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| And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
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| ᎣᏂᏃ ᎢᏴᏛ ᎯᎠ ᏄᎵᏍᏔᏁᎢ, ᎾᏍᎩ ᏕᎦᏚᏩᏗᏒ ᏧᏛᎾ ᎠᎴ ᏧᏍᏗ ᎤᏪᏙᏁᎢ, ᎠᎵᏥᏙᎲᏍᎨ ᎠᎴ ᎬᏂᎨᏒ ᏂᎬᏁᎮ ᎣᏍᏛ ᎧᏃᎮᏛ ᎤᏁᎳᏅᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎧᏃᎮᏍᎩ, ᏔᎳᏚᏃ ᎢᏯᏂᏛ ᎤᎾᎵᎪᏩᏕᎨᎢ;
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O-ni-no i-yv-dv hi-a nu-li-s-ta-ne-i, na-s-gi de-ga-du-wa-di-sv tsu-dv-na a-le tsu-s-di u-we-do-ne-i, a-li-tsi-do-hv-s-ge a-le gv-ni-ge-sv ni-gv-ne-he o-s-dv ka-no-he-dv U-ne-la-nv-hi u-gv-wi-yu-hi ge-sv ka-no-he-s-gi, ta-la-du-no i-ya-ni-dv u-na-li-go-wa-de-ge-i;
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| And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
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| ᎠᎴ ᎩᎶ ᎢᏳᎾᏍᏗ ᎠᏂᎨᏴ ᏗᎨᏥᏅᏩᏅᎯ ᎤᏂᏲ ᏗᏓᏅᏙ ᎬᏩᎾᏕᏯᏙᏗᏍᎬ ᎠᎴ ᏚᏂᏢᎬᎢ, ᎾᏍᎩ ᎺᎵ ᎹᎦᏕᎵ ᎡᎯ ᏣᏃᏎᎰᎢ, ᎾᏍᎩ ᎦᎵᏉᎩ ᎠᏂᏍᎩᎾ ᎬᏩᏄᎪᏤᎸᎯ,
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A-le gi-lo i-yu-na-s-di a-ni-ge-yv di-ge-tsi-nv-wa-nv-hi u-ni-yo di-da-nv-do gv-wa-na-de-ya-do-di-s-gv a-le du-ni-tlv-gv-i, na-s-gi Me-li Ma-ga-de-li e-hi tsa-no-se-ho-i, na-s-gi ga-li-quo-gi a-ni-s-gi-na gv-wa-nu-go-tse-lv-hi,
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| And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
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| ᎠᎴ ᏦᎢᏁ ᎤᏓᎵᎢ ᏧᏌ ᎾᏍᎩ ᎡᎶᏛ ᎤᏤᎵ ᏧᎬᏩᎶᏗ ᎤᎦᏌᏯᏍᏗᏕᎩ, ᎠᎴ ᏑᏌᏂ, ᎠᎴ ᎠᏂᎪᏗᏳ ᏅᏩᎾᏓᎴ ᎾᏍᎩ ᏥᎬᏩᏍᏕᎸᏙᏗᏍᎨ ᎪᎱᏍᏗ ᎤᏂᎿᎭᎥᎢ.
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A-le Tso-i-ne u-da-li-i Tsu-sa na-s-gi E-lo-dv u-tse-li tsu-gv-wa-lo-di u-ga-sa-ya-s-di-de-gi, a-le Su-sa-ni, a-le a-ni-go-di-yu nv-wa-na-da-le na-s-gi tsi-gv-wa-s-de-lv-do-di-s-ge go-hu-s-di u-ni-hna-v-i.
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| And when much people were gathered together, and were come to him out of every city, he spake by a parable:
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| ᎠᏂᎪᏗᏳᏃ ᏴᏫ ᏚᏂᎳᏫᏦᎸ ᎾᏍᎩ ᎬᏩᎷᏤᎸ ᏕᎦᏚᏩᏗᏒ ᏂᏙᏓᏳᏂᏄᎪᏨᎯ, ᎤᏁᏤ ᏚᏟᎶᏍᏓᏁᎴᎢ;
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A-ni-go-di-yu-no yv-wi du-ni-la-wi-tso-lv na-s-gi gv-wa-lu-tse-lv de-ga-du-wa-di-sv ni-do-da-yu-ni-nu-go-tsv-hi, u-ne-tse du-tli-lo-s-da-ne-le-i;
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| A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
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| ᎠᏫᏍᎩ ᎤᏫᏒᏎ ᎤᏤᎵ ᎤᎦᏔ; ᎤᏫᏒᏃ ᎢᎦᏛ ᏅᏃᎱᎶᏗ ᎤᎳᎨᏯᏛᏤᎢ; ᎤᎾᎳᏍᏓᎡᎴᏃ ᎠᎴ ᏥᏍᏆ ᎦᎳᏅᏛ ᎠᏂᏃᎯᎵᏙᎯ ᎤᏂᎪᏁᎢ.
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A-wi-s-gi u-wi-sv-se u-tse-li u-ga-ta; u-wi-sv-no i-ga-dv nv-no-hu-lo-di u-la-ge-ya-dv-tse-i; u-na-la-s-da-e-le-no a-le tsi-s-qua ga-la-nv-dv a-ni-no-hi-li-do-hi u-ni-go-ne-i.
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| And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
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| ᎢᎦᏛᏃ ᏅᏲᎯ ᎤᎳᎨᏯᏛᏤᎢ; ᏧᎵᏰᏅᏉᏃ ᎤᎿᎭᏍᎬᏤ ᏅᏗᎦᎵᏍᏙᏗᏍᎨ ᏄᏬᏕᏫᏒᎾ ᎨᏒᎢ.
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I-ga-dv-no nv-yo-hi u-la-ge-ya-dv-tse-i; tsu-li-ye-nv-quo-no u-hna-s-gv-tse nv-di-ga-li-s-do-di-s-ge nu-wo-de-wi-sv-na ge-sv-i.
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| And some fell among thorns; and the thorns sprang up with it, and choked it.
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| ᎢᎦᏛᏃ ᎠᏄᎦᎸᎯ ᎤᎳᎨᏯᏛᏤᎢ; ᎠᏄᎦᎸᏃ ᎢᏧᎳᎭ ᏗᎤᏛᏎᎢ, ᎠᎴ ᎤᏁᏄᎳᏍᏔᏁᎢ.
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I-ga-dv-no a-nu-ga-lv-hi u-la-ge-ya-dv-tse-i; a-nu-ga-lv-no i-tsu-la-ha di-u-dv-se-i, a-le u-ne-nu-la-s-ta-ne-i.
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| And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
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| ᎢᎦᏛᏃ ᎣᏒ ᎦᏙᎯ ᎤᎳᎨᏯᏛᏤᎢ, ᎠᎴ ᏧᏛᏎᎢ, ᎠᎴ ᎤᎦᏔᏔᏁᎢ ᎤᏁᏉᏤ ᎠᏍᎪᎯᏧᏈ ᎢᏳᏩᎫᏗ. ᎾᏍᎩᏃ ᎯᎠ ᏄᏪᏒ, ᎤᎵᏍᏔᏁᎢ, ᎯᎠ ᏄᏪᏎᎢ, ᎩᎶ ᏕᎦᎵᎷᎨᏍᏗ ᎤᏛᎪᏗᏱ ᏩᏛᎬᎦ
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I-ga-dv-no o-sv ga-do-hi u-la-ge-ya-dv-tse-i, a-le tsu-dv-se-i, a-le u-ga-ta-ta-ne-i u-ne-quo-tse a-s-go-hi-tsu-qui i-yu-wa-gu-di. Na-s-gi-no hi-a nu-we-sv, u-li-s-ta-ne-i, hi-a nu-we-se-i, Gi-lo de-ga-li-lu-ge-s-di u-dv-go-di-yi wa-dv-gv-ga
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| And his disciples asked him, saying, What might this parable be?
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| ᎬᏩᏍᏓᏩᏗᏙᎯᏃ ᎬᏩᏛᏛᏁ ᎯᎠ ᏂᎬᏩᏪᏎᎴᎢ; ᎦᏙ ᎦᏛᎦ ᎯᎠ ᏓᏟᎶᏍᏛᎢ.
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Gv-wa-s-da-wa-di-do-hi-no gv-wa-dv-dv-ne hi-a ni-gv-wa-we-se-le-i; Ga-do ga-dv-ga hi-a da-tli-lo-s-dv-i.
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| And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
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| ᎯᎠᏃ ᏄᏪᏎᎢ; ᏂᎯ ᎡᏥᏁᎸᎯ ᎢᏦᎵᏍᏗᏱ ᎤᏕᎵᏛ ᎨᏒ ᎤᏁᎳᏅᎯ ᎤᎬᏫᏳᎯ ᎨᏒᎢ; ᎠᏂᏐᎢᏍᎩᏂ ᏗᎨᎦᏟᎶᏍᏓᏁᏗ; ᎾᏍᎩ ᎠᏂᎪᏩᏘᏍᎬ ᎬᏩᏂᎪᏩᏛᏗ ᏂᎨᏒᎾ, ᎠᎴ ᎠᎾᏛᎩᏍᎬ ᎬᏩᏃᎵᏍᏗ ᏂᎨᏒᎾ.
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Hi-a-no nu-we-se-i; Ni-hi e-tsi-ne-lv-hi i-tso-li-s-di-yi u-de-li-dv ge-sv U-ne-la-nv-hi u-gv-wi-yu-hi ge-sv-i; a-ni-so-i-s-gi-ni di-ge-ga-tli-lo-s-da-ne-di; na-s-gi a-ni-go-wa-ti-s-gv gv-wa-ni-go-wa-dv-di ni-ge-sv-na, a-le a-na-dv-gi-s-gv gv-wa-no-li-s-di ni-ge-sv-na.
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| Now the parable is this: The seed is the word of God.
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| ᏓᏟᎶᏍᏛᏃ ᎯᎠ ᎾᏍᎩ ᏄᏍᏗ; ᎤᎦᏔ ᎧᏃᎮᏛ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎦᏛᎦ.
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Da-tli-lo-s-dv-no hi-a na-s-gi nu-s-di; U-ga-ta ka-no-he-dv U-ne-la-nv-hi u-tse-li ga-dv-ga.
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| Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
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| ᏅᏃᎱᎶᏗᏃ ᏧᎳᎨᏯᏛᏤᎢ ᎾᏍᎩ ᎠᎾᏛᎩᏍᎩ ᎨᏥᏛᎦ; ᎿᎭᏉᏃ ᎠᏍᎩᎾ ᎦᎷᎪᎢ, ᎠᎴ ᎠᎩᏍᎪ ᎦᏄᎪᏫᏍᎪ ᎧᏃᎮᏛ ᏧᏂᎾᏫᏱ, ᎦᎬᏩᏃᎯᏳᏗ ᎠᎴ ᎦᎨᏥᏍᏕᎸᏗ ᏂᎨᏒᎾ ᎢᏳᎵᏍᏙᏗᏱ.
