Figure C.1: Between-Person Correlations: Results of a Random-Intercept Cross Lagged Panel Model Specification Curve Analysis relating social media use and life satisfaction. Each point on the x-axis represents a different combination of analytical decisions (i.e. life satisfaction domain, gender, number of waves, estimator, data imputation and control variables). The dashboard shows all the analytical decisions.
Figure C.2: Within-Person Effect of Social Media Use predicting Well-Being: Results of a Random-Intercept Cross Lagged Panel Model Specification Curve Analysis relating social media use and life satisfaction. Each point on the x-axis represents a different combination of analytical decisions (i.e. life satisfaction domain, gender, number of waves, estimator, data imputation and control variables). The dashboard shows all the analytical decisions.
Figure C.3: Within-Person Effect of Well-Being predicting Social Media Use: Results of a Random-Intercept Cross Lagged Panel Model Specification Curve Analysis relating social media use and life satisfaction. Each point on the x-axis represents a different combination of analytical decisions (i.e. life satisfaction domain, gender, number of waves, estimator, data imputation and control variables). The dashboard shows all the analytical decisions.
Figure C.4: Number of observations (participants) for each specification analysed in the Random Intercept Cross Lagged Panel Model. This graph shows the between-person correlation. Red dots indicate when the specification was non-significant, while black dots show significant specifications.
Figure C.5: Number of observations (participants) for each specification analysed in the Random Intercept Cross Lagged Panel Model. This graph shows the within-person effect of social media use predicting well-being. Red dots indicate when the specification was non-significant, while black dots show significant specifications.
Figure C.6: Number of observations (participants) for each specification analysed in the Random Intercept Cross Lagged Panel Model. This graph shows the within-person effect of well-being predicting social media use. Red dots indicate when the specification was non-significant, while black dots show significant specifications.


Time is: {{mytime | date:'shortTime' }}
Hours step is:
Minutes step is:
12H / 24H
Set to 14:00
Clear


