
Send a message along a specified Route
send(String, int)
- Method in class spacebrew.
Spacebrew
Send a Range message along a specified Route
send(String, boolean)
- Method in class spacebrew.
Spacebrew
Send a Boolean message along a specified Route
send(String, String)
- Method in class spacebrew.
Spacebrew
Send a String message along a specified Route
spacebrew
- package spacebrew
Spacebrew
- Class in
spacebrew
Spacebrew(PApplet)
- Constructor for class spacebrew.
Spacebrew
Setup Spacebrew + try to set up default helper functions
V
verbose
- Variable in class spacebrew.
Spacebrew
How loud to be (mutes debug messages)
W
WsClient
- Class in
spacebrew
WsClient(Object, URI, Draft)
- Constructor for class spacebrew.
WsClient
WsClient(Object, URI)
- Constructor for class spacebrew.
WsClient
WsClient(Object, String)
- Constructor for class spacebrew.
WsClient
WsClient(Object, String, int)
- Constructor for class spacebrew.
WsClient
A
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Processing library spacebrew by Brett Renfer, Julio Terra. (C) 2013 Spacebrew


Don't expect to ride SkyTrain for free if transit strike escalates
by Marcella BernardoSummary
Transit Police say safety will be their focus if tempers should run high as strike continues
Sergeant Clint Hampton says frustrated commuters still face being fined if they try to avoid paying fares
Hampton tells NEWS 1130 no major incidents have been recorded since job action started November 1
NEW WESTMINSTER (NEWS 1130) – Safety first. Transit Police say that will be their focus if tempers run high and Unifor picket lines go up next week.
Sergeant Clint Hampton is already expecting larger crowds at SkyTrain stations.
“We’re definitely prepared to deploy additional resources if needed. We’ll deploy them accordingly. Sure we can anticipate additional crowds, but what that’s going to look like? I don’t think we’ll really know until Wednesday.”
He says frustrated commuters still face being fined if they try to avoid paying fares because they’re late or choose that as a method of protest to support striking workers.
“The required fare is still mandatory to be on the transit system. That doesn’t change. Our primary focus is making sure people are safe. If you’re using the transit system, you still require valid fare.”
Hampton tells NEWS 1130 no major incidents have been recorded since job action started November 1, but that could change Wednesday.
“People are going to get frustrated. They get anxious and that trying to get to work on time — things like that. We are going to be out there. We want to make sure the travelling public is safe. We just aske people, please be patient. Give yourself a bit of extra time to make sure that you can make it to your destination in time.”
Hampton adds any passengers needing immediate help from Transit Police, they can call or text them at 87.77.77.
Union leaders representing approximately 5000 Coast Mountain Bus Company and SeaBus employees are planning a full-scale walkout if no deal is reached before November 27, but Translink officials say Unifor has repeatedly rejected requests for a mediator to negotiate an end to this dispute.


Studying my fourth year for a Masters Degree in Computer Science and Media Technology at Linköping University.
I am lucky to be the father of a wonderful little boy named Love and married to my beautiful wife Caroline.
My friends would probably call me a "bike freak". Bikes are my passion and my break from school, work and the everyday life.
Devloped and researched about Microsoft tools, SharePoint and PowerApps as a complement to Angular as development platform. Achieved a good understanding for APIs and web development overall.
During the summer of 2019 I had the opportunity to be a part of a team with other students at the department of medical IT. We developed a web-based image viewer using TypeScript, CSS and C#.
During the summers of 2017 and 2018 I worked as a service man at the paper mill in Skärblacka.
Started my first year for a Masters Degree in Computer Science and Media Technology. I got my bachelors degree, working for my master and I am having a blast!
During the summer of 2016 I worked at the distribution center for groceries at ICA Sverige.
During 2014 and 2016 I worked as a salesman for different companies that sells smartphones and computers.
During two summers and one winter, I worked as an instructor for climbing, alpine skiing and snowboardning.
High school with technology and design as main topics. Basic web design, movie editing and product design was my optional fields.


In this assignment, I created a parametric lamp using on Grasshopper that outputs a lamp where holes represent the sequence of prime numbers and started working on my molding and casting design for next week's assignment. You can get my .3dm
files here.
With many potential ideas from the previous week and none of them being easy, I decided to simply test them out in grasshopper.
I started tackling the Riemann Zeta function by writing a script that is then outputted into a csv file. But without a deep understand in how the function truly works, it was very hard to actually to play with the function in such a way that outputs a 3-Dimensional shape.
Moving onto the prime number idea, I realized it was hard to map the spiral patterns onto a small cylindrical shape, hence I decided to limit the idea into mapping prime numbers to a set number of angles in a row and a set number of rows in a cylinder. If an angle within a row is a prime number, we then puncture the cylinder with a hole.
After implementing the basic shapes in Grasshopper including the main cylindrical lamp shade and thin cylinder poles that are used to create holes on the lamp shade (through BooleanDifference).
I started looking into how I can process a given file of prime numbers into a usable list of numbers. After days of trial and error, I realized the best way to do this was to write a Python script.
This was one of the two most challenging part of the project because I had to get familiar with how Grasshopper handles Python scripts and the Grasshopper API as well. The final code is shown below:
The brief overview of the code works is that the script imports a file with a list of prime numbers, takes in the number of numbers we have per row (e.g 1-36, 37-64,... or 1-10,11-20,...) and the number of rows we want to have, and creates a tree object containing the resulting angles for each row. The list_to_tree
function was copied from this very helpful blog. The final Grasshopper sequence is shown below and the resulting data tree is shown in the rightmost panel.
The 2nd hardest part of this project was to figure out how to actually use the giant list of lists in other modules. The solution I came up with was using a function called ExplodeTree
which splits up the data tree into individual lists. This can then be inputted into the Rotate module along with the list of duplicated cylinders to rotate each cylinder on each row to the correct angle.
This solution, however, is not scalable since ExplodeTree
is not variable and requires you to manually connect / remove wires if you were to adjust the number of rows.
A vertical pole is create to unionize the rows of cylinders into a single closed polysurface. Note that the rows are also pushed upwards to account for the length of the screw contact on the lamp.
Then, I used the BooleanDifference
function to cut out the holes from the lamp shape.
To actually attach the lamp shade to the lamp innereds, I took use of the holes provided on the lamp innereds. I started by measuring the dimensions of the holes and well as the AC plug. This took some trial and error to figure out the best fitting for the holes and the innereds overall.
With all the parts done, I simply baked the lamp shade and BooleanUnion
the entire thing together as a single .stl
file!
Here's the final print!
Inspired by the Swedish design studio PLAY TEST MAKE's various work on casted cement. I wanted to create a mini wall made up of repeating polyhedrons.
Currently I'm still messing around with pattern of the wall by playing with different kinds of polyhedron.