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Nv-no-hu-lo-di-no tsu-la-ge-ya-dv-tse-i na-s-gi a-na-dv-gi-s-gi ge-tsi-dv-ga; hna-quo-no a-s-gi-na ga-lu-go-i, a-le a-gi-s-go ga-nu-go-wi-s-go ka-no-he-dv tsu-ni-na-wi-yi, ga-gv-wa-no-hi-yu-di a-le ga-ge-tsi-s-de-lv-di ni-ge-sv-na i-yu-li-s-do-di-yi.
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| They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
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| ᎾᏃ ᏅᏲᎯ ᏧᎳᎨᏯᏛᏤᎢ, ᎨᏥᏛᎦ ᎾᏍᎩ ᎠᎾᏛᎬᎦ ᎤᎵᎮᎵᏍᏗᏳ ᏥᏓᎾᏓᏂᎸᎪ ᎧᏃᎮᏛ; ᎠᎴ ᎥᏝ ᏱᏚᏂᎿᎭᏍᏕᏠᎢ; ᏞᎦ ᎠᏃᎯᏳᎲᏍᎪᎢ; ᎠᎴ ᎨᏥᎪᎵᏯ ᎠᏂᏑᎵᎪᎪᎢ.
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Na-no nv-yo-hi tsu-la-ge-ya-dv-tse-i, ge-tsi-dv-ga na-s-gi a-na-dv-gv-ga u-li-he-li-s-di-yu tsi-da-na-da-ni-lv-go ka-no-he-dv; a-le v-tla yi-du-ni-hna-s-de-tlo-i; tle-ga a-no-hi-yu-hv-s-go-i; a-le ge-tsi-go-li-ya a-ni-su-li-go-go-i.
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| And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
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| ᎾᏃ ᎠᏄᎦᎸᎯ ᏧᎳᎨᏯᏛᏤᎢ ᎨᏥᏛᎦ ᎾᏍᎩ ᎠᎾᏛᎬᎦ. ᎢᎸᎯᏢ ᏥᏩᏂᎶᏍᎪᎢ, ᎡᎶᎯᏃ ᎡᎯ ᎤᏪᎵᎯᏍᏗ ᎠᎴ ᎨᏅᎢᏍᏗ ᎨᏒ, ᎠᎴ ᎣᏍᏛ ᎠᏰᎸᏗ ᎨᏒ ᎠᏂᏁᏄᎳᏍᏗᏍᎪᎢ, ᎠᎴ ᎥᏝ ᏯᏂᎾᏄᎪᏫᏍᎪ ᎤᎦᏛᎾᏨᎯ.
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Na-no a-nu-ga-lv-hi tsu-la-ge-ya-dv-tse-i ge-tsi-dv-ga na-s-gi a-na-dv-gv-ga. i-lv-hi-tlv tsi-wa-ni-lo-s-go-i, e-lo-hi-no e-hi u-we-li-hi-s-di a-le ge-nv-i-s-di ge-sv, a-le o-s-dv a-ye-lv-di ge-sv a-ni-ne-nu-la-s-di-s-go-i, a-le v-tla ya-ni-na-nu-go-wi-s-go u-ga-dv-na-tsv-hi.
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| But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
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| ᎾᏃ ᎣᏒ ᎦᏙᎯ ᏧᎳᎨᏯᏛᏤᎢ ᎨᏥᏛᎦ ᎾᏍᎩ ᏄᏠᎾᏍᏛᎾ ᎠᎴ ᎣᏍᏛ ᎨᏒ ᎤᏂᎾᏫ ᎬᏗ ᎠᎾᏛᎬᎦ ᎧᏃᎮᏛ, ᎠᏂᏍᏆᏂᎪᏗᏍᎪᎢ, ᎠᎴ ᎠᏂᎾᏄᎪᏫᏍᎪ ᎤᎦᏔᏔᏅᎯ ᎠᏅᏂᏗᏳ ᎨᏐᎢ.
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Na-no o-sv ga-do-hi tsu-la-ge-ya-dv-tse-i ge-tsi-dv-ga na-s-gi nu-tlo-na-s-dv-na a-le o-s-dv ge-sv u-ni-na-wi gv-di a-na-dv-gv-ga ka-no-he-dv, a-ni-s-qua-ni-go-di-s-go-i, a-le a-ni-na-nu-go-wi-s-go u-ga-ta-ta-nv-hi a-nv-ni-di-yu ge-so-i.
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| No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
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| ᎥᏝ ᎠᎴ ᎩᎶ ᎠᏨᏍᏛᎦ ᎠᏨᏍᏙᏗ ᎠᏖᎵᏙ ᏱᎫᏢᏗᏍᎪᎢ, ᎠᎴ ᎦᏂᏢᏩ ᏱᎦᎧᎲᏍᎪᎢ; ᎦᎪᏗᏱᏍᎩᏂ ᎦᎧᎲᏍᎪᎢ, ᎾᏍᎩ ᎠᏂᏴᎯᎯ ᎤᏂᎪᏩᏛᏗᏱ ᎢᎦᎦᏛᎢ.
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V-tla a-le gi-lo a-tsv-s-dv-ga a-tsv-s-do-di a-te-li-do yi-gu-tlv-di-s-go-i, a-le ga-ni-tlv-wa yi-ga-ka-hv-s-go-i; ga-go-di-yi-s-gi-ni ga-ka-hv-s-go-i, na-s-gi a-ni-yv-hi-hi u-ni-go-wa-dv-di-yi i-ga-ga-dv-i.
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| For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
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| ᎥᏝᏰᏃ ᎪᎱᏍᏗ ᎤᏕᎵᏛ ᏱᎩ ᎾᏍᎩ ᎬᏂᎨᏒ ᎢᎬᏁᏗ ᏂᎨᏒᎾ; ᎥᏝ ᎠᎴ ᎪᎱᏍᏗ ᏱᎬᏍᎦᎸ ᎾᏍᎩ ᎠᎦᏙᎥᎯᏍᏗ ᎠᎴ ᎬᏂᎨᏒ ᎢᎬᏁᏗ ᏂᎨᏒᎾ.
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V-tla-ye-no go-hu-s-di u-de-li-dv yi-gi na-s-gi gv-ni-ge-sv i-gv-ne-di ni-ge-sv-na; v-tla a-le go-hu-s-di yi-gv-s-ga-lv na-s-gi a-ga-do-v-hi-s-di a-le gv-ni-ge-sv i-gv-ne-di ni-ge-sv-na.
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| Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
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| ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏤᏯᏔᎮᏍᏗ ᏄᏍᏛ ᎢᏣᏛᎩᏍᎬᎢ, ᎩᎶᏰᏃ ᎤᎮᏍᏗ, ᎾᏍᎩ ᎠᏥᏁᏗ ᎨᏎᏍᏗ; ᎩᎶᏃ ᏄᎲᎾ ᎨᏎᏍᏗ, ᎾᏍᎩ ᎠᏥᎩᎡᏗ ᎨᏎᏍᏗ ᎾᏍᎩ Ꮎ ᏧᎰ ᏥᏅᏩᏍᏙᎢ.
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Na-s-gi i-yu-s-di i-tse-ya-ta-he-s-di nu-s-dv i-tsa-dv-gi-s-gv-i, gi-lo-ye-no u-he-s-di, na-s-gi a-tsi-ne-di ge-se-s-di; gi-lo-no nu-hv-na ge-se-s-di, na-s-gi a-tsi-gi-e-di ge-se-s-di na-s-gi na tsu-ho tsi-nv-wa-s-do-i.
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| Then came to him his mother and his brethren, and could not come at him for the press.
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| ᎿᎭᏉᏃ ᎬᏩᎷᏤᎴ ᎤᏥ ᎠᎴ ᎠᎾᎵᏅᏟ, ᎠᎴ ᎥᏝ ᎾᎥ ᏫᎦᎬᏩᏂᎷᏤᏗ ᏱᎨᏎ ᏅᏗᎦᎵᏍᏙᏗᏍᎨ ᏴᏫ ᎤᏂᏣᏛᎢ.
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Hna-quo-no gv-wa-lu-tse-le u-tsi a-le a-na-li-nv-tli, a-le v-tla na-v wi-ga-gv-wa-ni-lu-tse-di yi-ge-se nv-di-ga-li-s-do-di-s-ge yv-wi u-ni-tsa-dv-i.
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| And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
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| ᎬᏩᏃᏁᎴᏃ ᎯᎠ ᏄᏂᏪᏎᎢ; ᏣᏥ ᎠᎴ ᎢᏣᎵᏅᏟ ᏙᏱᏗᏢ ᏓᏂᏙᎦ ᎤᎾᏚᎵ ᎨᏣᎪᏩᏛᏗᏱ.
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Gv-wa-no-ne-le-no hi-a nu-ni-we-se-i; Tsa-tsi a-le i-tsa-li-nv-tli do-yi-di-tlv da-ni-do-ga u-na-du-li ge-tsa-go-wa-dv-di-yi.
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| And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
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| ᎤᏁᏨᏃ ᎯᎠ ᏂᏚᏪᏎᎴᎢ; ᎡᏥ ᎠᎴ ᎣᏣᎵᏅᏟ ᎯᎠ ᎾᏍᎩ ᏣᎾᏛᎩᎠ ᎧᏃᎮᏛ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦ, ᎠᎴ ᎾᏍᎩ ᏂᎦᏪᏍᎬ ᎢᏯᎾᏛᏁᎯ.
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U-ne-tsv-no hi-a ni-du-we-se-le-i; E-tsi a-le o-tsa-li-nv-tli hi-a na-s-gi tsa-na-dv-gi-a ka-no-he-dv U-ne-la-nv-hi u-tse-li-ga, a-le na-s-gi ni-ga-we-s-gv i-ya-na-dv-ne-hi.
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| Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
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| ᎯᎠᏃ ᏄᎵᏍᏔᏁ ᎢᎸᎯᏳ ᎢᏴᏛ, ᎾᏍᎩ ᎤᏣᏁ ᏥᏳᎯ ᎤᎾᎵᎪᏎ ᎬᏩᏍᏓᏩᏗᏙᎯ; ᎯᎠᏙ ᏂᏚᏪᏎᎴᎢ, ᏗᏗᏐᎩ ᎥᏓᎸ ᏍᎪᎾ ᏫᏗᎶᎯ. ᎠᎴ ᎤᏂᏴᏫᏛᎮ.
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Hi-a-no nu-li-s-ta-ne i-lv-hi-yu i-yv-dv, na-s-gi u-tsa-ne tsi-yu-hi u-na-li-go-se gv-wa-s-da-wa-di-do-hi; hi-a-do ni-du-we-se-le-i, Di-di-so-gi v-da-lv s-go-na wi-di-lo-hi. A-le u-ni-yv-wi-dv-he.
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| But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
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| ᎠᏂᏂᏒᏃ ᏥᏳ ᎤᎸᏁᎢ; ᎤᏃᎴᏃ ᎤᏱᎶᎴ ᎥᏓᎸᎢ; ᎤᏂᎧᎵᏤᎴᏃ ᎠᎹ, ᎠᎴ ᎤᎾᏰᎯᏍᏗ ᏄᎾᎵᏍᏓᏁᎴᎢ.