Ruby is a dynamic, reflective, object-oriented, general-purpose programming language.
It was designed and developed in the mid '90s by Yukihiro "Matz" Matsumoto in Japan.
It became largely popular due to the web framework, Ruby on Rails, but Ruby can be used for essentially any purpose
Throughout the development of the Ruby language, I've focused my energies on making programming faster and easier.
All features in Ruby, including object-oriented features, are designed to work as ordinary programmers (e.g., me) expect them to work. Most programmers feel it is elegant, easy to use, and a pleasure to program.
Ruby is designed to make programmers happy. - Yukihiro Matsumoto
A high-level programming language which, at runtime, executes many common programming behaviors that static programming languages perform during compilation.
Unlike compiled languages like C or Java, Ruby code evaluates at runtime.
Varialbes can receive different values at runtime and their type is defined at run time.
// Java
String str = "Hello"; //variable str statically typed as string
str = 5; //would throw an error since str is supposed to be a string only
# Ruby
str = "Hello" # variable str is linked to a string value
str = 5 # now it is linked to an integer value; perfectly OK
Reflection is the ability of a computer program to examine, introspect, and modify its own structure and behavior at runtime.
34.is_a?(Numeric)
=> true
[1, 2, 3].class
=> Array
"hello".methods
=> [:include?, :count, :sum, :next, :replace,
:downcase, :upcase, :empty?, :eql?,
:capitalize ... ]
Everything's an object!
"Ruby intro meetup!".upcase
3.times do
puts "Hello world :)"
end
1 + 2
=> 3
4 - 3
=> 1
3 * 3
=> 9
3 / 2
=> 1 # whoa what??
An integer is a whole number, like 1, 2, -5, etc. When you operate using only integers, Ruby will give you an Integer answer.
3 / 2 is 1.5, but that is not an integer, so Ruby gives you 1 instead. A float is a number with decimal places, like 3.14, 1.5, 3.0, etc. When you operate with Floats Ruby gives you a Float answer.
3.0 / 2.0
=> 1.5 # Much better :)
1 + 2 # Addition
4 - 3 # Subtraction
3 * 3 # Multiplication
4 / 2 # Division
3 ** 2 # Exponentiation
5.1 % 2 # Remainder (modulo operator)
Ruby is good at dealing with very large and very small numbers. Suppose that you want to store the number<PHONE_NUMBER>63447. That's very hard to read.
So, in English, you would normally write it as "192,349,562,563,447". Ruby uses something similar, using underscores
192_349_562_563_447
=><PHONE_NUMBER>63447
You can do the same for very small numbers.
0.000_000_000_000_321
=> 3.21e-13 # Returned value is in scientific notation
Ruby gives you the option to write small numbers with underscores or in scientific notation.
String are sequences of characters which are "strung" together.
Here are some things you can do with strings:
"Hello " + "World"
=> "Hello World"
"Na" * 16 + " Batman"
=> "NaNaNaNaNaNaNaNaNaNaNaNaNaNaNaNa Batman"
"1" + "2"
=> "12"
"1" * 2
=> "11"
Since strings are objects in Ruby, you can call methods on them. More on methods later.
"korea".capitalize
=> "Korea"
"helo".next
=> "help"
"john".upcase
=> "JOHN"
"JOHN".downcase
=> "john"
"Why Am I tYping LiKe thIS?".swapcase
=> "wHY aM i TyPING lIkE THis?"
What do you expect this will do: 'hello'.length + 'world'.length
Ruby allows you to interpolate within strings, on the fly! Interpolation means the insertion of something of a different nature into something else.
"I ate #{40 / 3 - 11} meals today"
=> "I ate 2 meals today"
#
# or
#
wallet_state = 'empty'
"My current wallet state is: #{wallet_state}"
=> "My current wallet state is: empty"
In Ruby, a string is mutable, whereas a symbol is immutable. That means that only one copy of a symbol needs to be created.
x = :my_sym # :my_str will only be created once,
y = :my_sym # and x and y point to the same area of memory.
x = "my_str" # a string containing my_str will be created twice,
y = "my_str" # and x and y will point to different instances.
Despite being different, you can cast a symbol to a string and vice-versa. You can do this using the .to_sym and .to_s methods.
'my_symbol'.to_sym
=> :my_symbol
:my_string.to_s
=> 'my_string'
A variable is a name that Ruby associates with a particular object. It is a way to store information.
city = "Busan"
Ruby associates the string "Busan" with the name (variable) city.
The good thing about variables is that it allows you to keep track of information more easily.
num1 = 2 + 4 + 6 + 8
num1 = num1 / 5
num2 = 8 * 3
num2 = num2 - num1
=> 20
var += 2 # add 2 to var
var -= 3 # subtract 3 from var
var *= 6 # multiply var by 6
var /= 2 # divide var by 2
var **=3 # cube var
var %= 4 # var modulo 4
Constants are like variables, except that you are tellig Ruby that their value is supposed to remain fixed.
If you try to change the value of a constant, Ruby will give you a warning.
PI = 3.14159
PI += 2
(irb):2: warning: already initialized constant PI
(irb):1: warning: previous definition of PI was here
# Ruby complains about PI already being initialized because
# this constant exists as Math::PI
The most commonly used loop in Ruby is the each loop. It allows you to iterate over many object types, such as a Range.
(0..10).each do |num|
puts "The number is now #{num}"
end
Notice how the range starts at 0 and ends at 10 (inclusive). If you want it to not be inclusive, add another period: (0...10)
Ruby is full of descriptive loop methods you can use. Here's another example:
loop do
# this goes on infinitely until break is called
break
end
# or
5.times do
puts 'Ruby Meetup!'
end
# or
10.downto(1) do |num|
puts "8 x #{num} = #{8 * num}"
end
# or
10.upto(20) do |num|
puts "The square root of #{num} is #{Math.sqrt(num)}"
end
You can easily make integer and character ranges in Ruby! Here's how. (Note: the method .to_a means 'to array')
(0..5).to_a
=> [0, 1, 2, 3, 4, 5]
(0...5).to_a
=> [0, 1, 2, 3, 4]
('A'..'I').to_a
=> ["A", "B", "C", "D", "E", "F", "G", "H", "I"]
('a'..'i').to_a
=> ["a", "b", "c", "d", "e", "f", "g", "h", "i"]
A boolean is a data type that returns either true or false.
true
=> true
false
=> false
!true # ! is the negation operator
=> false
!false
=> true
Here is a list of some of the most common boolean operators
&& # AND (both A and B are true)
|| # OR (either A or B is true)
== # equal to
!= # not equal to
> # greater than
< # less than
>= # greater than or equal to
<= # less than or equal to
Arrays are ordered, integer-indexed collections of any object. Array indexing starts at 0. A negative index is assumed to be relative to the end of the array — that is, an index of -1 indicates the last element of the array, -2 is the next to last element in the array, and so on.
arr = [1, 2, 3, 4, 5, 6]
arr[2] #=> 3
arr[100] #=> nil
arr[-3] #=> 4
arr[2, 3] #=> [3, 4, 5] take three from pos 2
arr[1..4] #=> [2, 3, 4, 5] take from pos 1 to 4
arr[1..-3] #=> [2, 3, 4] take from pos 1 to -3
arr.first #=> 1
arr.last #=> 6
arr.take(3) #=> [1, 2, 3]
A Hash is a dictionary-like collection of unique keys and their values. They are similar to Arrays, but where an Array uses integers as its index, a Hash allows you to use any object type.
grades = { "Jane Doe" => 10, "Jim Doe" => 6 }
options = { :font_size => 10, :font_family => "Arial" } # These two are
options = { font_size: 10, font_family: "Arial" } # exactly the same!
options[:font_size]
=> 10
options.keys
=> [:font_size, :font_family]
options.values
=> [10, "Arial"]
Let's write a simple program now that takes user input and outputs the person's name and year of birth. We will use the 'gets' command (similar to 'puts') to get user input.
puts 'What is your name?'
name = gets.chomp # get user input and 'chomp' the newline off
puts 'How old are you?'
age = gets.chomp.to_i # get user input, chomp and convert to integer
current_year = Time.now.year
puts "#{name} was born in #{current_year - age}"
Now let's write a mini program to compute the factorial (계승) of a given number. The factorial is the product of all positive integers less than or equal to n. For example: 5! = 5 x 4 x 3 x 2 x 1 = 120
Try the following with 40
puts 'Type a number:'
number = gets.chomp.to_i
factorial = 1
number.downto(1) do |n|
factorial *= n
end
puts "The factorial of #{number} is #{factorial}"
Conditionals such as if statements allow you to take different actions depending on which conditions are met. For example
if city == 'Seoul'
puts "Welcome to the capital"
else
puts "You're in South Korea"
end
In Ruby it is possible to write conditional statements on the same line (no need for an 'end' keyword!)
city = 'SEOUL'
puts "Welcome to the capital!" if city.downcase == 'seoul'
=> "Welcome to the capital!"
In addition to the previous same-line conditional, it is possible to use the ternary operator
cold = true
cold ? "It's freeeezing ☃" : "Not bad 🙃"
=> "It's freeeezing ☃"
Write a small program that goes over this hash and prints out the value if it contains the word 'koala'. To check for string inclusion use the method string1.include?(string2) Note: pay attention to upper and lower-case letters!
animals = {
dogs: 'German Shepherds and Golden Retrievers',
pets: 'Koalas and lizards',
cats: 'Munchkins and Siamese'
}
You can add conditions with 'elsif' statements. When writing conditions, it is important to pay attention to the order of operations.
age = 21
if age > 5
puts "Older than 5" # This will get printed!
elsif age > 10
puts "Older than 10"
elsif age > 20
puts "Older than 20"
end
A handy alternative to if, elsif, else statements are case statements
dog = 'adult'
noise = 'bark!'
case dog
when 'puppy'
puts noise
when 'adult'
puts noise.upcase
end
In Ruby, the word method is used but the same construct may be called function in other programming languages.
Methods are like recipies. They are used to bundle one or more repeatable statements into a single unit. Method names should begin with a lowercase letter. If you begin a method name with an uppercase letter, Ruby might think that it is a constant and hence can parse the call incorrectly.
def my_method()
# do cool things
end
You can call a method simply by typing out its name. The last instruction in the method is the result that will be returned.
def factorial(input_number)
fac = 1
input_number.downto(1) do |i|
fac *= i
end
fac # This line can also be written as 'return fac'
end
factorial 5
=> 120
Unlike some other programming languages, Ruby allows you to omit parentheses in method definitions.
This is called syntactic sugar.
def my_method(param1, param2)
# do stuff
end
# is the same as
def my_method param1, param2
# do stuff
end
A block is basically just code that you put inside do and end. That's it. You can write the block in two ways, and both versions will do the exact same thing so it's up to you which one you choose.
[1, 2, 3].each do |n|
puts "Number #{n}"
end
#
# is the same as
#
[1, 2, 3].each {|n| puts "Number #{n}"}
An object-oriented program involves classes and objects. A class is the blueprint from which individual objects are created. In object-oriented terms, we say that your bicycle is an instance of the class of objects known as bicycles.
A class in Ruby always starts with the keyword class followed by the name of the class. The name should always be in initial capitals.
class Car
# do stuff
end
Classes can be initialized with the '.new' method. In order to be initialized, they need an 'initialize' method.
class Car
def initialize(color, type)
@color = color # These two variables with an '@'
@type = type # are called instance variables.
# They stay around as long as the Car object stays alive.
end
end
my_car = Car.new('red', 'ferrari')
In some programming languages, you need to explicitly define a class' getter and setter methods. Ruby has helpers that do this for you.
class Car
# The three helper methods:
# attr_reader, attr_writer, attr_accessor
attr_reader :type
attr_accessor :color
def initialize(color, type)
@color = color # These two variables with an '@'
@type = type # are called instance variables.
# They stay around as long as the Car object stays alive.
end
# Without the getter and setter methods above
# we'd have had to write out
# def type
# @type
# end
#
# def color=(color)
# @color = color
# end
#
# def color
# color
# end
end
my_car = Car.new('red', 'ferrari')
my_car.type
my_car.color = 'blue'
my_car.color
A class can inherit behavior from another class with the '<' directive:
class Car
attr_reader :color
def initialize(color)
@color = color
@kmh_to_mph_ratio = 1.609344
end
end
class Ferrari < Car
def max_speed_kmh
348
end
def max_speed_mph
max_speed_kmh / @kmh_to_mph_ratio
end
end
class Lamborghini < Car
def max_speed_kmh
350
end
def max_speed_mph
max_speed_kmh / @kmh_to_mph_ratio
end
end
my_car = Ferrari.new 'red'
my_car.color
=> "red"
my_car.max_speed_mph
=><PHONE_NUMBER>985922
You now have all the tools you need to create a fully-fledged program! 😀
Let's get started on writing an address book!
Create three empty files:
https://goo.gl/29EE9e
class PhoneNumber
attr_accessor :kind, :number
def to_s
"#{kind}: #{number}"
end
end
class Address
attr_accessor :kind, :street_1, :street_2, :city, :state, :postal_code
def to_s(format = 'short')
address = "#{kind}: "
if format == 'short'
address += street_1
address += " #{street_2}" if street_2
address += ", #{city}, #{state} #{postal_code}"
elsif format == 'long'
address += street_1 + "\n"
address += street_2 + "\n" if street_2
address += "#{city}, #{state} #{postal_code}"
end
end
end
require "./phone_number"
require "./address"
class Contact
attr_writer :first_name, :middle_name, :last_name
attr_reader :phone_numbers, :addresses
def initialize
@phone_numbers = []
@addresses = []
end
def add_phone_number(kind, number)
phone_number = PhoneNumber.new
phone_number.kind = kind
phone_number.number = number
phone_numbers.push(phone_number)
end
def add_address(kind, street1, street2, city, state, postal_code)
address = Address.new
address.kind = kind
address.street_1 = street1
address.street_2 = street2
address.city = city
address.state = state
address.postal_code = postal_code
addresses.push(address)
end
def first_name
@first_name
end
def middle_name
@middle_name
end
def last_name
@last_name
end
def first_last
first_name + " " + last_name
end
def last_first
last_first = last_name
last_first += ", "
last_first += first_name
if<EMAIL_ADDRESS>last_first += " "
last_first += middle_name.slice(0, 1)
last_first += "."
end
last_first
end
def full_name
full_name = first_name
if<EMAIL_ADDRESS>full_name += " "
full_name += middle_name
end
full_name += ' '
full_name += last_name
full_name
end
def to_s(format = 'full_name')
case format
when 'full_name'
full_name
when 'last_first'
last_first
when 'first'
first_name
when 'last'
last_name
else
first_last
end
end
def print_phone_numbers
puts "Phone Numbers"
phone_numbers.each { |phone_number| puts phone_number }
end
def print_addresses
puts "Addresses"
addresses.each { |address| puts address.to_s('short') }
end
end
require "./contact"
require "yaml"
class AddressBook
attr_reader :contacts
def initialize
@contacts = []
open()
end
def run
loop do
puts "Address Book"
puts "a: Add New Contact"
puts "s: Search Contacts"
puts "p: Print Address Book"
puts "e: Exit"
print "Enter your choice: "
input = gets.chomp.downcase
if input == 'e'
save()
break
elsif input == 'p'
print_contact_list
elsif input == 'a'
add_contact
elsif input == 's'
print "Search term: "
search = gets.chomp
find_by_name(search)
find_by_phone_number(search)
find_by_address(search)
end
end
end
def open
if File.exist?("contacts.yml")
@contacts = YAML.load_file("contacts.yml")
end
end
def save
File.open("contacts.yml", "w") do |file|
file.write(contacts.to_yaml)
end
end
def add_contact
contact = Contact.new
print "First name: "
contact.first_name = gets.chomp
print "Middle name: "
contact.middle_name = gets.chomp
print "Last name: "
contact.last_name = gets.chomp
contacts.push(contact)
loop do
puts "Add a phone number or address? "
puts "p: Add phone number"
puts "a: Add address"
puts "Enter any other key to go back"
response = gets.chomp.downcase
if response == 'p'
phone = PhoneNumber.new
print "Phone number type (home, work, etc): "
phone.kind = gets.chomp
print "Number: "
phone.number = gets.chomp
contact.phone_numbers.push(phone)
elsif response == 'a'
address = Address.new
print "Address Kind (Home, Work, etc): "
address.kind = gets.chomp
print "Address line 1: "
address.street_1 = gets.chomp
print "Address line 2: "
address.street_2 = gets.chomp
print "City: "
address.city = gets.chomp
print "State: "
address.state = gets.chomp
print "Postal Code: "
address.postal_code = gets.chomp
contact.addresses.push(address)
else
print "\n"
break
end
end
end
def print_contact_list
puts "Contact List:" + "\n"
contacts.each do |contact|
puts contact.to_s('last_first')
end
end
def find_by_name(name)
results = []
search = name.downcase
contacts.each do |contact|
results.push(contact) if contact.full_name.downcase.include?(search)
end
print_results("Name search results (#{search}):", results)
end
def find_by_phone_number(number)
results = []
search = number.gsub("-", "")
contacts.each do |contact|
contact.phone_numbers.each do |phone_number|
if phone_number.number.gsub("-", "").include?(search)
results.push(contact) unless results.include?(contact)
end
end
end
print_results("Phone search results (#{search}):", results)
end
def find_by_address(query)
results = []
search = query.downcase
contacts.each do |contact|
contact.addresses.each do |address|
if address.to_s('long').downcase.include?(search)
results.push(contact) unless results.include?(contact)
end
end
end
print_results("Address search results (#{search}):", results)
end
def print_results(search_label, results)
puts search_label
results.each do |contact|
puts "\n" + contact.to_s("full_name")
contact.print_phone_numbers
contact.print_addresses
end
end
end
address_book = AddressBook.new
address_book.run


First, let us consider Ferdinand Lop. During the Fourth Republic in France, Lop was a serial election candidate. Perhaps his most memorable policy was his promise to extend the Boulevard Saint-Michel in Paris in both directions until it reached the sea. I am not making him up. So often did his candidacy for various offices appear on ballot papers that he provoked the creation of an anti-Lop party, called, superbly, the Anti-Lops.
Second, Loplop, Max Ernst's “Bird Superior”, which first appeared in 1929. Here it is:
This anthropomorphic bird-man with beaked head and human body (occasionally depicted with wings as well) became Ernst's alter ego in numerous works in different media—collage, painting, and relief. Loplop is sometimes represented as a complete figure, sometimes in abbreviated fashion with disembodied head and hand, as he presents or introduces pictures within pictures—leaves or flowers, a young woman, fellow Surrealists, butterflies or, as in the picture above, other birds.
Third, and still on the topic of birds, we have the lopwit. This bird does not actually exist, although I thought it did. It appears in A Catalogue Of 53 Birds, and pretty much nowhere else. A Google search for “lopwit” elicits four results, two of which are from Hooting Yard. And I was convinced that such a thing as the lopwit existed. Ah well.