POLITICS
No charges over 2017 battle bus cases
Photo 10 Minutes ago
Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book.
No charges over 2017 battle bus cases
Photo 10 Minutes ago
Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book.
Kaine: Trump Jr. may have committed treason
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About one year ago, I built a blog using Hexo and Github Pages, which provides a pretty convenient way of building a personal blog. However, I was so busy that I didn't post anything on the site. Just at that time, I came across the amazing editor Emacs and gradually found that it is much fabulous than I ever thought. What followed was my curiosity and the strong desire to learn Emacs more in detail. So why not build a personal blog with Emacs and Org-mode?  I hope I can finally develop the good habit of making records. Let me stick to it!
(Yell to myself: NO MORE HANDY BEFORE SLEEPING!!!)


ARMY OF DARKNESS (1993)
A film review by Steve Kong Edited by Cher Johnson Copyright 1998 Steve Kong
Army of Darkness is written for and aimed directly at teens. However, I found that I enjoyed it a lot also. There is something about the film that is amiable and welcoming.
Forget that Army of Darkness is really part three of the Evil Dead series - knowledge of the first two films is condensed into a ten-minute introduction. Army of Darkness is a stand-alone movie that really doesn't rely on its older brothers.  In the past the only way he can get home is to find the book again and say a few magic words.
Ash, in the previous movies, lost one of his hands to an evil form. He now attaches a chainsaw to the stump of the missing hand. In the other hand, he carries his shotgun or "boom stick." Don't bother with how a one handed guy can load a shotgun - this isn't a movie about reality or logic.
As Ash finds the book of the evil watch as he recites the magical words.
 The character Ash is played straight faced by Bruce Campbell and this works very well. The kind of characters that I laugh most at and with are those who are caught in silly situations but don't know it. Ash is one of those characters and Campbell knows it. Campbell is cool as Ash.
Army of Darkness is like a live comic book in the truest sense. The editing of the film is cut-cut-cut, no transitions needed. This editing accounts for the short 81 minute running time - this include credits! This is a hyperactive movie. If this movie were one of the evil dead, it would turn pale from not breathing.
Worth mentioning are the special effects in Army of Darkness.  Then there are those special effects that are laughable, and I'm not sure if it was intended or not. This would include the bad matting of the "little Ashes" with the big Ash.
Also worth mentioning is Sam Raimi and his cinematographer Bill Pope for putting together some intricate and inventive shots. I love how Raimi and Pope shoot flying projectiles.
I surely can't recommend this film to everyone. I can recommend it for teens. I can recommend it for those of you looking for a funny medieval flick. However, for those of you looking for more substance, you won't find it here. There's only a bag of bones here.
--- Steve Kong<EMAIL_ADDRESS>reviews from a guy who loves the cinema http://boiled.sbay.org/boiled/
The review above was posted to the
rec.arts.movies.reviews newsgroup (de.rec.film.kritiken for German reviews).
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belongs to the author.
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Slide down to discover my timeline.
Jan. 2014 - Apr. 2014
North Island College
Improving my English Skills with a total immersion in Canada.
- ESL 090: Writing
- ESL 089: Reading
- ESL 058: Grammar
Jul. 2012 - Dec. 2013
iomedia communication
I worked for this company for 1 and half year in parallel of my school.
Among others things, I was in charge of the development of newspapers websites (http://illustre.ch - http://hebdo.ch) and an exhibition management plateform.
Aug. 2011 - Jul. 2013
Web School
This 2 years formation leading to a Professional Education and Training Degree in Software Development gave me good knowledge about the best practices on web development.
Nov. 2010 - Aug. 2011
Swiss Armed Forces
I was almost 1 year with the colors. I finished sergeant, group leader and basic training instructor.
Aug. 2006 - Jul. 2010
VAL-COM Technologie
I obtained my Federal Certificate of Capacity after 4 years folowing a General Computer Sciences formation.
Jul. 2006
End of Mandatory School
I ended my mandatory school by one year in the German speaking school Orientierungsschule Brig-Glis.


JWT Decoder
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