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A-ni-ni-sv-no tsi-yu u-lv-ne-i; u-no-le-no u-yi-lo-le v-da-lv-i; u-ni-ka-li-tse-le-no a-ma, a-le u-na-ye-hi-s-di nu-na-li-s-da-ne-le-i.
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| And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
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| ᎬᏩᎷᏤᎴᏃ ᎠᎴ ᎬᏩᏰᏍᏔᏁᎢ, ᎯᎠ ᎾᏂᏪᏍᎨᎢ; ᏔᏕᏲᎲᏍᎩ, ᏔᏕᏲᎲᏍᎩ, ᏓᏲᏣᏗᏒᏂ! ᎿᎭᏉᏃ ᎤᏗᏛᎮ ᎠᎴ ᏚᏍᎦᏤ ᎦᏃᎸᎥᏍᎬ ᎠᎴ ᏓᎵᏍᏗᎳᏁᎬ ᎠᎹ; ᎤᏂᏑᎵᎪᏤᏃ ᎠᎴ ᎤᏓᏥᎾᏍᏛᎯ ᏄᎵᏍᏔᏁᎢ.
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Gv-wa-lu-tse-le-no a-le gv-wa-ye-s-ta-ne-i, hi-a na-ni-we-s-ge-i; Ta-de-yo-hv-s-gi, Ta-de-yo-hv-s-gi, da-yo-tsa-di-sv-ni! Hna-quo-no u-di-dv-he a-le du-s-ga-tse ga-no-lv-v-s-gv a-le da-li-s-di-la-ne-gv a-ma; u-ni-su-li-go-tse-no a-le u-da-tsi-na-s-dv-hi nu-li-s-ta-ne-i.
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| And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
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| ᎯᎠᏃ ᏂᏚᏪᏎᎴᎢ, ᎭᏝ ᎢᏦᎯᏳᏒᎢ? ᎾᏍᎩᏃ ᎠᏂᏍᎦᎢᎲ ᎤᏂᏍᏆᏂᎪᏎᎢ, ᎯᎠ ᏂᏚᎾᏓᏪᏎᎴᎢ; ᎦᏙ ᎤᏍᏗ ᎯᎠ ᎠᏍᎦᏯ? ᏕᎧᏁᏤᏰᏃ ᎤᏃᎴ ᎠᎴ ᎠᎹ, ᎠᎴ ᎢᎬᏬᎯᏳᎲᏍᎦ.
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Hi-a-no ni-du-we-se-le-i, Ha-tla i-tso-hi-yu-sv-i? Na-s-gi-no a-ni-s-ga-i-hv u-ni-s-qua-ni-go-se-i, hi-a ni-du-na-da-we-se-le-i; Ga-do u-s-di hi-a a-s-ga-ya? De-ka-ne-tse-ye-no u-no-le a-le a-ma, a-le i-gv-wo-hi-yu-hv-s-ga.
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| And they arrived at the country of the Gadarenes, which is over against Galilee.
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| ᎠᏂᎨᏕᎳᏃ ᎤᎾᏤᎵᎪᎯ ᏭᏂᎷᏤ, ᎾᏍᎩ ᎨᎵᎵ ᏧᏳᎪᏗ ᏍᎪᏂᏗᏢ ᏥᎩ.
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A-ni-ge-de-la-no u-na-tse-li-go-hi wu-ni-lu-tse, na-s-gi Ge-li-li tsu-yu-go-di s-go-ni-di-tlv tsi-gi.
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| And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
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| ᏭᏣᎢᏒᏃ, ᏚᏠᏎ ᎩᎶ ᎢᏳᏍᏗ ᎠᏍᎦᏯ ᎦᏚᎲ ᏅᏓᏳᏄᎪᏨᎯ, ᎪᎯᏗᏳ ᎠᏂᏍᎩᎾ ᎬᏩᏯᎢ ᏂᎨᏎᎢ, ᎠᎴ ᎥᏝ ᏱᏓᏄᏬᏍᎨᎢ, ᎥᏝ ᎠᎴ, ᎠᏓᏁᎸ ᏯᏕᎲᏍᎨᎢ, ᏓᏤᎵᏍᏛᏉᏍᎩᏂ.
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Wu-tsa-i-sv-no, du-tlo-se gi-lo i-yu-s-di a-s-ga-ya ga-du-hv nv-da-yu-nu-go-tsv-hi, go-hi-di-yu a-ni-s-gi-na gv-wa-ya-i ni-ge-se-i, a-le v-tla yi-da-nu-wo-s-ge-i, v-tla a-le, a-da-ne-lv ya-de-hv-s-ge-i, da-tse-li-s-dv-quo-s-gi-ni.
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| When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
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| ᎤᎪᎲᏃ ᏥᏌ, ᎤᏪᎷᏁᎢ, ᎠᎴ ᎤᏓᏅᏁ ᎦᏙᎬ ᎢᎬᏱᏗᏢ, ᎠᎴ ᎠᏍᏓᏯ ᎯᎠ ᏄᏪᏎᎢ; ᎦᏙ ᏗᎩᎾᏓ-ᏛᏙᏗ, ᏥᏌ, ᎤᏁᎳᏅᎯ ᏩᏍᏛ ᎦᎸᎳᏗᏳ ᎡᎯ ᎤᏪᏥ? ᎬᏔᏲᏎᎭ ᏞᏍᏗ ᏍᎩᎩᎸᏅᎩ.
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U-go-hv-no Tsi-sa, u-we-lu-ne-i, a-le u-da-nv-ne ga-do-gv i-gv-yi-di-tlv, a-le a-s-da-ya hi-a nu-we-se-i; Ga-do di-gi-na-da--dv-do-di, Tsi-sa, U-ne-la-nv-hi wa-s-dv ga-lv-la-di-yu e-hi U-we-tsi? Gv-ta-yo-se-ha tle-s-di s-gi-gi-lv-nv-gi.
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| (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
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| ᏄᏁᏤᎶᏰᏃ ᎦᏓᎭ ᎠᏓᏅᏙ ᎤᏄᎪᎢᏍᏗᏱ ᎠᏍᎦᏯ. ᏯᏃᏉᏰᏃ ᎤᏂᏱᏍᎨᎢ; ᏧᏓᏕᏒᏛᏃ ᎠᎴ ᏗᎵᏰᏌᎾᎶ ᏓᎦᎸᏍᏗᏍᎨᎢ; ᏓᎦᎵᏍᎨᏃ ᏚᏓᎸᏍᏛᎢ, ᎠᎴ ᎠᏍᎩᎾ ᎢᎾᎨ ᏭᏱᎸᏍᏗᏍᎨᎢ.
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Nu-ne-tse-lo-ye-no ga-da-ha a-da-nv-do u-nu-go-i-s-di-yi a-s-ga-ya. Ya-no-quo-ye-no u-ni-yi-s-ge-i; tsu-da-de-sv-dv-no a-le di-li-ye-sa-na-lo da-ga-lv-s-di-s-ge-i; da-ga-li-s-ge-no du-da-lv-s-dv-i, a-le a-s-gi-na i-na-ge wu-yi-lv-s-di-s-ge-i.
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| And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
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| ᏥᏌᏃ ᎤᏛᏛᏁ ᎯᎠ ᏄᏪᏎᎴᎢ; ᎦᏙ ᏕᏣᏙᎥ? ᎯᎠᏃ ᏅᏗᎤᏪᏎᎢ; ᏑᎾᏓᏡᎩ; ᎤᏂᏣᏖᏰᏃ ᎠᏂᏍᎩᎾ ᎬᏩᏴᎸᎯ ᎨᏎᎢ.
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Tsi-sa-no u-dv-dv-ne hi-a nu-we-se-le-i; Ga-do de-tsa-do-v? Hi-a-no nv-di-u-we-se-i; Su-na-da-tlu-gi; u-ni-tsa-te-ye-no a-ni-s-gi-na gv-wa-yv-lv-hi ge-se-i.
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| And they besought him that he would not command them to go out into the deep.
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| ᎬᏩᏔᏲᏎᎴᏃ ᏧᏁᏤᏗᏱ ᏂᎨᏒᎾ ᏗᏍᏛᎬ ᏭᏂᎶᎯᏍᏗᏱ.
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Gv-wa-ta-yo-se-le-no tsu-ne-tse-di-yi ni-ge-sv-na di-s-dv-gv wu-ni-lo-hi-s-di-yi.
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| And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
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| ᎾᎿᎭᏃ ᎠᎾᎵᏍᏓᏴᏂᏙᎮ ᎦᏚᏏ ᎤᏂᏣᏘ ᏑᎾᏓᏡᎩ ᏏᏆ; ᎾᏍᎩᏃ ᎬᏩᏔᏲᏎᎴ ᎤᏁᎳᎩ ᏧᏪᎵᏎᏗᏱ ᎾᏍᎩ ᏫᏚᏂᏴᏍᏗᏱ; ᎤᏁᎳᎩᏃ ᏚᏪᎵᏎᎴᎢ
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Na-hna-no a-na-li-s-da-yv-ni-do-he ga-du-si u-ni-tsa-ti su-na-da-tlu-gi si-qua; na-s-gi-no gv-wa-ta-yo-se-le u-ne-la-gi tsu-we-li-se-di-yi na-s-gi wi-du-ni-yv-s-di-yi; u-ne-la-gi-no du-we-li-se-le-i
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| Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
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| ᎿᎭᏉᏃ ᎠᏂᏍᎩᎾ ᎬᏩᏄᎪᏤ ᎠᏍᎦᏯ, ᎠᎴ ᏏᏆ ᏫᎬᏩᏂᏴᎴᎢ; ᏑᎾᏓᏡᎩᏃ ᎠᏯᏄᎵᏳ ᎤᎾᎵᏎ ᏭᏂᎦᏐᎠᏎ ᎦᏁᏡᎩ ᎨᏒ ᎥᏓᎸ ᏭᏂᎷᏤ ᎠᎴ ᏚᏂᎬᏤᎢ.
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Hna-quo-no a-ni-s-gi-na gv-wa-nu-go-tse a-s-ga-ya, a-le si-qua wi-gv-wa-ni-yv-le-i; su-na-da-tlu-gi-no a-ya-nu-li-yu u-na-li-se wu-ni-ga-so-a-se ga-ne-tlu-gi ge-sv v-da-lv wu-ni-lu-tse a-le du-ni-gv-tse-i.
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| When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
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| ᏧᏁᎶᎸᎯᏃ ᎤᏂᎪᎲ ᏄᎵᏍᏔᏅᎢ ᏚᎾᎵᏘᏎᎢ, ᎠᎴ ᎤᏁᏅᏎ ᏭᏂᏃᏁ ᏗᎦᏚᎲ ᎠᎴ ᎢᏴᏛ ᏭᏩᎫᏛᎢ.
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Tsu-ne-lo-lv-hi-no u-ni-go-hv nu-li-s-ta-nv-i du-na-li-ti-se-i, a-le u-ne-nv-se wu-ni-no-ne di-ga-du-hv a-le i-yv-dv wu-wa-gu-dv-i.