Hotkey Raise
whenever you hit this key TableCrab will raise the hand for you. that is - it hits the
"Raise/Call"
button.


Welcome to Memory Game
Start Game
Time (mm:ss:tt)
Number of moves
Rating
Restart
Congratulations, you have won the game.
Restart
Time (mm:ss:tt)
Number of moves
Rating
Press
ESC
or click outside to close the modal.


Welcome!
Site Purpose
The purpose of this site is to help individuals living in the local areas to find the current or upcoming forcast, read about local weather news, and find or submit gallery photos pertaining to the local weather. Anyone who wishes may have access to contact information to Predictable Weather Corp. This content of this site is to be easily accessible to all who wish to have access.
Domain Name
The domain name that I chose for my weather site is: http://www.predictableweather.com
Logo
This is the logo that I made for Predictable Weather:


THE JOURNEY OF AUGUST KING A film review by Michael John Legeros Copyright 1996 Michael John Legeros
(Miramax) Directed by John Duigan Written by John Ehle, based on his novel Cast Jason Patric, Thandie Newton, Larry Drake, Sam Waterston, Sarah Jayne Wylde MPAA Rating "R" (presumably for a graphic execution) Running Time 92 minutes Reviewed at The Colony, Raleigh, NC (1JUN96)
==
The mountains of North Carolina are the setting for this agreeable period drama (1815) about a lonely, widowed farmer (Jason Patric) who befriends a runaway slave (Thandie Newton) on his three-day trek back from trading. He's a quiet, gentle man who consents to conceal the girl in his horse-drawn cart, along with the geese, pig, and cow that he's carrying. Her owner (a squinty Larry Drake) is also on the trail, as are numerous other people, which makes the journey all the more dangerous. (And dangerously graphic!  The fate that befalls him involves one of the most violent acts that I've seen in some time!) Rather engrossing for both the excellent period detail and the breathtaking scenery, THE JOURNEY OF AUGUST KING doesn't muster much in the way of dramatic weight. Missing is a sense of August King The Person. We're shown what he *does*, but not who he *is*. Thus, whatever metaphorical "journey" he undergoes can only be inferred. And that's no good. Nice use of the accompanying animals, tho. They are a small supporting cast unto themselves. Filmed entirely in North Carolina.
Grade: B-
--
Mike Legeros - Raleigh, NC
<EMAIL_ADDRESS>(h) -<EMAIL_ADDRESS>(w)
Visit me in MOVIE HELL
The review above was posted to the
rec.arts.movies.reviews newsgroup (de.rec.film.kritiken for German reviews).
The Internet Movie Database accepts no responsibility for the contents of the
review and has no editorial control. Unless stated otherwise, the copyright
belongs to the author.
Please direct comments/criticisms of the review to relevant newsgroups.
Broken URLs inthe reviews are the responsibility of the author.
The formatting of the review is likely to differ from the original due
to ASCII to HTML conversion.
Related links: index of all rec.arts.movies.reviews reviews


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title: Lean Prover Zulip Chat Archive
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---
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|
Couchbase Lite C
Couchbase Lite C API
|
The configuration of a replicator. More...
#include <cbl/CBLReplicator.h>
Data Fields | |
| CBLDatabase * | database |
| The database to replicate. More... | |
| CBLEndpoint * | endpoint |
| The address of the other database to replicate with. More... | |
| CBLReplicatorType | replicatorType |
| Push, pull or both. More... | |
| bool | continuous |
| Continuous replication? More... | |
| CBLAuthenticator * | authenticator |
| Authentication credentials, if needed. More... | |
| const CBLProxySettings * | proxy |
| HTTP client proxy settings. More... | |
| FLDict | headers |
| Extra HTTP headers to add to the WebSocket request. More... | |
| FLSlice | pinnedServerCertificate |
| An X.509 cert to "pin" TLS connections to (PEM or DER) More... | |
| FLSlice | trustedRootCertificates |
| Set of anchor certs (PEM format) More... | |
| FLArray | channels |
| Optional set of channels to pull from. More... | |
| FLArray | documentIDs |
| Optional set of document IDs to replicate. More... | |
| CBLReplicationFilter | pushFilter |
| Optional callback to filter which docs are pushed. More... | |
| CBLReplicationFilter | pullFilter |
| Optional callback to validate incoming docs. More... | |
| CBLConflictResolver | conflictResolver |
| Optional conflict-resolver callback. More... | |
| void * | context |
| Arbitrary value that will be passed to callbacks. More... | |
The configuration of a replicator.
| CBLAuthenticator* CBLReplicatorConfiguration::authenticator |
Authentication credentials, if needed.
| FLArray CBLReplicatorConfiguration::channels |
Optional set of channels to pull from.
| CBLConflictResolver CBLReplicatorConfiguration::conflictResolver |
Optional conflict-resolver callback.
| void* CBLReplicatorConfiguration::context |
Arbitrary value that will be passed to callbacks.
| bool CBLReplicatorConfiguration::continuous |
Continuous replication?
| CBLDatabase* CBLReplicatorConfiguration::database |
The database to replicate.
| FLArray CBLReplicatorConfiguration::documentIDs |
Optional set of document IDs to replicate.
| CBLEndpoint* CBLReplicatorConfiguration::endpoint |
The address of the other database to replicate with.
| FLDict CBLReplicatorConfiguration::headers |
Extra HTTP headers to add to the WebSocket request.
| FLSlice CBLReplicatorConfiguration::pinnedServerCertificate |
An X.509 cert to "pin" TLS connections to (PEM or DER)
| const CBLProxySettings* CBLReplicatorConfiguration::proxy |
HTTP client proxy settings.
| CBLReplicationFilter CBLReplicatorConfiguration::pullFilter |
Optional callback to validate incoming docs.
| CBLReplicationFilter CBLReplicatorConfiguration::pushFilter |
Optional callback to filter which docs are pushed.
| CBLReplicatorType CBLReplicatorConfiguration::replicatorType |
Push, pull or both.
| FLSlice CBLReplicatorConfiguration::trustedRootCertificates |
Set of anchor certs (PEM format)


| |
1. Sri Sathya Sai Institute of Higher Medical Sciences, Prasanthigram:
Cumulative: November 1991 – September 2011
| Speciality |
OPD |
Procedures |
| Cardiology |
930,105 |
32,234 |
| CTVS* |
21,561 |
| Ophthalmology |
508,177 |
58,391 |
| Plastic Surgery |
524,852 |
5,994 |
| Urology |
51,383 |
| Orthopaedics |
142,177 |
7,444 |
| GI Endoscopy** |
|
5,285 |
* Cardiology and CTVS share the same OPD.
** Screening of GI Endoscopy patients takes place at Sri Sathya Sai General Hospital, Prasanthi Nilayam.
2. Sri Sathya Sai Institute of Higher Medical Sciences, Whitefield
Cumulative: January 2001 – September 2011
| Speciality |
OPD |
Procedures |
| Cardiology |
499,814 |
34,338 |
| CTVS* |
13,206 |
| Neurology |
105,546 |
14,684 |
| Neuro Surgery |
151,860 |
* Cardiology and CTVS share the same OPD
3. Sri Sathya Sai General Hospital, Prasanthi Nilayam:
Statistics for the period 1st April 2011 to 30th September 2011
Patient Services |
| Out Patient Department |
153,670 |
| Admissions(Inpatients) |
3,949 |
| Deliveries |
1,135 |
|
Surgical Procedures |
| General Surgeries |
110 |
| Dental Procedures |
8,952 |
|
Diagnostic Tests |
| Lab. Tests |
37,516 |
| X-rays |
1,544 |
| Ultra Sound Scan |
2,025 |
|
4. Sri Sathya Sai General Hospital, Whitefield:
Statistics for the period 1st April 2011 to 30th September 2011
Patient Services |
| Out Patient Department |
41,932 |
| Admissions(Inpatients) |
645 |
| Deliveries |
103 |
| OBG/Gynaec Surgeries |
88 |
|
Surgical Procedures |
| General Surgeries |
55 |
| ENT Operations |
113 |
| Ophthalmology Surgeries |
78 |
| Plastic Surgeries |
18 |
| Orthopaedic Surgeries |
75 |
|
Diagnostic Tests |
| Lab. Tests |
18,931 |
| X-rays |
2,766 |
| Ultra Sound Scan |
1,403 |
| ECG |
1,427 |
|
5. Sri Sathya Sai Mobile Hospital, Prasanthi Nilayam:
Statistics for the period 1st April 2011 to 30th September 2011
| |
Total No. of Beneficiaries |
Total No. of Diagnostics |
No. of villages covered by SSS Mobile Hospital |
63 of 4 Mandals |
Population benefited by the service |
1.65 lakhs |
|
| Male |
13,935 |
| Female |
21,083 |
| Children |
5,132 |
| Total |
40,150 |
|
| X-ray |
882 |
| Ultrasonogram (USG) |
1352 |
| ECG |
263 |
| Lab Investigations |
8,798 |
|
|
|


[§269-8.2] Location of records. A public utility shall keep and maintain within the State such records, books, papers, accounts, and other documents as the public utilities commission may determine are necessary to its effective regulation. [L 1977, c 165, §1]


{% extends "layout.html" %} {% block pageTitle %} GOV.UK Prototype Kit {% endblock %} {% block content %}
Going forwards the new prototype will be versioned; changes will be made as research is gathered and once enough research is gathered a new version will be created. Outside of this versions maybe created to test different flows or A – B testing with different interactions.
All new prottypes will be created with the GDS prototyping toolkit from the from July 10th 2020
These three journeys R1,R2 & R3 all contain a period ticket journey on the end to make a full journey
Updates and iteration from V2 group tickets with a check your answers page added
Time restrictions added into the flow of V3, creating V4
Proposal to help users on upload journey
Help for users (Assisted Digital)
Dating & Validity (start and end)
Multi-operator Ticket Journey
Development of the check your answers page to a more gated approach (Broken down into 3 bite size stages to stop a big final page)
The complete page showing links out to the BODS service.
Match stops to fare stages
School tickets
Additions to multiple products - TFN-895
Additions expiry - TFN-817
Design ideas for multiple time restrictions per day - TFN-908
Prototypes for the service up until 10 July 2020 have been built in sketch and prototyped with invision this process has was done throughout alpha stage.
The development has been built in a modular way and the flow put together as the modular elements became complete. The current development prototypes can be found on the link below. You will need to register and also will be asked fro a NOC code, please enter WBTR in that field.