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| Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
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| ᎤᏁᏅᏎᏃ ᎤᎾᎦᏔᏅᏎ ᏄᎵᏍᏔᏅᎢ; ᏥᏌᏃ ᏭᏂᎷᏤᎴᎢ, ᎠᎴ ᎤᏂᏩᏛᎮ ᎠᏍᎦᏯ, ᎾᏍᎩ ᎬᏩᏄᎯᏨᎯ ᎠᏂᏍᎩᎾ, ᎤᏬᎴ ᏥᏌ ᏚᎳᏍᎬᎢ, ᏚᏄᏩᎡᎢ, ᎠᎴ ᎤᏓᏅᏘᏌᏅᎯ ᎨᏎᎢ; ᎤᏂᏍᎦᎴᏃ.
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U-ne-nv-se-no u-na-ga-ta-nv-se nu-li-s-ta-nv-i; Tsi-sa-no wu-ni-lu-tse-le-i, a-le u-ni-wa-dv-he a-s-ga-ya, na-s-gi gv-wa-nu-hi-tsv-hi a-ni-s-gi-na, u-wo-le Tsi-sa du-la-s-gv-i, du-nu-wa-e-i, a-le u-da-nv-ti-sa-nv-hi ge-se-i; u-ni-s-ga-le-no.
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| They also which saw it told them by what means he that was possessed of the devils was healed.
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| ᎤᏂᎪᎲᎯᏃ ᎾᏍᏉ ᏚᏂᏃᏁᎴ ᏄᎵᏍᏙᏔᏅ ᎠᏂᏍᎩᎾ ᎬᏩᏯᎢ ᎠᏥᏅᏩᏅᎢ.
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U-ni-go-hv-hi-no na-s-quo du-ni-no-ne-le nu-li-s-do-ta-nv a-ni-s-gi-na gv-wa-ya-i a-tsi-nv-wa-nv-i.
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| Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
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| ᎿᎭᏉᏃ ᏂᎦᏗᏳ ᎤᏂᏣᏘ ᎠᏂᎨᏕᎳ ᎤᎾᏤᎵᎪᎯ ᏂᎬᎾᏛ ᏗᏁᎯ ᎬᏩᏔᏲᏎᎴ ᏧᏓᏅᎡᏗᏱ; ᎤᏣᏘᏰᏃ ᎠᏂᏍᎦᎢᎮᎢ; ᏥᏳᎯᏃ ᎤᏣᏅ ᎢᎤᏨᏎᎢ.
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Hna-quo-no ni-ga-di-yu u-ni-tsa-ti A-ni-ge-de-la u-na-tse-li-go-hi ni-gv-na-dv di-ne-hi gv-wa-ta-yo-se-le tsu-da-nv-e-di-yi; u-tsa-ti-ye-no a-ni-s-ga-i-he-i; tsi-yu-hi-no u-tsa-nv i-u-tsv-se-i.
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| Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
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| ᎾᏍᎩᏃ ᎠᏍᎦᏯ ᎠᏂᏍᎩᎾ ᎬᏩᏄᎪᏤᎸᎯ, ᎤᏍᏗᏰᏔᏁ ᎤᎵᏍᎪᎸᏓᏁᏗᏱ ᎤᏍᏓᏩᏗᏓᏍᏗᏱ; ᎠᏎᏃ ᏥᏌ ᎤᏁᏤᎴ ᎤᏓᏅᏍᏗᏱ ᎯᎠ ᏄᏪᏎᎴᎢ,
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Na-s-gi-no a-s-ga-ya a-ni-s-gi-na gv-wa-nu-go-tse-lv-hi, u-s-di-ye-ta-ne u-li-s-go-lv-da-ne-di-yi u-s-da-wa-di-da-s-di-yi; a-se-no Tsi-sa u-ne-tse-le u-da-nv-s-di-yi hi-a nu-we-se-le-i,
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| Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
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| ᏥᎮᎾ ᏗᏤᏅᏒᎢ, ᎠᎴ ᎬᏂᎨᏒ ᏫᏅᎦ ᏂᎦᎥ ᎤᏍᏆᏂᎪᏗ ᏂᏣᏛᏁᎸ ᎤᏁᎳᏅᎯ. ᎤᏪᏅᏎᏃ, ᎠᎴ ᏭᏃᎮᎵᏙᎴ ᏂᎬᎢ ᎦᏚᎲ ᏂᎦᎥ ᎤᏍᏆᏂᎪᏗ ᏄᏛᏁᎸ ᏥᏌ.
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Tsi-he-na di-tse-nv-sv-i, a-le gv-ni-ge-sv wi-nv-ga ni-ga-v u-s-qua-ni-go-di ni-tsa-dv-ne-lv U-ne-la-nv-hi. U-we-nv-se-no, a-le wu-no-he-li-do-le ni-gv-i ga-du-hv ni-ga-v u-s-qua-ni-go-di nu-dv-ne-lv Tsi-sa.
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| And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
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| ᎯᎠᏃ ᏄᎵᏍᏔᏁ ᏥᏌ ᏫᎤᎷᏨ, ᎾᏍᎩ ᏴᏫ ᏕᎬᏩᏓᏂᎸᏤᎢ; ᏂᎦᏛᏰᏃ ᎬᏩᎦᏘᏰᎢ.
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Hi-a-no nu-li-s-ta-ne Tsi-sa wi-u-lu-tsv, na-s-gi yv-wi de-gv-wa-da-ni-lv-tse-i; ni-ga-dv-ye-no gv-wa-ga-ti-ye-i.
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| And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
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| ᎬᏂᏳᏉᏃ ᎤᎷᏤᎴ ᎠᏍᎦᏯ ᏤᎳ ᏧᏙᎢᏛ ᏄᎬᏫᏳᏌᏕᎩ ᏗᎦᎳᏫᎢᏍᏗᏱ; ᏥᏌᏃ ᏚᎳᏍᎬ ᎤᏓᏅᏁᎢ, ᎠᎴ ᎤᏔᏲᏎᎴ ᎦᏁᎸ ᎤᏴᏍᏗᏱ;
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Gv-ni-yu-quo-no u-lu-tse-le a-s-ga-ya Tse-la tsu-do-i-dv nu-gv-wi-yu-sa-de-gi di-ga-la-wi-i-s-di-yi; Tsi-sa-no du-la-s-gv u-da-nv-ne-i, a-le u-ta-yo-se-le ga-ne-lv u-yv-s-di-yi;
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| For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
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| ᏌᏉᎯᏳᏰᏃ ᎡᎮ ᎤᏪᏥ ᎠᎨᏳᏣ ᏔᎳᏚ ᎢᏴᏛ ᎢᏳᏕᏘᏴᏛ, ᎠᎴ ᎾᏍᎩ ᎠᏲᎱᏍᎨᎢ. ᎠᎢᏒᏃ ᎤᏂᏣᏘ ᏴᏫ ᎬᏩᏓᏡᏩᏍᏗᏕᎨᎢ.
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Sa-quo-hi-yu-ye-no e-he u-we-tsi a-ge-yu-tsa ta-la-du i-yv-dv i-yu-de-ti-yv-dv, a-le na-s-gi a-yo-hu-s-ge-i. A-i-sv-no u-ni-tsa-ti yv-wi gv-wa-da-tlu-wa-s-di-de-ge-i.
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| And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
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| ᎠᎨᏴᏃ ᎤᏢᎨ ᎩᎬ ᎤᏪᏅᎡᎮ ᏔᎳᏚ ᏧᏕᏘᏴᏛ ᎬᏩᏓᎴᏅᎡᎸᎯ, ᎤᏒᏅᎯ ᎨᏎ ᏂᎦᏛ ᎤᎵᏍᏕᎸᏙᏗ ᏓᎫᏴᎡᎲ ᎠᏂᎦᎾᎦᏘ, ᎠᏎᏃ ᎥᏝ ᎩᎶ ᎬᏩᏅᏬᏗ ᏱᎨᏎᎢ,
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A-ge-yv-no u-tlv-ge gi-gv u-we-nv-e-he ta-la-du tsu-de-ti-yv-dv gv-wa-da-le-nv-e-lv-hi, u-sv-nv-hi ge-se ni-ga-dv u-li-s-de-lv-do-di da-gu-yv-e-hv a-ni-ga-na-ga-ti, a-se-no v-tla gi-lo gv-wa-nv-wo-di yi-ge-se-i,
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| Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
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| ᎾᏍᎩ ᎣᏂᏗᏢ ᎤᎷᎯᏍᏓᏁᎢ, ᎠᎴ ᎦᏓᎷᏯᏛ ᎤᏄᏩᎥ ᎤᏒᏂᎴᎢ; ᎩᎳᏉᏃ ᎢᏴᏛ ᎩᎬ ᎤᏪᏅᎡᎲ ᎤᏲᎯᏍᏔᏁᎢ.
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Na-s-gi o-ni-di-tlv u-lu-hi-s-da-ne-i, a-le ga-da-lu-ya-dv u-nu-wa-v u-sv-ni-le-i; gi-la-quo-no i-yv-dv gi-gv u-we-nv-e-hv u-yo-hi-s-ta-ne-i.
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| And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
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| ᏥᏌᏃ ᎯᎠ ᏄᏪᏎᎢ; ᎦᎪ ᎠᏆᏒᏂᎦ? ᏂᎦᏛᏃ ᎤᎾᏓᏱᎸ, ᏈᏓ ᎠᎴ ᎾᏍᎩ ᎠᏁᎯ ᎯᎠ ᏄᏂᏪᏎᎢ; ᏔᏕᏲᎲᏍᎩ, ᎤᏂᏣᏘ ᎨᏣᏓᏡᏫᏍᏗᏕᎦ ᎠᎴ ᎨᏣᏁᏄᎳᏍᏗᎭ, ᏥᎪᏃ ᎦᎪ ᎠᏆᏒᏂᎦ ᎢᎭᏗᎭ?
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Tsi-sa-no hi-a nu-we-se-i; Ga-go a-qua-sv-ni-ga? Ni-ga-dv-no u-na-da-yi-lv, Qui-da a-le na-s-gi a-ne-hi hi-a nu-ni-we-se-i; Ta-de-yo-hv-s-gi, u-ni-tsa-ti ge-tsa-da-tlu-wi-s-di-de-ga a-le ge-tsa-ne-nu-la-s-di-ha, tsi-go-no Ga-go a-qua-sv-ni-ga i-ha-di-ha?
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| And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
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| ᏥᏌᏃ ᎯᎠ ᏄᏪᏎᎢ, ᎩᎶ ᎠᏆᏒᏂᎦ; ᎦᏙᎴᎰᏍᎦᏰᏃ ᎠᏆᏓᏅᏬᏗ ᎨᏒ ᎠᎩᏄᎪᏤᎸᎢ.
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Tsi-sa-no hi-a nu-we-se-i, Gi-lo a-qua-sv-ni-ga; ga-do-le-ho-s-ga-ye-no a-qua-da-nv-wo-di ge-sv a-gi-nu-go-tse-lv-i.