Opps! You don't like waffles?
Sorry, you're not qualified to be a developer!
JavaScript
Based on your answers, we think you should consider learning JavaScript.
JavaScript is a high-level, interpreted programming language. JavaScript has curly-bracket syntax, dynamic typing, prototype-based object-orientation, and first-class functions.
Alongside HTML and CSS, JavaScript is one of the core technologies of the World Wide Web. JavaScript enables interactive web pages and is an essential part of web applications. The vast majority of websites use it, and major web browsers have a dedicated JavaScript engine to execute it.
https://en.wikipedia.org/wiki/JavaScript
Python
Based on your selection, we think you should consider learning Python.
Python is an interpreted, high-level, general-purpose programming language.
Python's design philosophy emphasizes code readability with its notable use of significant whitespace. Its language constructs and object-oriented approach aims to help programmers write clear, logical code for small and large-scale projects..
https://en.wikipedia.org/wiki/Python_(programming_language)
Swift
Based on your selection, we think you should consider learning Swift.
Swift is a general-purpose, multi-paradigm, compiled programming language developed by Apple Inc. for iOS, macOS, watchOS, tvOS, Linux, and z/OS. Swift is designed to work with Apple's Cocoa and Cocoa Touch frameworks and the large body of existing Objective-C code written for Apple products. It is built with the open source LLVM compiler framework and has been included in Xcode since version 6, released in 2014. On Apple platforms, it uses the Objective-C runtime library which allows C, Objective-C, C++ and Swift code to run within one program.
https://en.wikipedia.org/wiki/Swift_(programming_language)
C#
Based on your selection, we think you should consider learning C#.
C# is a general-purpose, multi-paradigm programming language encompassing strong typing, lexically scoped, imperative, declarative, functional, generic, object-oriented (class-based), and component-oriented programming disciplines.[ It was developed around 2000 by Microsoft within its .NET initiative. C# is one of the programming languages designed for the Common Language Infrastructure.
https://en.wikipedia.org/wiki/C_Sharp_(programming_language)


ÁVision Build Log Project: C:\Users\Megan\Desktop\RAS and Side Projects\The Claw\The Claw.uvproj Project File Date: 04/14/2016 Output:


{{ block title }}Business Decision{{ endblock }} {{ block content }}
You runs a multinational company. Participant A sent you {{ group.sent_amount }} and you received {{ tripled_amount }}. In which country will you run your business?
{{ formfields }}{{ next_button }}
{{ include Constants.instructions_template }} {{ endblock }}


out_ = out.view(N)
for i in range(N):
out_[i] = x_[i] if condition_[i] else y_[i]
return out
def where(condition, x, y):
assert condition.shape == x.shape == y.shape, "Dimension mismatch"
result = zeros_like(condition, **context(x))
result[condition] = x
result[~condition] = y
return result


#include <stdio.h>
#include <stdlib.h>
#include <unistd.h>
#include <signal.h>
#include <errno.h>
#include "VOClient.h"
Defines | |
| #define | _VOCLIENT_LIB_ |
| #define | vx_nameresolver vxnamr_ |
| #define | vx_resolverra vxresa_ |
| #define | vx_resolverdec vxresc_ |
| #define | vx_resolverpos vxress_ |
| #define | vx_resolverotype vxrese_ |
| #define | vx_errresolverra vxerra_ |
| #define | vx_errresolverdec vxerrc_ |
| #define | XCHAR short |
| #define | PKCHAR char |
| #define | XINT int |
| #define | XEOS NULL |
Functions | |
| int | vx_nameresolver (XCHAR *target) |
| Query the CDS Sesame name resolver service. | |
| int | vx_resolverpos (int *sr, XCHAR *pos, int *len) |
| Return a string containing the (ra,dec) position. | |
| double | vx_resolverra (int *sr) |
| Return the RA as a double precision value. | |
| double | vx_resolverdec (int *sr) |
| Return the DEC as a double precision value. | |
| int | vx_resolverotype (int *sr, XCHAR *type, int *len) |
| double | vx_errresolverra (int *sr) |
| Return the RA error as a double precision value. | |
| double | vx_errresolverdec (int *sr) |
| Return the Dec error as a double precision value. | |
| PKCHAR * | spp2c (XCHAR *instr, int maxch) |
| int | c2spp (PKCHAR *instr, XCHAR *outstr, int maxch) |
| int | spplen (XCHAR *str) |
sr = vx_nameResolver (target) pos_str = vx_resolverPos (sr) radeg = vx_resolverRA (sr) decdeg = vx_resolverDEC (sr) typ_str = vx_resolverOtype (sr) raerr = vx_resolverRAErr (sr) decerr = vx_resolverDECErr (sr)
| double vx_errresolverdec | ( | int * | sr | ) |
Return the Dec error as a double precision value.
VX_ERRRESOLVERDEC -- Return the DEC as a double precision value.
| sr | handle to Sesame object |
| double vx_errresolverra | ( | int * | sr | ) |
Return the RA error as a double precision value.
VX_ERRRESOLVERRA -- Return the RA error as a double precision value.
| sr | handle to Sesame object |
| int vx_nameresolver | ( | XCHAR * | target | ) |
Query the CDS Sesame name resolver service.
VX_NAMERESOLVER -- Query the CDS Sesame service to resolve the target name to coordinates. The query is done when creating the Sesame object, thereafter we simply query the object data.
| target | name of target to be resolved |
| double vx_resolverdec | ( | int * | sr | ) |
Return the DEC as a double precision value.
VX_RESOLVERDEC -- Return the DEC as a double precision value.
| sr | handle to Sesame object |
| int vx_resolverpos | ( | int * | sr, | |
| XCHAR * | pos, | |||
| int * | maxch | |||
| ) |
Return a string containing the (ra,dec) position.
VX_RESOLVERPOS -- Return a string containing the (ra,dec) position as sexagesimal strings.
| sr | handle to Sesame object | |
| pos | returned position string | |
| maxch | max size of position string |
| double vx_resolverra | ( | int * | sr | ) |
Return the RA as a double precision value.
VX_RESOLVERRA -- Return the RA as a double precision value.
| sr | handle to Sesame object |


Constructor Summary
| Public Constructor | ||
| public |
constructor(PopApi: PopApi, options: Object) Create a new Database object. |
Member Summary
| Public Members | ||
| public |
The name of the database. |
|
| public |
The port of the database. |
|
| public |
The host of the server of the database. |
|
| public |
The password of the database. |
|
| public |
The username of the database. |
Method Summary
| Public Methods | ||
| public |
Connection and configuration of the database. |
|
| public |
disconnect(): Promise<undefined, Error> Disconnect from the database. |
|
| public |
Export a JSON file collection. |
|
| public |
Import a JSON file collection. |
Public Constructors
public constructor(PopApi: PopApi, options: Object) source
Create a new Database object.
Params:
| Name | Type | Attribute | Description |
| PopApi | PopApi |
|
The PopApi instance to bind the database to. |
| options | Object |
|
The options for the database. |
| options.database | string |
|
The arguments to be parsed by |
| options.hosts | Array<string> |
|
The hosts for the database connection. |
| options.dbPort | number |
|
The port for the database connection. |
| options.username | string |
|
The username for the database connection. |
| options.password | string |
|
The password for the database connection. |
Throw:
'database' is a required option for the Database middleware! |
Public Members
Public Methods
public exportFile(collection: string, outputFile: string): Promise<string, undefined> source
Export a JSON file collection.


Hude:
Oh, look who's here! I've got a big opportunity this time. If you catch the Chimeras in the Battered Lands with the Magic Bottle, you can obtain a unique item. Bring me 56 Life Forces and 14 Contained Life Forces. Then we will accept you as our friend. Before you go, take a look at the special item that we use.
Tell him that you have brought the Life Forces and Contained Life Forces.
Look at the item.
Quest