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| And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was healed immediately.
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| ᎠᎨᏰᏃ ᎤᏙᎴᎰᏒ ᏄᏗᏍᎦᎸᎾ ᎨᏒᎢ, ᎤᎷᏤ ᎤᏪᎾᏫᏍᎨᎢ, ᎠᎴ ᎢᎬᏱᏢ ᎤᏓᏅᏁᎴᎢ, ᏂᎦᏛᏃ ᏴᏫ ᎠᏂᎦᏔᎲ ᎤᏃᏁᎴ ᏅᏧᎵᏍᏙᏔᏅ ᎤᏒᏂᎸᎢ, ᎠᎴ ᎾᏍᎩ ᎩᎳᏉ ᎢᏴᏛ ᎤᏗᏩᏒᎢ.
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A-ge-ye-no u-do-le-ho-sv nu-di-s-ga-lv-na ge-sv-i, u-lu-tse u-we-na-wi-s-ge-i, a-le i-gv-yi-tlv u-da-nv-ne-le-i, ni-ga-dv-no yv-wi a-ni-ga-ta-hv u-no-ne-le nv-tsu-li-s-do-ta-nv u-sv-ni-lv-i, a-le na-s-gi gi-la-quo i-yv-dv u-di-wa-sv-i.
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| And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
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| ᎯᎠᏃ ᏄᏪᏎᎴᎢ; ᎠᏇᏥ, ᎤᎦᎵᏍᏗ ᎭᏓᏅᏓᏓ; ᏦᎯᏳᏒ ᏣᏗᏫᏍᏓ; ᏅᏩᏙᎯᏯᏛ ᏥᎮᎾ.
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Hi-a-no nu-we-se-le-i; A-que-tsi, u-ga-li-s-di ha-da-nv-da-da; tso-hi-yu-sv tsa-di-wi-s-da; nv-wa-do-hi-ya-dv tsi-he-na.
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| While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
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| ᎠᏏᏉ ᎦᏬᏂᏍᎨ ᎩᎶ ᎤᎷᏤ ᏗᎦᎳᏫᎢᏍᏗᏱ ᎤᎬᏫᏳᏌᏕᎩ ᎦᏁᎸ ᏅᏓᏳᎶᏒᎯ, ᎯᎠ ᏄᏪᏎᎴᎢ, ᏤᏥ ᎤᏲᎱᏒ, ᏞᏍᏗ ᎯᏯᏕᏯᏙᏔᏅ ᏗᏕᏲᎲᏍᎩ.
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A-si-quo ga-wo-ni-s-ge gi-lo u-lu-tse di-ga-la-wi-i-s-di-yi u-gv-wi-yu-sa-de-gi ga-ne-lv nv-da-yu-lo-sv-hi, hi-a nu-we-se-le-i, Tse-tsi u-yo-hu-sv, tle-s-di hi-ya-de-ya-do-ta-nv Di-de-yo-hv-s-gi.
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| But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
|
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| ᎠᏎᏃ ᏥᏌ ᎤᏛᎦᏅ ᎤᏁᏤᎴ ᎯᎠ ᏄᏪᏎᎢ; ᏞᏍᏗ ᏱᏍᎦᎢᎮᏍᏗ; ᏦᎯᏳᏎᏍᏗᏉ, ᏓᏳᏗᏩᏏᏃ.
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A-se-no tsi-sa u-dv-ga-nv u-ne-tse-le hi-a nu-we-se-i; Tle-s-di yi-s-ga-i-he-s-di; tso-hi-yu-se-s-di-quo, da-yu-di-wa-si-no.
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| And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
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| ᎠᏓᏁᎸᏃ ᎤᏴᎸ, ᎥᏝ ᎩᎶ ᏳᎵᏍᎪᎸᏓᏁᎴ ᎤᏴᏍᏗᏱ, ᏈᏓ ᎠᎴ ᏥᎻ ᎠᎴ ᏣᏂ ᎤᏅᏒ, ᎠᎴ ᎠᎨᏳᏣ ᎤᏙᏓ ᎠᎴ ᎤᏥ.
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A-da-ne-lv-no u-yv-lv, v-tla gi-lo yu-li-s-go-lv-da-ne-le u-yv-s-di-yi, Qui-da a-le Tsi-mi a-le Tsa-ni u-nv-sv, a-le a-ge-yu-tsa u-do-da a-le u-tsi.
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| And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
|
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| ᏂᎦᏛᏃ ᏓᎾᏠᏱᎮ ᎠᎴ ᎠᏂᏍᎪᏂᎮᎢ. ᎠᏎᏃ ᎯᎠ ᏄᏪᏎᎢ; ᏞᏍᏗ ᏗᏣᏠᏱᎸᎩ; ᎥᏝ ᏳᏲᎱᏒ, ᎦᎵᎭᏉᏍᎩᏂ.
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Ni-ga-dv-no da-na-tlo-yi-he a-le a-ni-s-go-ni-he-i. A-se-no hi-a nu-we-se-i; Tle-s-di di-tsa-tlo-yi-lv-gi; v-tla yu-yo-hu-sv, ga-li-ha-quo-s-gi-ni.
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| And they laughed him to scorn, knowing that she was dead.
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| ᎢᎬᏩᏙᏢᏔᏁᏃ, ᎠᏂᎦᏔᎮᏰᏃ ᎤᏲᎱᏒᎯ ᎨᏒᎢ.
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I-gv-wa-do-tlv-ta-ne-no, a-ni-ga-ta-he-ye-no u-yo-hu-sv-hi ge-sv-i.
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| And he put them all out, and took her by the hand, and called, saying, Maid, arise.
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| ᏂᎦᏛᏃ ᏚᏄᎪᏫᏒ ᎠᎴ ᎤᏬᏯᏁᏒ ᎤᏯᏅᎮ ᎯᎠ ᏄᏪᏎᎢ; ᎯᎨᏳᏣ, ᎭᏗᏛ.
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Ni-ga-dv-no du-nu-go-wi-sv a-le u-wo-ya-ne-sv u-ya-nv-he hi-a nu-we-se-i; Hi-ge-yu-tsa, ha-di-dv.
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| And her spirit came again, and she arose straightway: and he commanded to give her meat.
|
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| ᎤᏓᏅᏙᏃ ᎤᎷᏥᏌᏁᎴᎢ, ᎠᎴ ᎩᎳᏉ ᎢᏴᏛ ᎤᏗᏛᎮᎢ; ᎤᏁᏤᏃ ᎤᎵᏍᏓᏴᏗ ᎤᏂᏁᏗᏱ.
|
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U-da-nv-do-no u-lu-tsi-sa-ne-le-i, a-le gi-la-quo i-yv-dv u-di-dv-he-i; u-ne-tse-no u-li-s-da-yv-di u-ni-ne-di-yi.
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| And her parents were astonished: but he charged them that they should tell no man what was done.
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| ᏧᎦᏴᎵᎨᏃ ᎤᏂᏍᏆᏂᎪᏎᎢ; ᎠᏎᏃ ᏚᏁᏤᎴ ᎩᎶ ᎤᏂᏃᏁᏗᏱ ᏂᎨᏒᎾ ᎾᏍᎩ ᏄᎵᏍᏔᏅᎢ.
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Tsu-ga-yv-li-ge-no u-ni-s-qua-ni-go-se-i; a-se-no du-ne-tse-le gi-lo u-ni-no-ne-di-yi ni-ge-sv-na na-s-gi nu-li-s-ta-nv-i.
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Percentage of eligible households that participate in municipal curbside recycling
Recycling reduces the amount of solid waste that is sent to nearby landfills and turns materials that would otherwise become waste into valuable resources and new products. In the process, recycling saves money for families and communities, saves energy and water, reduces air and water pollution, and conserves natural resources. Working together to increase recycling activity in a neighborhood can also promote community building and participation in neighborhood events.
####How are we doing? Residential recycling has remained relatively flat over time in Mecklenburg County, with only a significant increase in 2010 when single stream recycling was introduced. Since 2010, per capita recycling has remained between 0.38 and 0.44 pounds per day (140 to 160 pounds per year). Even with a robust recycling program, nearly half of the County's residents do not participate in municipal recycling programs. In addition, many larger apartment and condominium buildings do not provide recycling services to residents as it is not required by law.
####Did you know? It takes approximately 450 years - six lifetimes - for one plastic drink bottle to decompose in a landfill.
####Related variables
Residential Solid Waste
Residential Solid Waste Diversion
The number of households that participated in the City of Charlotte's curbside recycling program at least once per quarter for the fiscal year (July-June), divided by the total number of eligible households. Recycling participation is determined by sensors affixed to residential roll out bins. The data include single family residential units (attached and detached), multi-family buildings with fewer than 30 units, and any additional legacy multi-family buildings serviced by the City of Charlotte. Data from all multi-family communities is not included as many do not provide recycling services and private recycling companies that do serve larger communities are not required to report the recyclables they process. Towns in Mecklenburg County are not included because solid waste data are not collected at the neighborhood level.
Source: City of Charlotte Solid Waste Services
| Learn More | |
|---|---|
| Recycling Basics | Start here to learn about reducing, reusing and recycling |
| The story behind your recycling bin | A short history on the recycling program in Mecklenburg County. |
| 2014 Mecklenburg County State of the Environment | Find out how we're doing in Mecklenburg County. |
| What Can Be Recycled | From glass to pizza boxes, here's what can and cannot be recycled. |
| Wipe Out Waste! | Mecklenburg County's Solid Waste programs and services to help us all Wipe Out Waste. |
| Recycling Locations | Find out where to drop off recycling. |
| Decomposition Time | See how long it takes for everyday materials to decompose in a landfill (PDF Download). |
| Take Action | |
|---|---|
| What You Can Do To Reduce Waste | Find out how you can make a difference every day, whether you're at home, on the go, in the office or at school. |
| Take A Tour | Schedule a tour of the Metrolina Recycling Center and see what happens to your recycled materials. |
| Get the App | Download the Curb It! mobile app to see collection information, schedule bulky waste, find the nearest recycling center and more. |
| Bulky Item Pick Up | Call 311 or visit this webpage to schedule a bulky item pickup. |
| Electronic Waste Disposal | Dispose of your old electronics properly. |
| Stop Junk Mail | Opt out of junk mailers. |
| Recycling Fundraiser Programs | Links to companies that help kids raise money and recycling awareness. |


Me and my friend (at age 14) had been smoking pot for about 1 month but we had never truly gotten high. We always made up elaborate stories to convince each other that we were high because we both thought that the other was high. I guess I thought everyone else lied about how great it is or we thought (at least I did) that I wasn't high but my friend was.
So anyway I blew money on weed all the time, same with my friend, and I was beginning to hate buying it but i always said maybe this time I'll really get high. (PLEASE NOTE THE REASON WE WEREN'T GETTING HIGH IS BECAUSE WE WEREN'T INHALING).
So one day my friend's brother, his cousin and my friend and me went into the woods to smoke. At first i didn't want to go because i felt dumb because me and my friend always pretended we were high. But I went anyway.