|
ELENA Standard Library 2.0 |
A program command line arguments
A console extension
A control helper symbol
| Method Summary | |
do : action
|
Executes the action
|
do : action
&until:function
|
Executes the action until the condition is met
|
find : object
&in:enumerable
= object
|
Finds the enumeration member equals to the provided one
|
getAt : int
&args:args
|
Returns the argument list member at the specified position
|
ifExist : object
&in:enumerable
= bool
|
Returns true is there is a member in the enumeration equals to the provided one
|
run : enumerable
&forEach:function
|
Executes the function for every step of the enumerator
|
run : literal
&forEachWord:function
|
Executes the function for every word in the text
|
run : enumerable
&seeking:function
|
Executes the function until the function returns true
|
run &int:int
&int:int
&forEvery:nfunc
|
Executes the function for every value in the specified range
|
run &int:int
&int:int
&int:int
&forEvery:nfunc
|
Executes the function for every value in the specified range
|
run &path:literal
&literal&forEachLine:function
|
Executes the function for every line in the file
|
seek &int:int
&int:int
&every:nfunc
|
Executes the function for every value in the specified range until the function returns true
|
seek &int:int
&int:int
&int:int
&every:nfunc
|
Executes the function for every value in the specified range until the function returns true
|
sort : indexable
|
Sorts the indexable object
|
try : action
|
Executes the action
|
while : bool
|
Checks the condition until it is true
|
while : bool
&do:action
|
Executes the action while the condition is true
|
A convertor
| Method Summary | |
save : object
&to:variable
|
Converts the object value to the variable type and saves it
|
toArray : object
= array
|
Converts the object into an array
|
toByte : object
= byte
|
Converts the object into a byte
|
toInt : object
= int
|
Converts the object into an integer
|
toLiteral : object
= literal
|
Converts the object into a literal value
|
toLong : object
= long
|
Converts the object into a long integer
|
toReal : object
= real
|
Converts the object into a real number
|
toShort : object
= short
|
Converts the object into a short integer
|
A literal helper symbol
| Method Summary | |
containing : literal
&in:literal
|
bool;Checks if the substring is contained in the second one
|
ending : literal
&with:literal
|
bool;Checks if the literal ends with a provide one
|
starting : literal
&with:literal
|
bool;Checks if the literal starts with a provide one
|
toArray = array
|
Converts the literal into an array of characters
|
toCharArray = chararray
|
Converts the literal into a character array
|
system'Object | +--extensions'outputOpAll Implemented Protocols:
A literal output extensions
| Method Summary | |
write : object
|
Converts a parameter into a literal and writes it into the extending object
|
write : object
: object
|
Converts parameters into a literal and writes them into the extending object
|
write : object
: object
: object
|
Converts parameters into a literal and writes them into the extending object
|
write : object
: object
: object
: object
|
Converts parameters into a literal and writes them into the extending object
|
write : object
: object
: object
: object
: object
|
Converts parameters into a literal and writes them into the extending object
|
write : object
: object
: object
: object
: object
: object
|
Converts parameters into a literal and writes them into the extending object
|
write : object
: object
: object
: object
: object
: object
: object
|
Converts parameters into a literal and writes them into the extending object
|
write : object
: object
: object
: object
: object
: object
: object
: object
|
Converts parameters into a literal and writes them into the extending object
|
write : object
: object
: object
: object
: object
: object
: object
: object
: object
|
Converts parameters into a literal and writes them into the extending object
|
write : object
: object
: object
: object
: object
: object
: object
: object
: object
: object
|
Converts parameters into a literal and writes them into the extending object
|
write : object
: object
: object
: object
: object
: object
: object
: object
: object
: object
: object
|
Converts parameters into a literal and writes them into the extending object
|
write &args:args
|
Converts parameters into a literal and writes them into the extending object
|
system'Object | +--extensions'RandomGenerator
A random generator
| Constructor Summary | |
new = Creates the random generator and initializes it
|
|
| Method Summary | |
eval : int
= int
|
Returns a random number in the range from 0 to a provided parameter value
|
|
ELENA Standard Library 2.0 |


May 10, 2015
Classes allow you to create a basic template for a set of similar objects. For example, every time you create a new object of the "Car class" it would be able to do methods like "honk", "drive_forward" and "rev_engine". It would also have instance variables like @make, @model and @color. These are things all cars have in common (they may have different makes, but they all at least have). Every time you create a new Car object, it will "come with" these characteristics from the moment of initialization. If you're going to be creating a lot of "cars", this will save you a good deal of time and promote consistency among instances of the Car class.
I'd like to play around with our Car class example, and introduce you to my car, "Suby" the green Subaru Outback...
class Car
def initialize(make,model,color,mpg)
@make = make
@model = model
@color = color
@mpg = mpg
end
end
Suby = Car.new('Subaru','Outback','green',27)
In the above code I first creating the Car class. I then go on to define the initialization method (used to create new instances of the Car class). The initialization method requires four parameters: make, model, color and MPG. Below this, after I've closed the class, you can see that I'm creating a new instance of the Car class called Suby. For the initialization parameters, I pass use the values of 'Subaru', 'Outback', 'green' and 27. We can create a second car just as easily.
Simon = Car.new('Honda','Civic','blue',34)
class Car
def basic_info
puts "This is a #{@color} #{@make} #{@model} that gets #{@mpg} MPG."
end
end
Suby.basic_info
Simon.basic_info
You can see above that we added "Simon", a new instance of the Car class. After entering Simon's information, we went on to define a new method for the Car class, basic_info. This method displays a sentence with information about the car. Below this, we then called this basic_info method on both Suby and Simon. This results in the below output.
This is a green Subaru Outback that gets 27 MPG.
This is a blue Honda Civic that gets 34 MPG.
You can see that both Suby and Simon have their own values for @make, @model, @color and @mpg. This is because these are instance variables. Each instance of the Car class (Suby and Simon are each an instance) has their own value for each instance variables. Instance variables are easy to spot because they have an '@' in front of the variable name.
This is a very basic example of how to use classes in Ruby, but I hope it was helpful. There is a lot more to discuss, so hopefully I'll be able to address it in a future blog post.


---
layout: equivalence
---
Components of Vector Valued Derivatives
Let $A\subseteq\mathbb{R}^n$, $\vec{a}\in\text{int}(A)$ and $f:A\tp\mathbb{R}^m$. Then $Df(\vec{a})=T$ if and only if $Df_i(\vec{a})=T_i$ for each $i\subseteq\{1, 2, \dots, m\}$.
Concepts
Coming soon
If
Coming soon
Only If
Coming soon
Proof
Coming soon
Related
Coming soon


{{ title }}
{% else %}{{ _('Password reset unsuccessful') }}
{{ _('The password reset link was invalid, possibly because it has already been used. Please request a new password reset.') }}
{% endif %}{{ _('The password reset link was invalid, possibly because it has already been used. Please request a new password reset.') }}
{% endif %}


Chorus Aviation reports $24.2M third-quarter profit, revenue up from year ago
HALIFAX — Chorus Aviation Inc. reported a profit of $24.2 million in its latest quarter as revenue increased 2.8 per cent compared with a year ago.
by Canadian PressHALIFAX — Chorus Aviation Inc. reported a profit of $24.2 million in its latest quarter as revenue increased 2.8 per cent compared with a year ago.
The regional aircraft company says the profit amounted to 15 cents per share for the quarter ended Sept. 30, weighed down by a $7.1-million loss on foreign exchange.
The result compared with a profit of $43.6 million or 31 cents per share a year ago when it benefited from an $11.3-million gain on foreign exchange.
Operating revenue totalled nearly $351.5 million, up from $342 million.
On an adjusted basis, Chorus says it earned $29.2 million or 18 cents per share in its latest quarter, down from an adjusted profit of $30.8 million or 22 cents per share a year ago.
Analysts on average had expected a profit of 19 cents per share and $353 million in revenue, according to financial markets data firm Refinitiv.
This report by The Canadian Press was first published Nov. 14, 2019.
Companies in this story: (TSX:CHR)
The Canadian Press


--- layout: default title: CV ---
If for some reason there is a display issue with embedding it, you can download my CV pdf here.


This is invisible page to send Notifications from (by means of HTML5)
Use `Send test notification action` from toolbar context menu to trigger one.


We extend networks!
- unleash cross-media content
- integrate virtual networks
- enhance dynamic e-business
- syndicate strategic vortals
- enable efficient interfaces
- brand turn-key vortals
- monetize proactive partnerships
- evolve 24/365 metrics
- reinvent best-of-breed e-commerce
- strategize B2B web services
- grow B2B infomediaries
- empower customized infomediaries


{% extends 'find_a_meeting/country_specific/base.html' %} {% block main %}
The Friends General Conference provides a search engine and listing for meetings in the USA. You can search by zip code, distance from a zip code, and by meeting name. They also provide a list of meetings by state.
Listings contain contact information for each meeting as well as a link to the meeting's website, if it has one.
{% endblock %} {% block footer %}This website is in active development. Think something's missing? Email it to<EMAIL_ADDRESS>This page was last updated on 28 March 2020.
{% include 'back_to_top.html' %} {% endblock %}


Geocoder
Here are some explanations about the I/O of the module.
Constructor
The constructor can use the following options:
| Name | Description |
|---|---|
| apiKey | The Google Places API Key for your project. It can also be set via a GOOGLE_PLACES_FLANEUR_API_KEY environment variable. |
| verbose | If set to true , it will output messages to the console. false by default. |
| aroundRadiusFn | The function returning the final aroundRadius value, with the location viewport diagonal size (in m). The default multiplies it by 2. |
| aroundPrecisionFn | The function returning the final aroundPrecision value, with the location viewport diagonal size (in m). The default divides it by 4. |
findWhereIs' Inputs
Two inputs are accepted:
- Coordinate: the module returns information about the locality the coordinate are in
- Google Place ID: the module main focus is to return results regarding google places
with a
political
type.
findWhereIs' Outputs
| Name | Description (relative to the Maps API response) |
|---|---|
types |
A copy of the type of the Maps API response |
enPolicitalComponents |
A summary of the political address components |
name |
The name of the location |
location |
The coordonate of the location |
placeID |
The GooglePlace ID of the location |
viewport |
The recommended viewport for the location |
searchSettings |
Recommended values for searching around the location |
searchSettings.coordinate |
The coordonate around which you should search |
searchSettings.tag |
The tag you should search for |
searchSettings.aroundPrecision |
The distance in meters that seems to return the best results for the search (computed from the recommended viewport) |
searchSettings.aroundRadius |
The distance in meters where it seems you should stop returning results for the search (computed from the recommended viewport) |
query |
The queried arguments, ie either coordinates or a place ID |