This was probobly my 12th time smoking and his brother took his hit and said the most important thing i'd ever heard...'Wow, thats cool I can feel it spread out in my lungs'.
Now I knew how to correctly inhale. So we were walking and I remember a specific spot in the woods where i could barely walk and I thought I was going to pass out. We continued on for at least an hour smoking continuously. I kept thinking we were in the park by my house but we weren't. I could have sworn the trails were the same as the park. But anyway when we got back to my friends house we both admitted that we in fact had never gotten high before this time.
Experience Reports are the writings and opinions of the individual authors who submit them.
Some of the activities described are dangerous and/or illegal and none are recommended by Erowid.


--- title: 'A Spoonful of Hugo: Troubleshooting Your Build' authors: - alison date: '2019-03-04' summary: A few troubleshooting strategies to save your sanity image: caption: '[Photo by Joanna Kosinska on Unsplash](https://unsplash.com/photos/Prfs32wh-o4)' focal_point: 'center' output: blogdown::html_page: toc: true toc_depth: 1 categories: [hugo, blogdown] tags: [blogdown] ---
“Just a spoonful of Hugo helps the blog go down.” - me, only somewhat kidding
In this series, I’m sharing small spoonfuls of Hugo that I have learned that hopefully can help you get your site UP (and even better- more efficient, more streamlined, more automated). You can read the previous posts about my “Spoonful of Hugo” series about Hugo archetypes, Hugo versions, and Hugo page bundles.
The following are a few steps that I always start with to troubleshoot any blogdown/Hugo/Netlify problems. These steps would solve what I would anecdotally estimate as ~50% of blogdown problems that I see posted in the GitHub repository and on the community site.
If things have gone south and you are getting Hugo errors when you use the “Serve Site” Addin locally, it is possible that you need to update your version of Hugo. From R, you can check your Hugo version with blogdown:
blogdown::hugo_version()
Then you can reference your Hugo theme to find the minimum version of Hugo required by your theme:
You can go higher than the minimum version though, so it’s good practice to update your Hugo, again from within R:
blogdown:: update_hugo()
Check your version again post-update:
blogdown::hugo_version()
## [1] '0.55.6'
If you are using Netlify to build your site using Hugo, you’ll want this version to match that- the best way to do that is with a netlify.toml file.
Open up your config.toml
file and look for the baseurl
field, usually pretty close to the top. Here is mine1:
baseurl = "https://alison.rbind.io"
Now if you are just starting with Hugo and don’t actually have a domain name yet, try taking the advice that blogdown automatically prints out for you:
Warning: You should change the "baseurl" option in config.toml
from https://example.org to your actual domain;
if you do not have a domain, set "baseurl" to "/"
But be careful here- you shouldn’t leave it as “/”- once you do have your domain name you should update the baseurl as “/” is a not a valid URL.
Here is a quote from the person who writes the Hugo docs:
“…the only purpose for the baseurl field in the config is to define the full base URL of your website for deployment purposes.” - @rdwatters
The main error that would happen without the trailing slash in the past is that you would end up with a site where the theme’s CSS would be all wrong. This was probably because the theme designer used code like this buried in a layout file:
<link rel="stylesheet" href="{{ .Site.BaseURL }}css/style.css"/>
Now, if you set baseurl = "http://mysite.com"
but only rendered locally, things would look just peachy, because the default local server already included the trailing slash. So, the link in the html file would be2:
<link rel="stylesheet" href="http://localhost:1313/css/style.css">
But, at build, the link in the html file would turn into:
<link rel="stylesheet" href="http://mysite.comcss/style.css">
Which creates sites that look like this:
However, Hugo authors and theme developers have largely been moving towards using relative URLs instead of the baseurl to build paths. This was based on public advice voiced by the Hugo authors on the discourse forum. For example:
“The recommended way to reference resources is to use either relURL or absURL template funcs, which handles the slash issues.”- @bep
Following that advice, a more up-to-date theme would have code that looks like this buried in a layout file:
<link rel="stylesheet" href="{{ "css/style.css" | relURL }}"/> →
Bottom line? If your theme uses relURL
or absURL
to link to site resources like CSS, JavaScript, or static images, then whether or not you include a trailing slash in your baseurl should not matter at all.
And here is some tough love about your theme: if the most recent version does still require the trailing slash in the baseurl
to “work” out of the box, I would seriously consider switching themes. This is a pretty good “canary in the coal mine” test regarding how up-to-date the theme author is, and how well the theme you have chosen adheres to Hugo templating best practices. If you are having pain with this now, it is likely not the only thing that will be painful about working with your theme.
If you can render your site locally but your published site looks different, try the drag-and-drop method:
Use the “Serve Site” Addin, then drag-and-drop the public/
folder straight into Netlify. What does this do? You can now see your public site…that you built…with your local version of Hugo. Netlify is doing none of the site building here.
One of the first benefits of this approach is that it ensures that you are able to actually generate a public/
folder locally! I have seen folks struggle to deploy the wrong repo. This simple step can force you to make sure to use the “Serve Site” Addin to generate the public/
folder, and that the repo you are trying to link to Netlify actually contains a Hugo site because you must physically move the public/
folder. But this method can also help you diagnose other problems too.
If your public/
folder does not render on Netlify, you have work to do locally. I can’t tell you what it is as it can be a number of things, but you can be sure that your problem is not just the Netlify build- it is your local build too.
If your public/
folder does render perfectly on Netlify, but you are getting a Netlify build error, then you likely have a Hugo version problem. It might be that the version you are running locally is more recent than the version run by Netlify by default to actually build your site. The good news is there is a quick fix for this! The solution is to upgrade the Hugo version Netlify is using- see my advice here for how to do that.
If you are happy with how your site looks but you are missing content and/or seeing old deleted content, then you may need the next few strategies to troubleshoot.
public/
When you are seeing very weird things locally, try deleting your local public/
folder. Then serve site again. Sometimes it can get “junked up”. I’ve found that sometimes deleted content can be a little sticky. As recommended in the blogdown book:
“you are strongly recommended to delete the
/public/
directory before you rebuild the site for publishing every time, because Hugo never deletes it”
Also, this has a bonus of reinforcing for you exactly what the “Serve Site” Addin does - it regenerates the public/
folder. This is also the folder that, if you are using Netlify to build your site, is in your .gitignore
file because Netlify (+ Hugo) generates this file “fresh” with each push to your GitHub repository.
public/
When you notice weird things, try actually looking inside public/
- don’t be afraid to spelunk around in there! If you are seeing something wrong with your site, try to figure out how blogdown/Hugo is processing and rendering your content. This folder can tell you a lot! Keep in mind that your local public/
folder will still contain future/draft/expired content if you used the “Serve Site” Addin.
If your site renders beautifully locally, and your drag-and-drop site from public/
looks the same, but you are missing key content when you actually deploy to Netlify using a Hugo build, you may have inadvertently stumbled into a Hugo date time warp. This is a fairly common gotcha. Try using the drag-and-drop method again, this time first delete public/
, then instead of using the “Serve Site” Addin, run this in your console:
blogdown::build_site(local = FALSE)
Plop this new public folder in Netlify to see what your site will look like when it is actually published. What does this show you? Your local Hugo build (read: your public/
folder generated by “Serve Site”) differs by design in 3 important ways from your deployed site built by Netlify/Hugo. By default, Hugo will not publish:
Content with a future publishDate
value
Content with draft: true
status
Content with a past expiryDate
value
You can see that these are defaults. The behavior of the “Serve Site” Addin is also documented in the blogdown book:
“This is for you to preview draft and future posts locally.”
Blogdown’s build_site(local = FALSE)
differs from the “Serve Site” Addin in that it will not render draft, future, or expired content. So your public/
folder from build_site(local = FALSE)
shows you exactly what Netlify should publish. Seeing it can help you troubleshoot why some content was showing up locally but not when you publish.
The defaults are pretty sensible and nice to have, as you can still put these kinds of content under version control, and hence collaborate with other team members on the content without having the content publish (or expire) until you say so.
To show content that Hugo was hiding, you’ll want to edit some YAML fields in the individual offending content files. For example, in the YAML of an individual content file (like a blog post), if you want to un-draft it, add or change this key/value:
title: 'A Spoonful of Hugo: Troubleshooting your Build'
author: "Alison Hill"
date: '2019-03-04'
draft: false
Alternatively, if you want to date something in the future (like to advertise the date of an upcoming talk) but publish now, you can use the publishDate
field. The publishDate
field is a newer addition to Hugo (>= v0.54.0) which, if left unset, will default to the date
field, which means in the individual content file YAML you can do:
title: 'A Spoonful of Hugo: Get excited!!'
author: "Alison Hill"
date: '2025-03-04'
publishDate: '2019-03-04'
Hopefully these 6 things can help you get unstuck. If not, the RStudio community forums are a great place to ask questions!
Yes that’s right, I don’t have a trailing slash- read on for why I can get away with this.↩
https://discourse.gohugo.io/t/how-not-to-specify-url-site/5691/5↩


Text 9.1
dibuldibul,
devil (English creole)
in the Nunggubuyu language
wuru=yama-ny,
they did thatp
wu-gu-ra:-'yung
as for them
(At) my country, (the country) of the Murungun clan (of the Mandha:yung moiety). Murungun devil(s). In Nunggubuyu they are called "badirinya" or "mu:gar." The white men call them "dibuldibul." As for them (Aboriginals), they call them "badirinya."
* ANAC-Gentilic-Nunggubuyu-Abl. Actually, the usual term for the language is wubuy, while nung-gubuy is the usual expression for the Nunggubuyu people (this is sometimes, but not often, pronounced nung-gubuyu). Here, I think Larangana is using the English word 'Nunggubuyu'; the normal expression would be ana-wubuy-wala. The Ablative case is commonly used with language names in this sense; the Instrumental can also be used (see 7.21)
Text 9.2
wuru-wannga=wannga:-'
they dancedc
wuru-wannga=wannga:-'
they dancedc
wuwarawaralhulu,
(place n.)
They (devils) danced and danced. There at the place Warawaralhulu (a burial ground). The place Garangari is here (i.e. on one side), the place Wurindi (is over here). Garangari is theirs (i.e. of the Ngalmi, or Nung-garangari, clan). Here, in between those two places (Garangari, Wurindi) they (devils) stay.
Text 9.3
wu:-wannga=wannga:-'
they dancedc
wu:-wannga=wannga:-'
they dancedc
wu:-wannga=wannga:-'
they dancedc
wu:-wannga=wannga:-'
(see above)
wu:-wannga=wannga:-'
(SEE ABOVE)
dha:mbu:::lg
feathered stick
They (devils) danced and danced. Those devils. They danced, they got feathered sticks. They got that whatchamacallit from there.
Text 9.4
They decided to go in a certain direction. They went along this way then, because the saltwater was coming up at them over there. This saltwater was there. Then that devil went along because of that. (it formed) a totemic object (dreaming), of the Murungun clan. They (devils) went along to there.
Note: There seems to be switching in noun-class marking here. The words for 'devil' can be in the ANA or WARA class (for singular or plural referent). In this text the WARA form predominates (in contrast to text 8, above), but it appears that an-uba-ni in line 4 of this segment refers to 'devil' and this is clearly an ANA form. Although the intransitive verbal prefixes wu- (ANA) and wu:- (WARA) are difficult to distinguish, I take the immediate following form as wu- and the others as wu:-.
Text 9.5
wuru-wannga=wannga:-'
they dancedc
wuru-wannga=wannga:-'
they dancedc
They (devils) went along this way, and they made a place. They were dancing, and they formed a line. Over there and over there (speaker points to two locations to indicate length of line). They came out at the place Malgayangu. Along there and along here (indicates length of line).
Text 9.6
wuru-wannga=wannga:-'
they dancedc
that.dreaming.now,
that totemic object
nanyabali,
(name of other devil)
nanyabali
(name of devil)
They went and danced at the place Yurang. Those dreamtime beings (and the totemic landmarks they left), Native Cat and Nanyabali (devils). He (Nanyabali) is there at Yurang. There he stays. There is a fish trap (dam in creeks used to trap fish in a basket) here (i.e. close to Nanyabali?). They sang about fish.
Text 9.7
ana-yurang-gala
from (place n.)
wu:-yangga=ya-nggi:::
they wentc
From Yurang they came in this direction. They went along, singing of feathered sticks, a devil song. Feathered sticks, or any other clan song: whale, shark, porpoise--that dreaming. They sang along.
Text 9.8
wuru=wannga:-'
they dancedc
wuru=wannga:-'
they dancedc
dha:mbul-bugij
feathered stick only
wuru=wanaga-na
they hold it
They danced (the dances of) all kinds (of totems). Fish: several kinds of mullets. They went along dancing all of the Murungun clan songs. They hold feathered sticks.
* This word seems to have started as the simple noun ngujija 'fish', with Ablative -wala added as an afterthought. Normally the Ablative should have a noun-class prefix (for 'fish' a-, or occasionally ana-). The sense of the Ablative here is unclear; perhaps 'about, concerning' (though this is usually Relative -yinyung)
Text 9.9
wu:=yama:-'
they did thatc
They went along doing that at that same place, and then at the place Wilili. They reached it. They all stood (stopped) and sang. They saw the place Magala:ba (Bickerton Island), over in that direction.
Text 9.10
wuru=wannga:-',
they dancedc
wuru-wannga=wannga:-'
they dancedc
an-uba-ni:-'la
after that
wu:-wannga=wannga:-'
they dancedc
They decided to go in a certain direction. They went away from Wilili, dancing. They danced at Warayi. After that those (devils) danced and formed a line at Manggurudu.
Text 9.11
wu:-yangga=ya-nggi
they wentc
an-uba-ni:-'la
after that
wu:=lalagi:-'-ni
they got upc
wuru-wannga=wannga:-'
they dancedc
an-uba-ni:-'la
after that
wu:=lalagi:-'-ni,
they got upc
They (devils) went along to Wuruwuryi. It (stone) just out there, a dreaming (totemic object) for the devils. The place Wuruwuryi. Then they got up and went from Wuruwuryi. They danced at Alhargan. The same devils. There is a dreaming there, a stone jutting out. After that they got up and left.
* The root is =jalalaga- (see also line 4 of this page)
Text 9.12
wu:-wannga=wannga:
they dancedc
an-uwa-ga:-'la
from there
nga:mba:='gi-ny",
we will returnp
Then they planted (erected) the feathered sticks, there at Wiyindangany (tip of Gape Barrow). They put them all down there. They were there, dancing. Then it started to dawn. (The sunlight) was coming, it was almost there. "That is all now, because it has dawned. We will go back."
* /wuru-wara=bura-ny/ with Multiple -wara- marking multiple object (feathered sticks). Epenthetic -ngu- is inserted before roots beginning with stops under certain conditions
Text 9.13
wura:='gi-ny
they returnedp
they all went through ground
yuwa:-wa:-'la
they are coming there
wu:=lalagi:-'-ni
they got upc
They went back. At the place Arnggalg, they went into the ground here. They all went into the ground. They form a number of dreamings (trees?) standing up at Amggalg. At Wiyindangany (Cape Barrow), at my clan territory, Murungun clan. They got up and came (originally) from way over there, from the place Wuwararalhulu. That is all now.


This paragraph will be green
This paragraph will be green
This paragraph will be blue
Below is a list of software developer twitter handles
| JavaScript Frameworks | |
|---|---|
| Names | does this class cover any of it? |
| Vue | No |
| React | Yes |
| Angular | no |
| Node | yes |
CEO of the Ferrari Boyz, wordsmith, and philanthropist. Enjoys turning up.
This is a list
| Songs | album | artish | Genre |
|---|---|---|---|
| Secrets | dont know | one republic | soft rock |
JavaScript lesson structure: -In order to understand web development, it is essential to understand the basic principles of programming. What is a program? -"A list of computer instructions that tell a computer what to do." What is JavaScript? - The language was introduced in 1995 and used to create programs in Netscape (Netscape was a browser similar to Google Chrome and Internet Explorer). - Not to be confused with Java. JavaScript has almost nothing to do with Java except that they're both programming languages. JS has 6 data types 1) numbers 2) strings 3) Booleans 4) objects 5) functions 6) undefined Technical career paths SDET - (Software Design Engineer in Test) write code to test features.They have to be good at both coding and testing. SDE - Software Design Engineer Product (and Program) Management - these roles vary. Generally are at least partially client facing. Sometimes also involve coding.


|
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| PREV CLASS NEXT CLASS | FRAMES NO FRAMES | |||||||||
| SUMMARY: NESTED | FIELD | CONSTR | METHOD | DETAIL: FIELD | CONSTR | METHOD |
java.lang.Object org.json.Kim
public class Kim
Kim makes immutable eight bit Unicode strings. If the MSB of a byte is set, then the next byte is a continuation byte. The last byte of a character never has the MSB reset. Every byte that is not the last byte has the MSB set. Kim stands for "Keep it minimal". A Unicode character is never longer than 3 bytes. Every byte contributes 7 bits to the character. ASCII is unmodified. Kim UTF-8 one byte U+007F U+007F two bytes U+3FFF U+07FF three bytes U+10FFF U+FFFF four bytes U+10FFFF Characters in the ranges U+0800..U+3FFF and U+10000..U+10FFFF will be one byte smaller when encoded in Kim compared to UTF-8. Kim is beneficial when using scripts such as Old South Arabian, Aramaic, Avestan, Balinese, Batak, Bopomofo, Buginese, Buhid, Carian, Cherokee, Coptic, Cyrillic, Deseret, Egyptian Hieroglyphs, Ethiopic, Georgian, Glagolitic, Gothic, Hangul Jamo, Hanunoo, Hiragana, Kanbun, Kaithi, Kannada, Katakana, Kharoshthi, Khmer, Lao, Lepcha, Limbu, Lycian, Lydian, Malayalam, Mandaic, Meroitic, Miao, Mongolian, Myanmar, New Tai Lue, Ol Chiki, Old Turkic, Oriya, Osmanya, Pahlavi, Parthian, Phags-Pa, Phoenician, Samaritan, Sharada, Sinhala, Sora Sompeng, Tagalog, Tagbanwa, Takri, Tai Le, Tai Tham, Tamil, Telugu, Thai, Tibetan, Tifinagh, UCAS. A kim object can be constructed from an ordinary UTF-16 string, or from a byte array. A kim object can produce a UTF-16 string. As with UTF-8, it is possible to detect character boundaries within a byte sequence. UTF-8 is one of the world's great inventions. While Kim is more efficient, it is not clear that it is worth the expense of transition.
| Field Summary | |
|---|---|
int |
length
The number of bytes in the kim. |
| Constructor Summary | |
|---|---|
Kim(byte[] bytes,
int length)
Make a kim from a byte array. |
|
Kim(byte[] bytes,
int from,
int thru)
Make a kim from a portion of a byte array. |
|
Kim(Kim kim,
int from,
int thru)
Make a new kim from a substring of an existing kim. |
|
Kim(java.lang.String string)
Make a kim from a string. |
| Method Summary | |
|---|---|
int |
characterAt(int at)
Returns the character at the specified index. |
static int |
characterSize(int character)
Returns the number of bytes needed to contain the character in Kim format. |
int |
copy(byte[] bytes,
int at)
Copy the contents of this kim to a byte array. |
boolean |
equals(java.lang.Object obj)
Two kim objects containing exactly the same bytes in the same order are equal to each other. |
int |
get(int at)
Get a byte from a kim. |
int |
hashCode()
Returns a hash code value for the kim. |
java.lang.String |
toString()
Produce a UTF-16 String from this kim. |
| Methods inherited from class java.lang.Object |
|---|
clone, finalize, getClass, notify, notifyAll, wait, wait, wait |
| Field Detail |
|---|
public int length
| Constructor Detail |
|---|
public Kim(byte[] bytes, int from, int thru)
bytes
- A byte array.from
- The index of the first byte.thru
- The index of the last byte plus one.public Kim(byte[] bytes, int length)
bytes
- The byte array.length
- The number of bytes.public Kim(Kim kim, int from, int thru)
kim
- The source of bytes.from
- The point at which to take bytes.thru
- The point at which to stop taking bytes.public Kim(java.lang.String string) throws JSONException
string
- The string.
JSONException
- if surrogate pair mismatch.| Method Detail |
|---|
public int characterAt(int at) throws JSONException
at
- the index of the char value. The first character is at 0.
JSONException
- if at does not point to a valid character.public static int characterSize(int character) throws JSONException
character
- a Unicode character between 0 and 0x10FFFF.
JSONException
- if the character is not representable in a kim.public int copy(byte[] bytes, int at)
bytes
- A byte array of sufficient size.at
- The position within the byte array to take the byes.
public boolean equals(java.lang.Object obj)
equals
in class java.lang.Object
obj
- the other kim with which to compare.public int get(int at) throws JSONException
at
- The position of the byte. The first byte is at 0.
JSONException
- if there is no byte at that position.public int hashCode()
hashCode
in class java.lang.Object
public java.lang.String toString() throws JSONException
toString
in class java.lang.Object
JSONException
- if the kim is not valid.
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The reinvention of Onex: After a rough patch, Gerry Schwartz bets on a new approach at the firm
by Andrew WillisCall it Onex 2.0.
Canada’s pioneering private-equity investor, Gerry Schwartz, is reinventing his firm on the fly. At a time when many of his billionaire peers are responding to increasing competition for deals – and their looming mortality – by closing down their funds to play with their grandkids, Onex Corp.’s 77-year-old founder and chief executive is in change mode at the $8-billion Toronto company.
Onex is shifting from selling primarily one product – leveraged buyouts – to a single group of customers – institutional investors – into a broader asset manager to try to win a following among wealthy, individual clients. Contemporaries such as Blackstone Group and Brookfield Asset Management are opening their doors to the same potential investors.