Main class of a ReactESP program.
More...
#include <ReactESP.h>
Main class of a ReactESP program.
Definition at line 245 of file ReactESP.h.
◆ ReactESP()
Construct a new ReactESP object.
- Parameters
-
| cb | Setup function to be called. This is equivalent to the regular Arduino setup() function and should perform any initial setup the program requires. |
Definition at line 260 of file ReactESP.h.
◆ onAvailable()
Create a new StreamReaction.
- Parameters
-
| stream | Arduino Stream object to monitor |
| cb | Callback function |
- Returns
- StreamReaction*
Definition at line 176 of file ReactESP.cpp.
◆ onDelay()
Create a new DelayReaction.
- Parameters
-
| t | Delay, in milliseconds |
| cb | Callback function |
- Returns
- DelayReaction*
Definition at line 150 of file ReactESP.cpp.
◆ onDelayMicros()
Create a new DelayReaction.
- Parameters
-
| t | Delay, in microseconds |
| cb | Callback function |
- Returns
- DelayReaction*
Definition at line 156 of file ReactESP.cpp.
◆ onInterrupt()
Create a new ISRReaction (interrupt reaction)
- Parameters
-
| pin_number | GPIO pin number |
| mode | One of CHANGE, RISING, FALLING |
| cb | Interrupt handler to call. This should be a very simple function, ideally setting a flag variable or incrementing a counter. The function should be defined with ICACHE_RAM_ATTR. |
- Returns
- ISRReaction*
Definition at line 182 of file ReactESP.cpp.
◆ onRepeat()
Create a new RepeatReaction.
- Parameters
-
| t | Interval, in milliseconds |
| cb | Callback function |
- Returns
- RepeatReaction*
Definition at line 163 of file ReactESP.cpp.
◆ onRepeatMicros()
Create a new RepeatReaction.
- Parameters
-
| t | Interval, in microseconds |
| cb | Callback function |
- Returns
- RepeatReaction*
Definition at line 169 of file ReactESP.cpp.
◆ onTick()
Create a new TickReaction.
- Parameters
-
| cb | Callback function to be called at every loop execution |
- Returns
- TickReaction*
Definition at line 189 of file ReactESP.cpp.
◆ setup()
| void ReactESP::setup |
( |
void |
| ) |
|
|
inline |
◆ tick()
| void ReactESP::tick |
( |
void |
| ) |
|
◆ ISRReaction
◆ Reaction
◆ RepeatReaction
◆ TimedReaction
◆ UntimedReaction
◆ app
Static singleton reference to the instantiated ReactESP object.
Definition at line 265 of file ReactESP.h.
The documentation for this class was generated from the following files:


Shotts author launches his new Rangers book, '10 Matches, 10 Players'
Stuart spent a short while interviewing former legends and now his book is avalibale at Rangers stores.
by Ross ThomsonA Shotts author has put his passion into print, chronicling some of the greatest games of his football club.
Stuart Thomson has spent the past few months interviewing former Rangers stars and then putting the finishing touches to his new book Rangers: 10 Matches, 10 Players.
The likes of Derek Johnstone, Tom Forsyth, Andy Goram, Ian Durrant and Nacho Novo have contributed to the book with Goram, Durrant and Marvin Andrews helping to launch the book earlier this month at the Stonefield Tavern in Blantyre.
The book also features a foreword written by the late Fernando Ricksen.
Stuart said: “Interviewing the players was fantastic. Some of them were my heroes growing up.
“It’s such a simple concept having 10 players talk about their games and then doing some research on them.
“Speaking to the publishers, this could be the first in a series for various teams across the UK so it’s nice to be involved in it.
“We’ve got some really big names from Rangers history so it was a pleasure to be part of it.
“Having Fernando be part of the book has now taken on special significance and I’m hoping the book does him justice.”
Earlier this year, Stuart organised a charity game involving a Rangers Legends side taking on a Shotts Select in memory of his brother Gordon, who lost a short battle with cancer in 2018.
The event raised over £13,500 for Macmillan Cancer Support and Stuart admits writing the book brought back a lot of memories he shared with his family and friends down the years.
He added: “I found the whole experience quite cathartic in a way.
“It was nice to look back at games and think of memories and what we were doing at that time.
“It has been a busy period over the past few months with organising the charity game and writing the book but it’s been enjoyable.
“I’m 56 now and couldn’t remember every detail from every game so it’s been good to go back and research them.”
Stuart’s book is available at the Rangers FC stores in Glasgow city centre and Belfast as well as online at www.rangers10matches.com
A proportion of each sale will go towards the Rangers Ex Players Benevolent Fund.


Just set the video URL in the nav bar. For example: Coldplay - A Head Full Of Dreams: http://foo.com/https://www.youtube.com/watch?v=vGZMvV9KBp8


A while loop will continue to execute until the condition stated is false:
arr = ["John", "George", "Paul", "Ringo"]
i = 0
while arr[i]
puts arr[i]
i += 1
end
Here we’re looping over an array; when arr[i] returns false (meaning there are no items left in the array), the loop will stop executing. Inside the loop, we print out the current item in the array, and them add one to our increment variable.
You can also use while as a modifier
arr = ["John", "George", "Paul", "Ringo"]
i = -1
puts arr[i += 1] while arr[i]
Loop #2: Until Loop
Just like unless is the opposite of if, until is the opposite of while. It will continue to loop until the condition is true:
days_left = 7;
until days_left == 0
puts "there are still #{days_left} in the week"
days_left -= 1
end
And of course, it’s a modifier, too.
days_left = 8
puts "there are still #{days_left -= 1} in the week" until days_left == 1
Yes, Ruby has a for loop. No, it’s not like the for loop in other languages. It acts like a foreach loop, for looping over the values in an array or hash:
arr = ["John", "George", "Paul", "Ringo"]
for item in arr
puts item
end
If you’re looping over a hash, you can use two variable names, one for the key and one for the value:
joe = { :name => "Joe", :age => 30, :job => "plumber" }
for key, val in joe
puts "#{key} is #{val}"
end


CHAPTER I
All our knowledge is based upon experience. What we call inferential knowledge, in which we go from the less to the more general, or from the general to the particular, has experience as its basis. In what are called the exact sciences, people easily find the truth, because it appeals to the particular experiences of every human being. The scientist does not tell you to believe in anything, but he has certain results which come from his own experiences, and reasoning on them when he asks us to believe in his conclusions, he appeals to some universal experience of humanity. In every exact science there is a basis which is common to all humanity, so that we can at once see the truth or the fallacy of the conclusions drawn therefrom. Now, the question is: Has religion any such basis or not? I shall have to answer the question both in the affirmative and in the negative.
Religion, as it is generally taught all over the world, is said to be based upon faith and belief, and, in most cases, consists only of different sets of theories, and that is the reason why we find all religions quarrelling with one another. These theories, again, are based upon belief. One man says there is a great Being sitting above the clouds and governing the whole universe, and he asks me to believe that solely on the authority of his assertion. In the same way, I may have my own ideas, which I am asking others to believe, and if they ask a reason, I cannot give them any. This is why religion and metaphysical philosophy have a bad name nowadays. Every educated man seems to say, "Oh, these religions are only bundles of theories without any standard to judge them by, each man preaching his own pet ideas." Nevertheless, there is a basis of universal belief in religion, governing all the different theories and all the varying ideas of different sects in different countries. Going to their basis we find that they also are based upon universal experiences.
In the first place, if you analyse all the various religions of the world, you will find that these are divided into two classes, those with a book and those without a book. Those with a book are the strongest, and have the largest number of followers. Those without books have mostly died out, and the few new ones have very small following. Yet, in all of them we find one consensus of opinion, that the truths they teach are the results of the experiences of particular persons. The Christian asks you to believe in his religion, to believe in Christ and to believe in him as the incarnation of God, to believe in a God, in a soul, and in a better state of that soul. If I ask him for reason, he says he believes in them. But if you go to the fountain-head of Christianity, you will find that it is based upon experience. Christ said he saw God; the disciples said they felt God; and so forth. Similarly, in Buddhism, it is Buddha's experience. He experienced certain truths, saw them, came in contact with them, and preached them to the world. So with the Hindus. In their books the writers, who are called Rishis, or sages, declare they experienced certain truths, and these they preach. Thus it is clear that all the religions of the world have been built upon that one universal and adamantine foundation of all our knowledge — direct experience. The teachers all saw God; they all saw their own souls, they saw their future, they saw their eternity, and what they saw they preached. Only there is this difference that by most of these religions especially in modern times, a peculiar claim is made, namely, that these experiences are impossible at the present day; they were only possible with a few men, who were the first founders of the religions that subsequently bore their names. At the present time these experiences have become obsolete, and, therefore, we have now to take religion on belief. This I entirely deny. If there has been one experience in this world in any particular branch of knowledge, it absolutely follows that that experience has been possible millions of times before, and will be repeated eternally. Uniformity is the rigorous law of nature; what once happened can happen always.
The teachers of the science of Yoga, therefore, declare that religion is not only based upon the experience of ancient times, but that no man can be religious until he has the same perceptions himself. Yoga is the science which teaches us how to get these perceptions. It is not much use to talk about religion until one has felt it. Why is there so much disturbance, so much fighting and quarrelling in the name of God? There has been more bloodshed in the name of God than for any other cause, because people never went to the fountain-head; they were content only to give a mental assent to the customs of their forefathers, and wanted others to do the same. What right has a man to say he has a soul if he does not feel it, or that there is a God if he does not see Him? If there is a God we must see Him, if there is a soul we must perceive it; otherwise it is better not to believe.  The modern idea, on the one hand, with the "learned" is that religion and metaphysics and all search after a Supreme Being are futile; on the other hand, with the semi-educated, the idea seems to be that these things really have no basis; their only value consists in the fact that they furnish strong motive powers for doing good to the world. If men believe in a God, they may become good, and moral, and so make good citizens. We cannot blame them for holding such ideas, seeing that all the teaching these men get is simply to believe in an eternal rigmarole of words, without any substance behind them. They are asked to live upon words; can they do it? If they could, I should not have the least regard for human nature. Man wants truth, wants to experience truth for himself; when he has grasped it, realised it, felt it within his heart of hearts, then alone, declare the Vedas, would all doubts vanish, all darkness be scattered, and all crookedness be made straight. "Ye children of immortality, even those who live in the highest sphere, the way is found; there is a way out of all this darkness, and that is by perceiving Him who is beyond all darkness; there is no other way."
The science of Râja-Yoga proposes to put before humanity a practical and scientifically worked out method of reaching this truth. In the first place, every science must have its own method of investigation.  Astronomy!" it will never come to you. The same with chemistry. A certain method must be followed. You must go to a laboratory, take different substances, mix them up, compound them, experiment with them, and out of that will come a knowledge of chemistry.  Each science must have its own methods. I could preach you thousands of sermons, but they would not make you religious, until you practiced the method. These are the truths of the sages of all countries, of all ages, of men pure and unselfish, who had no motive but to do good to the world. They all declare that they have found some truth higher than what the senses can bring to us, and they invite verification. They ask us to take up the method and practice honestly, and then, if we do not find this higher truth, we will have the right to say there is no truth in the claim, but before we have done that, we are not rational in denying the truth of their assertions. So we must work faithfully using the prescribed methods, and light will come.
In acquiring knowledge we make use of generalisations, and generalisation is based upon observation. We first observe facts, then generalise, and then draw conclusions or principles. The knowledge of the mind, of the internal nature of man, of thought, can never be had until we have first the power of observing the facts that are going on within. It is comparatively easy to observe facts in the external world, for many instruments have been invented for the purpose, but in the internal world we have no instrument to help us. Yet we know we must observe in order to have a real science. Without a proper analysis, any science will be hopeless — mere theorising. And that is why all the psychologists have been quarrelling among themselves since the beginning of time, except those few who found out the means of observation.
The science of Raja-Yoga, in the first place, proposes to give us such a means of observing the internal states. The instrument is the mind itself. The power of attention, when properly guided, and directed towards the internal world, will analyse the mind, and illumine facts for us. The powers of the mind are like rays of light dissipated; when they are concentrated, they illumine. This is our only means of knowledge. Everyone is using it, both in the external and the internal world; but, for the psychologist, the same minute observation has to be directed to the internal world, which the scientific man directs to the external; and this requires a great deal of practice. From our childhood upwards we have been taught only to pay attention to things external, but never to things internal; hence most of us have nearly lost the faculty of observing the internal mechanism. To turn the mind as it were, inside, stop it from going outside, and then to concentrate all its powers, and throw them upon the mind itself, in order that it may know its own nature, analyse itself, is very hard work. Yet that is the only way to anything which will be a scientific approach to the subject.
What is the use of such knowledge? In the first place, knowledge itself is the highest reward of knowledge, and secondly, there is also utility in it. It will take away all our misery. When by analysing his own mind, man comes face to face, as it were, with something which is never destroyed, something which is, by its own nature, eternally pure and perfect, he will no more be miserable, no more unhappy. All misery comes from fear, from unsatisfied desire. Man will find that he never dies, and then he will have no more fear of death. When he knows that he is perfect, he will have no more vain desires, and both these causes being absent, there will be no more misery — there will be perfect bliss, even while in this body.
There is only one method by which to attain this knowledge, that which is called concentration. The chemist in his laboratory concentrates all the energies of his mind into one focus, and throws them upon the materials he is analysing, and so finds out their secrets. The astronomer concentrates all the energies of his mind and projects them through his telescope upon the skies; and the stars, the sun, and the moon, give up their secrets to him. The more I can concentrate my thoughts on the matter on which I am talking to you, the more light I can throw upon you. You are listening to me, and the more you concentrate your thoughts, the more clearly you will grasp what I have to say.
How has all the knowledge in the world been gained but by the concentration of the powers of the mind? The world is ready to give up its secrets if we only know how to knock, how to give it the necessary blow. The strength and force of the blow come through concentration. There is no limit to the power of the human mind. The more concentrated it is, the more power is brought to bear on one point; that is the secret.
It is easy to concentrate the mind on external things, the mind naturally goes outwards; but not so in the case of religion, or psychology, or metaphysics, where the subject and the object, are one. The object is internal, the mind itself is the object, and it is necessary to study the mind itself — mind studying mind. We know that there is the power of the mind called reflection. I am talking to you. At the same time I am standing aside, as it were, a second person, and knowing and hearing what I am talking. You work and think at the same time, while a portion of your mind stands by and sees what you are thinking. The powers of the mind should be concentrated and turned back upon itself, and as the darkest places reveal their secrets before the penetrating rays of the sun, so will this concentrated mind penetrate its own innermost secrets. Thus will we come to the basis of belief, the real genuine religion. We will perceive for ourselves whether we have souls, whether life is of five minutes or of eternity, whether there is a God in the universe or more. It will all be revealed to us. This is what Raja-Yoga proposes to teach. The goal of all its teaching is how to concentrate the minds, then, how to discover the innermost recesses of our own minds, then, how to generalise their contents and form our own conclusions from them. It, therefore, never asks the question what our religion is, whether we are Deists or Atheists, whether Christians, Jews, or Buddhists. We are human beings; that is sufficient. Every human being has the right and the power to seek for religion. Every human being has the right to ask the reason, why, and to have his question answered by himself, if he only takes the trouble.
So far, then, we see that in the study of this Raja-Yoga no faith or belief is necessary. Believe nothing until you find it out for yourself; that is what it teaches us. Truth requires no prop to make it stand. Do you mean to say that the facts of our awakened state require any dreams or imaginings to prove them? Certainly not. This study of Raja-Yoga takes a long time and constant practice. A part of this practice is physical, but in the main it is mental. As we proceed we shall find how intimately the mind is connected with the body. If we believe that the mind is simply a finer part of the body, and that mind acts upon the body, then it stands to reason that the body must react upon the mind. If the body is sick, the mind becomes sick also. If the body is healthy, the mind remains healthy and strong. When one is angry, the mind becomes disturbed. Similarly when the mind is disturbed, the body also becomes disturbed. With the majority of mankind the mind is greatly under the control of the body, their mind being very little developed. The vast mass of humanity is very little removed from the animals. Not only so, but in many instances, the power of control in them is little higher than that of the lower animals. We have very little command of our minds. Therefore to bring that command about, to get that control over body and mind, we must take certain physical helps. When the body is sufficiently controlled, we can attempt the manipulation of the mind. By manipulating the mind, we shall be able to bring it under our control, make it work as we like, and compel it to concentrate its powers as we desire.
According to the Raja-Yogi, the external world is but the gross form of the internal, or subtle. The finer is always the cause, the grosser the effect. So the external world is the effect, the internal the cause. In the same way external forces are simply the grosser parts, of which the internal forces are the finer. The man who has discovered and learned how to manipulate the internal forces will get the whole of nature under his control. The Yogi proposes to himself no less a task than to master the whole universe, to control the whole of nature. He wants to arrive at the point where what we call "nature's laws" will have no influence over him, where he will be able to get beyond them all. He will be master of the whole of nature, internal and external. The progress and civilisation of the human race simply mean controlling this nature.
Different races take to different processes of controlling nature. Just as in the same society some individuals want to control the external nature, and others the internal, so, among races, some want to control the external nature, and others the internal. Some say that by controlling internal nature we control everything. Others that by controlling external nature we control everything. Carried to the extreme both are right, because in nature there is no such division as internal or external. These are fictitious limitations that never existed. The externalists and the internalists are destined to meet at the same point, when both reach the extreme of their knowledge. Just as a physicist, when he pushes his knowledge to its limits, finds it melting away into metaphysics, so a metaphysician will find that what he calls mind and matter are but apparent distinctions, the reality being One.
The end and aim of all science is to find the unity, the One out of which the manifold is being manufactured, that One existing as many. Raja-Yoga proposes to start from the internal world, to study internal nature, and through that, control the whole — both internal and external. It is a very old attempt. India has been its special stronghold, but it was also attempted by other nations. In Western countries it was regarded as mysticism and people who wanted to practice it were either burned or killed as witches and sorcerers. In India, for various reasons, it fell into the hands of persons who destroyed ninety per cent of the knowledge, and tried to make a great secret of the remainder. In modern times many so-called teachers have arisen in the West worse than those of India, because the latter knew something, while these modern exponents know nothing.
Anything that is secret and mysterious in these systems of Yoga should be at once rejected. The best guide in life is strength. In religion, as in all other matters, discard everything that weakens you, have nothing to do with it. Mystery-mongering weakens the human brain. It has well-nigh destroyed Yoga — one of the grandest of sciences. From the time it was discovered, more than four thousand years ago, Yoga was perfectly delineated, formulated, and preached in India. It is a striking fact that the more modern the commentator the greater the mistakes he makes, while the more ancient the writer the more rational he is. Most of the modern writers talk of all sorts of mystery. Thus Yoga fell into the hands of a few persons who made it a secret, instead of letting the full blaze of daylight and reason fall upon it. They did so that they might have the powers to themselves.
In the first place, there is no mystery in what I teach. What little I know I will tell you. So far as I can reason it out I will do so, but as to what I do not know I will simply tell you what the books say. It is wrong to believe blindly. You must exercise your own reason and judgment; you must practice, and see whether these things happen or not. Just as you would take up any other science, exactly in the same manner you should take up this science for study. There is neither mystery nor danger in it. So far as it is true, it ought to be preached in the public streets, in broad daylight. Any attempt to mystify these things is productive of great danger.
Before proceeding further, I will tell you a little of the Sânkhya philosophy, upon which the whole of Raja-Yoga is based. According to the Sankhya philosophy, the genesis of perception is as follows: the affections of external objects are carried by the outer instruments to their respective brain centres or organs, the organs carry the affections to the mind, the mind to the determinative faculty, from this the Purusha (the soul) receives them, when perception results. Next he gives the order back, as it were, to the motor centres to do the needful. With the exception of the Purusha all of these are material, but the mind is much finer matter than the external instruments. That material of which the mind is composed goes also to form the subtle matter called the Tanmâtras. These become gross and make the external matter. That is the psychology of the Sankhya. So that between the intellect and the grosser matter outside there is only a difference in degree. The Purusha is the only thing which is immaterial. The mind is an instrument, as it were, in the hands of the soul, through which the soul catches external objects. The mind is constantly changing and vacillating, and can, when perfected, either attach itself to several organs, to one, or to none. For instance, if I hear the clock with great attention, I will not, perhaps, see anything although my eyes may be open, showing that the mind was not attached to the seeing organ, while it was to the hearing organ. But the perfected mind can be attached to all the organs simultaneously. It has the reflexive power of looking back into its own depths. This reflexive power is what the Yogi wants to attain; by concentrating the powers of the mind, and turning them inward, he seeks to know what is happening inside. There is in this no question of mere belief; it is the analysis arrived at by certain philosophers. Modern physiologists tell us that the eyes are not the organ of vision, but that the organ is in one of the nerve centres of the brain, and so with all the senses; they also tell us that these centres are formed of the same material as the brain itself. The Sankhyas also tell us the same thing The former is a statement on the physical side, and the latter on the psychological side; yet both are the same. Our field of research lies beyond this.
The Yogi proposes to attain that fine state of perception in which he can perceive all the different mental states. There must be mental perception of all of them. One can perceive how the sensation is travelling, how the mind is receiving it, how it is going to the determinative faculty, and how this gives it to the Purusha. As each science requires certain preparations and has its own method, which must be followed before it could be understood, even so in Raja-Yoga.
Certain regulations as to food are necessary; we must use that food which brings us the purest mind. If you go into a menagerie, you will find this demonstrated at once. You see the elephants, huge animals, but calm and gentle; and if you go towards the cages of the lions and tigers, you find them restless, showing how much difference has been made by food. All the forces that are working in this body have been produced out of food; we see that every day. If you begin to fast, first your body will get weak, the physical forces will suffer; then after a few days, the mental forces will suffer also. First, memory will fail. Then comes a point, when you are not able to think, much less to pursue any course of reasoning. We have, therefore, to take care what sort of food we eat at the beginning, and when we have got strength enough, when our practice is well advanced, we need not be so careful in this respect. While the plant is growing it must be hedged round, lest it be injured; but when it becomes a tree, the hedges are taken away. It is strong enough to withstand all assaults.
A Yogi must avoid the two extremes of luxury and austerity. He must not fast, nor torture his flesh. He who does so, says the Gita, cannot be a Yogi: He who fasts, he who keeps awake, he who sleeps much, he who works too much, he who does no work, none of these can be a Yogi (Gita, VI, 16).