Mr. Schwartz is still staging bold takeovers, as witnessed by Onex’s unexpected $3.5-billion bid this spring for WestJet Airlines Ltd., two decades after the firm tried, and failed, to buy Air Canada. But the key to Onex’s future lies in a growth strategy that is partly based on fixing a struggling business, recently acquired money manager Gluskin Sheff + Associates Inc., and using its ties to affluent families to dramatically increase Onex’s size and profitability.
Mr. Schwartz, always introspective, and his senior colleagues also spent time this fall engaged in a productive session of corporate navel-gazing. The team stepped back and distilled the skills that helped Onex churn out an impressive 27-per-cent average annual return on investments over its 35-year history into a handful of lessons – call it the Gospel of Gerry.
The team also restructured the firm this fall, streamlining management and giving employees clear responsibility for specific investments in an effort to ensure accountability. These evolutionary steps are playing out at a time when Onex shares are underperforming the market. The company is struggling with a handful of problem children – a discount grocery chain and marine-survival equipment business – in its US$38-billion portfolio.
The reinvention of Onex started in June, when the firm closed its purchase of Gluskin Sheff for $445-million. The acquisition added plain-vanilla wealth management, in the form of funds that invest in stocks and bonds, to Onex’s more exotic investment offerings, which include funds that buy entire businesses and invest in loans and other credit products.
After quietly sewing the two businesses together over the past five months, Mr. Schwartz opened up about how everything is fitting together last week before an audience of 850 finance types at the Toronto CFA Society’s annual dinner. He started by highlighting the obvious, explaining Onex is always looking for new customers and it bought a platform that serves some of the wealthiest individuals in Canada. ”We think Gluskin Sheff represents a huge opportunity,” he said.
Then he dived into the strategy. Rather than competing based on low fees or last year’s performance numbers, he said, it’s all about trying to provide white-glove service to the rich. And that means more than investment products. ”Gluskin Sheff has the ability to be close to clients, to talk to them not just about their investment returns, but about their interests in philanthropy, then introduce them to charitable opportunities and build a vibrant, strong relationship.”
Gluskin Sheff opened its doors in 1984 and strove to build a brand that is to wealth management as Tiffany’s is to jewellery or Rolls-Royce is to your ride.  For that price, they became members of an exclusive club with breathtakingly modern offices, plenty of hand-holding on financial decisions and head-turning events. The firm’s party to celebrate the Barnes exhibit of paintings at the Art Gallery of Ontario in 1994 is still a high-water mark in Toronto society.
That cachet took a beating after founders Ira Gluskin and Gerry Sheff stepped down as executives in 2009, and left the board in 2013. The two executives turned around and sued their former company for $185-million, claiming unpaid benefits. An arbitrator eventually awarded the duo $13.8-million in 2017. The dispute was a distraction for both Gluskin Sheff management and the company’s customers, most of whom had ties to the departed leaders.
Investment performance also became an issue for some clients. Prior to Onex’s arrival, Gluskin Sheff was bleeding assets. It went four consecutive years with existing clients pulling out more money than new customers put in. The outflow of funds was $235-million last year and $236-million the year before.
Onex is attempting to turn the tide with a renewed commitment to service and new flavours of investment products. Gluskin Sheff is out recruiting, with plans to build a team of seven experts focused solely on estate and tax planning. Financial results released last week show Gluskin Sheff clients committed US$199-million to Onex’s credit-based funds in the three months ended Sept. 30 – the first full quarter after the deal – and an additional US$52-million to Onex’s private-equity offerings.
In total, Gluskin Sheff takes care of US$6.4-billion, including US$60-million from Onex’s own employees. In a recent report, analyst Phil Hardie at Scotia Capital said: “The outflows Onex saw at Gluskin Sheff during the first half of the year appear to have slowed significantly.”
Onex, like other private-equity companies, earns the bulk of its profits when it sells businesses, but this income is lumpy. In contrast, Gluskin Sheff generates a steady stream of management fees. The firm charges clients a 1.5-per-cent commission on portfolios, plus performance fees that range from 10 to 25 per cent of investment gains. Those fees will translate into recurring profits for Onex.
That, in turn, is expected to mean a premium valuation for the company’s stock, according to analysts. Last year, Onex collected US$199-million in management fees. Onex projects that acquiring Gluskin Sheff will boost the total to US$328-million this year.
Onex is far from the only private-equity player striving for greater scale and more fees from taking care of other people’s money. The drive to diversify is playing out at U.S. private-equity pioneers KKR & Co. Inc. – a firm launched by Mr. Schwartz’s former colleagues at investment bank Bear Stearns – as well as New York-based Blackstone and Toronto-based Brookfield.
Onex is relatively a minnow in this school of fish. KKR is four times larger when it comes to assets under management, while Blackstone and Brookfield are more than 10 times its size. In an increasingly competitive industry, asset managers want to accumulate as much cash as possible to do the largest possible transactions, on the theory that there are fewer rivals for the biggest deals.
Onex’s founder is the first to concede the massive amount of capital now committed to private equity makes it increasingly difficult to find attractive targets. In his talk to the CFA Society, Mr. Schwartz said when he started his career in the 1970s, the total amount of capital committed to private equity, globally, was about US$300-million. Today, there is US$2.5-trillion looking for deals. Onex alone is sitting on more than US$2-billion of what is known in the industry as “dry powder,” or capital it is looking to put to use.
“It is a very, very difficult market,” said Mr. Schwartz. He said many private-equity fund managers are willing to risk overpaying to buy businesses because they are “desperate to get invested and move on to the next fund raise.”
Onex is willing to row against the tide. While the company is still scouting for takeovers and working to close the WestJet acquisition – the airline’s shareholders approved the deal in July but it still requires a thumbs-up from regulators – the priority is selling stakes in businesses, to take advantage of public markets that are hitting record highs. So far this year, Onex has raised more than US$900-million for its own account and millions more for clients by parting with holdings in seven businesses, including U.S. fast-food chain Jack’s and Swiss packaging company SIG Combibloc Group.
onex cashes in
Company sold stakes in seven businesses in 2019
Sale price in millions of U.S. dollars
SIG Combibloc (packaging)
$295
Jack’s (fast food chain)
227
BrightSpring Health Services (home care)
191
Clarivate Analytics (data services)
161
PURE Canadian Gaming (casinos)
17
Ryan Specialty Group (insurance)
15
BBAM (aircraft leasing)
7
Onex management fees
In millions of U.S. dollars
$328
Gluskin
Sheff fees
$72
$59
$199
Private
equity
funds
$46
$142
Private
equity
fees
$103
$55
$50
Credit
investments
2018
2019 PROJECTION
JOHN SOPINSKI/THE GLOBE AND MAIl
SOURCE: onex
onex cashes in
Company sold stakes in seven businesses in 2019
Sale price in millions of U.S. dollars
SIG Combibloc (packaging)
$295
Jack’s (fast food chain)
227
BrightSpring Health Services (home care)
191
Clarivate Analytics (data services)
161
PURE Canadian Gaming (casinos)
17
Ryan Specialty Group (insurance)
15
BBAM (aircraft leasing)
7
Onex management fees
In millions of U.S. dollars
$328
Gluskin
Sheff fees
$72
$59
$199
Private
equity
funds
$46
$142
Private
equity
fees
$103
$55
$50
Credit
investments
2018
2019 PROJECTION
JOHN SOPINSKI/THE GLOBE AND MAIL, SOURCE: onex
onex cashes in
Company sold stakes in seven businesses in 2019
Sale price in millions of U.S. dollars
SIG Combibloc (packaging)
$295
Jack’s (fast food chain)
227
BrightSpring Health Services (home care)
191
Clarivate Analytics (data services)
161
PURE Canadian Gaming (casinos)
17
Ryan Specialty Group (insurance)
15
BBAM (aircraft leasing)
7
$328
Onex management fees
In millions of U.S. dollars
$72
Gluskin
Sheff fees
$59
$199
Private
equity
funds
$46
$142
Private
Equity
Fees
$103
$55
Credit
investments
$50
2018
2019 PROJECTION
JOHN SOPINSKI/THE GLOBE AND MAIL, SOURCE: onex
Onex plans to invest more money in fewer sectors. Historically, the company’s 119-member investment team cast a wide net for deals. After what analysts describe as an “operational review” that concluded ahead of its investor day in October, Onex conducted an internal restructuring that narrowed its focus to just four areas: industrial businesses, service companies, health care and financial services. Scotiabank’s Mr. Hardie said: “These cores notably exclude the retail segment, which we believe has been a source of some of its recent challenges.” (The boardroom discussion of the decision to avoid retailers would have been fascinating, as Heather Reisman, chief executive of bookstore chain Indigo Books & Music Inc., is both an Onex director and Mr. Schwartz’s wife.)
Onex is in the midst of a market slump, and a grocery-store investment is partly to blame. Its stock price is up 7.3 per cent year-to-date, while shares in peers such as KKR, Blackstone and Brookfield soared by between 45 and 85 per cent. Analysts say Onex shares now trade at a 15-per-cent discount to the underlying value of the company’s assets. While this has happened in the past, there have also been times when Onex stock commanded a premium to the value of its holdings.
Analysts trace the negative sentiment to investor concerns over two business that are turning in disappointing financial performance, U.S. discount grocery chain Save-A-Lot Ltd., which Onex acquired in 2016 in a US$1.4-billion transaction, and British marine-equipment supplier Survitec Group Ltd., bought in 2015 for £450-million. Analyst Geoffrey Kwan at RBC Dominion Securities said the problems, while significant, are in Onex’s past. “Underperforming investments have been written down to almost zero, so any further deterioration should have minimal impact on Onex,” Mr. Kwan said. “Historically, the best times to buy Onex were when the shares traded at a discount to net asset value.”
Onex’s recent makeover also saw the company rework its structure. Analysts say the company got rid of “pods” of employees who were assigned to sectors, deciding the structure limited the opportunities for its staff to get to know how each company really worked. Instead, executives assign employees direct responsibility for specific investments, in a drive to increase accountability.
Formal responsibility for running the firm’s different units went to three Onex senior managing directors: former banker Seth Mersky, ex-Berkshire Hathaway executive Bobby Le Blanc and Anthony Munk, son of entrepreneur Peter Munk. Each executive is in his 50s and has spent more than two decades at Onex. Those looking for signs of succession planning would start with this trio.
Finally, Mr. Schwartz and his colleagues came out of the management sessions with what could be described as Onex’s private equity playbook, or the Gospel of Gerry. Scott Chan, a Canaccord Genuity analyst, summed up their efforts by saying Onex created a formal process for investing that included “a dozen key criteria predictive of investment success, such as cost-savings, growth projections, valuation of tax assets, etc. This will help adopt a more agile and targeted investing approach.”
Onex deal makers all have a story on Mr. Schwartz’s dedication to the company and his passion for deals. Five decades into his career, he still makes calls on Sunday nights, sweats the details of pitches to potential targets and clients, and pushes to expand the company. The founder’s recent moves speak to his legacy. By acquiring Gluskin Sheff and attempting to instill a shared, methodical approach to investing, Mr. Schwartz is attempting to ensure Onex will have the scale and culture required to sail on, long after he leaves.
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