Most workplaces require computer workstations, this is why it is important to follow through with the procedure in which requires specific steps to set up the PC. Watching this video will assist you in setting up a PC workstation the proper way. This lesson will teach how to start the setup by making sure you have effective space on your desk as well as underneath, so the PC components are positioned properly. Getting this type of knowledge can make your work easier and also make you feel more comfortable when having to sit in a desk for long amount of hours. Also, keeping your workstation in this type of setup could display an organized perspective to others in your workplace or even at home.


| # | Sta | Rlx | Name | Row Text |
| 0 | | 0 | autoRow0 | "sand" is a kind of "sediment" (af21-14b2-7513-a570) |
| 1 | ST | 0 | autoRow1 | weathering ; mechanical weathering means breaking down rocks ; surface materials from a larger whole into smaller pieces by weather ; mechanical means (791e-1c71-7a1d-d10a) |
| 2 | ST | 0 | autoRow2 | rocks ; soil ; materials interacting with wind ; moving water over long periods of time causes weathering (02f0-b4ba-41d8-0483) |
| 3 | ST | 0 | autoRow3 | if sediments are formed by colored rocks , then the sediments will have the same color (cc24-9ae1-3187-9fb2) |
| 4 | ST | 0 | autoRow4 | sediment is formed by rocks weathering (5645-74d9-19c8-9dc4) |
| 5 | ST | 0 | autoRow5 | weathering is a kind of geologic process (b9ee-1aa0-8736-13c8) |
| 6 | ST | 0 | autoRow6 | a process is a kind of event (3b7f-815d-511b-c7bb) |
| 7 | ST | 0 | autoRow7 | weathering ; erosion usually occurs over a period of many years which is considered a long time (3823-1fac-a50b-665f) |
| 8 | ST | 0 | autoRow8 | soil is formed by weathering (e058-7f0b-067c-4da4) |
| 9 | ST | 0 | autoRow9 | In the rock cycle , formation of sediments follows weathering and erosion (eeb2-9945-f2f5-6173) |
| 10 | ST | 0 | autoRow10 | sediment is similar to soil (1039-d8f3-b11c-3d03) |


Add personal information to the contract
Add degree information to the contract
Add License information to the contract
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The Blockchain Technology Laboratory (BTL) network was created in 2016 through the initiative of R&D technology company IOHK. The BTL at the University of Edinburgh aims at studying all aspects of distributed ledger technology. A blockchain protocol, initially showcased by the global digital currency Bitcoin, is typified by a publicly accessible and reliable ledger of transactions. Distributed ledger systems can manage relations between stakeholders by encoding them and enforcing them as part of the ledger operation. Fully understanding this technology, in terms of its resilience to attacks, scalability, performance and incentives, remains an important open research and development question that is at the core of BTL’s mission. It is a coordinated effort between academia and industry that aspires to provide advances, both foundational and applied, and ensure that the maximal potential of the technology can be realised in an expedient manner.
Accessories Volunteer
Activities Helper / Befriender
Activity Volunteer
Administration Volunteer
Adult Volunteer
PYCP is on the hunt for adventurous volunteers to support the delivery of our new programme of indoor and outdoor adventure based play for p5-7s in North Edinburgh. The programme aims to improve children’s self belief and develop a safer approach to risk. You will be supporting children to participate in adventure play activities including den building, cycling and building fires as well as on trips across Scotland.
PYCP is on the hunt for adventurous volunteers to support the delivery of our new programme of indoor and outdoor adventure based play for p5-7s in North Edinburgh. The programme aims to improve children’s self belief and develop a safer approach to risk. You will be supporting children to participate in adventure play activities including den building, cycling and building fires as well as on trips across Scotland.
Interest in working with children and young people Energy and enthusiasm Willing to learn about Adventure Play Dedication to attending clubs on a weekly basis
PYCP is on the hunt for adventurous volunteers to support the delivery of our new programme of indoor and outdoor adventure based play for p5-7s in North Edinburgh. The programme aims to improve children’s self belief and develop a safer approach to risk. You will be supporting children to participate in adventure play activities including den building, cycling and building fires as well as on trips across Scotland.
PYCP is on the hunt for adventurous volunteers to support the delivery of our new programme of indoor and outdoor adventure based play for p5-7s in North Edinburgh. The programme aims to improve children’s self belief and develop a safer approach to risk. You will be supporting children to participate in adventure play activities including den building, cycling and building fires as well as on trips across Scotland.
PYCP is on the hunt for adventurous volunteers to support the delivery of our new programme of indoor and outdoor adventure based play for p5-7s in North Edinburgh. The programme aims to improve children’s self belief and develop a safer approach to risk. You will be supporting children to participate in adventure play activities including den building, cycling and building fires as well as on trips across Scotland.
Duis aute irure dolor in reprehenderit in voluptate
Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Lorem ipsum dolor. reprehenderit
Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Lorem ipsum dolor. reprehenderit
Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Lorem ipsum dolor. reprehenderit
Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Lorem ipsum dolor. reprehenderit
Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Lorem ipsum dolor. reprehenderit
Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Lorem ipsum dolor. reprehenderit
Come to be a volunteer
We are seeking volunteers with specialist skills we can offer to our service users and/or the organisation. This may be for individuals, groups or a specific activity to service users/the organisation on an ongoing or one- off basis. Skills could include haircuts, chiropody, complementary therapies, art therapy, literacy classes, practical support, marketing, fundraising, IT or business skills. Whatever you feel you may be able to offer.  We work with them to resolve their homelessness as quickly as possible through expert and compassionate support and advice. People can visit our Hub but we can also go to them - either on the street or in their accommodation.
We are seeking volunteers with specialist skills we can offer to our service users and/or the organisation. This may be for individuals, groups or a specific activity to service users/the organisation on an ongoing or one- off basis. Skills could include haircuts, chiropody, complementary therapies, art therapy, literacy classes, practical support, marketing, fundraising, IT or business skills. Whatever you feel you may be able to offer.  We work with them to resolve their homelessness as quickly as possible through expert and compassionate support and advice. People can visit our Hub but we can also go to them - either on the street or in their accommodation.
We are seeking volunteers with specialist skills we can offer to our service users and/or the organisation. This may be for individuals, groups or a specific activity to service users/the organisation on an ongoing or one- off basis. Skills could include haircuts, chiropody, complementary therapies, art therapy, literacy classes, practical support, marketing, fundraising, IT or business skills. Whatever you feel you may be able to offer.  We work with them to resolve their homelessness as quickly as possible through expert and compassionate support and advice. People can visit our Hub but we can also go to them - either on the street or in their accommodation.
We are seeking volunteers with specialist skills we can offer to our service users and/or the organisation. This may be for individuals, groups or a specific activity to service users/the organisation on an ongoing or one- off basis. Skills could include haircuts, chiropody, complementary therapies, art therapy, literacy classes, practical support, marketing, fundraising, IT or business skills. Whatever you feel you may be able to offer.  We work with them to resolve their homelessness as quickly as possible through expert and compassionate support and advice. People can visit our Hub but we can also go to them - either on the street or in their accommodation.
Excellent volunteers
If you’re an artist and enjoy working with young people this is a great opportunity for you! The role will including helping to design and run creative sessions for 5 – 12 year olds, as well as helping to organise and curate exhibitions. The North Edinburgh Arts centre is a busy centre in a community setting, they’re looking for a reliable volunteer to be a positive role model for young people.
If you’re an artist and enjoy working with young people this is a great opportunity for you! The role will including helping to design and run creative sessions for 5 – 12 year olds, as well as helping to organise and curate exhibitions. The North Edinburgh Arts centre is a busy centre in a community setting, they’re looking for a reliable volunteer to be a positive role model for young people.
If you’re an artist and enjoy working with young people this is a great opportunity for you! The role will including helping to design and run creative sessions for 5 – 12 year olds, as well as helping to organise and curate exhibitions. The North Edinburgh Arts centre is a busy centre in a community setting, they’re looking for a reliable volunteer to be a positive role model for young people.
If you’re an artist and enjoy working with young people this is a great opportunity for you! The role will including helping to design and run creative sessions for 5 – 12 year olds, as well as helping to organise and curate exhibitions. The North Edinburgh Arts centre is a busy centre in a community setting, they’re looking for a reliable volunteer to be a positive role model for young people.


I had been smoking for about a year, but recently just started to do it heavily (for about a month). I always smoke with friends and this night we went to a party where we were not particularly welcomed with the most open arms.
After sharing the first bowl with a friend, I decided to smoke a second right after by myself.  I talked with my other friend and had a normal conversation until we laughed and i was laughing as hard as I ever had, having the best high experience...UNTIL I looked back up and everything came whirling around. I was stuck in this weird reality of 'what is life?' and why are we here and what about death and all those thoughts and I started to become horrified, everything from then on was dream-like and just an absolute nightmare...I've been too scared to smoke since then (about a week) because I do not want to experience that ever again.
Experience Reports are the writings and opinions of the individual authors who submit them.
Some of the activities described are dangerous and/or illegal and none are recommended by Erowid.


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